Best 6082 quotes in «prayer quotes» category

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    To be a religions man and to pray are really one and the same thing. To join in the thought of God with every thought of any importance that occurs to us ; in all our admiration of external nature, to regard it as the work of His wisdom ; to take counsel with God about all our plans, that we may be able to carry them out in His name ; and even in our most mirthful hours to remember His all-seeing eye ; this is the prayer without ceasing to which we are called, and which is really the essence of true religion.

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    To be fully human, fully myself, To accept all that I am, all that you envision, This is my prayer. Walk with me out to the rim of life, Beyond security. Take me to the exquisite edge of courage And release me to become.

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    To be guilty of the sin of prayerlessness is to be guilty of the worst form of practical atheism. It is actually saying we can get along without His help while the evidence is very clear on every hand that we cannot. Could it be that the sin of prayerlessness steams from our unbelief that he is a living God who exercises direct influence on the affairs of men?

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    To be conscious of being poor while praying for riches is to be rewarded with that which you are conscious of being, namely, poverty. Prayers to be successful must be claimed and appropriated. Assume the positive consciousness of the thing desired.

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    To be faithful in prayer it is indispensable that we arrange all the activities of the day with a regularity that nothing can disturb

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    To be present is to be prayerful.

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    To be much for God, we must be much with God. Jesus, that lone figure in the wilderness, knew strong crying, along with tears. Can one be moved with compassion and not know tears? Jeremiah was a sobbing saint. Jesus wept! So did Paul. So did John. Though there are some tearful intercessors behind the scenes, I grant you that to our modern Christianity, praying is foreign.

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    To be prayerless is to be without God, without Christ, without grace, without hope, and without heaven.

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    To continue to condemn only brings condemnation, then, for self. This does not mean that self's activity should be passive, but rather being constant in prayer-knowing and taking, knowing and understanding that he that is faithful is not given a burden beyond that he is able to bear . . .

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    Today any successful and competent businessman will employ the latest and best-tested methods in production, distribution, and administration. Many are discovering that one of the greatest of all efficiency methods is prayer power.

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    Today I offer a prayer of forgiveness: forgive the pettiness of my ingratitude... the absence of profound thankfulness.

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    Today, Jesus stands ready to hear your cry and to answer prayer for you. He is interested in every detail of your life. He knows you better than you know yourself.

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    Today I will gratefully receive all the gifts that life has to offer me. I will receive the gifts of sunlight and the sound of birds singing and spring showers. I will also be open to receiving from others, whether it is in the form of a material gift, a compliment or a prayer.

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    Today, see each problem as an invitation to prayer.

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    Today we thank God for all the blessings He has bestowed upon this great Country and ask Him to continue to heal our land and meet our needs - and we do so through the power of prayer.

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    Today the world lost a visionary leader, the technology industry lost an iconic legend and I lost a friend and fellow founder. The legacy of Steve Jobs will be remembered for generations to come. My thoughts and prayers go out to his family and to the Apple team.

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    To-despise the world is the way to enjoy heaven; and blessed are they who delight to converse with God by prayer.

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    To exist is equivalent to an act of faith, a protest against the truth, an interminable prayer. As soon as they consent to live, the unbeliever and the man of faith are fundamentally the same, since both have made the only decision that defines a being.

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    To foster inner awareness, introspection, and reasoning is more efficient than meditation and prayer.

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    To gather with God's people in united adoration of the Father is as necessary to the Christian life as prayer.

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    To feel the suffering and then to know the pain of the unnecessariness of it. That right there has me in its grip. The only way through that is serious prayer. I can't get through it any other way. I've got to believe that that's making a difference somehow. I can't see the difference, but I've got to believe it does, because in some way it lets me sleep at night. My only other alternative is to become angry, and I can't go that direction.

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    To God your every Want In instant Prayer display, Pray always; Pray, and never faint; Pray, without ceasing, Pray.

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    To go to the synagogue with one's father on the Passover eve - is there in the world a greater pleasure than that? What is it worth to be dressed in new clothes from head to foot, and to show off before one's friends? Then the prayers themselves - the first Festival evening prayer and blessing.

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    To give thanks in solitude is enough. Thanksgiving has wings and goes where it must go. Your prayer knows much more about it than you do.

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    To have God speak to the heart is a majestic experience, an experience that people may miss if they monopolize the conversation and never pause to hear God's responses.

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    To imagine that God wants prayers and hymns of praise is to make him out to a sort of oriental potentate; while praying for favours is an attempt to get him to change his allegedly all-wise mind.

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    To keep God at the center of one's life requires frequent renewal of power through prayer.

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    To know God as the sovereign disposer of all good, inviting us to present our requests, and yet not to approach or ask of him, were so far from availing us, that it were just as if one told of a treasure were to allow it to remain buried in the ground.

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    To learn to concentrate we must choose a prayer or meditation and follow this path with commitment and steadiness, a willingness to work with our practice day after day, no matter what arises.

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    To lift up the hands in prayer gives God glory, but a man with a dungfork in his hand, a woman with a slop pail, give Him glory, too. God is so great that all things give Him glory if you mean that they should.

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    Tom Dancer’s gift of a whitebark pine cone You never know What opportunity Is going to travel to you, Or through you. Once a friend gave me A small pine cone- One of a few He found in the scat Of a grizzly In Utah maybe, Or Wyoming. I took it home And did what I supposed He was sure I would do- I ate it, Thinking How it had traveled Through that rough And holy body. It was crisp and sweet. It was almost a prayer Without words. My gratitude, Tom Dancer, For this gift of the world I adore so much And want to belong to. And thank you too, great bear

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    To me religion is a deeply personal thing in which man and God go it alone together, without the witch doctor in the middle. The witch doctor tries to convince us that we have to ask God for help, to spell out to him what we need, even to bribe him with prayer or cash on the line.

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    To me, singing is basically a form of prayer. I get this great joy when I`m singing - whatever I`m singing. I missed it when I left it.

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    To me, today, at age sixty-one, all prayer, by the humble or highly placed, has one thing in common: supplication for strength and inspiration to carry on the best human impulses which should bind us together for a better world.

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    Too many people want the fruit of Paul's ministry without paying the price that Paul paid. He died. He died to everything. He died daily He was crucified with Christ ... I challenge you to pray this prayer: 'Lord, be ruthless with me in revealing my selfish ambition and my lack of willingness to die to myself.' I guarantee that He will answer your prayer - and quickly.

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    To one who has been long in city pent, ’Tis very sweet to look into the fair And open face of heaven, — to breathe a prayer Full in the smile of the blue firmament.

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    Too many times we pray for ease, but that's a prayer seldom met. What we need to do is pray for roots that reach deep into the Eternal, so when the rains fall and the winds blow, we won't be swept asunder.

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    To pray is nothing more involved than to open the door, giving Jesus access to our needs and permitting Him to exercise His own power in dealing with them.

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    To pray is to let God into our lives. He knocks and seeks admittance, not only in the solemn hours of secret prayer. He knocks in the midst of your daily work, your daily struggles, your daily grind. That is when you need Him most.

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    To pray is to let Jesus come into our hearts. It is not our prayer which moves the Lord Jesus. It is Jesus who moves us to pray.

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    To properly prepare to receive personal revelation, we must repent, ask through prayer, be obedient, search the scriptures, fast, think pure thoughts, and develop a spirit of reverence.

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    To pray is no small thing. It is nothing less than a sacred pilgrimage into the heart of the whole world.

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    To pray is to accept that we are, and always will be, wholly dependent on God for everything.

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    To pray rightly, you must make God your hope, stay, and all. Right prayer sees nothing substantial or worth being concerned about except God.

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    To saints their very slumber is a prayer.

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    To pull the metal splinter from my palm my father recited a story in a low voice. I watched his lovely face and not the blade. Before the story ended, he'd removed the iron sliver I thought I'd die from. I can't remember the tale, but hear his voice still, a well of dark water, a prayer. And I recall his hands, two measures of tenderness he laid against my face.

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    To remove warfare from a spiritual life is to render it unspiritual. Life in the spirit is a suffering way, filled with watching and laboring, burdened by weariness and trial, punctuated by heartbreak and conflict. It is a life utterly outpoured for the kingdom of God and lived in complete disregard for one's personal happiness.

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    To sew is to pray. Men don't understand this. They see the whole but they don't see the stitches. They don't see the speech of the creator in the work of the needle.

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    To say prayers in a decent, delicate way is not heavy work. But to pray really, to pray till hell feels the ponderous stroke, to pray till the iron gates of difficulty are opened, till the mountains of obstacles are removed, till the mists are exhaled and the clouds are lifted, and the sunshine of a cloudless day brightens-this is hard work, but it is God's work, and man's best labor.

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    To sew is to pray. Men don't understand this. They see the whole but they don't see the stitches. They don't see the speech of the creator in the work of the needle. We mend. We women turn things inside out and set things right. We salvage what we can of human garments and piece the rest into blankets. Sometimes our stitches stutter and slow. Only a woman's eyes can tell. Other times, the tension in the stitches might be too tight because of tears, but only we know what emotion went into the making. Only women can hear the prayer.