Best 9016 quotes in «law quotes» category

Freedom is a gift from God, your responsible use of it is your gift back to Him.

Freedom is essentially a condition of inequality, not equality. It recognizes as a fact of nature the structural differences inherent in man — in temperament, character, and capacity — and it respects those differences. We are not alike and no law can make us so. Parenthetically, what a stale and uninteresting world this would be if perfect equality prevailed! When you seek the taproot of reform movements, you find an urgency to eradicate these innate differences and to make all men equal; in practice, this means the leveling-off of the more capable to the mediocrity of the average. That is not Freedom.

Frequent suggestions were made during the course of the trial that the motives of the donor and the donees alike, in carrying out this transaction, were to escape death duties. I feel constrained to dispose once and for all of these suggestions by the short answer that the existence or otherwise of such motives is irrelevant, excep as evidence for or against the bona fides of the transactions. There is the highest authority for the proposition that, if a man can lawfully so order his affairs that the payment of revenue duties of any kind is reduced or avoided altogether, there is no legal objection to his doing so. Whatever may be thought as the the morality of such transactions in these times from the point of view of patriotism and public spirit, there is no ground for ignoring their legal effect, unless such transactions be proved to be amere sham, such as those falling within the words 'not bona fide' in the act of 1894, or the phrase 'artificial transaction' in the Finance Acts of more recent years. Attorney General vs. Goneril Albany in re the estate of King Lear, MORE LEGAL FICTIONS

From the study of the development of human intelligence, in all directions, and through all times, the discovery arises of a great fundamental law, to which it is necessarily subject, and which has a solid foundation of proof, both in the facts of our organization and in our historical experience. The law is this: that each of our leading conceptions -- each branch of our knowledge -- passes successively through three different theoretical conditions: the theological, or fictitious; the metaphysical, or abstract; and the scientific, or positive. In other words, the human mind, by its nature, employs in its progress three methods of philosophizing, the character of which is essentially different, and even radically opposed: namely, the theological method, the metaphysical, and the positive. Hence arise three philosophies, or general systems of conceptions on the aggregate of phenomena, each of which excludes the others. The first is the necessary point of departure of the human understanding, and the third is its fixed and definitive state. The second is merely a state of transition.

From this moment there would be no question of virtue or morality; for despotism cui ex honesto nulla est spes, wherever it prevails, admits no other master; it no sooner speaks than probity and duty lose their weight and blind obedience is the only virtue which slaves can still practice.

Galatians 3:11-12...a precious text! A person becomes righteous in the sight of God by faith alone. What conclusion can we draw from this? The law cannot make any person righteous because it has nothing to say about justifying and saving faith. That information is found only in the Gospel. In other words, the law has nothing to say about grace..

Generations of Humeans have… been misled into offering analyses of causation and of natural law that have been far too weak because they had no basis for accepting the existence of either cause and effect or natural laws… Hume’s scepticism about cause and effect and his agnosticism about the external world are of course jettisoned the moment he leaves his study.

Genocide is the responsibility of the entire world.

God gave laws to His people to bless them, not to burden them. Every rule either elevates the quality of human life or restores one's relationship with God after a breach. He makes no extraneous demands and He is never capricious.

God hates sin not because he wants us to be good little boys and girls, but because he knows sin destroys that which he loves most: sinners.

God is not a God of confusion, although at times one's judgment, for a period, may become clouded in the mi(d)st of one's growth process. I stopped fooling myself into thinking that Christ is always for the cool kids and never for those upright and uptight religious people everybody hates.

God is Love but He also is the Lawgiver

God knew man would evolve. People think some of the Old Testament laws are absurd now because we live in a very different culture, a different time period. They had their problems and we have ours. God is constant but man is not, and he foreknew the ever-changing world his people would have to deal with; therefore, and if there is indeed an omniscient God, a Christ-like figure would be our only rational, possible connection to a constant, holy God throughout the evolution of culture and social law. The only answer that makes sense when it comes to relevance regarding religions and time periods is Christ, and the chances are slim that men could have invented it.

God was not say, ‘I’m giving you these commands, and by keeping them you may become my people.’ He was saying, ‘I’m giving you these commands because you are my people.’ The law tells us how people who belong to God ought to live.

Google, you fucking ripped off the iPhone, wholesale ripped us off. Grand theft. I will spend my last dying breath if I need to, and I will spend every penny of Apple’s $40 billion in the bank, to right this wrong. I’m going to destroy Android, because it’s a stolen product. I’m willing to go thermonuclear war on this. They are scared to death, because they know they are guilty. Outside of Search, Google’s products—Android, Google Docs—are shit. [Steve Jobs]

Going to prison is terrible. You’re never comfortable. All the talk about ‘Club Fed’ is garbage… You’re surrounded by very violent people, very unstable people. Prisons work hard to make you uncomfortable. But that’s not what’s bad about going to prison. What’s bad about going to prison is that you’re separated from your family.

Government cannot be religious and self-assertive at the same time. Religious experience needs a spontaneity which laws inevitably suppress. And you cannot govern without laws. Your laws eventually must replace morality, replace conscience, replace even the religion by which you think to govern. Sacred ritual must spring from praise and holy yearnings which hammer out a significant morality. Government, on the other hand, is a cultural organism particularly attractive to doubts, questions and contentions. I see the day coming when ceremony must take the place of faith and symbolism replaces morality.

Guantánamo Bay's motto: 'Safe, humane, legal, transparent detention.' Four adjectives describing one sick joke.

Hate lawyers all you want. Unlike you, we'll never be replaced with robots. Case closed!

Haki hushindana na sheria unapokuwa umeshtakiwa. Kama huna hatia lakini sheria ikasema una hatia, sheria imeishinda haki. Kama una hatia lakini sheria ikathibitisha kwamba huna hatia, sheria imeishinda haki. Kama huna hatia na sheria ikathibitisha kwamba huna hatia, sheria na haki vimelingana. Lakini kama utakata rufaa ikathibitika kwamba huna hatia, haki imeishinda sheria.

Harass me and we will have a problem.

[H]e is a barbarian, and thinks that the customs of his tribe and island are the laws of nature.

He'd tried following the law but the law just followed him until he felt like he was being hunted.

He laid the foundation of a universal government. His law was one for all. Equal justice and love for everyone.

Here is one fact 1 minute to finish the class, 1 day to die, one day behind that fact, one day in that fact, one day before my birthday will come, one day before I will finish... (So far one day is popular... that's a fact called itself zipf law... )... Call it how you want, but for my it's zipfy law!

Here is where most preachers make their mistake. They are afraid that by preaching the gospel too clearly, it will be their fault if people lapse into sin. They imagine that the gospel is food for the carnal-minded. True enough, to many the gospel does become the smell of death unto death, but that is not the fault of the Gospel. That happens only because men do not accept -do not believe-the Gospel. Faith is not merely thinking, "I believe." Your whole heart must be seized by the gospel and come to rest in it. When that happens, you are transformed and cannot help but love and serve God.

Here one comes upon an all-important English trait: the respect for constituitionalism and legality, the belief in 'the law' as something above the state and above the individual, something which is cruel and stupid, of course, but at any rate incorruptible. It is not that anyone imagines the law to be just. Everyone knows that there is one law for the rich and another for the poor. But no one accepts the implications of this, everyone takes for granted that the law, such as it is, will be respected, and feels a sense of outrage when it is not. Remarks like 'They can't run me in; I haven't done anything wrong', or 'They can't do that; it's against the law', are part of the atmosphere of England. The professed enemies of society have this feeling as strongly as anyone else. One sees it in prison-books like Wilfred Macartney's Walls Have Mouths or Jim Phelan's Jail Journey, in the solemn idiocies that take places at the trials of conscientious objectors, in letters to the papers from eminent Marxist professors, pointing out that this or that is a 'miscarriage of British justice'. Everyone believes in his heart that the law can be, ought to be, and, on the whole, will be impartially administered. The totalitarian idea that there is no such thing as law, there is only power, has never taken root. Even the intelligentsia have only accepted it in theory. An illusion can become a half-truth, a mask can alter the expression of a face. The familiar arguments to the effect that democracy is 'just the same as' or 'just as bad as' totalitarianism never take account of this fact. All such arguments boil down to saying that half a loaf is the same as no bread. In England such concepts as justice, liberty and objective truth are still believed in. They may be illusions, but they are powerful illusions. The belief in them influences conduct,national life is different because of them. In proof of which, look about you. Where are the rubber truncheons, where is the caster oil? The sword is still in the scabbard, and while it stays corruption cannot go beyond a certain point. The English electoral system, for instance, is an all but open fraud. In a dozen obvious ways it is gerrymandered in the interest of the moneyed class. But until some deep change has occurred in the public mind, it cannot become completely corrupt. You do not arrive at the polling booth to find men with revolvers telling you which way to vote, nor are the votes miscounted, nor is there any direct bribery. Even hypocrisy is powerful safeguard. The hanging judge, that evil old man in scarlet robe and horse-hair wig,whom nothing short of dynamite will ever teach what century he is living in, but who will at any rate interpret the law according to the books and will in no circumstances take a money bribe,is one of the symbolic figures of England. He is a symbol of the strange mixture of reality and illusion, democracy and privilege, humbug and decency, the subtle network of compromises, by which the nation keeps itself in its familiar shape.

Here is where most preachers make their mistake. They are afraid that by preaching the gospel to clearly, it will be their fault if people ask them to send. They imagine that the gospel is food for the Carnel-minded. True enough, too many of the gospel does not become the smell of death and death but that is not the fault of the Gospel. That happens only because men do not except-do not believe-the Gospel. Faith is not merely thinking, "I believe." Your whole heart must be seized by the gospel and come to rest in it. When that happens, you were transformed cannot help but love and serve God.

He told us that nations of men fell into disorder, so nations of law were set up instead. He told us that nations of law then forgot justice and let the law become a Game, a Game in which the moves and the winning were more important than truth. He told us to seek justice rather than the Game.

He that discovers and defines law is law abiding

He that deserves to be slapped, should not be let go with a scolding.

Het op eigen gezag beslechten van geschillen mocht dan in vroegere tijden gangbaar zijn, thans behoort het thuis bij de rechterlijke macht.

He was a lawyer and he knew that it would be best to trust his journalist friend, but not to tell his own lawyer

He who believes he is above the law will one day find himself under its weight.

Highly evolved people have their own conscience as pure law.

How did harassing me work out for you in the end?

Housing is a human right. There can be no fairness or justice in a society in which some live in homelessness, or in the shadow of that risk, while others cannot even imagine it.

However, this court is constrained by law, and under the law, I can only conclude that the Government has not violated FOIA by refusing to turn over the documents sought in the FOIA requests, and so cannot be compelled by this court of law to explain in detail the reasons why its actions do not violate the Constitution and the laws of the United States. The Alice-in-Wonderland nature of this pronouncement is not lost on me; but after careful and extensive consideration, I find myself stuck in a paradoxical situation in which I cannot solve a problem because of contradictory constraints and rules—a veritable Catch-22. I can find no way around the thicket of laws and precedents that effectively allow the Executive Branch of our Government to proclaim as perfectly lawful certain actions that seem on their face incompatible with our Constitution and laws, while keeping the reasons for their conclusion a secret.

His entire presence was like gravity, impossible to forget, possible to believe in, a theory merged into a law.

How can you be a 'Former-Father'? Is it possible to be a father but, because someone or something is determined to illegalize it, being a father becomes a thing of the past? Should you simply consign yourself to be effectively dead to your living children; as though the fact of being their father has somehow been terminated, nullified or otherwise, deemed non-existent? I believe the basic answer to be 'No!

How often do we hear from the local diocesan people—the bishop, the communications director, the victim assistance coordinator, and others—that this abuse is not restricted to clergy, but, rather, it is a societal problem? It does occur outside in the public realm. When was the last time you heard of a sex offender not being held accountable for his actions once caught? The Church treated the abuse as a sin only and nothing more. Out in society, sex offenders are not moved to another community quietly. “But protest that priests are 'no worse' than other groups or than men in general is a dire indictment of the profession. It is surprising that this attitude is championed by the Church authorities. Although the extent of the problem will continue to be debated, sexual abuse by Catholic priests is a fact. The reason why priests, publicly dedicated to celibate service, abuse is a question that cries out for explanation. Sexual activity of any adult with a minor is a criminal offense. By virtue of the requirement of celibacy, sexual activity with anyone is proscribed for priests. These factors have been constant and well-known by all Church authorities” (Sipe 227−228).

I am far more fearful of the police than I am of North Korea.

Human rights don't trickle down.

I advise all people that have had an interaction with the police to obtain a copy of the police report, as you may find a very different story in there to what actually occurred.

I am fearful of the police.

I am fearful of the government.

I am looking forward to seeing a large number of sea level adapted law enforcement officers atop the 13,796 feet high summit of Mauna Kea, as they will discover how biologically toxic it really is!

I am wondering why the known biologically toxic 1.4 billion dollar Thirty Meter Telescope (TMT) atop Mauna Kea has not been shut down by OSHA, as it is legally required under USA law to prevent the willful damage of workers health.

I begin the chapter and book on very elementary reasoning and a simple description: this description of relationships developed naturally and socially; this reasoning that such relationships have long-existed and are very important—even eternal to those called 'special people'. My own freedom to choose this elementary reasoning has something to do with firsthand experience as one whose role has been reduced to the realm of illegal…with all the punishment. Such reasoning has consumed me in moments and has prevailed for as long as my role has been at risk.

I ask: which of the two, civil or natural life, is more likely to become insufferable to those who live it? We see about us practically no people who do not complain about their existence; many even deprive themselves of it to the extent they are able, and the combination of divine and human laws is hardly enough to stop this disorder.