Best 20 quotes in «new mexico quotes» category

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    New Mexico is an environment where we are open for business.

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    Stallions," Frank said, "they're fightin' over a girl. - DANIEL'S ESPERANZA

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    Each of the three cultures in New Mexico during the mid-1800s (Caucasian, Hispanic, and Native American) were actively involved in kidnapping each other. As competition and fighting occurred between the three races, cruelty and violence were rampant on all sides. Yet, some captives found kindness among their captors.

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    In lieu of letting go of our trauma and rather than healing completely, in my experience, we learn how to carry it and there are some days when it is heavier than others. Some days, I hardly know it is there, distracted as I am by present joys and excitement; while other days, the burden is cripplingly-heavy and I can hardly breathe under the weight of grief.

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    Billy the Kid shooting all those people over in New Mexico has made gunfighting real popular with the public.

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    New Mexico was supposedly a place with magical healing properties, a place where a hundred years ago tuberculosis patients traveled in droves, like gold prospectors in covered wagons, thinking the dry mountain air would cure them.

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    One time, a 16-year-old member of Vicente’s group risked his safety trying to save a captive Texas girl, who had been seized by Comanches while taking clothes to wash at a stream near her house.

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    There is no “letting go.” I would dare to take it further and say there is no healing from trauma. For nearly 25 years, I’ve waited to get over the traumas that have amassed across my life. The pursuit of this healing has felt a great deal like a search for God—for something elusive, divine, and that may or may not exist.

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    The black rock was sharp-edged, hot, and hard as corundum; it seemed not merely alien but impervious to life. Yet on the southern face of almost every rock the lichens grew, yellow, rusty-brown, yellow-green, like patches of dirty paint daubed on the stone.

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    The Perea family is of Arabic origin. The surname Perea originates from the Arabic word “Bariya” and denotes a homeland now located in modern-day Jordan. This surname was phonetically changed in Spanish to “Perea,” which commonly happened with Arabic words absorbed into Spanish—including the word “Albuquerque,” the capital city of New Mexico, which derives from Arabic.

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    The remarkable photographs by Craig Varjabedian are not only beautiful but also extremely valuable documents of architecture, culture, and lifestyle . . .

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    To say I woke up one day and reached a point where I no longer cared about the pains to befall me would be a lie. Nor can I say that I have ever fully forgiven those who willfully did me harm. On a deep, internal battlefield, I wrestle with the thought that I have been robbed of any chance of normalcy by the losses suffered. Therapists and gurus alike tell us to, “Let go or be dragged,” as Zen proverb urges—to forgive for our own sake. But, in my experience, there is no letting go and forgiveness is transient. My inability to be free of it all isn’t for lack of an evolved consciousness on my part. I’ve “done the work” to process it all; rather, it is my irreconcilable, inescapable humanity that causes to clutch the pain close to me.

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    The USA government states that the New Mexico Trinity nuclear bomb site is still highly radioactive and 'harmless'. It is interesting to note in the era of Electromagnetic Hypersensitivity (EHS) that it is USA government policy that radio frequency (RF) and electricity are also 'harmless'.

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    They cannot see that growth for the sake of growth is a cancerous madness, that Phoenix and Albuquerque will not be better cities to live in when their populations are doubled again and again. They would never understand that an economic system which can only expand or expire must be false to all that is human.

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    With a vintage lens and an eye on regional America, Varjabedian captures both the spirit of place and the sense of enduring culture in the southwest. His imagery comments upon landscape, culture, and how the two influence and imprint each other. Sometimes tinged with religiosity, sometimes humorous, his photographs have an intense clarity that befits his subject: New Mexico.

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    When you turn around, you'll see something I bet you've never seen before. If it takes your breath away, then you'll fit in nicely. If you don't feel anything, then maybe you don't belong here.

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    We can’t deny our journey. We can’t pretend we’re fine when we’re not. All we can do is own it—own our suffering.

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    We reached New Mexico in March, up through El Paso on a day so clear and cold it looked like you could see all the way north to the Sangre de Cristos on the Colorado border. ... When we saw an eagle turn over the empty road we stopped in a kind of ecstasy and got out to stand on the roadside to breathe and turn in circles and wave our arms. What was this place?

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    Yes, Sangre de Cristo; but no matter how scarlet the sunset, those red hills never became vermillion, but a more and more intense rose-carnelian; not the colour of living blood, the Bishop had often reflected, but the colour of the dried blood of saints and martyres preserved in old churches in Rome, which liquefies upon occasion.

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    You can't buy bullets with food stamps," says Nick Rael, the store owner of the one store in Milagro, New Mexico, when Amarante Cordova peals off four one-dollar stamps and carefully lays them on the counter.

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