Best 6082 quotes in «prayer quotes» category

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    The United States Constitutional Convention, except for three or four persons, thought prayers unnecessary.

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    The United States has an absolute duty to attack terrorism where it lives and breeds, in order to prevent future attacks on American citizens around the world. The American people stand united in the face of terrorism. The men and women who undertook this mission deserve our praise and prayers.

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    The unity of Christendom is not a luxury, but a necessity. The world will go limping until Christ's prayer that all may be one is answered. We must have unity, not at all costs, but at all risks. A unified Church is the only offering we dare present to the coming Christ, for in it alone will He find room to dwell.

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    The unlettered man who prayed to his maker would be heard; the pedant reciting a faultless invocation would be ignored.

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    The unworthy successor of Peter who desires to benefit from the immeasurable wealth of Christ feels the great need of your assistance, your prayers, your sacrifice, and he most humbly asks this of you.

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    The value of consistent prayer is not that He will hear us, but that we will hear Him.

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    The vicar, whose name is Reverend Waite, leads us in prayers that all begin with 'O Lord' and end with our somehow not being worthy-sinners who have always been sinners and will forever more be sinners until we die. It isn't the most optimistic outlook I've ever heard but we're encouraged to keep trying anyway.

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    The vital accessories to my work are my reference books, such as the complete Shakespeare and a prayer book, and a large refuse bin.

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    The vote is a power, a weapon of offense and defense, a prayer.

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    The war tried to kill us in the spring. As grass greened the plains of Nineveh and the weather warmed, we patrolled the low-slung hills beyond the cities and towns. We moved over them and through the tall grass on faith, kneading paths into the windswept growth like pioneers. While we slept, the war rubbed its thousand ribs against the ground in prayer.

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    The way to truth lies through the destruction of the false. To destroy the false, you must question your most inveterate beliefs. Of these the idea that you are the body is the worst. With the body comes the world, with the world - God, who is supposed to have created the world and thus it starts - fears, religions, prayers, sacrifices, all sorts of systems - all to protect and support the child-man, frightened out of his wits by monsters of his own making. Realize that what you are cannot be born nor die and with the fear gone, all suffering ends.

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    The whole existence is a temple...the trees are continously in worship, the clouds are in prayer and the mountains are in meditation.

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    The whole of God is present at every point in space at the same time. Take time to meditate on this great idea. In other words, God doesn't come and go. God doesn't capriciously move substance from God's supply "up there" to fill your needs "down here." Nor does God answer prayer in some kind of coming forth. God is always present, totally present - as a Presence.

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    The whole idea of the prayers of the saints is that God's holiness, God's purpose, God's ways may be brought about irrespective of who comes or goes.

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    The whole meaning of prayer is that we may know God.

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    The willingness to turn to the Savior, the opportunity of going to sacrament service on a Sunday, and really participating in the ordinance of the sacrament... listening to the prayers, partaking of those sacred emblems. Those are opportunities that really help us to come within the ambit of the Savior's Atonement.

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    The wind? I am the wind. The sea and the moon? I am the sea and the moon. Tears, pain, love, bird-flights? I am all of them. I dance what I am. Sin, prayer, flight, the light that never was on land or sea? I dance what I am.

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    The wonder of prayer is rediscovered in who we're speaking to. Prayer is a mystical event by which we get to talk to the Creator of all-the One who fashioned our world with a few words-knowing that God not only listens but answers.

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    The word compositon moved me spiritually and I made it my aim in life to paint a composition. It affected me like a prayer and filled me with awe.

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    The words were unexpected, but so incisively true. So much of prayer is like that - an encounter with a truth that has sunk to the bottom of the heart, that wants to be found, wants to be spoken, wants to be elevated into the realm of sacredness.

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    The Word of God represents all the possibilities of God as at the disposal of true prayer.

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    The world calls for and expects from us simplicity of life, the spirit of prayer, charity towards all, especially towards the lowly and the poor, obedience and humility... Without this mark of holiness, our word will have difficulty in touching the heart of modern man. It risks being vain and sterile.

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    The world has lost a truly great soul today. Stephen Covey was a man whose 'work was love made visible.' He touched millions of people by the strength of his integrity and the depth of his caring. He was a personal friend, an extraordinary father, and a model for what human beings are truly capable of. Please join us in sending love and prayers to his family.

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    the world has changed: it did not change without your prayers without your faith without your determination to believe in liberation and kindness; without your dancing through the years that had no beat.

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    The world is holy. We are holy. All life is holy. Daily prayers are delivered on the lips of breaking waves, the whisperings of grasses, the shimmering of leaves.

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    The world is filled with human toxins -- not the darkness that we all occasionally crave, but actually people who are so unwilling to bask in the angelic light that is offered us all that they grow poisonous -- and you can pray for their eventual recovery and healing. And sometimes those prayers will be answered. But sometimes these individuals have been vaccinated against goodness and against angels and they are so unwilling to give an inch to their God that often they never (and I use this expression absolutely literally) see the light.

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    The World will go limping until Christ's prayer that all may be one is answered.

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    The world would use us just as it did the martyrs, if we loved God as they did.

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    They spend more time in analyzing, in collecting materials, and in hard thinking than on prayer, on seeking God's mind, and on waiting for the power from above.

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    They knew only too well the intimate bond which unites faith with worship, 'the law of belief with the law of prayer,' and so, under the pretext of restoring it to its primitive form, they corrupted the order of the liturgy in many respects to adapt it to the errors of the Innovators.

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    They, therefore, who are hasty in their devotions and think a little will do, are strangers both to the nature of devotion and the nature of man; they do not know that they are to learn to pray, and that prayer is to be learnt as they learn other things, by frequency, constancy, and perseverance.

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    They were creating a program on contemplative prayer called Be Still. They asked me to be a part of this project that was designed to help Americans see the importance of spending time before God in stillness. I knew immediately that God wanted me to be a part of the project.

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    They [Bishops] shall also banish from churches all those kinds of music, in which, whether by the organ, or in the singing, there is mixed up any thing lascivious or impure; as also all secular actions; vain and therefore profane conversations, all walking about, noise, and clamour, that so the house of God may be seen to be, and may be called, truly a house of prayer.

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    They tell about a fifteen-year-old boy in an orphans' home who had an incurable stutter. One Sunday the minister was detained and the boy volunteered to say the prayer in his stead. He did it perfectly, too, without a single stutter. Later he explained, "I don't stutter when I talk to God. He loves me.

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    They who have been exercised in the service of God for a long time, may in their prayers imagine all sorts of insults offered to them, such as blows, wounds, and the like, and so in order to imitate Christ by their charity, may accustom their hearts beforehand to forgive real injuries when they come.

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    They who have steeped their soul in prayer can every anguish calmly bear.

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    They who pray with faith have fervour and fervour is the fire of prayer. This mysterious fire has the power of consuming all our faults and imperfections, and of giving to our actions, vitality, beauty and merit.

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    Things happen which would not happen without prayer. Let us not forget that.

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    This is a prayer, inchoate and unfinished, for you, my love, my loss, my lesion, a rosary of words to count out time's illusions, all the minutes, hours, days the calendar compounds as if the past existed somewhere like an inheritance still waiting to be claimed.

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    This common prayer project has taken years of energy, but we see it not as a way to leave our individual churches, but as a movement we hope to see permeate the larger Church.

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    This doctrine of the material efficacy of prayer reduces the Creator to a cosmic bellhop of a not very bright or reliable kind.

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    This is a lttle prayer dedicated to the separation of church and state. I guess if they are going to force those kids to pray in schools they might as well have a nice prayer like this: Our Father who art in heaven, and to the republic for which it stands, thy kingdom come, one nation indivisible as in heaven, give us this day as we forgive those who so proudly we hail. Crown thy good into temptation but deliver us from the twilight's last gleaming. Amen and Awomen.

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    This conversion into prayer of our everyday joys, sorrows, hopes and desires is at first a conscious labor, but after a while it becomes second nature, so that converse with God becomes inextricably and wonderfully woven into the fabric of our lives.

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    This hard place in which you perhaps find yourself is the very place in which God is giving you opportunity to look only to Him, to spend time in prayer, and to learn long-suffering, gentleness, meekness - in short, to learn the depths of the love that Christ Himself has poured out on all of us.

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    This is it, in the best possible way. That thing I'm waiting for, that adventure, that movie-score-wor thy experience unfolding gracefully. This is it. Normal, daily life ticking by on our streets and sidewalks, in our houses and apartments, in our beds and at our dinner tables, in our dreams and prayers and fights and secrets - this pedestrian life is the most precious thing any of us will ever experience.

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    This is our Lord’s will, that our prayer and our trust be both alike large. For if we trust not as much as we pray, we do not full worship to our Lord in our prayer, and also we tarry and pain our self. The cause is, as I believe, that we know not truly that our Lord is Ground on whom our prayer springeth; and also that we know not that it is given us by the grace of His love. For if we knew this, it would make us to trust to have, of our Lord’s gift, all that we desire. For I am sure that no man asketh mercy and grace with true meaning, but if mercy and grace be first given to him.

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    This is the good and happy news, that Christ has paid for our sin, and through His suffering has redeemed us from eternal death. It is His kingdom and His ministry, to preach the Gospel to the poor; that is His purpose. For to the great and holy He cannot come. They do not wish to be counted sinners, and therefore do not need His Gospel.

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    This is the path of prayer-contemplative prayer, that is, as distinct from simple prayers of supplication and thanksgiving-which is a specific discipline of thought, desire, and action, one that frees the mind from habitual prejudices and appetites, and allows it to dwell in the gratuity and glory of all things. As an old monk on Mount Athos once told me, contemplative prayer is the art of seeing reality as it truly is; and, if one has not yet acquired the ability to see God in all things, one should not imagine that one will be able to see God in himself.

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    This, I thought, is what is meant by 'thy will be done' in the Lord's Prayer, which I had prayed time and again without thinking about it. It means that your will and God's will may not be the same. It means there's a good possibility that you won't get what you pray for. It means that in spite of your prayers you are going to suffer.

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    This morning about nine I withdrew to the woods for prayer. I was in such anguish that when I arose from my knees I felt extremely weak and overcome. ...I cared not how or where I lived, or what hardships I went through, so that I could but gain souls for Christ.