Best 13 quotes of Valeria Luiselli on MyQuotes

Cities have often been compared to language: you can read a city, it's said, as you read a book. But the metaphor can be inverted. The journeys we make during the reading of a book trace out, in some way, the private spaces we inhabit. There are texts that will always be our dead-end streets; fragments that will be bridges; words that will be like the scaffolding that protects fragile constructions.

I learned to keep at a certain distance from things - and to make myself a little bit invisible while I observed and understood them.

But, despite the dangers, people continue to take the risk. Children certainly take the risk. Children do what their stomachs tell them to do. They don't think twice when they have to chase a moving train. They run along it, reach for any metal bar at hand, and fling themselves toward whichever half-stable surface they may land on. Children chase after life, even if that chase might end up killing them. Children run and flee. They have an instinct for survival, perhaps, that allows them to endure almost anything just to make it to the other side of horror, whatever may be waiting there for them.

Children force parents to go out looking for a specific pulse, a gaze, a rhythm, the right way of telling the story, knowing that stories don't fix anything or save anyone but maybe make the world both more complex and more tolerable. And sometimes, just sometimes, more beautiful. Stories are a way of subtracting the future from the past, the only way of finding clarity in hindsight.

He fell into a solemn silence, which he only eventually broke to say, “I think I’ve become a terrible person. In fact, I’ve become a reptile. Do you know that reptiles are stupid because almost their entire brain capacity is used to feel fear?

I also knew you wouldn't remember this trip, because you're only five years old, and our pediatrician had told us that children don't starting building memories of things until after they turn six. When I realized that, that I was ten and you were only five, I thought, fuck. But of course I didn't say so out loud. I just thought, fuck, silently, to myself. I realized that I'd remember everything and you maybe wouldn't remember anything. I needed to find a way to help you remember, even if it was only through things I documented for you, for the future. And that's how I became a documentarist and a documentarian at the same time. (p 213)

I had made the very common mistake of thinking that marriage was a mode of absolute commonality and a breaking down of all boundaries, instead of understanding it simply as a pact between two people willing to be the guardians of each other’s solitude.

I... stopped acting as if I was privileged enough to worry about corporate ethics.

Perhaps no one really knows us who does not know the way we laugh.

Something changed in the world. Not too long ago, it changed, and we know it. We don't know how to explain it yet, but I think we all can feel it, somewhere deep in our gut or in our brain circuits. We feel time differently. No one has quite been able to capture what is happening or say why. Perhaps it's just that we sense an absence of future, because the present has become too overwhelming, so the future has become unimaginable. And without future, time feels like only an accumulation.

Stories are a way of subtracting the future from the past, the only way of finding clarity in hindsight.

Suppose you and Pa were gone, and we were lost. Suppose we were inside of Lord of the Flies What would happen then? I wonder what my sister, who understand books better than life, would say if she were confronted with a question like this one. She's so good at explaining books and their meanings, beyond the obvious. Maybe she'd say that all those books and stories devoted to adult-less children – books like Peter Pan, The Adventures of Huckleberry Finn, that short story by García Márquez, "Light is Like Water," and of course Lord of the Flies – are nothing but desperate attempts by adults to come to terms with childhood. That although they may seem to be stories about children's worlds – worlds without adults – they are in fact stories about children's worlds – worlds without adults – they are in fact stores about an adult's world when there are children in it, about the way that children's imaginations destabilize our adult sense of reality and force us to question the very grounds of that reality. The more time one spends surrounded by children, disconnected by other adults, the more their imaginations leak through the cracks of our own fragile structures.

The end of things, the real end, is never a neat turn of the screw, never a door that is suddenly shut, but more like an atmospheric change, clouds that slowly gather - more a whimper than a bang.