Best 15727 quotes in «philosophy quotes» category

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    A work should convey its entire meaning by itself, imposing it on the spectator even before he knows what the subject is.

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    A worldview is not the same things a formal philosophy, otherwise it would only be for philosophers. Even ordinary people have a set of convictions about how reality functions and how they should live. Some convictions are conscious while others are unconscious but together they form a consistent picture of reality.

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    A writer must always try to have a philosophy and he should also have a psychology and a philology and many other things. Without a philosophy and a psychology and all these various other things he is not really worthy of being called a writer. I agree with Kant and Schopenhauer and Plato and Spinoza and that is quite enough to be called a philosophy. But then of course a philosophy is not the same thing as a style.

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    Ayurveda is a sister philosophy to yoga. It is the science of life or longevity and it teaches about the power and the cycles of nature, as well as the elements.

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    Bader's philosophy was my philosophy. His whole attitude to life was mine.

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    Bad news is just an excuse.

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    Basically, I realized I was living in that awful stage of life between twenty-six to and thirty-seven known as stupidity. It's when you don't know anything, not even as much as you did when you were younger, and you don't even have a philosophy about all the things you don't know, the way you did when you were twenty or would again when you were thirty-eight.

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    Barbarism is needed every four or five hundred years to bring the world back to life. Otherwise it would die of civilization.

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    Beauty is the only thing that time cannot harm. Philosophies fall away like sand, and creeds follow one another like the withered leaves of Autumn; but what is beautiful is a joy for all seasons and a possession for all eternity.

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    Beauty is a form of genius -- is higher, indeed, than genius, as it needs no explanation.

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    Beauty is as useful as the useful. More so, perhaps. (Le beau est aussi utile que l'utile. Plus peut-etre.)

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    Be brutal with the past, especially your own, and have no respect for the philosophies that are foisted on you from outside.

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    Because men have so long ruled the world, it does not follow that the philosophy by which they have ruled it is the correct one.

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    Bad philosophers may have a certain influence; good philosophers, never.

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    Basic philosophy, spirit and drive of an organization have far more to do with its relative achievements than do technological or economic resources, organizational structure, innovation and timing.

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    Be a philosopher but, amid all your philosophy be still a man.

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    Be attentive, feel nothing in vain, measure and compare: this is the whole law of philosophy.

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    Beauty is truth, truth beauty,-that is all Ye know on earth, and all ye need to know.

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    Beauty kindles love, and only the one who remains captivated by it, only the one who is intoxicated by it, only the one who remains a lover while he is investigating its essence, can hope to penetrate its essence.

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    Beauty must appeal to the senses, must provide us with immediate enjoyment, must impress us or insinuate itself into us without any effort on our part.

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    Because a human is a someone and not a something, the source of human life must also be a Someone - not the blind, automatic forces of nature, as philosophies like naturalism and materialism tell us.

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    Because ethics is fundamentally about questioning the ends, the goals and aims of our actions, we must come back to the rules and ask why. So we must return to the philosophy of law, the raison d'etre and the point of what we're asked to do. It's not easy, it's very demanding and it needs intellectual courage.

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    Become enraptured by the sights and sounds in intrigue of nature and beauty, come along with me and take it all in. Come here my love.

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    Be content with what you are, and wish not change; nor dread your last day, nor long for it.

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    Before my encounter with Thomist philosophy through Maritain, I had almost reached the same conclusions through the logical development of my work, intuition and thought, but what a great sense of joy I felt upon discovering, in Maritain, the confirmation of certain thought patterns, certain ways of clarifying these to myself and to others.

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    Before I joined the project most of the English people with whom I had made personal contacts were left wing and affected to some degree or other by the same kind of philosophy.

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    Before you condemn me my friends, I suggest you look deep inside you. For good and evil exists in us all.

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    Behaviorism proposes to study human behavior according to the methods developed by animal and infant psychology. It seeks to investigate reflexes and instincts, automatisms and unconscious reactions. But it has told us nothing about the reflexes that have built cathedrals, railroads, and fortresses, the instincts that have produced philosophies, poems, and legal systems, the automatisms that have resulted in the growth and decline of empires, the unconscious reactions that are splitting atoms.

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    Being a philosopher, I have a problem for every solution.

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    Being a victim is more palatable than having to recognize the intrinsic contradictions of one's own governing philosophy.

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    Being our Self is the wisest philosophy, the bravest action, the kindest consideration and the greatest act of healing imaginable.

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    Because of the failure of religion to offer satisfying answers to an increasing number of people, it's time for philosophy to address forcefully these questions that everybody is wondering about.

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    Before Vatican II, in theology, as in other areas, the discipline was fixed. After the council there has been a revolution - a chaotic revolution - with free discussion on everything. There is now no common theology or philosophy as there was before.

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    Before philosophy can teach by Experience, the Philosophy has to be in readiness, the Experience must be gathered and intelligibly recorded.

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    Before the 3rd century you're having several philosophical schools still as a going concern. You have not only the Platonists and the Aristotelians but you have Scepticism, you have Stoicism, you even have a little bit of Epicureanism. And what happens after Plotinus is that everybody becomes a Neo-Platonist. So if we then go forward to the Islamic world for example, Plotinus is immensely influential, and Neo-Platonism becomes at least one major component of mainstream Islamic philosophy as well.

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    Begin at the beginning and go on till you come to the end; then stop.

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    Be good and honest to your fellow man and try to do something good for somebody.

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    Be good, and you will be lonesome, be lonesome and you will be free. Live a lie and you will live to regret it, that's what living is to me.

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    Believe me, I would much rather get three outs on three pitches than three outs on nine pitches, because that's going to make me that much stronger at the end of the game. My pitching philosophy is simpe. I believe in getting the ball over the plate and not walking a lot of men.

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    Be neither attracted nor repulsed is the message of Tantric Buddhism. Don't be drawn to something, don't run away from it. Just naturally accept whatever comes into life.

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    Being satisfied with little, you can gain much. Seeking much you will go astray. The wise heeds this precept. If it could be so with all people!

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    Bend like the willow, winds gonna blow you hard and cold tonight. Life as it happens, nobody warns you, willow hold on tight.

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    Be patient and sympathetic with the type of mind that cuts a poor figure in examinations. It may, in the long examination which life sets us, come out in the end in better shape than the glib and ready reproducer, its passions being deeper, its purposes more worthy, its combining power less commonplace, and its total mental output consequently more important.

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    Bernard Williams has been a distinctive presence on the intellectual scene for more than three decades. . . . His writings do not offer the dubious exhilaration of grand philosophical theory, in which messy reality is tamed and caged, but the thrill of seeing pretension punctured by a kind of high-voltage common sense (backed up by impressive erudition). . . . There is no one in philosophy quite like him.

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    Be radical! The reason you feel so miserable is because you put spirituality in a form. You boxed it, franchised it. You decided spirituality was a certain way but then you got stuck in the way.

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    Besides, it is a shame to let yourself grow old through neglect before seeing how you can develop the maximum beauty and strength of body; and you can have this experience if your are negligent, because these things don't normally happen by themselves.

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    Besides numerous science courses, I had the opportunity to study philosophy, the history of architecture, economics, and Russian history in courses taught by extraordinarily knowledgeable professors.

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    Best part of my job is fulfillment. When I see that, that we're creating value, that we're helping improve people's lives, and we benefit from it, so it's a system of mutual benefit. Our philosophy's working. That's what turns me on. That's what keeps me going.

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    Better contraceptives will control population only if people will use them. A nuclear holocaust can be prevented only if the conditions under which nations make war can be changed. The environment will continue to deteriorate until pollution practices are abandoned. We need to make vast changes in human behavior.

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    Between what human beings so naively and stupidly fear and what they most profoundly ought to fear-i.e. what they so pathogenically and addictively do to their own selves-there is a horrendous gulf and disparity.