Best 470 quotes in «walking quotes» category

...she offered an assortment of reasons about why she was walking. The kids were finally out of the house. She heard that no woman had yet thru-hiked in one direction. She liked nature. She thought it would be a lark. I want to see what’s on the other side of the hill, then what’s beyond that, she told a reported in Ohio. Any one of the answers could stand on its own, but viewed collectively, the diversity of responses left her motivation open to interpretation, as though she wanted people to seek out their own conclusions, if there were any to be made. Maybe each answer was honest. Maybe she was trying to articulate that exploring the world was a good way to explore her own mind.

She spent the foggy day in endless, aimless walking, for it seemed to her that if she moved quickly enough she would escape the fear that hunted her. It was a vague and shadowy fear of something cruel and stupid that had caught her and would never let her go. She had always known that it was there - hidden under the more of less pleasant surface of things. Always. Ever since she was a child. You could argue about hunger or cold or loneliness, but with that fear you couldn't argue. It went too deep. You were too mysteriously sure of its terror. You could only walk very fast and try to leave it behind you.

She walked on and on as though if she walked far enough she might walk this thing out of her. As if by walking long enough, hard enough, she might forget.

Solitary walks are great for getting new ideas. It's like you're in a video game and you pick up idea coins on the way.

someday i will walk under the soul-blossom tree with my hand eternally woven in yours.

Some immensity of Being. It is to this that in reality all Nature points. The clouds, the skies, the greenery of earth, the myriad forms of vegetation at our feet, stir as these may the soul to its depths, they are but single chords in the orchestra of Life. It is the great paean of Being that Nature chants ... Through them it is that we detect the enormous but incomprehensible unity which underlies this incommensurable multiplicity. The wavelet's plash; the purl of the rill; the sough of the wind in the pines - these are but notes in the divine diapason of Life ... Alas, that so fear hear aught but a thin and scrannel sound!

Some of the dairy people, who were also out of doors on the first Sunday evening after their engagement, heard her impulsive speeches, ecstasized to fragments, though they were too far off to hear the words discoursed; noted the spasmodic catch in her remarks, broken into syllables by the leapings of her heart, as she walked leaning on his arm; her contented pauses, the occassional laugh upon which her soul seemed to ride - the laugh of a woman in company with the man she loves and has won from all other women - unlike anything else in nature. They marked the buoyancy of her tread, like the skim of a bird which has not yet alighted.

Some people just walk into our hearts.

Sometimes a walk is the solution to all our problems!

So now it’s this thing I do. I go away, ever so often, by myself, for myself, to new places with foreign streets I haven’t walked yet, and there I wander, up and down, watching people going places I don’t know and it always hits me that they’re never alone, always with someone, and I wonder how they would spend a day all on their own in a foreign city with nothing to do and no one to see, and I wonder if they’d be happy. Just simply being free, like I am trying to be. Happy. Just simply being me.

Speed is not a priority, just enjoy your hike - Keep smile

Stop waiting and start working. Stop wishing and start walking.

Still, as much as I had experienced, there was more waiting to be found. I had started out with a feeling of burning dullness and desperation. Now I was filled with a thrill and expectation of new discovery.

Talentless and incompetent as I am, there are two things I can do, and two things only: walk, with my own two feet; compose, composing my poems.

Suddenly I came out of my thoughts to notice everything around me again-the catkins on the willows, the lapping of the water, the leafy patterns of the shadows across the path. And then myself, walking with the alignment that only comes after miles, the loose diagonal rhythm of arms swinging in synchronization with legs in a body that felt long and stretched out, almost as sinuous as a snake…when you give yourself to places, they give you yourself back; the more one comes to know them, the more one seeds them with the invisible crop of memories and associations that will be waiting for when you come back, while new places offer up new thoughts, new possibilities. Exploring the world is one the best ways of exploring the mind, and walking travels both terrains.

Symphony starts when you walk together, feel the heart beats and understand the unspoken words.

That (labyrinth)...became a world whose rules I lived by, and I understood the moral of mazes: sometimes you have to turn your back on your goal to get there, sometimes you're farthest away when you're closest, sometimes the only way is the long one. After that careful walking and looking down, the stillness was deeply moving...It was breathtaking to realize that in the labyrinth, metaphors and meanings could be conveyed spatially. That when you seem farthest from your destination is when you suddenly arrive is a very pat truth in words, but a profound one to find with your feet.

That kind of walk is nice when it happens, but I'll take four minutes now and then over being butt-stapled to a chair all day long.

...the assessment of psychological drift, that is the way in which an undirected pedestrian tends to move about in a particular quarter of the town, tending to establish natural connections between places, the zones of influence of particular institutions and public services, and so forth. It may well be objected that these techniques are un-scientific, disorderly and too subjective, but the fact remains that the Situationists are studying the actual texture of towns and their relationship to human beings more intensively than most architects and in a more down-to-pavement manner than most town planners.

The best thing is to walk on the right path without looking back, without knowing who is following you because you must walk with your own speed, with your own freedom! Your followers will catch you or your ideas somehow somewhere ahead, somewhere in time!

The average human being is actually quite bad at predicting what he or she should do in order to be happier, and this inability to predict keeps people from, well, being happier. In fact, psychologist Daniel Gilbert has made a career out of demonstrating that human beings are downright awful at predicting their own likes and dislikes. For example, most research subjects strongly believe that another $30,000 a year in income would make them much happier. And they feel equally strongly that adding a 30-minute walk to their daily routine would be of trivial import. And yet Dr. Gilbert’s research suggests that the added income is far less likely to produce an increase in happiness than the addition of a regular walk.

The brevity of life is the grace to walk on your own path.

The boring thing with taking a walk with someone is that your thoughts are then dictated by the subject or subjects of your conversation; and that is made worse by the fact that most sane people are terrified of silence whenever they are with or near someone.

The brevity of life is grace to walk on your own path.

The color-patches of vision part, shift, and reform as I move through space in time. The present is the object of vision, and what I see before me at any given second is a full field of color patches scattered just so. The configuration will never be repeated. Living is moving; time is a live creek bearing changing lights. As I move, or as the world moves around me, the fullness of what I see shatters. “Last forever!” Who hasn’t prayed that prayer? You were lucky to get it in the first place. The present is a freely given canvas. That it is constantly being ripped apart and washed downstream goes without saying; it is a canvas, nevertheless. But there is more to the present than a series of snapshots. We are not merely sensitized film; we have feelings, a memory for information and an eidetic memory for the imagery of our pasts. Our layered consciousness is a tiered track for an unmatched assortment of concentrically wound reels. Each one plays out for all of life its dazzle and blur of translucent shadow-pictures; each one hums at every moment its own secret melody in its own unique key. We tune in and out. But moments are not lost. Time out of mind is time nevertheless, cumulative, informing the present. From even the deepest slumber you wake with a jolt- older, closer to death, and wiser, grateful for breath. But time is the one thing we have been given, and we have been given to time. Time gives us a whirl. We keep waking from a dream we can’t recall, looking around in surprise, and lapsing back, for years on end. All I want to do is stay awake, keep my head up, prop my eyes open, with toothpicks, with trees.

The clock is walking, i can hear his boots tik tok tik tok tikking, it's too dark i can't see but i am hearing sound of real boots too and it feels like billions of people are following him. I am so scared, i don't know why i am writing this but i am telling the truth, i am feeling like all of them are going somewhere, far far away from me.

The deer in procession resemble charcoal cave paintings rendered manifest. Art's magic working backwards. The chalk behind them, bone. And not the hare runs, too. The hare runs in the opposite direction to the deer. The animals runs, and the landscape seems then to be parting in front of me. Deer one way, hare the other. And now they are quite gone: the hare to the fieldmargin at the top of the hill to my left, the deer into the wood at the top of the hill to my right. There is nothing before me now but wind and chalk and wheat.

The destiny of every walking man is to immerse himself in the panorama surrounding him, to the point of becoming one with it and, ultimately, to vanish".

The memories of walks...are hitched on to particular times and places; they spontaneously form a kind of calendar or connecting thread upon which other memories may be strung...The author is but the accidental appendage of the tramp.

The famous Zen parable about the master for whom, before his studies, mountains were only mountains, but during his studies mountains were no longer mountains, and afterward mountains were again mountains could be interpreted as an allegory about [the perpetual paradox that when one is closest to a destination one is also the farthest).

The longest walk of your life does not happen when you walk great distances lonely but it happens when you walk very shortly with the boring people!

The long poem of walking manipulates spatial organizations, no matter how panoptic they may be: it is neither foreign to them (it can take place only within them) nor in conformity with them (it does not receive its identity from them). It creates shadows and ambiguities within them. It inserts its multitudinous references and citations into them (social models, cultural mores, personal factors). Within them it is itself the effect of successive encounters and occasions that constantly alter it and make it the other's blazon: in other words, it is like a peddler carrying something surprising, transverse or attractive compared with the usual choice. These diverse aspects provide the basis of a rhetoric. They can even be said to define it.

The experienced walker and nature lover will in most cases and in certain moods prefer to walk alone; he revels in the joy of it, he is self-contained, and all his adventures and experiences combine to make him independent of all company, because he is aware of a voice in the silence … To him the voice of the wild are soothing nepenthe, and the wind among the trees and the music of the corrie burn are his inspiration and delight. We shall often find him to be of a serious philosophical nature, and yet in love with life and the beauty of the world. He loves company, and knows the value of social intercourse; but he also loves his own companionship, and the fruits of solitude

The gait most congenial to agrarian thought and sensibility is walking. It is the gait best suited to paying attention, most conservative of land and equipment, and most permissive of stopping to look or think. Machines, companies, and politicians "run". Farmers studying their fields travel at a walk.

The keys to health and weight-loss: stress reduction, sleep, deep breathing, clean water, complete nutrition, sunshine, walking, stretching, meditation, love, community, laughter, dreams, perseverance, purpose, humility, action.

The lady set off, in search of summers long past, always just around the next corner. On a basic level, maybe all of us on the path were the same; perhaps we were all looking for something. Looking back, looking forward or just looking for something that was missing. Drawn to the edge, a strip of wilderness where we could be free to let the answers come, or not, to find a way of accepting life, our life, whatever that was. Were we searching this narrow margin between the land and the sea for another way of being, becoming edgelanders along the way. Stuck between one world and the next. Walking a thin line between tame and wild, lost and found, life and death. At the edge of existence.

The notion that I had walked twelve hundred miles since Rotterdam filled me with a legitimate feeling of something achieved. But why should the thought that nobody knew where I was, as though I were in flight from bloodhounds or from worshipping corybants bent on dismemberment, generate such a feeling of triumph? It always did.

The most valuable lessons in life do not come when you are walking or running. They come when you fall down. You better take them and rise up!

The older you are, and the faster you walk, the crazier you look.

The multiplication of technologies in the name of efficiency is actually eradicating free time by making it possible to maximize the time and place for production and minimize the unstructured travel time in between…Too, the rhetoric of efficiency around these technologies suggests that what cannot be quantified cannot be valued-that that vast array of pleasures which fall into the category of doing nothing in particular, of woolgathering, cloud-gazing, wandering, window-shopping, are nothing but voids to be filled by something more definite, more production, or faster-paced…I like walking because it is slow, and I suspect that the mind, like the feet, works at about three miles an hour. If this is so, then modern life is moving faster than the speed of thought or thoughtfulness.

The older she grows, the farther she walks. It is a good thing the world is round and she is fond of walking in circles or else she might disappear across three times nine countries in the thirtieth tsardom!

The only way to understand a land is to walk it. The only way to drink in its real meaning is to keep it firmly beneath one's feet … Only the walker can form the wider view

The road swerved left. The crash of waves morphed into the rumble of thunder, and the black asphalt tapered to become a slender stretch of rope. She followed it up into the darkness, night spilling around and below her as someone knocked over the ink-jar of the sky and scattered its liquid to the furthest corners, dislodging silver shards of moon that bounced off her umbrella.

There is ever need for the widening of our horizons, the correction of our perspective and many a fresh start, lest we find ourselves among the pitfalls of the plain, swallowed up of trifles. The benefits of a will walk and the far view will keep us, body and soul, fit and sound. Nature's physician will provide medicine for the mind, and life becomes a real and jolly thing again

There were days when I still put on make up in case you’d come back, but I wear the same clothes and shower in the rain and eat when I can and sleep when I can, which is rare and not often, so if you’d see me now on these streets where I once imagined walking with you you’d have a hard time recognising me. I takes a lot to run away.

There are big advantages of living for God, therefore try to spend every minute you have walking with Him, listening to Him and learning of His wisdom

There is life in walking, but death in running.

There is this to be said for walking: it is the one method of human locomotion by which a man or woman proceeds erect, upright, proud and independent, not squatting on the haunches like a frog. Little boys love machines. Grown-up mean and women like to walk.

There was a lust of wandering in his feet that burned to set out for the ends of the earth. On! On! his heart seemed to cry. Evening would deepen above the sea, night fall upon the plains, dawn glimmer before the wanderer and show him strange fields and hills and faces. Where?

The same is true of stories and legends that haunt urban space like superfluous or additional inhabitants. They are the object of a witch-hunt, by the very logic of the techno-structure. But [the extermination of proper place names] (like the extermination of trees, forests, and hidden places in which such legends live) makes the city a 'suspended symbolic order.' The habitable city is thereby annulled. Thus, as a woman from Rouen put it, no, here 'there isn't any place special, except for my own home, that's all...There isn't anything.' Nothing 'special': nothing that is marked, opened up by a memory or a story, signed by something or someone else. Only the cave of the home remains believable, still open for a certain time to legends, still full of shadows. Except for that, according to another city-dweller, there are only 'places in which one can no longer believe in anything.