Best 6082 quotes in «prayer quotes» category

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    There's a reason Psalm 51 is the best known of the Penitential Psalms and one of the best-loved psalms of all. It speaks to the deep pain we feel inside us when we sin, and then it shows us the mercy of God. His is the love of a Father who sees his child's stricken face — washes the tears away — and then reaches inside to create in us "a clean heart;" to breathe "a new and right spirit" within us.

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    There's no more secure investment in the next generation than your prayers for your children!

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    The restoration of joy is a daily matter.

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    There's supposed to be more value in your life than spending more than sixty hours in a week in a place you don't care about and in an environment they don't care about you.

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    The restoration of joy is a daily matter. We live in a world that wants to kill our joy! It wants to rob us of our divine contentment in God’s salvation and crush our willingness to obey God in whatever we face.

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    There’s so much to be grateful for, and praising God for giving you His Spirit is a great place to begin. Even if you don’t think you have much to be grateful for right now, know that you can always praise God for the Holy Spirit’s presence in your life!

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    There was a patient who sat with her family in a circle around her, all holding hands. Sister Philomena asked if they would like to join her for prayers and they said yes, they would. They closed their eyes as Sister Philomena whispered the words and I thought this must be the nearest humans get to whatever God is, when they hold hands and listen.

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    The rewards of fasting ultimately lead to a more intimate and satisfying experience with the God who made me.

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    There would be a time, when you will ask for nothing but life.

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    There were places you didn't want to walk, precautions you took that had to do with locks on windows and doors, drawing the curtains, leaving on lights. These things you did were like prayers; you did them and you hoped they would save you. And for the most part they did. Or something did; you could tell by the fact that you were still alive.

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    There will always be one or two things bothering the person next to you. And if that person happens to be looking heavenward, it’s because it helps us to remind ourselves that God is bigger than our problems.

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    There will be times in your life when you want to pray but feel so far from God that prayer seems impossible. The flesh will tell you that God is against you, that you have gone too far and that He is no longer interested in you. But faith defies the flesh. It contradicts Satan’s lies. It rises up against defeat, gloom, and despair and finds hope in God.

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    The Runner’s Prayer I pray that I may run, Until my dying day. And when it comes to my last race, I then most humbly pray: When checking in for the Lord’s great race, And standing there a sinner, That God in his mercy finds me, Qualified to enter.

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    The sacred-time determines the due events.

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    The scriptures serve as guideposts to keep us on the right path, and prayer is our helpline when we have lost our way or need to be redirected.

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    The Saviour of the light liberates soul into the light.

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    The second cause whence these rebellions sometimes proceed is the devil, who, in order to disquiet and disturb the soul, at times when it is at prayer or is striving to pray, contrives to stir up these motions of impurity in its nature; and if the soul gives heed to any of these, they cause it great harm. For through fear of these not only do persons become lax in prayer—which is the aim of the devil when he begins to strive with them—but some give up prayer altogether, because they think that these things attack them more during that exercise than apart from it, which is true, since the devil attacks them then more than at other times, so that they may give up spiritual exercises.

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    The second direction of prayer lies in us addressing our own circumstances and changing them ourselves

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    The secret of seeing is, then the pearl of great price. If I thought he could teach me to find it and keep it forever I would stagger barefoot across a hundred deserts after any lunatic at all. But although the pearl may be found, it may not be sought. The literature of illumination reveals this above all: although it comes to those who wait for it, it is always, even to the most practiced and adept, a gift and a total surprise. I return from one walk knowing where the killdeer nests in the field by the creek and the hour the laurel blooms. I return form the same walk a day later scarcely knowing my own name. Litanies hum in my ears; my tongue flaps in my mouth. Ailinon, alleluia!

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    The seed of God’s Word must be planted in a person’s heart before they can be born again.

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    The shift in thought frequency of a single individual has enough energy to light up the world’s lighthouses—we hold that much power within us.

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    These two things are almost all I want, but unfortunately, neither one is my strong suit. I am very strong on blame, and wish this were one of God's values, but trust, surrender? Letting go, forgiveness? Maybe just after a period of prayer, but then when the mood passes and real life rears its ugly head again? Not so much. I hate this, the fact that life is usually Chutes and Ladders, with no guaranteed gains. I cannot will myself into having these qualities, so I have to pray for them more often, if I want to be happy. I have to create the habit, just as I had to do with daily writing, and flossing.

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    The simplest definition of prayer is communicating with God. That's it. Did you miss it? Let me say it again. Prayer is simply communicating with God. That one uncomplicated thought began to revolutionize my whole prayer life. What is communication? It's transferring a thought, feeling, emotion, or idea to another person. So prayer is giving God my thoughts, feelings, emotions, and ideas, by whatever means works. It doesn't have to be formal. It doesn't have to be long and dry. It's simply communicating.

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    The spiritual path is more of an unlearning than a learning.

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    The single most important piece of advice about prayer is one word: Begin!

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    The sooner I find out that I'm on the wrong path, the sooner I can adjust my journey. Rapid failure can actually speed my success.

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    The streaming wounds of Jesus are the sure guarantees for answered prayer.

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    The story is told of Mother Theresa that when an interviewer asked her. "What do you say when you pray?" she answered, "I listen." The reporters paused a moment, then asked, "Then what does God say?" and she replied, "He listens." It is hard to imagine a more succinct way to get at the intimacy of contemplative prayer.

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    The sweet pleasure of prayer, the grace of the soul.

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    The suppliant, whose fears prevent his words, will be well understood by the Most High.

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    The theory of karma exists not to bring fear to your heart but to ensure you do not lose hope and give up at the first obstacle that hits your path.

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    The thing for us to do is to pray without ceasing; once having come into the presence of God, never to leave it; to abide in His presence and to live, steadily, unbrokenly, continuously, in the midst of whatever distractions or trials, with and in Him. God grant such a life to every one of us!

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    The things you have are a shared effort, Gods blessings and human strength. Give thanks for the blessings in all situations.

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    The third level of prayer, which is much more serious is knocking

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    The truly Christian imagination never lets Jesus Christ out of her sight.

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    The usual notion of prayer is so absurd. How can those who know nothing about it, who pray little or not at all, dare speak so frivolously of prayer? A Carthusian, a Trappist will work for years to make of himself a man of prayer, and then any fool who comes along sets himself up as judge of this lifelong effort. If it were really what they suppose, a kind of chatter, the dialogue of a madman with his shadow, or even less—a vain and superstitious sort of petition to be given the good things of this world, how could innumerable people find until their dying day, I won't even say such great 'comfort'—since they put no faith in the solace of the senses—but sheer, robust, vigorous, abundant joy in prayer? Oh, of course—suggestion, say the scientists. Certainly they can never have known old monks, wise, shrewd, unerring in judgement, and yet aglow with passionate insight, so very tender in their humanity. What miracle enables these semi-lunatics, these prisoners of their own dreams, these sleepwalkers, apparently to enter more deeply each day into the pain of others? An odd sort of dream, an unusual opiate which, far from turning him back into himself and isolating him from his fellows, unites the individual with mankind in the spirit of universal charity! This seems a very daring comparison. I apologise for having advanced it, yet perhaps it might satisfy many people who find it hard to think for themselves, unless the thought has first been jolted by some unexpected, surprising image. Could a sane man set himself up as a judge of music because he has sometimes touched a keyboard with the tips of his fingers? And surely if a Bach fugue, a Beethoven symphony leave him cold, if he has to content himself with watching on the face of another listener the reflected pleasure of supreme, inaccessible delight, such a man has only himself to blame. But alas! We take the psychiatrists' word for it. The unanimous testimony of saints is held as of little or no account. They may all affirm that this kind of deepening of the spirit is unlike any other experience, that instead of showing us more and more of our own complexity it ends in sudden total illumination, opening out upon azure light—they can be dismissed with a few shrugs. Yet when has any man of prayer told us that prayer had failed him?

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    The vindication we ask is less vengeance than validation: to forgive those who sin against us is first to have acknowledged their sin.

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    The warrior of the night intercedes for the people.

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    The way of peace comes through prayer.

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    The way to freedom is not with force but with love. Do not fight the world. Do not battle it. Forgive it. Then move towards the freedom that can only be found in God

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    The way to worry about nothing is to pray about everything.

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    The will of God is good, acceptable and perfect

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    The wish to pray is a prayer in itself.

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    The Women in Black are Israeli Jews who meet wall in Jerusalem. They meet every Friday, the Sabbath evening, and pray. They begin by singing Kaddish for all the Israelis killed in the fighting in Israel that week. When they are finished, they pause and read all the names. Then, they turn again to face the wall and sing Kaddish again, this time for all of Palestinians killed in the fighting that week, and they turn when they are finished and once again recite the litany of the names of those killed.

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    The world is full of problems and I bet you the problems will continue to exist but what will make you relevant to the world is when you have answers to the questions the world asks. You can only be useful when you have the answers to the questions of the world. The best way you provide solutions and answers to those challenges is through wisdom.

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    The Word is light and the Holy Spirit is oxygen; to pray is to see and breathe.

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    The world is my church. My actions are my prayer. My behavior is my creed.

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    The world is the great temptation. The great test. Those who chase the world have the world, but those who desire God above all else have peace of spirit. They made the choice to be free rather than happy.

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    The world screams; KINDNESS IS WEAKNESS! While the Spirit whispers truth... Kindness brings into laser-like focus the FULL Might and Power of God.

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    The world truly is my oyster, the difficulty is... I haven't discovered the ALL of the tools to shuck it yet.