Best 15727 quotes in «philosophy quotes» category

It is our philosophical set of the sail that determines the course of our lives. To change our current Direction, we have to change our philosophy, not our circumstances.

It is perhaps the most characteristic feature of the intellectual that he judges new ideas not by their specific merits but by the readiness with which they fit into his general conceptions, into the picture of the world which he regards as modern or advanced.

It is possible to be a master in false philosophy, easier, in fact, than to be a master in the truth, because a false philosophy can be made as simple and consistent as one pleases.

It is puzzling to me that otherwise sensitive people develop a real docility about the obvious necessity of eating, at least once a day, in order to stay alive. Often they lose their primal enjoyment of flavors and odors and textures to the point of complete unawareness. And if ever they question this progressive numbing-off, they shrug helplessly in the face of mediocrity everywhere. Bit by bit, hour by hour, they say, we are being forced to accept the not-so-good as the best, since there is little that is even good to compare it with.

It is really rather foolish to so often feel we have to say something brilliant and enlightening to someone who is suffering. Job makes it clear that simple companionship is what suffering people often crave - not a course in philosophy.

It is the courage to make a clean breast of it in the face of every question that makes the philosopher. He must be like Sophocles' Oedipus, who, seeking enlightenment concerning his terrible fate, pursues his indefatigable inquiry even though he divines that appalling horror awaits him in the answer. But most of us carry with us the Jocasta in our hearts, who begs Oedipus, for God's sake, not to inquire further.

It is the duty of all who make philosophy the entertainment of their lives, to turn their thoughts to practical schemes for the good of society, and not pass away their time in fruitless searches, which tend rather to the ostentation of knowledge than the service of life.

It is the mark of a superior person that, left to themselves they are able endlessly to amuse, interest and entertain themselves out of their personal stock of meditations, ideas, criticisms, memories, philosophy, humor and what not.

It is, then, by those shadows of the hoary Past and their fantastic silhouettes on the external screen of every religion and philosophy, that we can, by checking them as we go along, and comparing them, trace out finally the body that produced them.

It is therefore wish'd that all commerce were as free between all the nations of the world as it is between the several counties of England.

It is this ideal of progress through cumulative effort rather than through genius—progress by organised effort, progress which does not wait for some brilliant stroke, some lucky discovery, or the advent of some superman, has been the chief gift of science to social philosophy.

It is through an "intimate cessation of all intellectual operations" that the mind is laid bare. If nor, discourse maintains it in its little complacency. ... The difference between inner experience and philosophy resides principally in this: that in experience, ... what counts is no longer the statement of wind, but the wind.

It is true that even across the Himalayan barrier India has sent to the west, such gifts as grammar and logic, philosophy and fables, hypnotism and chess, and above all numerals and the decimal system.

It is true, that a little philosophy inclineth man’s mind to atheism; but depth in philosophy bringeth men’s minds about to religion. For while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.

It is triple ultra forbidden to respond to criticism with violence. There are a very few injunctions in the human art of rationality that have no ifs, ands, buts, or escape clauses. This is one of them. Bad argument gets counterargument. Does not get bullet. Never. Never ever never for ever.

It is undesirable to believe a proposition when there is no ground whatever for supposing it true

It is vain philosophy that supposes more causes than are exactly adequate to explain the phenomena of things.

It is very important to understand yoga philosophy: without philosophy, practice is not good, and yoga practice is the starting place for yoga philosophy. Mixing both is actually the best.

It is worth asking who decides what's an "obsession" and where it differs from meditation or the kind of deep dwelling on a subject we see in philosophy or the work of Robert Wilson, for instance?

It'll be the Internet and piracy that will kill film. There's a philosophy that the Internet should be free, but the reality is that piracy will destroy the film industry and film as an art form because it's expensive to make a movie. Maybe you'll have funky little independent movies, and it'll go back and then start up again some other way.

It might be suggested, and not easily disproven that anything, no matter how exotic, can be believed by someone. On the other hand, abstract belief is largely impossible; it is the concrete, the actuality of the cup, the candle, the sacrificial stone, which hardens belief; the statue is nothing until it cries, the philosophy is nothing until the philosopher is martyred.

It not seldom happens that in the purposeless rovings and wanderings of the imagination we hunt down such game as can be put to use by our purposeful philosophy in its well-ordered household.

It occurs to me to wonder: do I believe in any god, or even positively not believe, as James does? I believe in systems and methods. I believe in the beauties of philosophy and poetry. I believe that the work we do and leave behind us is our afterlife; and I believe that history lies, but sometimes so well that I can't bring myself to resent it. I believe that truth is beauty, but not, I'm afraid, the reverse. It doesn't seem sufficient to sustain one in life's rigorous moments. Perhaps I shall embrace Islam. Its standards for poetry seem very high.

I took all the philosophy courses I could.

It requires philosophy and heroism to rise above the opinion of the wise men of all nations and races.

I tried for the longest time to find out what deconstructionism was. Nobody was able to explain it to me clearly. The best answer I got was from a writer, who said, 'Honey, it's bad news for you and me.

I try to balance work and play. I'm really grateful that I can kind of have that philosophy, so I can try to get out of the city as much as possible, even though I love the city and I'm not ready to leave it.

I try to build on our management philosophy. I try to understand what the threats and opportunities are for us. Uh, I try to make sure that we're driving innovation and creative destruction hard enough so we're not blindsided, and that our attitude is to, in starting any initiative, any business, is to focus on how we can create value for others, rather than how we maximize profit, because you can make money focusing on, "How do I maximize profit?

I try to teach a modernist and postmodernist position. On one hand, if you're a painter, you need to know the history of painting. But I'm also interested in the moment we live in. I love television, and movies, and books, and music. So I also think of art as this cultural production along with all this other stuff that's happening. So that's a kind of postmodern, not media-specific, but the times, what is your art relevant to this moment we live in versus media specificity? That's my teaching philosophy, both of those things are important.

I try to teach people to continually search and question the meaning of everything they are taught and everything they believe in. My job is not so much to impart a philosophy but to train people in the methods of self-discovery.

I try to tell student writers to read as much as possible, not only literature but philosophy, theory, and to form obsessions. There's a big taboo in fiction creative writing workshops against using the self at all, and I think I try to encourage students to write the self, but to connect the self to something larger, which is to be this thinking, seeing, searching, eternally curious person, and that writing can come out of investigating and trying to understand confusion, and doubts, and obsessions.

I try to tell people to do, or advise them, anyway, is adopt conservative philosophies like hard work, preparation, perseverance, love of God, love of country, personal responsibility. Start to think for yourself and then go out and vote. And I think that once they start to do that, they will know where their vote should go.

It's almost like a lot of black people in America, a lot of young black men, are born with this cloud over their heads. It's their penitentiary cloud, this philosophy we all have, that it's harder for us.

It's a kind of philosophy of my own life, to create the energy enough to keep on going.

It's always been my philosophy: Turn the page. If something falls through, turn the page. It's over with, get used to it, get on with it. Very simple. It's always worked for me.

It's an inside job to learn about forgiving, it's an inside job to hang on to the joy of living.

It's always interesting to see what judges do when their legal philosophy conflicts with their political views.

It's a rite of passage for the everyman, to a higher ground.

It's a philosophy of life. A practice. If you do this, something will change, what will change is that you will change, your life will change, and if you can change you, you can perhaps change the world.

It's a sort of philosophy you cook up for yourself. You probably write things the same as everybody else, but it's your own personal way of saying things.

It's been a long time since I've stood on a stage in London. Was about 14 or 15 years ago, I was 60 years old, just a kid with a crazy dream. Since then I've taken a lot of Prozac, Paxil, Wellbutrin, Effexor, Ritalin, Focalin. I've also studied deeply in the philosophies and the religions, but cheerfulness kept breaking through.

It's been reinforced to me, and it's a little cliche, but I've learned that you can't make a movie that even works, much less that's good, without really good writing and really good acting. That lesson has led me to not be distracted, so much, by the other stuff going on in filmmaking and to focus on the essence of a story, and the words and the events and the way that those are interpreted by the actors. That philosophy has taken me to a place that I really like.

It's clear to me that there is no good reason for many philosophy books to sound as complicated as they do.

It's living - a broad spectrum of living - that teaches you how to live, not philosophy. Philosophy teaches you how to think.

It seems as if it is only through an experience of symbolic reality that man, vainly seeking his own “existence” and making a philosophy out of it, can find his way back to a world in which he is no longer a stranger.

It seems essential to try to find some meaning to life and I guess Jungian philosophy is the one that's helped me understand myself and the world more than anything else.

It should be possible to emphasize to students that the level of employment is a macroeconomic issue, depending in the short run on aggregate demand and depending in the long run on the natural rate of unemployment, with microeconomic policies like tariffs having little net effect. Trade policy should be debated in terms of its impact on efficiency, not in terms of phoney numbers about jobs created or lost.

It's nice when people are passionate about something, and it's always better when they let the subject tell the story, more so then when you can tell people are trying to get their own philosophy into it.

It's easy to get buried in the past when you try to make a good thing last.

It seems then, say I, that you leave politics entirely out of the question, and never suppose, that a wise magistrate can justly be jealous of certain tenets of philosophy, such as those of Epicurus, which, denying a divine existence, and consequently a providence and a future state, seem to loosen, in a great measure, the ties of morality, and may be supposed, for that reason, pernicious to the peace of civil society.