Best 17 quotes of Terryl L. Givens on MyQuotes

A supreme deity would no more gift us with intellect and expect us to forsake it in moments of bafflement, than He would fashion us eyes to see and bid us shut them to the stars

God’s power rests not on totalizing omnipotence, but on His ability to alchemize suffering, tragedy, and loss into wisdom, understanding, and joy.

Heaven is not a club we enter. Heaven is a state we attain, in accordance with our “capacity to receive” a blessed and sanctified nature.

Relationships are the core of our existence because they are the core of God's and we are in His image.

The earliest religious texts in the West ascribe to humankind both a prehistory and a destiny among the gods. M. David Litwa presents a striking survey of the varieties the latter of these beliefs has had, both within and outside the Christian tradition. Becoming Divine reconstructs an accessible and fascinating mosaic of this too-long neglected idea, utilizing figures as disparate as Orphic cultists, Augustine, and Nietzsche.

The greatest act of self-revelation occurs when we choose what we will believe, in that space of freedom that exists between knowing that a thing is, and knowing that a thing is not.

Those mortals who operate in the grey area between conviction and incredulity are in a position to choose most meaningfully, and with most meaningful consequences […] Perhaps only a doubter can appreciate the miracle of life without end.

What is always at stake in any decision we make is what that choice turns us into.

What we choose to embrace, to be responsive to, is the purest reflection of who we are and what we love.

What we choose to embrace, to be responsive to, is the purest reflection of who we are and what we love. That is why faith, the choice to believe, is, in the final analysis, an action that is positively laden with moral significance.

Without constraint, without any form of mental compulsion, the act of belief becomes the freest possible projection of what resides in our hearts. Like the poet's image of a church bell that reveals its latent music only when struck, or a dragonfly that flames forth its beauty only in flight, so does the content of a human heart lie buried until action calls it forth. The greatest act of self-revelation occurs when we choose what we will believe, in that space of freedom that exists between knowing that a thing is and knowing that a thing is not.

As an inmate of a concentration camp, Corrie Ten Boom heard a commotion, and saw a short distance away a prison guard mercilessly beating a female prisoner. “What can we do for these people?” Corrie whispered. “Show them that love is greater,” Betsie replied. In that moment, Corrie realized her sister’s focus was on the prison guard, not the victim she was watching. Betsie saw the world through a different lens. She considered the actions of greatest moral gravity to be the ones we originate, not the ones we suffer.

God resides most strongly and evidently where science has not yet progressed to go... And if this is true then it follows that God resides everywhere and in everything.

In the Garden story, good and evil are found on the same tree, not in separate orchards. Good and evil give meaning and definition to each other. If God, like us, is susceptible to immense pain, He is, like us, the greater in His capacity for happiness. The presence of such pain serves the larger purpose of God's master plan, which is to maximize the capacity for joy, or in other words, "to bring to pass the immortality and eternal life of man." He can no more foster those ends in the absence of suffering and evil than one could find the traction to run or the breath to sing in the vacuum of space. God does not instigate pain or suffering, but He can weave it into His purposes. "God's power rests not on totalizing omnipotence, but on His ability to alchemize suffering, tragedy, and loss into wisdom, understanding, and joy.

The call to faith, in this light, is not some test of a coy god, waiting to see if we "get it right." It is the only summons, issued under the only conditions, which can allow us fully to reveal who we are, what we most love, and what we most devoutly desire. Without constraint, without any form of mental compulsion, the act of belief becomes the freest possible projection of what resides in our hearts...The greatest act of self-revelation occurs when we choose what we will believe, in that space of freedom that exists between knowing that a thing is, and knowing that a thing is not.

There are many kinds of silences and not all signify absence or vacancy....Those moments are but temporary ebbs before the flow of meaning rushes in to fill the space....God may be speaking 'in ways we have yet to recognize as speech.

What if we saw the mediocre talk, the overbearing counselor, the lesson read straight from the manual, as a lay member’s equivalent of the widow’s mite? A humble offering, perhaps, but one to be measured in terms of the capacity of the giver rather than in the value received. … If that sounds too idealistic, if we insist on imposing a higher standard on our co-worshippers, if we insist on measuring our worship service in terms of what we “get out of” the meeting, then perhaps we have erred in the our understanding of worship. … Worship is about what we are prepared to relinquish—what we give up at personal cost.