Best 352 quotes in «nationalism quotes» category

In the transformed world political context of today, it is more essential than ever that the critique of democracy in the name of difference developed by oppositional intellectuals be formulated so carefully that these thoughts cannot be exploited for nationalist, tribalist, and xenophobic purposes. It is imperative that the politics of the 'differend' not be settled beyond and at the margins of democratic politics.

I pledge allegiance to Nothing and to the freedom for which it stands.

I propose the following definition of the nation: it is an imagined political community-and imagined as both inherently limited and sovereign. It is imagined because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion.... Communities are to be distinguished, not by their falsity/genuineness, but by the style in which they are imagined.... Finally, [the nation] is imagined as a community, because, regardless of the actual inequality and exploitation that may prevail in each, the nation is conceived as a deep, horizontal comradeship. Ultimately, it is this fraternity that makes it possible, over the past two centuries for so many millions of people, not so much to kill, as willing to die for such limited imaginings.

I realized that although I have adopted a new country, I cannot forget China. I wonder about Chna's present, and I worry about her future. I have realized that despite all my suffereing, I cannot stop loving the country where I was born and raised.

I regard every Social Democrat as an enemy of the Reich and the Fatherland.

I saw exactly one picture of Marx and one of Lenin in my whole stay, but it's been a long time since ideology had anything to do with it. Not without cunning, Fat Man and Little Boy gradually mutated the whole state belief system into a debased form of Confucianism, in which traditional ancestor worship and respect for order become blended with extreme nationalism and xenophobia. Near the southernmost city of Kaesong, captured by the North in 1951, I was taken to see the beautifully preserved tombs of King and Queen Kongmin. Their significance in F.M.-L.B. cosmology is that they reigned over a then unified Korea in the 14th century, and that they were Confucian and dynastic and left many lavish memorials to themselves. The tombs are built on one hillside, and legend has it that the king sent one of his courtiers to pick the site. Second-guessing his underling, he then climbed the opposite hill. He gave instructions that if the chosen site did not please him he would wave his white handkerchief. On this signal, the courtier was to be slain. The king actually found that the site was ideal. But it was a warm day and he forgetfully mopped his brow with the white handkerchief. On coming downhill he was confronted with the courtier's fresh cadaver and exclaimed, 'Oh dear.' And ever since, my escorts told me, the opposite peak has been known as 'Oh Dear Hill.' I thought this was a perfect illustration of the caprice and cruelty of absolute leadership, and began to phrase a little pun about Kim Jong Il being the 'Oh Dear Leader,' but it died on my lips.

Is human dignity and human life so cheap that the rights protecting it can be traded away to appease the appetite for intimidation and prejudice of a vicious and self-centered group - for whatever reason, power, politics, nationalism, or unity?

Nasionalis yang sedjati, jang nasionalismenya itu bukan timbul semata-mata suatu copie atau tiruan dari nasionalisme barat akan tetapi timbul dari rasa tjinta akan manusia dan kemanusiaan

Nationalism: a state of mind in which you do not love your own country as much as you hate somebody else’s .

Nationalism leads to all sorts of nasty things (even Nazi things) like fascism and war.

nasionalisme terurai dalam sikap belaka dan bukan program konkret, setumpuk keluhan dan bukan kekuatan yang terorganisasi, gambar dan bunyi yang memadati gelombang udara dan percakapan, namun tanpa perwujudan jasadi.

Nationalism and ethnic pride, in the long run, delay human development, and the misery they cause must be recognized. If enough people saw that , maybe we wouldn't have so many wars.

Nationalism is power-hunger tempered by self-deception. Every nationalist is capable of the most flagrant dishonesty, but he is also — since he is conscious of serving something bigger than himself — unshakeably certain of being in the right.

Nationalism tends to strengthen during times of struggle. Individuals fall on hard times, they find themselves suffering from unemployment or poverty or displacement, which causes self-doubt. People erase that self-doubt, or at least cover it up, by suddenly proclaiming participation in a larger project, the project of a nation. Their nation is great, their nation has a tremendous history, and so they are allowed to participate in that greatness, to possess it, to play a part in that tremendous history.

Nationalism wears the dress of egocentric, to undermine, and poison others.

Nationality is a good thing to a certain extent, but universality is better. All that is best in the great poets of all countries is not what is national in them, but what is universal. Their roots are in their native soil; but their branches wave in the unpatriotic air, that speaks the same language unto all men, and their leaves shine with the illimitable light that pervades all lands. Let us throw all the windows open; let us admit the light and air on all sides; that we may look towards the four corners of the heavens, and not always in the same direction.

National hatred is something peculiar. You will always find it strongest and most violent where there is the lowest degree of culture.

Nationalism and socialism as actually lived and applied in the 20th century are the same thing (and in the 18th and 19th century, nationalism was often a force for classical liberalism!). It’s all a kind of reactionary tribalism (another “ism” which becomes poisonous quickly as you up the dosage). When you nationalize an industry, you socialize it. When you socialize an industry you nationalize it. Yes, international socialism rejected this formulation. And that’s why international socialism failed! People wanted to be Germans or Russians or Italians and they wanted to be socialists. Even the Soviet Union embraced national-socialism (socialism in one country) because that 'workers of the world unite' crap wouldn't fly. After Stalin, no Communist or socialist regime failed to exploit nationalism to one extent or another.

Nationalism is a fake word , it's nothing more than a thought which increase a higher level of ego and supremacy which forces to feel that the area, boundary and culture where i belong is the most superior in the entire world. A word which fills our brain and heart with Absolutely irrationality

Nationalism is an infantile thing. It is the measles of mankind.

Nationalism is not to be confused with patriotism. Both words are normally used in so vague a way that any definition is liable to be challenged, but one must draw a distinction between them, since two different and even opposing ideas are involved. By ‘patriotism’ I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force on other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality.

Nationalism, originally a progressive movement, replaced the bonds of feudalism and absolutism. The average man today obtains his sense of identity from his belonging to a nation, rather than from his being a "Son of Man." His objectivity, that is, his reason, is warped by this fixation. He judges the "stranger" with different criteria than the members of his own clan. His feelings toward the stranger are equally warped. Those who are not "familiar" by bonds of blood and soil (expressed a common language, customs, food, song, etc.) are looked upon with suspicion, and paranoid delusions about them can spring up at the slightest provocation. This incestuous fixation not only poisons the relationship of the individual to the stranger, but to the members of his own clan and to himself. The person who has not freed himself from the ties to blood and soil is not yet fully born as a human being; his capacity for love and reason are crippled; he does not experience himself nor his fellow man in their-and his own-human reality.

Naturally we believe in our own race. Any man or woman worth anything believes in his own race as he believes in his own family. But because you believe in your own race or in your own family doesn't mean you want to injure other races or other families.

Nationalism always preserved this initial intimate loyalty to the government and never quite lost its function of preserving a precarious balance between nation and state on one hand, between the nationals of an atomized society on the other. Native citizens of a nation-state frequently looked down upon naturalized citizens, those who had received their rights by law and not by birth, from the state and not from the nation....

Nationalism is just another religion.

Nationalism is what makes some people think they are better than others and just as often inspires delusions of superiority.

Nationalism among nations is like racism among races.

Nationalism, coupled with great faith in the power of the government to enact domestic bargains between labor and capital, has been seen before: it was called fascism then.

Nationalism is a form of cultural self-centeredness, and as a collective thought-form, can only exist because the dominant in-group is itself comprised of self-centered and narcissistic individuals.

Nationalism is not to be confused with patriotism.

Newspapers are not made any longer by news or journalism. They are made by sheer weight of money expressed in free gift schemes. They serve not the interests of the many, but the vested interests of the few.

No historian should be a nationalist. Nationalism consequently leads to the delusion and mystification of the historical facts, consciously or unconsciously, in favour of national interests, which in turn makes history basically a subjective vision system.

No matter how primitive a community is, it is against any type of oppression.

No God, Religion, Race or Nation is higher than the humans.

North Korea, the Democratic People's Republic of Korea, isn't democratic. The Nazis, the National Socialists, weren't socialists. And America isn't the land of the free. It's all just clever nationalist marketing.

No revolution is made out of shame. I reply: Shame is already revolution of a kind

Nor will arguments be of any use against a fascist who is narcissistically convinced of the supreme superiority of his Teutonism, if only because he operates with irrational feelings and not with arguments. Hence, it would be hopeless to try to prove to a fascist that black people and Italians are not racially "inferior" to the Teutons. He feels himself to be "superior," and that's the end of it. The race theory can be refuted only by exposing its irrational functions, of which there are essentially two: that of giving expression to certain unconscious and emotional currents prevalent in the nationalistically disposed man and of concealing certain psychic tendencies.

No frogs can sing as well as Polish ones.

No nation can truly develop unless fanaticism, primitive superstitions and metaphysical non-sense are eradicated.

No, there is plenty wrong with Negroes. They have no society. They’re robots, automatons. No minds of their own. I hate to say that about us, but it’s the truth. They are a black body with a white brain.

No peace can be lasting unless the humans become wise enough to need no borders, which can happen only if you all stop feeling threatened by your own kind and start fostering a sense of genuine trust for each other. I would rather be killed by you, the human, my own kind, than be killed by a disease. There is bliss in being killed by your own people. Once you recognize this simple revelation in your heart, then only can there be peace in the world. This doesn't mean that you are giving permission to your fellow human to kill you for no reason, rather you are showing in practice the absurd extent of your trust upon that person. Then it becomes extremely hard for the other person to see you as an enemy.

O fire, O soul Give us the spark of God-eternal, That friend to friend and friend to foe, One shall we stand before HIM. And the flame of Jatin, And the fire of Bhagath, And the love of the Mahatma in all, O, lift the flag high, Lift the flag high, This is the flag of the Revolution.

One potential remedy for human stupidity is a dose of humility. National, religious and cultural tensions are made worse by the grandiose feeling that my nation, my religion and my culture are the most important in the world – hence my interests should come before the interests of anyone else, or of humankind as a whole. How can we make nations, religions and cultures a bit more realistic and modest about their true place in the world?

One's country is like oneself. The more you learned about it, the more there was to be ashamed of.

One’s love for his country is a very sacred emotion that is intertwined with their sense of moral obligation and is an essential part of one’s identity.

(on his thought on excessive nationalism) ...the country was no doubt very important, but that there was no need at all to act the clown by talking about it all the time, as if one were completely possessed by it.

On peut enivrer les Allemands de l'ivresse d'être Allemands et compatriotes de Beethoven. On peut en saouler jusqu'au soutier. C'est, certes, plus facile que de tirer du soutier un Beethoven.

No philosophy is cheaper or more vulgar than that which traces all history to diversities of ethnological type and blend, and is ever presenting the venal Greek, the perfidious Sicilian, the proud and indolent Spaniard, the economical Swiss, the vain and vivacious Frenchman.

Now that a full flood of music has swept over our country, let Nikhil practise his scales, while we rouse the land with our cracked voices[.]

Nuryevet wasn't a real thing--it was a story that people told one another. An idea they constructed in fantasy and then in stone and mortar, in lines of ink in labyrinthine law books, in cities and roads. It was a map, if you will, drawn on a one-to-one scale and laid out over the whole landscape like so much smothering cloth. So when I say there was nothing in Nuryevet worth saving, that's what I mean: the story wasn't worth saving, and none of its monstrous whelps were either--the government, their methods, the idea that they could feed their poor to the story like cattle to a sea monster so the wealthy could eat its leavings.