Best 30 quotes of Sarah Schulman on MyQuotes

Breezy journalistic sentences about wealthy white people unaware that other human beings are real became the rubber stamp product of the elite MFA programs.

HIV criminalization is a global trend, but surprisingly Canada has some of the worst HIV laws in the world - they have incarcerated 200 people to date who have not infected anyone, and half of them are black. This is emotional manipulation that began as an anti-immigrant measure and has devolved into an exploitation of sexual anxiety. It's a crisis of meaning.

If we love and identity people with HIV and other oppressed people, we can help transform the epidemic.

In the past, heartland whites with some kind of dream or desire left their towns for cities to become citified. They wanted to get away from religion, from their families, they wanted to come out, make art, have sex, have experiences. But this new crew was something we had never seen before. They were the first generation of suburban Americans. They came, not to be citified, but rather to change cities into places they could recognize and dominate.

I've noticed throughout my long life that people with vested interest in things staying the way they are regularly insist that both change and accountability are impossible.

I want to be a witness to my own time because I've had a sneaking suspicion lately that I'm gonna live a lot longer than most of the people I meet. If I'm gonna be the only one still around to say what happened, I'd better pay close attention now.

I went to my 30th high school reunion, and I could tell who was gay and who was straight because the gay people were like, 'Sarah, you've been doing so much,' and the straight people were like, 'So, Sarah, what have you been doing?

MFA programs are to the world of art what gentrification is to your neighborhood.

My readers are 90 percent gay, and it's who I write for. I am not here to entertain straight people.

People see themselves as 'succeeding' because they are individually exceptional -- they don't see that there is a mechanism that has made it possible for them.

Probably, the nature of homophobia will never be widely interrogated, while we will continue to be excluded from school curricula, subjected to vicious media distortions, or entirely ignored, denied basic civil rights while our demands are ridiculed and derided. But in the midst of all this only one thing has changed for certain. We have changed. We will never go back into the closet.

Since Freud, people think you either want to be a man or hate men. You only exist in relationship to men.

Since the most important element of any concept is that its originating question be appropriately framed, any theory demanding an explanation for homosexuality is a problematic one because it maintains our existence as a category of deviance. I mean, no one is running around trying to figure out why some people like sports, for example.

Sometimes a person has to stop talking about art for a moment and take a look around.

The wind smelled clean, like clean magazines. It smelled like invisible ink.

What I tend to tell my students is, “When you look in the mirror and see a smart, angry girl who wants to be free, you're seeing a paradigm that Kathy [Acker] helped bring into the recognizable.”

You have to have coalitions in order to make change in America.

Any pain that human beings can create, human beings can transcend.

Confusing being mortal with being threatened can occur in any realm. The fact that something could go wrong does not mean that we are in danger. It means we are alive. Mortality is the sign of life. In the most intimate and personal of arenas, many of us have love and trusted someone who violated that trust. So when someone else comes along who intrigues us, whose interests we share, who we enjoy being with, with whom there could b some mutual enrichment and understanding, that does not mean that we are being violated again. Experiencing anxiety does not mean that anyone is doing anything to us that is unjust.

Doc didn’t have a television but he could predict that sort of thing. He just didn’t need one. He could always tell what was on TV when he heard more than two people in a row say the same strange phrase in the same way. He knew that they had just seen it on television. A few weeks later everyone would have those words written on their chests.

I am not here to entertain straight people.

I dreamt that I took William Burrough’s penis and tied it up with piano wire. I hung him like a Chagall painting…In the next part J.G. Ballard swam through streets of female urine. The girls read his book Crash and then mowed him down with their Volkswagen, crushing his chest slowly against a brick wall. As he screamed in agony larger than representation can accommodate, they referred to his text and had orgasms. Later, they jumped up and down yelling, ‘You’re not a hero. You’re not a hero. You’re not. You’re not. You’re not.’ “ “How do you analyze that part of the dream, Anna?” …”I guess I’m nervous about my birthday.

It drives me crazy how quickly the great ones get canonized. 'Blah-blah-blah is such a terrible loss.' Does that mean that the death of one mediocre slob is not as terrible? Do fags have to be geniuses to justify living?

It takes two to tango” isn’t even true on the dance floor. One person can do a lot of evil all on his or her own. But the Theory of Mutual Blame arose sometime before Doc was even born. Perhaps it was a takeoff on Freud’s seduction theory or the more generic practice of blaming victims for being alive. Its origins were unclear, but no one had ever had to take full responsibility for their own actions since.

Nothing disrupts dehumanization more quickly than inviting someone over, looking into their eyes, hearing their voice, and listening.

...people are no longer interested in analysis. They all prefer catharsis now. They all prefer to say that they are helpless and can’t change other people, i.e. the world. Marxism has been replaced by postmodernism. Psychoanalysis has been replaced by twelve-step programs. It was the end of the content.

Strangely, the subsequent AIDS works that have become iconic in our culture rarely mention the movement, or the engaged community of lovers, but both formations were inseparable from the crisis itself. Now, looking back, I fear that the story of the isolated helpless homosexual was one far more palatable to the corporations who control the reward system in the arts.The more truthful story of the American mass - abandoning families, criminal governments, indifferent neighbors - is too uncomfortable and inconvenient to recall. The story of how gay people who were despised, had no rights, and carried the burden of a terrible disease came together to force the country to change against its will, is apparently too implicating to tell. Fake tales of individual heterosexuals heroically overcoming their prejudices to rescue helpless dying men with AIDS was a lot more appealing to the powers that be, but not at all true.

The deaths [from AIDS] of these 81,542 New Yorkers, who were despised and abandoned, who did not have rights or representation, who died because of the neglect of their government and families, has been ignored. This gaping hole of silence has been filled by the deaths of 2,752 people murdered by outside forces. The disallowed grief of 20 years of AIDS deaths was replaced by ritualized and institutionalized mourning of the acceptable dead. In this way, 9/11 is the gentrification of AIDS. The replacement of deaths that don't matter with deaths that do. It is the centerpiece of supremacy ideology, the idea that one person's life is more important than another's. That one person deserves rights that another does not deserve. That one person deserves representation that the other cannot be allowed to access. That one person's death is negligible if he or she was poor, a person of color, a homosexual living in a state of oppositional sexual disobedience, while another death matters because that person was a trader, cop, or office worker presumed to be performing the job of Capital.

There is something inherently stupid about gentrified thinking. It’s a dumbing down and smoothing over of what people are actually like. It’s a social position rooted in received wisdom, with aesthetics blindly selected from the presorted offerings of marketing and without information or awareness about the structures that create its own delusional sense of infallibility. Gentrified thinking is like the bourgeois version of Christian fundamentalism, a huge, unconscious conspiracy of homogenous patterns with no awareness about its own freakishness. The gentrification mentality is rooted in the belief that obedience to consumer identity over recognition of lived experience is actually normal, neutral, and value free.

You tell them one real thing and then the doctor thinks he knows you. He starts getting arrogant and overfamiliar, making insulting suggestions left and right. You have to protest constantly just to set the record straight. Finally he makes offensive assumptions and throws them in your face. A stranger in a bar could do the same…