Best 7189 quotes in «sex quotes» category

Incorrect radiation levels may be able to affect your sex drive and it may be proven in the future that human sex drive is governed more by radiation types and levels than any other factor, even more so than hormones! Generally, a feeling of contentment replaces sexual desire in natural radiation environments.

In contemporary parlance, sex is biological and gender is socially constructed.

Negotiation exposes something at once simple and intricate about intimacy: that it is far better to actually know your partner’s body by becoming one with their interior selves, and you can only do this by talking to them. Far from being the stereotypical “mood killer,” sexual knowing requires discussion, requires asking questions, a lesson that I and so many others have had to learn quite painfully; the worst sexual experiences of my own life occurred, as I often say, because I did not know how to ask and did not know how to tell. For too long I thought sex had to occur in a kind of monastic, knowing silence. To do anything else would be to risk giving offence, putting myself in harm’s way, or simply ruining the atmosphere; how wrong I was.

I needed to reclaim the pleasure of my body and connect to myself so that I would feel empowered to set boundaries.

I needed to get familiar with sex, and it would be just as well to practise first with a boy I didn't care about too much. Then later on, if I was with someone special, I'd have more chance of doing everything right.

In entirety, valentine is a FUCKING DAY, rather than the sanctity of its literal meaning.

I never had to chase 7 women but always and whenever there was only one.

I never said I liked coffee better than sex. I said I'd had it more.

I never know what I’m going to want to curl up in bed with.” I shrug. “How about a man?” she retorts.

I never sexually 'let down' much with people—male or female. Perhaps because to me, as an only and over-loved child, I associated caresses with the threat of possession. And my yearning for love with vulnerability.

In everyday life do whatever I say. In the bedroom do whatever you'd like

In fact, it has been said that when you have sex with someone, you are actually having sex with everyone who ever slept with that individual.

În fine, sex, dragoste... nu mai contase pentru o secundă. Singurul lucru important era că o dorise, în cel mai primitiv mod. Și o dorea în continuare. Nu-i păsa cine era sau că fusese treaba lui să o prindă. Nici măcar nu-i păsa că acum un an de zile se scăldase în rușine din cauza ei. Toate acestea nu mai aveau vreo importanță în momentul de față. Tot ce voia era să se piardă în ea. Cel puțin o parte din el voia asta. Cu disperare.

In Germany, people will agree in theory that prostitution should be legal, but they usually won't admit that they themselves have ever gone to a prostitute: "Yeah, it should be legal, and I have no problem with it, but I would never go to one. I'm above that." Then they secretly go to one anyway. On the down low. They won't admit it in polite company, because they don't want to look trashy.

INFINITE GRACE   Lying here in each other’s arms I acknowledge the fact that she completes me. Her slim deerlike physique clings to me nestled inside of my embrace. Her lovely hair is strewn down her face and onto mine as soft as the flower that she does move across my face and neck. A vinal shine turns over shades of cerulean and jasper from her expressive lips revealing a jewel-like surface beneath a light that remains colorfast in a kiss composed of infinite grace. Being in a state of rest she still makes me the center of attention, dovetailing in an erotic entwinement that impels me to knead her coiling flex. Her resplendent fullness macerated into my bosom grants me a restful anodyne enabling the allay of my inner soul. My touch gently hydrofoils over her jawline and jugular, sending her body into a medley of resonant intensity. My kiss now impregnates her inner soul and heart with a limn love of the mind’s eye.

In general I strive for greatness and rational achievement, but I admit to you I’ve a terrible fondness for women, a tendency towards drunkenness, and a weakness for the fumes of the poppy—opium and other miserable beauties.

In his experience with women, it was difficult to recover once things began to go wrong--once they had unreasonably decided that you were a person with whom they were not under any circumstances ever going to have sex.

In his forty-third year William Stoner learned what others, much younger, had learned before him: that the person one loves at first is not the person one loves at last, and that love is not an end but a process through which one person attempts to know another. They were both very shy, and they knew each other slowly, tentatively; they came close and drew apart, they touched and withdrew, neither wishing to impose upon the other more than might be welcomed. Day by day the layers of reserve that protected them dropped away, so that at last they were like many who are extraordinarily shy, each open to the other, unprotected, perfectly and unselfconsciously at ease. Nearly every afternoon, when his classes were over, he came to her apartment. They made love, and talked, and made love again, like children who did not think of tiring at their play. The spring days lengthened, and they looked forward to the summer.

In his school, Bertrand Russell thought it was better if they had the sex, so they could give their undivided attention to mathematics, which was the main thing.

In his mind he saw them standing with the tips of their organs pressed together ejaculating into each other's penis.

In humans (and humans alone), sexuality is embodied in desire--in the primordial desire for life-as-relation. That the sex drive serves the vital desire for relation--that on the level of the primordial process, the desire for life-in-itself clothes itself in the sex drive--belongs to the particularity of being human.

In literature, sex is part of the story; in pornography, it's the whole story.

In love the individual goes beyond himself, beyond the narcissistic. In sex, you are really in a relationship with yourself via the mediation of the other. The other helps you to discover the reality of pleasure. In love, on the contrary, the mediation of the other is enough in itself.

In love madly, traveling though the life-raft's unraveling in a beautiful tragedy, but gladly i'm still paddling through the ocean of your anatomy.

In love there is no standard, no norm, no right and wrong. There is only attraction and desire.

In my experience, the romance novels written about BDSM have about as much in common with actual BDSM relationships as a child playing with a jump rope.

In modern times couples are more concerned about loyalty than love.

In my early twenties, I treated sex like a bartering system, trading giving for receiving, feeling victorious when I’d received more pleasure, and swindled when I’d given more. As I matured, sex became a bond that was only gratifying when both parties were equally satisfied.

In my work, I see couples who no longer wait for an invitation into their partner's interiority, but instead demand admittance, as if they are entitled to unrestricted access into the private thoughts of their loved ones

In order not to make a liar out of Henry or Katherine, one or the other, the committee men think up circumstances in which the match may have been partly consummated, or somewhat consummated, and to do this they have to imagine every disaster and shame that can occur between a man and a woman alone in a room in the dark.

In order to understand the intensity of ritual forms, one must rid oneself of the idea that all happiness derives from nature, and all pleasure from the satisfaction of a desire. On the contrary, games, the sphere of play, reveal a passion for rules, a giddiness born of rules, and a force that comes from ceremony, and not desire.

In order to butterfly kiss, does it require caterpillar lips?

In real man, the “god-given” genital embrace has turned into the pornographic 4-lettering male-female intercourse.

[In reference to cases of testicular feminization]: “The incredible lesson about our sexual biology is that all men at one point in their fetal development have the capacity to be women. Moreover the body is programmed to develop as a female unless it sees and recognizes specific biochemical signals such as testosterone and anti-mullerian factor that tell it to develop as a male.

In retrospect, I didn’t really want to be a slut. What I wanted and needed was a therapist who would consent to fucking me, but I doubted my parents’ insurance would have covered that. I had a lot to figure out for myself and I did that by making poor decisions that summer. If some wise, authoritative adult could simply have explained why I wanted to do these things and then done some with me, I think I would have refrained from most of my sexual misadventures...

Instantly, I noticed that our conversation was easy, flirtatious and exciting. It didn’t take very long for us to get to know each other. To start with, I was a little taken aback with both of them being so friendly and talkative. As we talked, I really didn’t know what to call Rita and I stammered some as I attempted to navigate around the social aspects of my dilemma. I didn’t know her last name and “Mrs. Whatjamacallit” didn’t seem appropriate, so I continued using her first name. What seemed awkward to me at first, soon became and sounded acceptable. I also noticed that Connie alternated between calling her mother “Mom” and “Rita.” At first this was strange, but soon I kind of understood the unique relationship between them. For me it seemed different, however I tend to adapt easily and now I was becoming acquainted with a girl who called her mother by her first name. The house was without central heating, but it did have a big cast iron Franklin stove in the living room. Rita looked over to me and asked if I would light the fire. “Guess so,” I replied. I soon found out that lighting the fire encompassed getting and splitting the firewood, and then tending to it. Connie showed me to the front porch where there was a big pile of cordwood, just dumped in one heap. I also noticed that the wind was picking up and was blowing the white stuff onto the porch and covering the woodpile. “Might be a good idea to bring in enough wood to last the night,” I thought aloud. This was going to become a full time job! With Connie’s able help I got a roaring fire going. Rita made sandwiches and poured us all some Coca-Cola, which she topped off with some Canadian Whiskey. Turning the damper down on the fire, I thought to myself that the Franklin stove would never heat this size house, besides the wind was coming in through the cracks around the windows and doors. I knew that the house didn’t have much insulation by how cold the walls were. The windows were single pane, which also didn’t help much, but at least it was shelter. When I mentioned this, Rita said, “Never mind, we’ll all be able to stay warm in bed.” By this time, Connie and I were clowning around and Rita reminded us that she was also there. “I may be momma but I’m not about to freeze, while you kids have all the fun! Besides we only have one bed.” Suddenly the whole scene came into focus. The sandwiches on the kitchen table wouldn’t be our only food. The sandwiches we would have that night would just be the beginning of a feast.

Instead of the church’s lessons helping women to participate in loving, mutual relationships, they perpetuate singleness and unfulfilled partnerships because the men in our lives desire confident women who are able to play with the possibilities of sexual engagement.

Instead of being regarded as intelligent or knowledgeable, many a woman would rather be regarded as beautiful or good in the kitchen; many a man, as handsome or good in bed.

Integrity is this sense of being true to self, true to G ~ d, and true to community. We were exploring where we were not in truth in those three areas. It’s not about permission to have sex with whomever we want. It is about the challenge of owning our truths with our faith, our G ~ d, and our community.

INTENSE SEXUAL DESIRE IS THE GREATEST THING IN THE WORLD Janey dreams of cocks. Janey sees cocks instead of objects. Janey has to fuck. This is the way Sex drives Janey crazy: Before Janey fucks, she keeps her wants in cells. As soon as Janey's fucking she wants to be adored as much as possible at the same time as, its other extreme, ignored as much as possible. More than this: Janey can no longer perceive herself wanting. Janey is Want. It's worse than this: If Janey gets sexually rejected her body becomes sick. If she doesn't get who she wants she naturally revolts.

Internet is puberty of society.

In terms of sex between same-sex partners, the objection that "the parts don't fit" doesn’t make sense on even the most logical level. If the parts didn't work together, frankly, people wouldn't be putting them together.

In the apocalyptic environment that is Los Angeles on fire, we should all be making a point to have a lot of sex, but no one seems particularly motivated. They need leaders, and sadly I am not up for the task.

In the dark, I seem to stretch. Without a body to witness, I grow and grow with my pleasure. I feel like a constellation, a concept hung on a scattering of stars.

In the course of my life I have had pre-pubescent ballerinas; emaciated duchesses, dolorous and forever tired, melomaniac and morphine-sodden; bankers' wives with eyes hollower than those of suburban streetwalkers; music-hall chorus girls who tip creosote into their Roederer when getting drunk... I have even had the awkward androgynes, the unsexed dishes of the day of the *tables d'hote* of Montmartre. Like any vulgar follower of fashion, like any member of the herd, I have made love to bony and improbably slender little girls, frightened and macabre, spiced with carbolic and peppered with chlorotic make-up. Like an imbecile, I have believed in the mouths of prey and sacrificial victims. Like a simpleton, I have believed in the large lewd eyes of a ragged heap of sickly little creatures: alcoholic and cynical shop girls and whores. The profundity of their eyes and the mystery of their mouths... the jewellers of some and the manicurists of others furnish them with *eaux de toilette*, with soaps and rouges. And Fanny the etheromaniac, rising every morning for a measured dose of cola and coca, does not put ether only on her handkerchief. It is all fakery and self-advertisement - *truquage and battage*, as their vile argot has it. Their phosphorescent rottenness, their emaciated fervour, their Lesbian blight, their shop-sign vices set up to arouse their clients, to excite the perversity of young and old men alike in the sickness of perverse tastes! All of it can sparkle and catch fire only at the hour when the gas is lit in the corridors of the music-halls and the crude nickel-plated decor of the bars. Beneath the cerise three-ply collars of the night-prowlers, as beneath the bulging silks of the cyclist, the whole seductive display of passionate pallor, of knowing depravity, of exhausted and sensual anaemia - all the charm of spicy flowers celebrated in the writings of Paul Bourget and Maurice Barres - is nothing but a role carefully learned and rehearsed a hundred times over. It is a chapter of the MANCHON DE FRANCINE read over and over again, swotted up and acted out by ingenious barnstormers, fully conscious of the squalid salacity of the male of the species, and knowledgeable in the means of starting up the broken-down engines of their customers. To think that I also have loved these maleficent and sick little beasts, these fake Primaveras, these discounted Jocondes, the whole hundred-franc stock-in-trade of Leonardos and Botticellis from the workshops of painters and the drinking-dens of aesthetes, these flowers mounted on a brass thread in Montparnasse and Levallois-Perret! And the odious and tiresome travesty - the corsetted torso slapped on top of heron's legs, painful to behold, the ugly features primed by boulevard boxes, the fake Dresden of Nina Grandiere retouched from a medicine bottle, complaining and spectral at the same time - of Mademoiselle Guilbert and her long black gloves!... Have I now had enough of the horror of this nightmare! How have I been able to tolerate it for so long? The fact is that I was then ignorant even of the nature of my sickness. It was latent in me, like a fire smouldering beneath the ashes. I have cherished it since... perhaps since early childhood, for it must always have been in me, although I did not know it!

In the end, there wasn’t a right thing to say, only a right thing to do. So I sat further up on the bed and put my hand on Manuelle’s cheek and our mouths did the rest, finding each other even though our eyes were closed. I ceased to care about anything that wasn’t her body or mine as we wrapped ourselves around each other on the flower patterned quilt and I was closer to her than I’d ever been before. It wasn’t that we left the rest of the world behind; it was the opposite. I could feel the world turning underneath us, I could hear birds outside and people laughing, and I felt that I was part of it at last. With no part of my skin not touching Manuelle’s, I was part of the world at last. Or maybe I’m romanticizing, and we were just two kids doing everything two kids can do in a cramped room at the back of a caravan.

In the hours waking, when we're still all still, and you can hear the floorboards creaking, and you can feel the shades blow in, the night we slept with, we'll never kiss like that again. Our lips, will sever, our memories, will dissipate, and our shadows will be swallowed by the sky.

In their book Warrior Lovers, an analysis of erotic fiction by women, the psychologist Catherine Salmon and the anthropologist Donald Symons wrote, "To encounter erotica designed to appeal to the other sex is to gaze into the psychological abyss that separates the sexes.... The contrasts between romance novels and porn videos are so numerous and profound that they can make one marvel that men and women ever get together at all, much less stay together and successfully rear children." Since the point of erotica is to offer the consumer sexual experiences without having to compromise with the demands of the other sex, it is a window into each sex's unalloyed desires. ... Men fantasize about copulating with bodies; women fantasize about making love to people. Rape is not exactly a normal part of male sexuality, but it is made possible by the fact that male desire can be indiscriminate in its choice of a sexual partner and indifferent to the partner's inner life--indeed, "object" can be a more fitting term than "partner." The difference in the sexes' conception of sex translates into a difference in how they perceive the harm of sexual aggression. ... The sexual abyss offers a complementary explanation of the callous treatment of rape victims in traditional legal and moral codes. It may come from more than the ruthless exercise of power by males over females; it may also come from a parochial inability of men to conceive of a mind unlike theirs, a mind that finds the prospect of abrupt, unsolicited sex with a stranger to be repugnant rather than appealing. A society in which men work side by side with women, and are forced to take their interests into account while justifying their own, is a society in which this thick-headed incuriosity is less likely to remain intact. The sexual abyss also helps to explain the politically correct ideology of rape. ... In the case of rape, the correct belief is that rape has nothing to do with sex and only to do with power. As (Susan) Brownmiller put it, "From prehistoric times to the present, I believe, rape has played a critical function. It is nothing more or less than a conscious process of intimidation by which all men keep all women in a state of fear." ... Brownmiller wrote that she adapted the theory from the ideas of an old communist professor of hers, and it does fit the Marxist conception that all human behavior is to be explained as a struggle for power between groups. But if I may be permitted an ad feminam suggestion, the theory that rape has nothing to do with sex may be more plausible to a gender to whom a desire for impersonal sex with an unwilling stranger is too bizarre to contemplate. Common sense never gets in the way of a sacred custom that has accompanied a decline of violence, and today rape centers unanimously insist that "rape or sexual assault is not an act of sex or lust--it's about aggression, power, and humiliation, using sex as the weapon. The rapist's goal is domination." (To which the journalist Heather MacDonald replies: "The guys who push themselves on women at keggers are after one thing only, and it's not reinstatement of the patriarchy.")

In them and between them flourished the heat of life, the madness of love, and the sudden absolute certainty of the end of all that they knew.

In the many months of his absence, she never wondered whether he was true to her or not; she knew he was. She knew, even though she was too young to know the reason, that indiscriminate desire and unselective indulgence were possible only to those who regarded sex and themselves as evil.