Best 456 quotes in «mortality quotes» category

If you can't sublimate your fear of mortality into sex with your best friend, what's it there for?

If you don't make peace with your own mortality, you'll never know what it's like to truly be alive.

If you’re mortal, all they can do to you is kill you.

If you want to live forever you are dreadfully dangerous because you're not living now.

Ignorance of mortality is a comfort.

I had turned my mind from my survival just as a man suffering from a deadly sickness manages by a thousand tricks never to look at death squarely; or rather, as a woman alone in a large house refrains from looking into mirrors, and instead busies herself with trivial errands, so that she may catch no glimpse of the thing whose feet she hears at times on the stairs.

I have given it much thought. There seems to be only one explanation for why we are here. Why our souls choose to incarnate as mortals only to suffer for a hundred years over and over again. I now understand we were once angels who chose to manifest as humans in order to experience the imperfect and tempestuous human love. So you see, if angels couldn’t refuse love then who am I to refuse you? And so I yield. I surrender to this. Our eternal dance.

I had to ride my bike to and from their god damn plant way up north in the high-chemical crime district, and reachable only by riding on the shoulder of some major freeways. I could feel the years ticking off my life expectancy as the mile markers struggled by.

I have always felt insignificant while thinking in-terms of Deep time, I have always dreaded the fact that however much we struggle, the monuments we build to keep us alive even after we are gone will be erased just in a snap of fingure or a blink of an eye and we will be no more.

I keep saying there's no Choice, and what I've meant is that you can't choose: you have no right or ability to select one of the two alternatives. But I didn't go far enough. There's no Choice because the Choice itself is wrong. It's a false dilemma. The alternatives are not alternatives at all. Long versus short, quiet versus heroic: they're the same. In the scope of infinity, in a universe with no edge, human history is a flare and human consciousness is a blink. All lives are short and all lives are quiet. But all lives are glorious too, Cal. To live! To live like a human! You are ordinary and extraordinary all at once. You have a heart that contracts and relaxes and beats out your moments. You are alive and you know you are alive. Your too-short time is long enough. Long, short, humdrum, heroic: toss those considerations aside. Nothing to choose there. But we do have a choice. We do. Is consciousness a tragedy or a miracle? Does nothing matter, or does everything matter? That's the choice. That's the real choice. And I've chosen. My cousin, my match, listen to me and tell them all. Tell Trevor and Ben and Matt and Lill. Tell my father. Tell the ten thousand Madonnas, each and every one. I am Jesse, I have a choice, and I choose everything.

I know now that everything after the accident was merely a tactic to indulge in escapism and self-delusion. When you are hit by a streetcar that almost smashes you to a pulp, when you experience your own end...there is no recovery, only temporary respite, she thought. Pain made me aware of my body. My body made me aware of deterioration and death. That awareness made me old. My death sentence may have been deferred, but I now had to live with a twofold realization. Not only was I going to die—there was nothing unusual about that except that I was made to realize it at a tender age—but I knew exactly what that meant. Because I had already been through it. Unlike other condemned people for whom death is an abstraction because they have no idea what really awaits them, my stay of death came with a constant reminder, the presence of pain.

I knew the end would come, one day. I knew my life deserved to be over. Yet, even knowing that, I was no less fearful.

I know that I am mortal... but when I search out the massed wheeling circles of the stars, my feet no longer touch the earth. Claudius Ptolemy

I know what's wrong with me - I could never stand still for death! Which you've got to do by a certain age, or be ridiculous - you've got to stand there nobly and serene, and let death run his tape on your arms and around your belly and up your crotch until he's got you fitted for that black suit. And I can't, I won't!... So I'm left with wrestling with this anachronistic energy which God has charged me with and I will use it till the dirt is shoveled in my mouth! Life! Life! Fuck death and dying!

I knew that the Name was still with him, animating his soul, even as his body failed.

I know that we have to live each moment because we won’t be here for ever, and that I wouldn’t want to be anyway, because knowing something’s going to end makes you appreciate it more, makes you want to savour every moment. And I know that I won’t sign the Declaration, even if it makes me different, even if it makes me suspicious. Because no one needs to live for ever. I think that sometimes you can outstay your welcome.

I leaned forward with my elbows on my knees and her book in my hands. Like a lot of things in my life, I'd just about worn it out, but it was worn out with love, and that's the best kind of worn-out there is. Maybe we're like all those used cars, broken hand tools, articles of old clothing, scratched record albums, and dog-eared books. Maybe there really isn't any such thing as mortality; that life simply wears us out with love.

In 2008, the national Coping with Cancer project published a study showing that terminally ill cancer patients who were put on a mechanical ventilator, given electrical defibrillation or chest compressions, or admitted, near death, to intensive care had a substantially worse quality of life in their last week than those who received no such interventions. And, six months after their death, their caregivers were three times as likely to suffer major depression. Spending one’s final days in an I.C.U. because of terminal illness is for most people a kind of failure. You lie on a ventilator, your every organ shutting down, your mind teetering on delirium and permanently beyond realizing that you will never leave this borrowed, fluorescent place. The end comes with no chance for you to have said goodbye or “It’s O.K.” or “I’m sorry” or “I love you.” People have concerns besides simply prolonging their lives. Surveys of patients with terminal illness find that their top priorities include, in addition to avoiding suffering, being with family, having the touch of others, being mentally aware, and not becoming a burden to others. Our system of technological medical care has utterly failed to meet these needs, and the cost of this failure is measured in far more than dollars. The hard question we face, then, is not how we can afford this system’s expense. It is how we can build a health-care system that will actually help dying patients achieve what’s most important to them at the end of their lives.

I love the quaint saying of a dying man, who exclaimed, "I have no fear of going home; I have sent all before me; God's finger is on the latch of my door, and I am ready for Him to enter.

I’m pretty sure Mom and Dad didn’t see me coming, either: the kid with the black moods, the kid whose mind was always elsewhere, flinching from real life as from a bruise. Who wanted to lay a fiction-filter on top of everything and pretend it was something else just to keep the sheer disappointment of it all bearable: this limited, empirical experience of ours, trapped inside a decaying shell of meat, mainly able to perceive that nothing lasts, even in our most pleasurable moments.

I lost a piece of my heart and my soul with you. I buried the piece in the graveyard stretching from Yedikule to Edirnekapı where trees sustain the lives of the dead Istanbulites. Give love to love; love belongs to love. Remember in the times of roaming mortality on land and sea to take a bite of my apple when you let go of your fears. Scared humans are not alive; they inhibited their souls in the realm of the dead. Is it not funny that fear is supposed to help us survive, but it can make us stop living?! Is there a more dangerous threat than living, feeling alive, feeling full of life? Remember to keep the lines clear so you can have a piece of my apple and a cup of my coffee.

In a word, do you want to know how briefly they really live? See how keen they are to live a long life. Enfeebled old men beg in their prayers for an additional few years; they pretend they are younger than they really are; they flatter themselves by this falsehood, and deceive themselves as gladly as if they deceived fate at the same time. But when some real illness has at last reminded them that they are mortal, how terrified they are when they die, as if they're not leaving life but are being dragged from it! They cry out repeatedly that they've been fools because they've not really lived, and that they'll live in leisure if only they escape their illness. Then they reflect on how uselessly they made provision for things they wouldn't live to enjoy, and how fruitless was all their toil.

I never liked hearing anyone say I was the new George Gershwin, because I knew I could have never even carried that man's music case. If George Gershwin hadn't died when he was thirty-nine years old, there is no knowing how much more great music he would have written.

In the end, the body betrayed everyone.

I now inhabit a life I don't deserve, but we all walk this earth feeling we are frauds. The trick is to be grateful and hope the caper doesn't end any time soon

In the depths of his soul Ivan Ilyich knew that he was dying... he simply did not, he could not possibly understand it. The example of a syllogism he had studied in Kiesewetter's logic - Caius is a man, men are mortal, therefore Caius is mortal-- had seemed to him all his life to be correct only in relation to Caius, but by no means himself. For the man Caius, man in general, it was perfectly correct; but he was not Caius and not man in general, he had always been quite, quite separate from all other human beings...And Caius is indeed mortal, and it's right that he die, but for me, Vanya, Ivan Ilyich, with all my feelings and thoughts-- for me it's another matter. And it cannot be that I should die. It would be too terrible. So it felt to him.

In my early fifties, I was going through a phase where few things felt right and I was trying to figure out those that did. It was not uncommon. In your twenties, you pursue your dreams. By your late thirties and early forties, you hit a certain stride. Then you hit your fifties, you get your first annoying thoughts of mortality, you begin more serious questioning of not just the meaning of your life but of what’s working, what’s not working, and what you still want, and all of a sudden you don’t know which way is up. You thought you knew but don’t. You just want to get to where life feels okay again.

Institutions and cultures are not immortal. Humans, Christian and non-Christian, are. Compared to us, our country is a gnat.

In the final analysis, our most basic common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children's future. And we are all mortal.

In the world of wild naturalism, there is nothing greater or higher than mortal survival tactics. Everything we do, we do as mortal beings with an unknowable date of death stuck on our head, or to be specific in the genetic clock.

In whatever disease sleep is laborious, it is a deadly symptom; but if sleep does good, it is not deadly.

In this world where I sit at my desk writing these words, people die, they pass on, people are mortal. In the cyber world we inhabit they do not.

In years past, a person died, and eventually all those with memories of him or her also died, bringing about the complete erasure of that person's existence. Just as the human body returned to dust, mingling with atoms of the natural world, a person's existence would return to nothingness. How very clean. Now, as if in belated punishment for the invention of writing, any message once posted on the Internet was immortal. Words as numerous as the dust of the earth would linger forever in their millions and trillions and quadrillions and beyond.

I remember staying to look at it for a long time, as one would linger within reach of a consoling whisper. The sky was pearly grey. It was one of those overcast days so rare in the tropics, in which memories crowd upon one, memories of other shores, of other faces.

I remembered that once, as a child, I was filled with wonder, that I had marveled at tri-folded science projects, encyclopedias, and road atlases. I left much of that wonder somewhere back in Baltimore. Now I had the privilege of welcoming it back like a long-lost friend, though our reunion was laced with grief; I mourned over all the years that were lost. The mourning continues. Even today, from time to time, I find myself on beaches watching six-year-olds learn to surf, or at colleges listening to sophomores slip from English to Italian, or at cafés seeing young poets flip though "The Waste Land," or listening to the radio where economists explain economic things that I could've explored in my lost years, mourning, hoping that I and all my wonder, my long-lost friend, have not yet run out of time, though I know that we all run out of time, and some of us run out of it faster.

I sat wondering: Why is there always this deep shade of melancholy over the fields arid river banks, the sky and the sunshine of our country? And I came to the conclusion that it is because with us Nature is obviously the more important thing. The sky is free, the fields limitless; and the sun merges them into one blazing whole. In the midst of this, man seems so trivial. He comes and goes, like the ferry-boat, from this shore to the other; the babbling hum of his talk, the fitful echo of his song, is heard; the slight movement of his pursuit of his own petty desires is seen in the world's market-places: but how feeble, how temporary, how tragically meaningless it all seems amidst the immense aloofness of the Universe! The contrast between the beautiful, broad, unalloyed peace of Nature—calm, passive, silent, unfathomable,—and our own everyday worries—paltry, sorrow-laden, strife-tormented, puts me beside myself as I keep staring at the hazy, distant, blue line of trees which fringe the fields across the river. Where Nature is ever hidden, and cowers under mist and cloud, snow and darkness, there man feels himself master; he regards his desires, his works, as permanent; he wants to perpetuate them, he looks towards posterity, he raises monuments, he writes biographies; he even goes the length of erecting tombstones over the dead. So busy is he that he has not time to consider how many monuments crumble, how often names are forgotten!

I saw to the south a man walking. He was breaking ground in perfect silence. He wore a harness and pulled a plow. His feet trod his figure's blue shadow, and the plow cut a long blue shadow in the field. He turned back as if to check the furrow, or as if he heard a call. Again I saw another man on the plain to the north. This man walked slowly with a spade, and turned the green ground under. Then before me in the near distance I saw the earth itself walking, the earth walking dark and aerated as it always does in every season, peeling the light back: The earth was plowing the men under, and the space, and the plow. No one sees us go under. No one sees generations churn, or civilizations. The green fields grow up forgetting. Ours is a planet sown in beings. Our generations overlap like shingles. We don't fall in rows like hay, but we fall. Once we get here, we spend forever on the globe, most of it tucked under. While we breathe, we open time like a path in the grass. We open time as a boat's stem slits the crest of the present.

I think Dad wanted to feel the pain, to feel his body cry, an urgent reminder that he was still alive. I pretended not to notice.

...is not all philosophy but preparation for a serene dying?

I should like to ask you:-Does your childhood seem far off? Do the days when you sat at your mother's knee, seem days of very long ago?" Responding to his softened manner, Mr. Lorry answered: "Twenty years back, yes; at this time of my life, no. For, as I draw closer to the end, I travel in the circle, nearer and nearer to the beginning. It seems to be one of the kind smoothings and preparings of the way. My heart is touched now, by my many remembrances that had long fallen asleep, of my pretty young mother (and I so old!), and by many associations of the days when what we call the World was not so real with me, and my faults were not confirmed in me." "I understand the feeling!" exclaimed Carton, with a bright flush. "And you are the better for it?" "I hope so.

It goes without saying that even those of us who are going to hell will get eternal life—if that territory really exists outside religious books and the minds of believers, that is. Having said that, given the choice, instead of being grilled until hell freezes over, the average sane human being would, needless to say, rather spend forever idling in an extremely fertile garden, next to a lamb or a chicken or a parrot, which they do not secretly want to eat, and a lion or a tiger or a crocodile, which does not secretly want to eat them.

I think the only way to properly face doom is to be on time.

I think that by fearing death, you are actually fearing life because it is a part of life. People are born and people die.

It is easy, fast, to fight and die beside your brothers in the sun. It is harder to build, to teach, to live, and to remember.

It is difficult to want to tell a grave that it is not immortal. It's so obvious at that point.

It is when we are faced with death that we turn most bookish.

It isn't about being fair and equal. It's about the difference between right and wrong." He stared out at the bloody Elinarch. "And this was wrong.

It is odd that the Bible says, ‘God created man,’ whereas it is the other way round: man has created God. It is odd that the Bible says, ‘The body is mortal, the soul is immortal,’ whereas even here the contrary is true: the body (its matter) is eternal; the soul (the form of the body) is transitory.

It is worse than useless to do things halfway Bee, for then you think the work is done, but someone must come behind you later to do it all over again. Even if you must work much harder and get less done, it is better to do the whole task the first time.

It's good to remember… So you know you need to do now, So you know that you ain't got forever just right now, Good to remember death man.