Best 25 quotes of Anandamayi Ma on MyQuotes

Acquire a firm will and the utmost patience.

Always bear this in mind: Everything is in God's hands, and you are His tool to be used by Him as He pleases. Try to grasp the significance of 'all is His'. and you will immediately feel free from all burdens. What will be the result of your surrender to Him? None will seem alien, all will be your very own Self.

As you love your own body, so regard everyone as equal to your own body. When the Supreme Experience supervenes, everyone's service is revealed as one's own service. Call it a bird, an insect, an animal or a man, call it by any name you please, one serves one's own Self in every one of them.

A tree is like a saint. It calls no one to itself, nor does it send anyone away. It offers to protect everyone who wants to come to it, whether this be a man, a woman, a child, or an animal.

Divine happiness, even the tiniest particle of a grain of it, never leaves one again; and when one attains to the essence of things and finds one's Self-this is supreme happiness. When it is found, nothing else remains to be found; the sense of want will not awaken anymore, and the heart's torment will be stilled forever. Do not be satisfied with fragmentary happiness, which is invariably interrupted by shocks and blows of fate; but become complete, and having attained to perfection, be YOURSELF.

Either melt by devotion the sense of separateness, or burn it by knowledge-for what is it that melts or burns? Only that which by its nature can be melted or burnt; namely the idea that something other than your Self exists. What will happen then? You come to know your Self.

Enquire: 'Who am I?' and you will find the answer. Look at a tree: from one seed arises a huge tree; from it comes numerous seeds, each one of which in its turn grows into a tree. No two fruits are alike. Yet it is one life that throbs in every particle of the tree. So, it is the same Atman everywhere.

Ever afterward, though the dance of creation change around me in the hall of eternity, I shall be the same.

He alone knows to whom He will reveal Himself under which form. By what path and in what manner He attracts any particular man to Himself with great force is incomprehensible to the human intellect. The Path differs indeed for different pilgrims.

How many lives are frittered away, age after age, in endless coming and going. Find out who you are!

I find one vast garden spread out all over the universe. All plants, all human beings, all higher mind bodies are about in this garden in various ways, each has his own uniqueness and beauty. Their presence and variety give me great delight. Every one of you adds with his special feature to the glory of the garden.

In water and on land, in trees, shrubs, and creepers-everywhere in the whole universe abides my Beloved. Further, all the various forms and modes of being that we behold, are they not expressions of my Beloved? For there is none save Him. He is smaller than the smallest, and greater than the greatest.

It may be asked, why there cannot be one and the same path for all? Because He reveals Himself in infinite ways and forms - verily, The One is all of them.

Precious gems are profoundly buried in the earth and can only be extracted at the expense of great labor.

Saints are like trees. They do not call to anyone, neither do they send anyone away. They give shelter to whoever cares to come, be it a man, woman, child, or an animal. If you sit under a tree it will protect you from the weather, from the scorching sun as well as from the pouring rain, and it will give you flowers and fruit. Whether a human being enjoys them or a bird tastes of them matters little to the tree; its produce is there for anyone who comes and takes it.

Single-minded devotion engenders deep thought, which expresses itself in action. The Lord's Light descends on the devotee, His power awakens in him and, as a result, profound inner inquiry blossoms forth.

There is One unchanging indivisible Reality which, though unmanifest, reveals Itself in infinite multiplicity and diversity.

The same inexpressible Truth is experienced in two ways: as Self-luminous Silence, or as the Eternal Play of the One.

Those who desire to remain intoxicated by Reality do not require artificial intoxicants. Indulging in false things will only increase falsity, for every direction is indeed infinite. Those who desire the truly genuine Thing proceed of themselves with great intensity so as to progress in their sadhana.

To believe in Him under any particular form is not enough. Accept Him in His numberless forms, shapes and modes of being, in everything that exists. Aim at the whole and all your actions will be whole.

Try to treat with equal love all the people with whom you have relations. Thus the abyss between 'myself' and 'yourself' will be filled in, which is the goal of all religious worship.

When by the flood of your tears, the inner and the outer have fused into One, you will find Her whom you sought with such anguish, nearer than the nearest, the very breath of life, the very core of every heart.

Wherever God may keep you at any time, from there itself must you undertake the pilgrimage to God-realization. In all forms, in action and non-action is He, the One Himself. While attending to your work with your hands, keep yourself bound to Him by sustaining japa, the constant remembrance of Him in your heart and mind. In God's empire, it is forgetfulness of Him that is detrimental. The way to Peace lies in the remembrance of Him and of Him alone.

Who is it that loves and who that suffers? He alone stages a play with Himself; who exists save Him? The individual suffers because he perceives duality. It is duality which causes all sorrow and grief. Find the One everywhere and in everything and there will be an end to pain and suffering.

Widen your shriveled heart, make the interests of others your own and serve them as much as you can by sympathy, kindness, presents and so forth. So long as one enjoys the things of this world and has needs and wants, it is necessary to minister to the needs of one's fellow men. Otherwise one cannot be called a human being. Whenever you have the opportunity, give to the poor, feed the hungry, nurse the sick - do service as a religious duty and you will come to know by direct perception that the person served, the one who serves and the act of service are separate only in appearance.