Best 6082 quotes in «prayer quotes» category

Old hands soil, it seems, whatever they caress, but they too have their beauty when they are joined in prayer. Young hands were made for caresses and the sheathing of love. It is a pity to make them join too soon.

Old men's prayers for death are lying prayers, in which they abuse old age and long extent of life. But when death draws near, not one is willing to die, and age no longer is a burden to them.

O, let the place of secret prayer become to me the most beloved spot on earth.

O my good lord, that comfort comes too late, 'Tis like a pardon after execution. That gentle physic, given in time, had cured me; But now I am past all comforts here but prayers.

O my Savior...teach me to pray; implant in me all the dispositions needful for the prayer of the Holy Spirit....Of what use is my prayer if the Holy Spirit does not pray with me? Come, Holy Spirit, come to dwell and work with me! Take possession of my understanding and of my will; govern my actions not only at the moment of prayer but at every moment.

Once all the Germans were warlike and mean But that couldn't happen again We taught them a lesson in nineteen eighteen And they've hardly bothered us since then

Once the vision of the fulfillment of your dream has been planted in your mind, bring it in to your prayer life. Each time you pray the picture to mind and meditate on it. Pray over it. See it happening. Destroy all the images of failure. Replace them with the image of success.

One cannot help being impressed by the protesters. They have begun each day of the protest in Kiev in prayer and all activities are accomplished with a collective sense of respect, kindness, and an intention to conduct a peaceful revolution.

One day, through my prayers, an overwhelming amount of love started flowing into me, filling up the dark hole that threatened to consume me. I suddenly realized that what I was feeling was the love of the Earth, the love of Creation. Every day we, as a species, do so much to destroy Creation's ability to give us life. But that Creation continues to do everything in its power to give us life anyway. And that's true love.

One great effect of prayer is that it enables the soul to command the body. By obedience I make my body submissive to my soul, but prayer puts my soul in command of my body.

One has to be very alert to go beyond lust. And one has to be constantly aware of jealousy, of possessiveness, of domination, because those are the strategies of lust. If you drop jealousy, possessiveness, ego trips, then slowly slowly lust disappears and love arises. Love is a pure flame without any smoke. It is prayer, it is divine, and it makes you divine.

One form of prayer moves us particularly to take up the task of evangelization and to seek the good of others: it is the prayer of intercession. Let us peer for a moment into the heart of Saint Paul, to see what his prayer was like. It was full of people: "...I constantly pray with you in every one of my prayers for all of you... because I hold you in my heart" (Phil 1:4, 7). Here we see that intercessory prayer does not divert us from true contemplation, since authentic contemplation always has a place for others.

One good deed is worth a thousand prayers.

One judge is coughing his life out into bloody handkerchiefs and the other is burying his wife, and you think this is how God answers your prayers?

One must not think that a person who is suffering is not praying. He is offering up his sufferings to God, and many a time he is praying much more truly than one who goes away by himself and meditates his head off, and, if he has squeezed out a few tears, thinks that is prayer.

One night alone in prayer might make us new men, changed from poverty of soul to spiritual wealth, from trembling to triumphing.

One of the chief duties which [the Christian] will punctually and carefully fulfill is the duty of prayer. You will remember in the Book of Acts, when Saul the persecutor was converted by a special miracle, the sign given of his conversion was this: "Behold he prayeth." Prayer is the breath of the soul. Just as breathing is the sign of life, prayer is the sign of the life of the soul.

One of the experiences of prayer is that it seems that nothing happens. But when you start with it and look back over a long period of prayer, you suddenly realize that something has happened. What is most close, most intimate, most present, often cannot be experienced directly but only with a certain distance. When I think that I am only distracted, just wasting my time, something is happening too Immediate for knowing, understanding, and experiencing. Only in retrospect do I realize that something very important has taken place.

One of the first, and most important of those duties which are incumbent upon us, is fervent and united prayer.

One of the first things you and your fiance need to develop is a meaningful prayer life even before the wedding. My wife, Shirley, and I did that, and the time we have spent on our knees has been the stabilizing factor throughout nearly forty years of marriage.

One of the gravest perils which besets the ministry is a restless scattering of energies over an amazing multiplicity of interests which leaves no margin of time and of strength for receptive and absorbing communion with God.

One of the greatest fruits of obedience is bold confidence in prayer.

One of the major symptoms of the general crisis existent in our world today is our lack of sensitivity to words. We use words as tools. We forget that words are a repository of the spirit. The tragedy of our times is that the vessels of the spirit are broken. We cannot approach the spirit unless we repair the vessels. Reverence for words - an awareness of the wonder of words, of the mystery of words - is an essential prerequisite for prayer. By the word of God the world was created.

One of the misperceptions that exists in the Muslim world, which needs to be fixed, is the perception that Muslims in America are - are - are living in - in very, very, very bad circumstances. They cannot practice religion freely. It is not the truth at all. The fact is, we are practicing. We fast, we pray, we do our prayers.

One of the most effective ways to pray is to ask God to give you a promise from his Word concerning whatever it is you're praying for. Then hold him to his Word as you pray it back to him. It's what has been called "reversed thunder." God keeps his Word, and basing our prayer on his Word gives our prayers strength and confidence because we know we're asking for something God wants to give us.

One of the most meaningful things we can do as parents is teach our children the power of prayer, not just the routine of prayer.

One of the most subtle burdens God ever puts on us as saints is this burden of discernment concerning other souls. He reveals things in order that we may take the burden of these souls before Him and form the mind of Christ about them. It is not that we bring God into touch with our minds, but that we rouse ourselves until God is able to convey His mind to us about the one for whom we intercede.

One of the reasons I love prayer is that it is an antidote to guilt and blame. If we are unhappy with the way we have acted or been treated, instead of stewing in self-recrimination on the one hand, or harboring ill will toward someone else on the other, prayer gives us a way out of the circle of guilt and blame. We bring our painful feelings into the open and say, "I have done wrong," or "I have been wronged." And then we ask for a vaster view--one that contains within it all the forgiveness we need in order to move forward.

One of the things Satan fears the most is that you would get the revelation of what you can do through prayer.

One of the values of centering prayer is that you are not thinking about God during the time of centering prayer so you are giving God a chance to manifest. In centering prayer there are moments of peace that give the psyche a chance to realize that God may not be so bad after all. God has a chance to be himself for a change.

One should never initiate anything that he cannot saturate with prayer.

One person looks around and sees a universe created by a god who watches over its long unfurling, marking the fall of sparrows and listening to the prayers of his finest creation. Another person believes that life, in all its baroque complexity, is a chemical aberration that will briefly decorate the surface of a ball of rock spinning somewhere among a billion galaxies. And the two of them could talk for hours and find no great difference between one another, for neither set of beliefs make us kinder or wiser.

One really ought to be afraid of self-torture. But it tempted me. It begged. The dark place that my mind was fast becoming blends, in my memory, with the dark womb of church: the chant, the fugue of prayer, the strange erotic energy that carving a very small cross into my thigh with a nail had brought.

One way to recollect the mind easily in the time of prayer, and preserve it more in tranquillity, is not to let it wander too far at other times. You should keep it strictly in the presence of God; and being accustomed to think of Him often, you will find it easy to keep your mind calm in the time of prayer, or at least to recall it from its wanderings.

On every occasion of uneasiness, we should retire to prayer, that we may give place to the grace and light of God and then form our resolutions, without being in any pain about what success they may have. In the greatest temptations, a single look to Christ, and the barely pronouncing his name, suffices to overcome the wicked one, so it be done with confidence and calmness of spirit.

One writes not to be read but to breathe...one writes to think, to pray, to analyze. One writes to clear one's mind, to dissipate one's fears, to face one's doubts, to look at one's mistakes--in order to retrieve them. One writes to capture and crystallize one's joy, but also to disperse one's gloom. Like prayer--you go to it in sorrow more than joy, for help, a road back to 'grace'.

Only a life of prayer and meditation will render a vessel ready for the Master's use.

Only God can change a season of war into a season of peace. Would you agree with me in prayer for peace?

Only in prayer can we learn to love God with all our heart, mind and soul.

Only God can move mountains, but faith and prayer can move God

Only the incompetent wait until the last extremity to use force, and by then, it is usually too late to use anything, even prayer.

Only those who are spiritual perceive the reality of the spiritual foe and hence engage in battle. Such warfare is not fought with arms of the flesh. Because the conflict is spiritual so must the weapons.

Only in prayer do we achieve that complete and harmonious assembly of body, mind, and spirit which gives the frail human reed its unshakable strength.

On the ground of our own goodness we cannot expect to have our prayers answered. But Jesus is worthy, and for His sake we may have our prayers answered. There is nothing too choice, too costly, or too great for God to give Him. He is worthy. He is the spotless, holy Child, who under all circumstances acted according to the mind of God. And if we trust in Him, if we hide in Him, if we put Him forward and ourselves in the background, depend on Him and plead His name, we may expect to have our prayers answered.

On that Day, we will see the true reality. On that Day, we will realize that two rak`at (units) of prayer were greater than everything in the heavens and the earth. We will realize the priceless check that was left on our doorstep every night as we slept. There will come a day when we would give up everything under the sky just to come back and pray those two rak`at.

On Thanksgiving we do just everything except give thanks. We eat, we watch football, we have a good time with family. Almost nobody gives thanks to God at Thanksgiving, unless there's a short prayer before we eat.

Or you might shout at the top of your lungs or whisper into your sleeve, "I hate you, God." That is a prayer too, because it is real, it is truth, and maybe it is the first sincere thought you've had in months.

O Scotia! my dear, my native soil! For whom my warmest wish to Heaven is sent

Organized religion has a part in the evolution of personal religion. It is the material upon which personal religion is grafted, but the process of grafting must be individual. Every human soul must, through thought, prayer, and study, cultivate his [sic] own religion to suit himself.

O thou child of many prayers! Life hath quicksands, Life hath snares! Care and age come unawares!