Best 6082 quotes in «prayer quotes» category

If I had to do it all again, I would still want my same daughter and two sons; through laughter, tears, prayers, and blessings.

If I'm going to continue to be any kind of spiritual teacher, I've got to go deeper myself. And so for me, [I am] preserving long periods of solitude, silence, prayer, journaling, study, writing. I don't turn on music or the TV unless I really need to.

I find a great deal of comfort and care in my faith and prayer. I'd sooner do without air than prayer.

I find that it takes a lot of years of living, and many more of reckoning, to come up with one worthwhile paragraph. And when a deadline looms, prayer doesnt hurt, either.

I firmly believe a great many prayers are not answered because we are not willing to forgive someone.

If I should neglect prayer but a single day, I should lose a great deal of the fire of faith.

If I've learned anything about prayer, it's that desperation drives discipline.

If I were dammed of body and soul, I know whose prayers would make me whole, mother o' mine o mother o' mine.

If I were hanged on the highest hill, Mother o’ mine, O mother o’ mine! I know whose love would follow me still, Mother o’ mine, O mother o’ mine! If I were drowned in the deepest sea, Mother o’ mine, O mother o’ mine! I know whose tears would come down to me, Mother o’ mine, O mother o’ mine! If I were damned of body and soul, I know whose prayers would make me whole, Mother o’ mine, O mother o’ mine!

If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him.

If laser beams can cut through mountains, why should we doubt the power of prayer?

If man is man and God is God, to live without prayer is not merely an awful thing: it is an infinitely foolish thing.

If one of you sees, sometime, something unedifying and so much as goes on to pass it on and put it into the heart of another brother, in doing so you not only harm yourself but you harm your brother by putting one more little bit of knavery into his heart. Even if that brother has his mind set on prayer or some other noble activity, and the first arrives and furnishes him with something to prate about, he not only impedes what he ought to be doing, but brings a temptation on him. There is nothing graver or more deadly than this doing harm, not only to himself but also to his neighbor.

I forget how good I've got it sometimes, how lucky I am just to be alive. And I pass good prayer to the man upstairs just to thank him like I should. Yeah you know, I get it... I've got it good.

I foresee the day when we shall read nothing but telegrams and prayers.

If our prayer is “Dear God, please use me to be of service,” then that is what we will be. And it is not for us to judge either the size or value of our gifts. Our job is to try to get out of the way, to defer to the spirit moving within us and become open channels for the flow of God’s love.

If peace seems elusive in your life today, commit yourself to God, commit your concerns to Him in prayer, and then rest peacefully as you trust in Him.

If prayer is to leave the public schools, let the ridicule of prayer leave also.

If prayer stands as the place where God and human beings meet, then I must learn about prayer. Most of my struggles in the Christian life circle around the same two themes: why God doesn't act the way we want God to, and why I don't act the way God wants me to. Prayer is the precise point where those themes converge.

If religion and churches are truly threats to our liberties, how did those liberties survive, and in such healthy condition, all those years of classroom prayer and Bible-reading?

If prayer is you talking to God, then intuition is God talking to you.

If prayers worked, Hitler would have been stopped at the border of Poland by angels with swords of fire.

If Satan has blinded and bound men and women, how can we ever see souls saved? This is where you and I enter the picture. Spoiling the goods of the strong man has to do with liberating those whom Satan has blinded and is keeping bound. . . . This is where prayer comes in.

If prayer is only a spasmodic cry at the time of crisis, then it is utterly selfish, and we come to think of God as a repairman or a service agency to help us only in our emergencies. We should remember the Most High day and night-always-not only at times when all other assistance has failed and we desperately need help.

If something controls you in a way that puzzles you, think of it as a mystery. Mysteries are best approached by closing your eyes and mouth to experience darkness and silence. I find new and healing images in that dark, silent place away from emotions that control me. Do not be afraid to close your eyes and be silent in prayer, meditation, rest or sleep. In those states you may rediscover a new self. Then your life, time and thoughts will become yours again and you can live your unique myth.

If the answers to prayer are merely what God wills all along, then why pray?

If the God of revelation is most appropriately worshipped in the temple of religion, the God of nature may be equally honored in the temple of science. Even from its lofty minarets the philosopher may summon the faithful to prayer, and the priest and sage exchange altars without the compromise of faith or knowledge.

if the devil can get the church to withdraw from prayer by believing reasonable excuses, the church is under his dominion.

If the Lord be with us, we have no cause of fear. His eye is upon us, His arm over us, His ear open to our prayer - His grace sufficient, His promise unchangeable.

If the goal is to realize the Supreme Being, you should become egoless. That requires self-effort. The sadhak should work hard. He should pray sincerely for the removal of the negative tendencies. This prayer is not to achieve anything or to fulfill any desires. It is to go beyond all achievements. It is to transcend all desires.

If there is a God that has special plans for humans, then He has taken very great pains to hide His concern for us. To me it would seem impolite if not impious to bother such a God with our prayers.

If there be anything that can render the soul calm, dissipate its scruples and dispel its fears, sweeten its sufferings by the anointing of love, impart strength to all its actions, and spread abroad the joy of the Holy Spirit in its countenance and words, it is this simple and childlike repose in the arms of God.

If there be any thing a man might well pray against, that thing is the responsive gratification of some of the devoutest prayers of his youth.

If the veil of the world's machinery were lifted off, how much we would find is done in answer to the prayers of God's children.

If the spiritual life be healthy, under the full power of the Holy Spirit, praying without ceasing will be natural.

If thou rememberest that God standeth by to behold and visit all that thou doest; whether in the body or in the soul, thou surely wilt not err in any prayer or deed; and thou shalt have God to dwell with thee.

If thou least fallen into sin through violent temptations, seek speedily for repentance for it, recovery out of it, and reformation from it.

If we do not love one another, we certainly shall not have much power with God in prayer.

If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray. The richness of the Word of God ought to determine our prayer, not the poverty of our heart.

If we are practicing our faith and seeking the companionship of the Holy Spirit, his presence can be felt in our hearts and in our homes. A family having daily family prayers and seeking to keep the commandments of God and honor his name and speak lovingly to one another will have a spiritual feeling in their home that will be discernible to all who enter it.

If we ask of the saints how they achieved spiritual effectiveness, they are only able to reply that, insofar as they did it themselves, they did it by love and prayer.

If we ever opened a meeting with a prayer, silent or otherwise, we would disintegrate.

If we grow wiser and more learned in our intercourse with wise and learned persons, how much more will we gain in our inner life by communing with God in prayer.

If we had more sleepless nights in prayer, there would be far fewer souls to have a sleepless eternal night in hell.

If we, like the Savior, have the faith to put our trust in our Father in Heaven, to submit to His will, the true spirit of peace will come as a witness and strength that He has heard and answered our prayers.

If we really want to achieve true prayer, we must turn our backs upon everything temporal, everything external, everything that is not divine.

If we pray little, it is probably because we do not really believe that prayer accomplishes much at all.

If we then let the words of Christ abide in us, they will stir us up in prayer.

If we traverse the world, it is possible to find cities without walls, without letters, without kings, without wealth, without coin, without schools and theatres; but a city without a temple, or that practiseth not worship, prayer, and the like, no one ever saw.

If we want to read and to pray the prayers of the Bible and especially the Psalms, therefore, we must not ask first what they have to do with us, but what they have to do with Jesus Christ...It does not depend, therefore, on whether the Psalms express adequately that which we feel at a given moment in our heart. If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray.