Best 7189 quotes in «sex quotes» category

The body, I started to learn, was not a secondary entity. The mind contained very few truths that the body withheld. There was little of import in an encounter between two bodies that would fail to be revealed rather quickly. The epistolary run up to the date only rarely revealed the truth of a man's good humor or introversion, his anxiety or social grace. Until the bodies were introduced, seduction was only provisional.

The body often contains emotional truths that words can too easily gloss over.

The boring thing with 'No sex before marriage' is that kids will never get to attend their parents’ wedding.

The body releases its electricity, merges with another, and together there is something like God in this pleasure. But afterward, in the quiet redolent air, there must also be offerings of truth. And so the mystery of love deepens.

The brain appears to possess a special area which we might call poetic memory and which records everything that charms or touches us, that makes our lives beautiful. From the time he met Tereza, no woman had the right to leave the slightest impression on that part of his brain. Tereza occupied his poetic memory like a despot and exterminated all other trace of other women. That was unfair, because the young woman he made love to on the rug during the storm was not a bit less worthy of poetry than Tereza. She shouted, ‘Close your eyes! Squeeze my hips! Hold me tight!; she could not stand it that when Tomas made love he kept his eyes open, focused and observant, his body ever so slightly arched above her, never pressing against her skin. She did now want him to study her. She wanted to draw him into the magic stream that may be entered only with closed eyes. [..] She wanted to merge with him. [..] 'It’s not sensual pleasure I’m after,’ she would say, 'it’s happiness. And pleasure without happiness is not pleasure.’ In other words, she was pounding on the gate of his poetic memory. But the gate was shut. There was no room for her in his poetic memory. There was room for her only on the rug.

The Brit's face shares a heritage with a junkyard butt-sniffing mutt. It's a hard-earned moonshine mug, dotted with a hairy mole that looks like a rat's been gnawing on it. His beard looks like a white sneeze. The teeth are jagged and out of alignment, having opened quarts at Jiffy Quick Lube for half a decade.

The cats sleep for days at a time and make love from the first star until dawn. Their pleasures are fierce, and their sleep impenetrable. And they know that the body has a soul in which the soul has no part.

The CEO knew cocks were bad for business. Breasts she could get away with. Women knew their place, but with men it wasn’t as simple.

The Church, though, has always held up a mirror in which society can see reflected some of its uglier aspects, and it does not like what it sees. Thus it becomes angry but not, as it should be, with itself, but with the Church. This is particularly noticeable when it comes to issues of personal gratification and sexuality and especially, apart from abortion, when issues of artificial contraception, condoms, and the birth-control pill are discussed. The Church warned in the 1960s that far from creating a more peaceful, content, and sexually fulfilled society, the universal availability of the pill and condoms would lead to the direct opposite. In the decade since, we have seen a seemingly inexorable increase in sexually transmitted diseases, so-called unwanted pregnancies, sexuality-related depression, divorce, family breakdown, pornography addiction, and general unhappiness in the field of sexual relationships. The Church's argument was that far from liberating women, contraception would enable and empower men and reduce the value and dignity of sexuality to the point of transforming what should be a loving and profound act into a mere exchange of bodily fluids. The expunging from the sexual act the possibility of procreation, the Church said, would reduce sexuality to mere self-gratification. Pleasure was vital and God-given but there was also a purpose, a glorious purpose, to sex that went far beyond the merely instant and ultimately selfish.

The city was new again, and newly dangerous, and I would walk the streets quickly, eyes averted from those of passersby, like a spy in the employ of lust and happiness, carrying the secret deep within me but always on the tip of my tongue.

The clitoris not only applauds when a women flaunts her mastery; it will give a standing ovation. In the multiple orgasm, we see the finest evidence that our lady Klitoris helps those who help themselves. It may take many minutes to reach the first summit, but once there the lusty mountaineer finds wings awaiting her. She does noy need to scramble back to the ground before scaling the next peak, but can glide like a raptor on currents of joy.

The course led them to the moment when, in answer to the highest of one's values, one's spirit makes one's body become the tribute, recasting it--as proof, as sanction, as reward--into a single sensation of such intensity of joy that no other sanction of one's existence is necessary.

The cosmic love experience requires a willing partner who is interested in connecting on a deeper level and not looking just to hit it, and you only hear from them again when they want sex. If he’s not in love with your soul he has to go. There's temporary and fleeting love, or there's a deeper love that spans lifetimes, it's up to you to choose what you're worthy of experiencing.

The Corrupt Officer has a Price and the Honest Officer has Integrity

The covert conversation between fingers and flesh feverishly heightens the senses and emboldens the soul when the prospect of discovery is inevitable...

The critic is to art what the limp penis is to sex.

the cultures that don't castrate you to make you a slave, they castrate your mind. They make sex so filthy and evil and dangerous that no matter how good you know it would feel to have sexual relations, you won't.

The Darwinian approach to sex is often attacked as being antifeminist, but that is just wrong. Indeed, the accusation is baffling on the face of it, especially to the many feminist women who have developed and tested the theory. The core of feminism is surely the goal of ending sexual discrimination and exploitation, an ethical and political position that is in no danger of being refuted by any foreseeable scientific theory or discovery.

The data on organised abuse has been simplified or distorted in an attempt force it to conform to mechanical psychological models of dissociative obedience or else to the psychiatric framework of ‘paedophilia’. Psychopathology alone is an inadequate explanation for environments in which sexual abuse has a social and symbolic function for groups of adults. Abusive groups do not emerge in a vacuum but rather they are formed within pre-existing social arrangements such as families, churches and schools.

The daddy-at-home theory posits that concealed ovulation evolved to promote monogamy, to force the man to stay home, and thus to bolster his certainty about his paternity of his wife's children. The many-fathers theory instead posits that concealed ovulation evolved to give the women access to many sex partners and thus to leave many men uncertain as to whether they sired her children.

The depressing majority of comics seem to be about violence of one sort or another, [...] And I just don’t enjoy violence. I can see that narratively it is often a powerful spike in a story, but I certainly don’t want to dwell on it. I don’t want it in my real life, I don’t find violence entertaining in and of itself, or exciting, or funny. But sex is happily part of most people’s lives, and crosses the mind most days, I would say, even if it’s just watching your partner get out of bed in the morning. [...] Most pornography is pretty awful. I mean, it does the job at the most utilitarian level, but it rarely excites other areas of the mind, or the eye. It’s repetitive, bland and often a bit silly. I was interested in trying to do something that has an aesthetic beauty to it if possible, and something that tickles the intellect as well as the more basic areas of the mind. Maybe that’s not possible, and as soon as you start to think too much, it stops working as pornography. I don’t think so, but I guess it’s in the eye and mind of the viewer.

The difference between fucking and loving is taboo to some because not everyone can separate their emotions.

The difference between sex and death is that with death you can do it alone and no one is going to make fun of you.

The easy joy and the joyful ease of sex with men, their easy-access genitalia, their uncomplicated inner lives…

the English explorer Richard Burton told the story of an Englishman finding his new wife unconscious on the marital bed, having chloroformed herself. She had pinned a note to her nightdress which read: 'Mama says you're to do what you like.

The erotic instinct is something questionable, and will always be so whatever a future set of laws may have to say on the matter. It belongs, on the one hand, to the original animal nature of man, which will exist as long as man has an animal body. On the other hand, it is connected with the highest forms of the spirit. But it blooms only when the spirit and instinct are in true harmony. If one or the other aspect is missing, then an injury occurs, or at least there is a one-sided lack of balance which easily slips into the pathological. Too much of the animal disfigures the civilized human being, too much culture makes a sick animal.

The existence of strict moral principles has invariably signified that the biological, and specifically the sexual needs of man were not being satisfied. Every moral regulation is in itself sex-negating, and all compulsory morality is life-negating.

The explanation of language depends upon its fulfilling criteria demanded by reason. Reason, though, itself requires language. The character of any natural language has a great deal to do with the history of the interactions with the world of the people whose language it is. Even if we can no longer accept a theological story of creation, the immediacy of human contact with things and the development of language do go hand in hand, as the primacy of practical vocabulary before abstractions in the history of languages suggests. Any attempt to generalize about language without taking this historical basis into account will lead to a conception of language in which an abstract conception of reason is prior. Hamann's polemic against such positions is often couched in sexual terms: revelation is most powerful when it occurs through the body's libidinal link to other parts of the universe. The very fact that languages sometimes divide the world up in terms of genders is therefore one key to understanding how language is attached to the world.

The eyes and the sex understand and know every language without any distinction.

The fact that the person who you are sleeping with is also sleeping with another person or other people does not necessarily mean that he or she does not love you. And the fact that you are the only person who someone is sleeping with does not necessarily mean that he or she loves you.

The eyes are one of the most powerful tools a woman can have. With one look, she can relay the most intimate message. After the connection is made, words cease to exist.

The faintest cry is then loosened from her in a lucid expression that does announce her bestirring itch for me. Over and under each other’s lips, we now find ourselves salivating in each other’s recalescent and inundated Elysium, turning about as our hips move in a natural sequence that gives sentience to the repressed soul.

The fall of your hair is rushing through my head like elegant waterfalls repeatedly dancing down into an open riverbed.

The Female Orgasm. The Big O. That elusive, reclusive Loch Ness of the labia. Does it prove the existence of God, or just His twisted sense of humor?

The first objection is that it is rubbish to talk about natural meanings and purposes, because we merely imagine such things. According to the objector's way of thinking, meanings and purposes aren't natural—they aren't really in the things themselves—they are merely in the eye of the beholder. But is this true? Take the lungs, for example. When we say that their purpose is to oxygenate the blood, are we just making that up? Of course not. The purpose of oxygenation isn't in the eye of the beholder; it's in the design of the lungs themselves. There is no reason for us to have lungs apart from it. Suppose a young man is more interested in using his lungs to get high by sniffing glue. What would you think of me if I said, “That's interesting—I guess the purpose of my lungs is to oxygenate my blood, but the purpose of his lungs is to get high?” You'd think me a fool, and rightly so. By sniffing glue, he doesn't change the purpose built into his lungs, he only violates it. We can ascertain the purposes of the other features of our design in the same way. The purpose of the eyes is to see, the purpose of the heart is to pump blood, the purpose of the thumb is to oppose the fingers so as to grasp, the purpose of the capacity for anger is to protect endangered goods, and so on. If we can ascertain the meanings and purposes of all those other powers, there is no reason to think that we cannot ascertain the meanings and purposes of the sexual powers. Natural function and personal meaning are not alien to each other. They are connected. In a rightly ordered way of thinking, they turn out to be different angles of vision on the same thing. The second objection is that it doesn't make any difference even if we can ascertain the meanings or purposes of the sexual powers, because an is does not imply an ought. This dogma too is false. If the purpose of eyes is to see, then eyes that see well are good eyes, and eyes that see poorly are poor ones. Given their purpose, this is what it means for eyes to be good. Moreover, good is to be pursued; the appropriateness of pursuing it is what it means for anything to be good. Therefore, the appropriate thing to do with poor eyes is try to turn them into good ones. If it really were impossible to derive an ought from the is of the human design, then the practice of medicine would make no sense. Neither would the practice of health education. Consider the young glue-sniffer again. How should we advise him? Is the purpose of his lungs irrelevant? Should we say to him, “Sniff all you want, because an is does not imply an ought”? Of course not; we should advise him to kick the habit. We ought to respect the is of our design. Nothing in us should be put into action in a way that flouts its inbuilt meanings and purposes.

The generally hostile attitude of dominator society toward sexual expression can be traced to the terror that the dominator ego feels in any situation in which boundaries are dissolved, even the most pleasurable and natural of situations. The French notion of orgasm as "petit mort" perfectly encapsulates the fear and fascination that boundary-dissolving orgasm holds for dominator cultures.

The Girlfriend 911 Cheat Sheet: 1) Change your behavior, and you’ll change his. 2) Create a high standard for yourself. 3) Create a boundary for yourself and for him. 4) Allow him to take the lead every step of the way. It’s a chess game. He makes his move, then you make yours. 5) Don’t contact him unless he contacts you first. Don’t play games or lead him on if you’re not interested. Always be honest and up-front with your intentions. 6) Pay close attention to signs and red flags. Don’t ignore them. When you see one, figure out what it means and act accordingly. 7) If you want a long-term relationship, postpone sleeping with him. Wait until a good amount of time has gone by, both of you are on the same page, and you both want to be in a committed relationship. If there’s any doubt on his part, don’t sleep with him. If he tells you he doesn’t want to be in a relationship, take him at his word and move on.

The government had been talking about sexually transmitted disease. But it was the same with words: they too could be sexually transmitted.

The hell with her; I wouldn’t go back. But wouldn’t I? What about later on? Keeping the thought of her out of that bleak hotbox of a room was going to be like trying to dam a river with a tennis racket.

The heart, said to be man’s noblest organ, has the same shape as the penis, commonly supposed the most ignoble; the symbolism is not inappropriate, because the love which comes from the heart soon extends to the organ which it resembles.

The here and the beyond are enough, but there were a few angels for whom it was not enough: who demanded a third dimension--who sought fusions, communes, who ate each other and created sex.

The hotness of a sex scene lies in the loins of the beholder.

The human erotic imagination is a vast wilderness of sexual possibilities. We are each capable of enjoying a pleasurable, satisfying and potentially ecstatic sex life. Yet our culture encourages us to keep the window of possibility very narrow, limiting our erotic expression to a short list of approved activities and energies. To truly experience sexual freedom, you must reclaim your erotic imagination and allow yourself to make your sex life a work of art, your very own creation designed to fulfill your unique needs and desires.

The human heart is my territory. I write about love because it’s the most important thing in the world. I write about sex because often it feels like the most important thing in the world.

The human population would probably be way less than a thousand, if ejaculation were not usually accompanied by an orgasm.

The idea here was to look like she happend to be a sex goddess, not like she spent the entire day on it.

The idea of sex work weighs heavily upon our collective moral conscience, in particular because most sex workers are women. The idea that women can choose to have sex for a living unsettles many people's notions about how women should behave, and these include people who have the power to decide how cities, and by extension societies, are structured.

The idea of dating anyone for money wasn't considered respectable, even though that was something practiced since the beginning of time.

The idea of heart break is spoken of in relation to love, but you were never truly in a state of love or you wouldn't be experiencing heart break, instead you are experiencing the withdrawal of an ego attachment you had to the person.

The importance of sex is that it's one of the few ways people allow themselves to feel fully alive.