Best 15727 quotes in «philosophy quotes» category

We cannot judge someone based on reading just one chapter of their life.

We can’t handle absence anymore, anything is better than the blankness; the quiet of nothingness. People fight to put images of love and hate – both equally nauseating – between themselves and the blank space that surrounds us. It’s the only escape, and yet we feel the pressure of the blankness pressing in against us, forcing the violent display ever closer, forcing us to demand images brighter, more graphic until they scorch our senses badly enough that we no longer feel the void and the images become our reality. But it’s ok. Most people don’t need to fear absence anymore – we’re blinded, permanently. There’s no need to seek out the light show that protects us either; inoculation precedes the sickness now. Sedation isn’t an option, it’s a shared reality. Most people don’t see the beauty of the system, how perfect our salvation is.

We can't win the world with weapons or violence. We can win the world with love and practice of nonviolence.

We can witness collective movements alarmingly influenced by genuine social phobias and affecting the most industrialized and educated societies. Exclusive identities are being asserted, singular affiliations are being stressed, and it is becoming increasingly difficult to recognize the other in the mirror of one´s own quest. Reducing the other to the sole expression of his or her "difference" is one of the stages of dehumanization; and law alone - let alone the right to equality - cannot suffice to remedy the situation. Here comes the time of the new "barbarians".

We choose our friends on the basis of, among other things, our conception of ourselves. That's not to say that friendship is narcissistic, it doesn't follow that we choose people 'like ourselves'; in fact we might choose people very different than ourselves. For example, if I'm not very intelligent, and I'm concerned about my lack of intelligence, I might take up with an extremely intelligent woman, precisely in order to have her intelligence, in some sense, radiate onto me. The idea is that in friendship what we do is we pick people who are going to reinforce, in some sense, our own conception of ourselves. So if I think of myself as intelligent, or I want to think of myself as intelligent, whether or not I pick a partner who is also intelligent, what is going to be essential is that it's going to be a partner who somehow expands my notion of my own intelligence, either by telling me all the time, perhaps, how intelligent I am, or maybe by always contradicting me in such a way that I can prove my intelligence with her or him.

We can't change yesterday, but we can change tomorrow...

We co-create our reality with others in unseen ways.

We dance the dance of death with our hands tied behind our backs.

We create karma by all kinds of selfish actions.The first thing we must understand is that we are psychologically asleep.It is very difficult for us to be conscious of ourselves. We are not very aware. We must come to recognize that we do not pay attention.

We criticize anyone who tries to break away from the rat race, because the idea that there is a way out scares us more than dying in the state we’re in.

We defy augury. There is special providence in the fall of a sparrow. If it be now, 'tis not to come; if it be not to come, it will be now; if it be not now, yet it will come—the readiness is all. Since no man, of aught he leaves, knows what is't to leave betimes, let be. (Hamlet 5.2.217-224)

We did all the tourist crap, but I just wanted to sit in a cafe and watch people

We didn't do anything illegal, All we ever did was be black.. #BlackLivesMatter

We doing these things because we’re moral, enlightened people. We’re doing these things because we are embedded within longstanding structures of institutional power, and education is just one of these functions. And it is a function with tremendous social power to oppress or to legitimize, to open or to close, to create or to calcify, to inscribe or to erase, to pardon or to punish- to dictate, or to free. The one we choose to do, we ought to choose carefully.

We do naught but scratch the world, frail and fraught. Every vast drama of civilizations, of peoples with their certainties and gestures, means nothing, affects nothing. Life crawls on, ever on.

We do not recognize that we are addicted to some negative psychological habit, some terribly self-destructive patterns of thinking...

We do and say useless and pointless stuff and words, if we think little deeper why we go and masturbate?? (No,... No don't change the page... don't close it or whatever do.... look me right in the face and listen it's not a shit... it's how the matrix is build)... well... let's start from here... we masturbate and after all in the other day or after few days we will do it again..., we eat food and after all we eat again and again until we die... we say useless words and after all who in the hell to know why, we do that??? But after all from this useless words comes the one useful story if the useless words didn't exist... it won't also exist the advange called itself "story".

We do have the brain capacity to be novel and loving souls - we are souls with limitless potential for good, yet we keep saying, it's practically impossible to be limitlessly good - to love someone infinitely - to care for someone beyond conditions.

We do not create life, we create death.

We do not know how to just do nothing; this is a bigger problem than we care to think about. In the west we are taught to seek our answers in external things and, as a result, we never need to take the time to look within. We have a poor connection with ourselves because our whole lives we have been looking outward; we are a society bent on distraction, and the modern world is only amplifying this.

We do not need to eliminate religion, or let me be a bit articulate and say – we cannot eliminate religion from the human society, as long as there is misery and malnourishment in this world. God is nature’s antidote to misery, and religion is the capsule it comes in. And those who try to take away religion from the people, are simply fools - and the irony is, some of them are scientists, and quite brilliant ones in their fields. Religion is far too valuable in the human society, that’s why it has survived so long. So, we do not need to eliminate religion, but to make it evolve at par with our civilized conscience.

We don't begin to live life when we have everything. We begin to live life when we have something missing and still we find meaning in that existence!

We don't force ourselves to be happy; to be happy we change ourselves

We don't really want to get what we think that we want. I am married to a wife and relationship with her are cold and I have a mistress. And all the time I dream oh my god if my wife were to disappear - I'm not a murderer but let us say- that it will open up a new life with the mistress.Then, for some reason, the wife goes away, you lose the mistress. You thought this is all I want, when you have it there, you turn out it was a much more complex situation. It was not to live with the mistress, but to keep her as a distance as on object of desire about which you dream. This is not an excessive example, I claim this is how things function. We don't really want what we think we desire

We don't get to choose if we get hurt in this world, old man, but we do have a say in who hurts us. I know I like my choices. I hope she likes hers. I do, Augustus. I do.

we expect people to stay true to their words. we expect people to stay as they are. but change is the only constant in life. and people change as the seasons do.

We don't want to give people straight answers. We'd rather they question things for themselves.

We each have within ourselves the ability to shape our own destinies. That much we understand. But, more important, each of us has an equal ability to shape the destiny of the universe. Ah, that you find more difficult to believe. But I tell you it is so. You do not have to be the leader of the Council. You do not have to be king or monarch or the head of a clan to have a significant impact on the world around you. In the vastness of the ocean, is any drop of water greater than another? No, you answer, and neither has a single drop the ability to cause a tidal wave. But, I argue, if a single drop falls into the ocean, it creates ripples. And these ripples spread. And perhaps - who knows - these ripples may grow and swell and eventually break foaming upon the shore. Like a drop in the vast ocean, each of us causes ripples as we move through our lives. The effects of whatever we do - insignificant as it may seem - spread out beyond us. We may never know what far-reaching impact even the simplest action might have on our fellow mortals. Thus we need to be conscious, all of the time, of our place in the ocean, of our place in the world, of our place among our fellow creatures. For if enough of us join forces, we can swell the tide of events - for good or for evil.

We fall back into the past, we jump ahead into the future, and in this we lose our entire lives.

We find the same situation in the economy. On the one hand, the battered remnants of production and the real economy; on the other, the circulation of gigantic amounts of virtual capital. But the two are so disconnected that the misfortunes which beset that capital – stock market crashes and other financial debacles – do not bring about the collapse of real economies any more. It is the same in the political sphere: scandals, corruption and the general decline in standards have no decisive effects in a split society, where responsibility (the possibility that the two parties may respond to each other) is no longer part of the game. This paradoxical situation is in a sense beneficial: it protects civil society (what remains of it) from the vicissitudes of the political sphere, just as it protects the economy (what remains of it) from the random fluctuations of the Stock Exchange and international finance. The immunity of the one creates a reciprocal immunity in the other – a mirror indifference. Better: real society is losing interest in the political class, while nonetheless availing itself of the spectacle. At last, then, the media have some use, and the ‘society of the spectacle’ assumes its full meaning in this fierce irony: the masses availing themselves of the spectacle of the dysfunctionings of representation through the random twists in the story of the political class’s corruption. All that remains now to the politicians is the obligation to sacrifice themselves to provide the requisite spectacle for the entertainment of the people.

We get what fate deals out to us, lad. And we have no choice about how we handle it.’ Cato smiled. ‘What’s this? Philosophy?’ ‘Experience, lad. Much better.

We fight our whole lives to build and watch how easy it is for such constructions to fall.

We forget old stories, but those stories remain the same.

...We find our greatest peace when we embrace something that gives meaning to our lives. Often, it is love for somebody or something we can give up our lives for, or somebody or something that we are sure will never betray us. That love could be for a partner, for our offspring, for a country or for a belief...

We have an infinite supply of information and yet we cannot read.

WE GROW IN SPIRIT WITH EACH LESSON LEARNED THROUGH EXPERIENCE... LET US BE THANKFUL NO MATTER HOW PAINFUL THE LESSON!!!

We had taken him for a Norwegian ship's captain and had come to his table to hear some more about seafaring, not about philosophy, from which, indeed, we had fled north from Central Europe.

We had sat on a bench to take a moments break earlier and we discussed the possibility of always being this high, obviously in love with the feeling of the world being perfect. Daren was sold on this possibility, thinking that this was the way to happiness. As happy as it made me I knew it was an experience that could not be repeated. When an experience is new or when it has not been felt in a long time, that is when it is its most profound. I knew it could not be repeated the same way. Beauty is so rarely repeated in experience. So they say, pleasure comes in halves.

We have become used to obstructionist ideas. In the name of modernisation we are unconsciously hindering the natural flow of life. The fact that we are irritated, depressed, and distressed speaks volumes of our illogical ambitions to acquire control of this planet. Mostly, philosophically challenged and scant respect for natural way of life is making us irrelevant.

We grow up in a world where satisfying our cravings seems to be the number one objective, every advertisement on television and the newspaper calls for one craving or another to be dealt with. When it comes to sex we are bombarded every which way, so much so, that we think solving our cravings is the only way and the right way.

We had a horrible fear of him because we sensed he was alone.

..we have become wealthy, and wealth is the prelude to art. In every country where centuries of physical effort have accumulated the means for luxury and leisure, culture has followed as naturally as vegetation grows in a rich and watered soil. To have become wealthy was the first necessity; a people too must live before it can philosophize. No doubt we have grown faster than nations usually have grown; and the disorder of our souls is due to the rapidity of our development. We are like youths disturbed and unbalanced, for a time, by the sudden growth and experiences of puberty. But soon our maturity will come; our minds will catch up with our bodies, our culture with our possessions. Perhaps there are greater souls than Shakespeare's, and greater minds than Plato's, waiting to be born. When we have learned to reverence liberty as well as wealth, we too shall have our Renaissance.

We have had heroes here, and now He will be over hero for The Grand Journey.

We have no heart at seventeen. We think we do; we think we have been cursed with a holy, bloated thing that twitches at the name we adore, but it is not a heart because though it will forfeit anything in the world-the mind, the body, the future, even the last lonely hour it has-it will not sacrifice itself.

We have seen, therefore, that I am not allowed even to *assume*, for the sake of the necessary practical use of my reason *God, freedom, immortality*, unless at the same time *I deprive* speculative reason of its pretensions to transcendent insights. Reason, namely, in order to arrive at these, must employ principles which extend only to objects of possible experience, and which, if in spite of this they are applied also to what cannot be an object of experience, actually always change this into an appearance, thus rendering all practical *expansion* of pure reason impossible. Hence I had to suspend *knowledge* in order to make room for *belief*. For the dogmatism of metaphysics without a preceding critique of pure reason, is the source of all that disbelief which opposes morality and which is always very dogmatic.

We have negative mental habits that come up over and over again. One of the most significant negative habits we should be aware of is that of constantly allowing our mind to run off into the future. Perhaps we got this from our parents. Carried away by our worries, we're unable to live fully and happily in the present. Deep down, we believe we can't really be happy just yet—that we still have a few more boxes to be checked off before we can really enjoy life. We speculate, dream, strategize, and plan for these "conditions of happiness" we want to have in the future; and we continually chase after that future, even while we sleep. We may have fears about the future because we don't know how it's going to turn out, and these worries and anxieties keep us from enjoying being here now.

We have to pay a price for our every desire in order to achieve them” and that means, there is no such a thing as “something for nothing

We, humans, have come up with so many superficialities that are completely unnecessary for our existence and happiness on earth.

We know so many facts that summed together present human knowledge, but we don't know enough about the knowledge itself. Moreover, we don't know the extent of human knowledge compared to all knowledge.

We know the cause which we are engaged in, and though a passionate fondness for it may make us grieve at every injury which threatens it, yet, when the moment of concern is over, the determination to duty returns. We are not moved by the gloomy smile of a worthless king, but by the ardent glow of generous patriotism. We fight not to enslave, but to set a country free, and to make room upon the earth for honest men to live in. In such a case we are sure that we are right; and we leave to you the despairing reflection of being the tool of a miserable tyrant.