Best 1793 quotes in «virtue quotes» category

One of the things I have always most admired about Alasdair MacIntyre's work is the particular kind of intellectual courage it exhibits. This virtue manifests itself in a number of ways, including a willingness to adress large philosophical questions head-on and to give straightforward answers to them. This is a form of courage, rather than merely of some other more etiolated cognitive excellence, because giving relatively bald and unvarnished answers to big questions makes it difficult to avoid facing up to the implications of what one says for action, and the action involved might be of a kind that requires exhausting, deeply disruptive, and potentially radical changes in the way one lives.

One peculiarity of our present [ethical] climate is that we care much more about our rights than about our 'good'. For previous thinkers about ethics, such as those who wrote the Upanishads, or Confucius, or Plato, or the founders of the Christian tradition, the central concern was the state of one's soul, meaning some personal state of justice or harmony. Such a state might include resignation or renunciation, or detachment, or obedience, or knowledge, especially self-knowledge. For Plato there could be no just political order except one populated by just citizens.... Today we tend not to believe that; we tend to think that modern constitutional democracies are fine regardless of the private vices of those within them. We are much more nervous talking about our good: it seems moralistic, or undemocratic, or elitist. Similarly, we are nervous talking about duty. The Victorian ideal of a life devoted to duty, or a calling, is substantially lost to us. So a greater proportion of our moral energy goes to protecting claims against each other, and that includes protecting the state of our soul as purely private, purely our own business.

One question in my mind, which I hardly dare mention in public, is whether patriotism has, overall, been a force for good or evil in the world. Patriotism is rampant in war and there are some good things about it. Just as self-respect and pride bring out the best in an individual, pride in family, pride in teammates, pride in hometown bring out the best in groups of people. War brings out the kind of pride in country that encourages its citizens in the direction of excellence and it encourages them to be ready to die for it. At no time do people work so well together to achieve the same goal as they do in wartime. Maybe that's enough to make patriotism eligible to be considered a virtue. If only I could get out of my mind the most patriotic people who ever lived, the Nazi Germans.

One very beautiful virtue one can master is to learn to ignore; to ignore perceived and intended slights no matter how infuriating they might feel. Not to ignore in anger, rather, to ignore with understanding. However, to keep account for future purposes, to ignore with adept skill and less hurt. Life just becomes easier and more beautiful.

One who is wise is rich, one who is virtuous is wealthy, one who is happy is affluent, and one who is loving is prosperous.

Only the virtuous can count on life, the pursuer of evil can only ever count on death.

On Perseverance – Persistence is admirable. Stubbornness is stupid. Just remember: the latter two even begin with the same three letters.

On Virtue - Goodness is its own reward. It has to be; nothing else rewards it.

On Virtue – When people want to describe the hideousness of a person or object, they may use the phrase ‘ugly as sin’. But the phrase should be ‘ugly as virtue’. Sin isn’t ugly. It’s highly attractive! That’s why so many people flock to it.

Or that passion to act a part that sometimes makes us do things finer than we are ourselves?

O Rose thou art sick. The invisible worm. That flies in the night In the howling storm: Has found out thy bed Of crimson joy; And his dark secret love Does thy life destroy. - The Sick Rose

Oskar showed that virtue emerged where it would, and the sort of churchy observance bishops called for was not a guarantee of genuine humanity in a person.

Our genuine happiness comes from doing things we feel good about, not from doing things that make us feel good.

Our highest deeds come from helping the lowest people.

Our spiritual traditions have carried virtues across time. They are tools for the art of living. They are pieces of intelligence about human behavior that neuroscience is now exploring with new words and images: what we practice, we become. What’s true of playing the piano or throwing a ball also holds for our capacity to move through the world mindlessly and destructively or generously and gracefully. I’ve come to think of virtues and rituals as spiritual technologies for being our best selves in flesh and blood, time and space. There are superstar virtues that come most readily to mind and can be the work of a day or a lifetime—love, compassion, forgiveness. And there are gentle shifts of mind and habit that make those possible, working patiently through the raw materials of our lives.

Overcoming your fears is strength; overcoming yourself is virtue.

O vitae Philosophia dux! O virtutum indagatrix expultrixque vitiorum! Unus dies, bene et ex praeceptis tuis actus, peccanti immortalitati est anteponendus. translation (non-literal): O philosophy, life’s guide! O searcher of virtues and expeller of vices! Just a single day lived well and according to your lessons is to be preferred to an eternity of errors. — Cicero, As quoted in Ben Franklin’s Autobiography

Pacifism is a virtue indistinguishable from cowardice.

Pacifism is a virtue indisguishable from cowardice.

Parents in the early half of the twentieth century were primarily concerned with the development of character in their children. They wanted to be certain that their children were ready to cope with adversity, for it was surely coming to them one day whether in personal or national life. The development of character involves self-discipline and often sacrifice of one's own desires for the good of self and others. Montessori education, developed in this historical period, reflects this emphasis on the formation of the child's character. However, parents today are more likely to say their primary wish for their children is that they be happy. In pursuit of this goal they indulge their children, often unconsciously, to a degree that is startling to previous generations. All parents need to remember that true happiness comes through having character and discipline, and living a life of meaningful contribution -- not by having and doing whatever you wish.

Patience does not mean to passively endure. It means to be farsighted enough to trust the end result of a process

Patience is a virtue for who knows its time.

Patience is a virtue I don't have.

Patience is the friend of virtue.

People either build a castle or a dungeon. The former by their virtues, pull people into positive edifices with gainful impression. The later by their vices, push people into negative huts with painful oppression.

Perception of personal danger very often set people on the path of virtue.

Piety in private is superior to piety in public.

PERFECT VIRTUE PRODUCES NOTHING, because it needs nothing. Production comes out of desire, production comes because you are imperfect. You create something as a substitute because you feel unfulfilled. When you are absolutely fulfilled, why should you create, how can you create? Then you yourself have become the glory of creation, then the inner being itself is so perfect, nothing is needed. PERFECT VIRTUE PRODUCES NOTHING. If the world is virtuous, all utilitarian goals will be lost. If the world is really virtuous there will be play and no production. Then the whole thing will just become a game. You enjoy it, but you don’t need it. A perfect sage is absolutely useless.

PRESCRIPTION A bit of virtue will never hurt you.

Power does not justify sin. Power is not virtue. Virtue is that which lasts inspite of power

—Pues ahí, no aquí [...] siguen morando en nidos y en «boudoirs», en cortes de justicia y en oficinas los que nos aman; los que nos honran, vírgenes y hombres de negocios; abogados y médicos; los que prohíben, los que niegan, los que respetan sin saber por qué, los que alaban sin comprender; la todavía muy numerosa (alabado sea Dios) tribu de los decentes; que prefieren no ver; anhelan no saber; aman la oscuridad; esos todavía nos adoran, y con razón; porque les hemos dado riqueza, prosperidad, comodidad, holgura.

Pride has often been his best friend. It has connected him nearer with virtue than any other feeling.

Reality is that which exists; the unreal does not exist; the unreal is merely that negation of existence which is the content of a human consciousness when it attempts to abandon reason. Truth is the recognition of reality; reason, man’s only means of knowledge, is his only standard of truth.

Purpose drives the process by which we become what we are capable of being.

Rationality is the recognition of the fact that existence exists, that nothing can alter the truth and nothing can take precedence over that act of perceiving it, which is thinking—that the mind is one’s only judge of values and one’s only guide of action—that reason is an absolute that permits no compromise—that a concession to the irrational invalidates one’s consciousness and turns it from the task of perceiving to the task of faking reality—that the alleged short-cut to knowledge, which is faith, is only a short-circuit destroying the mind—that the acceptance of a mystical invention is a wish for the annihilation of existence and, properly, annihilates one’s consciousness.

Really, seeing the amount we give in charity, the wonder is there are any poor left. It is a comfort that there are. What should we do without them? Our fur-clad little girls! our jolly, red-faced squires! we should never know how good they were, but for the poor? Without the poor how could we be virtuous? We should have to go about giving to each other. And friends expect such expensive presents, while a shilling here and there among the poor brings to us all the sensations of a good Samaritan. Providence has been very thoughtful in providing us with poor.

Reflect that nothing merits admiration except the spirit, the impressiveness of which prevents it from being impressed by anything.

Religion is found in temples, faith is found in priests, virtue is found in saints, and love is found in God.

Religion has taught us activities instead of virtues and principles.

Religion has deprived us of virtues.

Riches, the dumb god that giv'st all men tongues, / That canst do nought, and yet mak'st men do all things; / The price of souls; even hell, with thee to boot, / Is made worth heaven!

Replace your religiosity with the virtues of personal work with God

Remember in any case, that not only the Adept, but anyone with the smallest capacity for Adeptship, is fundamentally an Artist; he will certainly not possess any of those bourgeois "virtues" which are just so many reactions to Blue Funk.

Remain true to the earth, my brethren, with the power of your virtue! Let your bestowing love and your knowledge be devoted to be the meaning of the earth! . . . Let it not fly away from the earthly and beat against eternal walls with its wings. . . . Lead, like me, the flown-away virtue back to the earth—yes, back to body and life: that it may give to the earth its meaning, a human meaning!

Riches are easier to amass than virtues.

Reward those who help you. Forget those who use you. Ignore those who judge you. Forgive those who wrong you.

Run to truth. Sprint to virtue. Dash to kindness. Soar to love.

Samuel understood at last why this being hated men and women so much: he hated them because they were so like himself, because the worst of the was mirrored in them. He was the source of all that was bad in men and women, but he had none of the greatness, and none of the grace, of which human beings were capable, so that by only by corrupting them was his own pain diminished, and thus his existence made more tolerable.

Selfishness is the most unattractive virtue a mortal can possess.

Self-improvement is generally a removal of a vice rather than an acquisition of a virtue.