Best 112 quotes in «providence quotes» category

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    All God’s children have shoes.

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    A golden opportunity may turn into silver if you wait too long to take advantage of it.

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    Ain’t it queer that she’d take to stones, bugs, and butterflies, and save them. Now they are going to bring her the very thing she wants the worst. Lord, but this is a funny world when you get to studying! Looks like things didn’t all come by accident. Looks as if there was a plan back of it, and somebody driving that knows the road, and how to handle the lines. Anyhow, Elnora’s in the wagon, and when I get out in the night and the dark closes around me, and I see the stars, I don’t feel so cheap.

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    And so sovereign Providence has often produced a remarkable effect--evil men making other evil men good. For some, when they think they suffer injustice at the hands of the worst of men, burn with hatred for evil men, and being eager to be different from those they hate, have reformed and become virtuous. It is only the power of God to which evils may also be good, when by their proper use He elicits some good result.

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    And then, that feeling comes again when you seem invincible and totally awesome. You simply can't hold it in and you just smile to everyone you come across; infectiously, they have no choice but to smile back. You are more than convinced in your guts that something beautifully indescribable is coming your way. You just drown yourself in the feeling of awesomeness. Faith, probably . . . or the hands of providence?

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    Washington, like most scholarly Virginians of his time, was a Deist... Contemporary evidence shows that in mature life Washington was a Deist, and did not commune, which is quite consistent with his being a vestryman. In England, where vestries have secular functions, it is not unusual for Unitarians to vestrymen, there being no doctrinal subscription required for that office. Washington's letters during the Revolution occasionally indicate his recognition of the hand of Providence in notable public events, but in the thousands of his letters I have never been able to find the name of Christ or any reference to him. {Conway was employed to edit Washington's letters}

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    Being alive is nothing without being able to live.

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    Before, I suspected I might not amount to anything, and now I now I won't, so at least it takes away the wearisome burden of delusive hope

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    But GOD was above them, who laughed his Enemies and the Enemies of his People to Scorn, making them as a fiery Oven: Thus were the Stout Hearted spoiled, having slept their last Sleep, and none of their Men could find their Hands: Thus did the LORD judge among the Heathen, filling the Place with dead Bodies!

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    Church History is the record of God's gracious, wonderful and mighty deeds, showing how by his Spirit and Word he rules his Church and conquers the world.

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    Confidence is providence

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    As I did, there, in perfect condition, to be admired by five sets of wondering eyes, was an enormous, glistening, moist, chocolate cake.

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    Chance is when you look at the world through humanity’s eyes; providence is when you look at the world through God's eyes.

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    Don’t seem right, do it?” said Topper. “It ain’t right,” replied Fin. “Not at all.” Jack guzzled his wine and wiped at his beard. “Mayhap it’s right and we can’t see it...” Topper scratched his bald head and hummed in thought. “Still don’t seem right,” he proclaimed when he’d hummed enough. Jack dropped his flagon to the deck and it rolled away clattering. “Yeah, well, what seems ain’t always what is.

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    Each meeting occurs at the precise moment for which it was meant. Usually, when it will have the greatest impact on our lives.

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    Every ideal comes from us as do all the amenities of life, in order to make our existence as simple reproducers, for which divine Providence solely intended us, less monotonous and less hard.

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    Everything we encounter today is used by God to prepare us for tomorrow. he wastes no trials, withholds no blessings, nor does he hold back on the discipline of his soldiers. All He does prepares us for future usefulness as vessels of honor.

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    Faith is not to believe Or pray that Providence Will help a chieve Anything we want, But to liv e With confidence That God will do for us Everything we need.

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    Fate determines a man's beginning. The man, by choice, determines his end.

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    History is God's providence in human affairs.

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    Every human being is equally wealthy according to God’s divine providence.

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    God doesn't need luck, He invented it.

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    Go where thou wilt, thou canst not go out of thy Father's ground.

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    In a clock, stop but one wheel and you stop every wheel, because they are dependent upon one another. So when God has ordered a thing for the present to be thus and thus, how do you know how many things depend upon this thing? God may have some work to do twenty years hence that depends on this passage of providence that falls out this day or this week.

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    It is not by regretting what is irreparable that true work is to be done, but by making the best of what we are. It is not by complaining that we have not the right tools, but by using well the tools we have. What we are, and where we are is God's providential arrangement - God's doing, though it may be man's misdoing; and the manly and the wise way is to look your disadvantages in the face, and see what can be made our of them.

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    It was thus that in 1940 [Hitler] represented a wave of the future. His greatest reactionary opponent, Churchill, was like King Canute, attempting to withstand and sweep back that wave. And––yes, mirabile dictu—this King Canute succeeded: because of his resolution and—allow me to say this—because of God’s will, of which, like every human being, he was but an instrument. He was surely no saint, he was not a religious man, and he had many faults. Yet so it happened.

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    Destiny is the only ship that will never sink, even if it has a leak.

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    For a thousand years, and then a thousand more…I will love you.

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    God has made the Universe and all that is in it, can He ever fail to give us anything that we ask of Him today?

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    God schedules a birthday, not man.

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    God's fundamental goal for believers is not to protect us from harm or suffering, to make us comfortable, or to benefit from our service. You can biblically sum up God's primary aim for your whole life in one uncomfortable word: change. Ironic as it may sound, change is the one constant that God purposes for every believer, regardless of circumstances - whether you are in ministry or in a secular job, married or single, healthy or handicapped, chronically ill or terminally diseased. God's immediate and ongoing purpose for every Christian in time and on earth is to change us, to make us like Himself, to conform us to the image of His Son.

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    He reminded me of the typical soap-opera star. His words were fake, his smile was fake, and his very presence affected me like nails on a chalkboard.

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    Her faith was too weak; the prayer too heavy to be thus uplifted. It fell back, a lump of lead, upon her heart. It smote her with the wretched conviction, that Providence intermeddled not in these petty wrongs of one individual to his fellow, nor had any balm for these little agonies of a solitary soul, but shed its justice, and its mercy, in a broad, sunlike sweep, over half the universe at once. Its vastness made it nothing. But Hepzibah did not see, that, just as there comes a warm sunbeam into every cottage-window, so comes a love-beam of God's care and pity, for every separate need.

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    I do believe in Providence. There have been far too many tiny perfect coincidences in my life. At some point, they cease to be coincidences.

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    I don’t deny that it was more than a coincidence which made things turn out as they did, it was a whole train of coincidences. But what has providence to do with it? I don’t need any mystical explanation for the occurrence of the improbable; mathematics explains it adequately, as far as I’m concerned. Mathematically speaking, the probable (that in 6,000,000,000 throws with a regular six-sided die the one will come up approximately 1,000,000,000 times) and the improbable (that in six throws with the same die the one will come up six times) are not different in kind, but only in frequency, whereby the more frequent appears a priori more probable. But the occasional occurrence of the improbable does not imply the intervention of a higher power, something in the nature of a miracle, as the layman is so ready to assume. The term probability includes improbability at the extreme limits of probability, and when the improbable does occur this is no cause for surprise, bewilderment or mystification.

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    In a clock, stop but one wheel and you stop every wheel, because they are dependent upon one other. So when God has ordered a thing for the present to be thus and thus, how do you know how many things depend upon this thing? God may have some work to do twenty years hence that depends on this passage of providence that falls out this day or this week.

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    Nina, there has always been something about you that I couldn‟t shake. Even when I didn‟t want to love you, I was drawn to you. I couldn‟t think of anything else. Now you‟re my w ife, and you are carrying our child. There is nothing more beautiful than that. When you‟re sweaty and exhausted holding Bean, thenthat will be the most beautiful thing I‟ve ever seen. When I see tears fall from your eyes when we send Bean off to the firs t day of kindergarten… that will the most be the most beautiful thing I‟ve ever seen. When you comfort me each time we send our kids totraining; on every one of our anniversaries; and when you‟re hair turns gray. Every one of those moments will be the most beautiful thing I‟ve ever seen.

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    Often what you humans call chance is instead the workings of a deeper pattern, which the casual eye cannot easily perceive.

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    Mark to yourself the gradual way in which you have been prepared for, and are now led by an irresistible necessity to enter upon your great labour.

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    ... plunged into chance,--that is to say, swallowed up in Providence

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    Once again was it proved that the designs of Providence are impenetrable and that the sinner, climbing out of the pit of his filthiness, may feel himself touched by grace.

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    My dear Keats go on, don't despair, collect incidents, study characters, read Shakespeare and trust in Providence.

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    Providence has relation essentially to man. It is for man's sake that Providence makes of things whatever it pleases; it is for man's sake that it supersedes the authority and reality of a law otherwise omnipotent. … [W]e nowhere read that God, for the sake of brutes, became a brute – the very idea of this is, in the eyes of religion, impious and ungodly; or that God ever performed a miracle for the sake of animals or plants. On the contrary, we read that a poor fig-tree, because it bore no fruit at a time when it could not bear it, was cursed, purely in order to give man an example of the power of faith over Nature[.]

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    Perhaps the cultural Christianity needs to become full-on no-excuses Christianity. You need light to fight the dark. It's the oldest story in the book.

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    Providence then - and this is what is most important to grasp - is not the same thing as a universal teleology. To believe in divine and unfailing providence is not to burden one's conscience with the need to see every event in this world not only as an occasion for God's grace, but as a positive determination of God's will whereby he brings to pass a comprehensive design that, in the absence of any single one of these events, would not have been possible. It may seem that this is to draw only the finest of logical distinction, one so fine indeed as to amount to little more than a sophistry. Some theologians - Calvin, for instance - have denied that the distinction between what God wills and what he permits has any meaning at all. And certainly there is no unanimity in the history of Christian exegesis on this matter. Certain classic Western interpretations of Paul's treatment of the hardening of Pharaoh's heart and of the hardened heart of Israel in Romans 9 have taken it as a clear statement of God's immediate determination of his creatures' wills. But in the Eastern Christian tradition, and in the thought of many of the greatest Western theologians, the same argument has often been understood to assert no more than that God in either case allowed a prior corruption of the will to run its course, or even - like a mire in the light of the sun - to harden the outpouring of God's fiery mercy, and always for the sake of a greater good that will perhaps redound even to the benefit of the sinner. One might read Christ's answer to his disciples' question regarding why a man had been born blind - 'that the works of God should be made manifest in him' (John 9:3) - either as a refutation or as a confirmation of the distinction between divine will and permission. When all is said and done, however, not only is the distinction neither illogical nor slight; it is an absolute necessity if - setting aside, as we should, all other judgments as superstitious, stochastic, and secondary - we are to be guided by the full character of what is revealed of God in Christ. For, after all, if it is from Christ that we are to learn how God relates himself to sin, suffering, evil, and death, it would seem that he provides us little evidence of anything other than a regal, relentless, and miraculous enmity: sin he forgives, suffering he heals, evil he casts out, and death he conquers. And absolutely nowhere does Christ act as if any of these things are part of the eternal work or purposes of God.

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    Providence knows best.

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    So in actual fact every human being is equally wealthy according to God’s divine Providence

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    Really? I'm trying to place you. It seems like we've met before." Did I just issue him a pick up line? Fantastic, I've now sunk to the level of desperate teenage boys everywhere.

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    The banana flavour of his accidental conception, and the banana theme of his accidental death, now all seemed to conspire against him and rather suggest the universe, Mr Fate or whoever did have some sort of master plan after all. Despite all his earlier conjecturing, maybe the universe, Mr Fate or whoever was laughing its fat and meddling head at him. The outlandish evidence did seem to speak for itself, truly suggesting a mocking narrative devised by some mischievous author because quite simply a banana condom had brought Midnight into the world and a banana skin had seen him out. Putting those two seeming truths together, Midnight was once again forced to ask such confused and searching questions like: What is this place, where am I heading? And what’s the deal with all the ruddy bananas?

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    The English Puritans were obsessed with the idea of providence, and that word is more ominous to them than it sounds to us. It means care, but it also means control. It does not just mean that God will provide. It means that God will provide whatever the hell God wants and the Puritans will thank him for it even if He provides them with nothing more than a slow death in a long winter. It means that if they're scared and small and lowly enough He just might toss a half-eaten corncob their way. It means that the world isn't fair and it's their fault. It means that God is the sovereign, the authority. It means manna from heaven, but it also means bow down.

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