Best 1793 quotes in «virtue quotes» category

If she did not wish to lead a virtuous life, at least she desired to enjoy a character for virtue, and we know that no lady in the genteel world can possess this desideratum, until she has put on a train and feathers and has been presented to her Sovereign at Court. From that august interview they come out stamped as honest women. The Lord Chamberlain gives them a certificate of virtue.

If the heart had a brain kind people would rule the world.

[I]f the name of wife appears more sacred and more valid, sweeter to me is ever the word friend, or, if thou be not ashamed, concubine ... And thou thyself wert not wholly unmindful of that ... [as in the narrative of thy misfortunes] thou hast not disdained to set forth sundry reasons by which I tried to dissuade thee from our marriage, from an ill-starred bed; but wert silent as to many, in which I preferred love to wedlock, freedom to a bond. I call God to witness, if Augustus, ruling over the whole world, were to deem me worthy of the honour of marriage, and to confirm the whole world to me, to be ruled by me forever, dearer to me and of greater dignity would it seem to be called thy concubine than his empress.

If they ever envision Goodness as a thing that exists outside them, some real thing they’ve been called to participate in by their actions, well then, we’re headed right back toward The Virtues.

If you do good to yourself, the ant knows. If you do good to others, the world knows. If you do good to everyone, the universe knows.

If you don’t allow one to become a lion, one will become a sheep. And the world is already filled with sheeps, which is the major cause of the society’s intellectual and moral downfall. For a better future to evolve, where humanism will be an all-pervading virtue and separatism will be a matter of ancient history, the world needs lions.

If you love truth, you are virtuous. If you practice truth, you are wise.

If you praise the virtues of the person who is two degrees higher than you, if you worship him, if you serve him; this is known as aradhana (veneration; worship). If you say bad things about him, defame him; it is known as viradhana (despise). Viradhana (despise) results in your down fall and aradhana (worship) results in your rise upwards.

If, though full of respect for social conventions and never overstepping the bounds they draw round us, if, nonetheless, it should come to pass that the wicked tread upon flowers, will it not be decided that it is preferable to abandon oneself to the tide rather than to resist it? Will it not be felt that Virtue, however beautiful, becomes the worst of all attitudes when it is found too feeble to contend with Vice, and that, in an entirely corrupted age, the safest course is to follow along after the others?

If we can spend more time uprooting vices and rooting virtues, our world will be safer and better.

If we could believe so strong and strong enough in the invisible things like virtues and value system.

If this is vise I want no virtue. ... I know what happiness is possible to me on earth. And my happiness needs no higher aim to vindicate it. My happiness is not the means to any end. It is the end. It is its own goal. It is its own purpose. Neither am I the means to any end others may wish to accomplish. I am not a tool for their use. I am not a servant of their needs. I am not a bandage for their wounds. I am not a sacrifice on their altars. ... But what is freedom? Freedom from what? There is nothing to take a man’s freedom away from him, save other men. To be free, a man must be free of his brothers. That is freedom. That and nothing else.

If your greatest wish is to be happy, you are clever; if it is to make others happy, you are virtuous; but if it is to make yourself and others happy, you are wise.

If you rule the air, you are great; the waters, you are extraordinary; the lands, you are remarkable; but if you rule over yourself, you are remarkable.

If you seek money, be wise; if you seek power, be strong; if you seek honor, be virtuous; if you seek happiness, be yourself.

If you sweep a woman off of her feet, make sure your character is strong enough to keep her in the air.

If you venture to be a sage Let your virtues subside your rage For deep wisdom you’ll be venerated Let cold veins feel blood cells generated

If you want little, give little; if you want much, give much; if you want all, give all.

If you want the world to know how truly beautiful you are, love everyone.

Ignorance is an underrated virtue, my lord.

Ignorance is your opponent, fear is your enemy, vice is your adversary, virtue is your friend, and wisdom is your helper.

I have no fear of men, as such, nor of their books. I have mixed with them--one or two of them particularly-- almost as one of their own sex. I mean I have not felt about them as most women are taught to feel--to be on their guard against attacks on their virtue; for no average man-- no man short of a sensual savage--will molest a woman by day or night, at home or abroad, unless she invites him. Until she says by a look 'Come on' he is always afraid to, and if you never say it, or look it, he never comes.

If you're early, you're on time. If you're on time, you're late.

I have an acute sense of delicacy. Naturally I am prejudiced in favour of virtue. ("The Accursed Cordonnier")

I have observed that gentlemen suppose that the general legislature will do every thing mischievous they possibly can, and that they will omit to do every thing good which they are authorized to do. If this were a reasonable supposition, their objections would be good. I consider it reasonable to conclude that they will as readily do their duty as deviate from it; nor do I go on the grounds mentioned by gentlemen on the other side — that we are to place unlimited confidence in them, and expect nothing but the most exalted integrity and sublime virtue. But I go on this great republican principle, that the people will have virtue and intelligence to select men of virtue and wisdom. Is there no virtue among us? If there be not, we are in a wretched situation. No theoretical checks, no form of government, can render us secure. To suppose that any form of government will secure liberty or happiness without any virtue in the people, is a chimerical idea. If there be sufficient virtue and intelligence in the community, it will be exercised in the selection of these men; so that we do not depend on their virtue, or put confidence in our rulers, but in the people who are to choose them.” James Madison (speech at the Virginia Ratifying Convention, 20 June 1788)

I have pondered on the causes of a life's shipwreck. I think that our lives are worse than the mind's quality would warrant. There are many who know virtue. We know the good, we apprehend it clearly. But we can't bring it to achievement.

I know, brother, that you are a straightforward man, and that you pride yourself on it. But put one question to yourself: why in fact should one tell the truth? What obliges us to do it? And why do we consider telling the truth a virtue? Imagine that you meet a madman, who claims that he is a fish and that we are all fish. Are you going to argue with him? Are you going to undress in front of him and show him that you don't have fins? Are you going to say to his face what you think? Well, tell me!' His brother was silent and Edward went on: 'If you told him the whole truth and nothing but the truth, only what you really thought, you would enter into a serious conversation with a madman and you yourself would become mad. And it is the same way with the world that surrounds us. If I obstinately told a man the truth to his face, it would mean I was taking him seriously. And to take something so unimportant seriously means to become less than serious oneself. I, you see, must lie, if I don't want to take madmen seriously and become one of them myself.

I have brought peace to this land, and security," he began. "And what of your soul, when you use the cleverness of argument to cloak such acts? Do you think that the peace of a thousand cancels out the unjust death of one single person? It may be desirable, it may win you praise from those who have happily survived you and prospered from your deeds, but you have committed ignoble acts, and have been too proud to own them. I have waited patiently here, hoping that you would come to me, for if you understood, then some of your acts would be mitigated. But instead you send me this manuscript, proud, magisterial, and demonstrating only that you have understood nothing at all." "I returned to public life on your advice, madam," he said stiffly. "Yes; I advised it. I said if learning must die it should do so with a friend by its bedside. Not an assassin.

Indeed, he had come to suspect that no hero, no matter what the time or the circumstance, was anything like the tales told him so many years ago. Or perhaps it was his growing realization that so many so-called virtues, touted as worthy aspirations, possessed a darker side. Purity of heart also meant vicious intransigence. Unfaltering courage saw no sacrifice as too great, even if that meant leading ten thousand soldiers to their deaths. Honour betrayed could plunge into intractable insanity in the pursuit of satisfaction. Noble vows could drown a kingdom in blood, or crush an empire into dust. No, the true nature of heroism was a messy thing, a confused thing of innumerable sides, many of them ugly, and almost all of them terrifying.

Independence is the recognition of the fact that yours is the responsibility of judgment and nothing can help you escape it—that no substitute can do your thinking—that the vilest form of self-abasement and self-destruction is the subordination of your mind to the mind of another, the acceptance of an authority over your brain, the acceptance of his assertions as facts, his say-so as truth, his edicts as middle-man between your consciousness and your existence.

Inner beauty magnifies outer beauty.

I no longer believe that people are born without virtue. It gets beaten out. Misfortune threshes our souls as a flail threshes wheat, and the lightest parts of ourselves are scattered to the wind.

Instead let Virtue herself, by her own unaided allurements, summon you to a glory that is genuine and real.

Integrity is never a given. It is a quality that can only be proven over time.

If we lose our significance (character) we fall in ruin. The exploiters take over and sell freedom from fear, from guilt, from want. They excuse all corrupt actions. Collective status degenerates the human spirit.

I leave his house feeling blissed. It is not the same feeling like when you get a present from someone, you buy things you desire, or you receive good news. It is something intrinsic that stems from solicitude, which triggers your conscience to carry out something good - in my case, helping Mr Mario. That is how righteousness works. It does not only give pleasure to the receiver (of good action), but to the giver as well.

I may have mentioned patience wasn't one of my virtues. Actually, I didn't have many virtues but patience definitely wasn't one of them.

I mean this: we were right to agree that good men must be beneficent, and that this could not be otherwise.

I’m helped by a gentle notion from Buddhist psychology, that there are “near enemies” to every great virtue—reactions that come from a place of care in us, and which feel right and good, but which subtly take us down an ineffectual path. Sorrow is a near enemy to compassion and to love. It is borne of sensitivity and feels like empathy. But it can paralyze and turn us back inside with a sense that we can’t possibly make a difference. The wise Buddhist anthropologist and teacher Roshi Joan Halifax calls this a “pathological empathy” of our age. In the face of magnitudes of pain in the world that come to us in pictures immediate and raw, many of us care too much and see no evident place for our care to go. But compassion goes about finding the work that can be done. Love can’t help but stay present

I’m not denying their kindness,” said the Rani. “But after all kindness isn’t the only virtue.

I'm trying because I must.

In a cruel world kindness is certainly an unsafe virtue

In any case, I hadn’t gone into the subject of dorm living too deeply with him, not because I hesitated to probe his tender spots but because I would have been probing my own. This is called tact, and is reputed to be a virtue.

In Confucian thought, individuals practice moral virtue both by restraining themselves and pursuing their own interests. This is a dual push-and-pull process. In today’s China, the latter is taken care of by capitalism and commerce. The former, however, needs to be taken care of by the rule of law. Otherwise, the system of governance is corrupted by unrestrained individual desires and selective enforcement of ‘virtue’ or law.

In choosing a hypothesis there is no virtue in being timid. I clearly would have been burned at the stake in another age.

In conformity with this spirit and aim of the Stoa, Epictetus begins with it and constantly returns to it as the kernel of his philosophy, that we should bear in mind and distinguish what depends on us and what does not, and thus should not count on the latter at all. In this way we shall certainly remain free from all pain, suffering, and anxiety. Now what depends on us is the will alone, and here there gradually takes place a transition to a doctrine of virtue, since it is noticed that, as the external world that is independent of us determines good and bad fortune, so inner satisfaction or dissatisfaction with ourselves proceeds from the will. But later it was asked whether we should attribute the names *bonum et malum* to the two former or to the two latter. This was really arbitrary and a matter of choice, and made no difference. But yet the Stoics argued incessantly about this with the Peripatetics and Epicureans, and amused themselves with the inadmissible comparison of two wholly incommensurable quantities and with the contrary and paradoxical judgements arising therefrom, which they cast on one another. An interesting collection of these is afforded us from the Stoic side by the *Paradoxa* of Cicero." —from_The World as Will and Representation_. Translated from the German by E. F. J. Paye in two volumes: volume I, pp. 88-89

In order to know virtue, we must acquaint ourselves with vice. Only then can we know the true measure of a man.

Integrity is never given. It is a quality that can only be proven over time.

Integrity is the greatest commodity that pays the highest salary in any human endeavor. Integrity really pays

Intelligence is an angel. Virtue is a saint. Courage is a hero. Love is God.