Best 15727 quotes in «philosophy quotes» category

We do naught but scratch the world, frail and fraught. Every vast drama of civilizations, of peoples with their certainties and gestures, means nothing, affects nothing. Life crawls on, ever on.

We do not recognize that we are addicted to some negative psychological habit, some terribly self-destructive patterns of thinking...

We do and say useless and pointless stuff and words, if we think little deeper why we go and masturbate?? (No,... No don't change the page... don't close it or whatever do.... look me right in the face and listen it's not a shit... it's how the matrix is build)... well... let's start from here... we masturbate and after all in the other day or after few days we will do it again..., we eat food and after all we eat again and again until we die... we say useless words and after all who in the hell to know why, we do that??? But after all from this useless words comes the one useful story if the useless words didn't exist... it won't also exist the advange called itself "story".

We do have the brain capacity to be novel and loving souls - we are souls with limitless potential for good, yet we keep saying, it's practically impossible to be limitlessly good - to love someone infinitely - to care for someone beyond conditions.

We do not create life, we create death.

We do not know how to just do nothing; this is a bigger problem than we care to think about. In the west we are taught to seek our answers in external things and, as a result, we never need to take the time to look within. We have a poor connection with ourselves because our whole lives we have been looking outward; we are a society bent on distraction, and the modern world is only amplifying this.

We do not need to eliminate religion, or let me be a bit articulate and say – we cannot eliminate religion from the human society, as long as there is misery and malnourishment in this world. God is nature’s antidote to misery, and religion is the capsule it comes in. And those who try to take away religion from the people, are simply fools - and the irony is, some of them are scientists, and quite brilliant ones in their fields. Religion is far too valuable in the human society, that’s why it has survived so long. So, we do not need to eliminate religion, but to make it evolve at par with our civilized conscience.

We don't begin to live life when we have everything. We begin to live life when we have something missing and still we find meaning in that existence!

We don't force ourselves to be happy; to be happy we change ourselves

We don't really want to get what we think that we want. I am married to a wife and relationship with her are cold and I have a mistress. And all the time I dream oh my god if my wife were to disappear - I'm not a murderer but let us say- that it will open up a new life with the mistress.Then, for some reason, the wife goes away, you lose the mistress. You thought this is all I want, when you have it there, you turn out it was a much more complex situation. It was not to live with the mistress, but to keep her as a distance as on object of desire about which you dream. This is not an excessive example, I claim this is how things function. We don't really want what we think we desire

We don't get to choose if we get hurt in this world, old man, but we do have a say in who hurts us. I know I like my choices. I hope she likes hers. I do, Augustus. I do.

we expect people to stay true to their words. we expect people to stay as they are. but change is the only constant in life. and people change as the seasons do.

We don't want to give people straight answers. We'd rather they question things for themselves.

We each have within ourselves the ability to shape our own destinies. That much we understand. But, more important, each of us has an equal ability to shape the destiny of the universe. Ah, that you find more difficult to believe. But I tell you it is so. You do not have to be the leader of the Council. You do not have to be king or monarch or the head of a clan to have a significant impact on the world around you. In the vastness of the ocean, is any drop of water greater than another? No, you answer, and neither has a single drop the ability to cause a tidal wave. But, I argue, if a single drop falls into the ocean, it creates ripples. And these ripples spread. And perhaps - who knows - these ripples may grow and swell and eventually break foaming upon the shore. Like a drop in the vast ocean, each of us causes ripples as we move through our lives. The effects of whatever we do - insignificant as it may seem - spread out beyond us. We may never know what far-reaching impact even the simplest action might have on our fellow mortals. Thus we need to be conscious, all of the time, of our place in the ocean, of our place in the world, of our place among our fellow creatures. For if enough of us join forces, we can swell the tide of events - for good or for evil.

We fall back into the past, we jump ahead into the future, and in this we lose our entire lives.

We find the same situation in the economy. On the one hand, the battered remnants of production and the real economy; on the other, the circulation of gigantic amounts of virtual capital. But the two are so disconnected that the misfortunes which beset that capital – stock market crashes and other financial debacles – do not bring about the collapse of real economies any more. It is the same in the political sphere: scandals, corruption and the general decline in standards have no decisive effects in a split society, where responsibility (the possibility that the two parties may respond to each other) is no longer part of the game. This paradoxical situation is in a sense beneficial: it protects civil society (what remains of it) from the vicissitudes of the political sphere, just as it protects the economy (what remains of it) from the random fluctuations of the Stock Exchange and international finance. The immunity of the one creates a reciprocal immunity in the other – a mirror indifference. Better: real society is losing interest in the political class, while nonetheless availing itself of the spectacle. At last, then, the media have some use, and the ‘society of the spectacle’ assumes its full meaning in this fierce irony: the masses availing themselves of the spectacle of the dysfunctionings of representation through the random twists in the story of the political class’s corruption. All that remains now to the politicians is the obligation to sacrifice themselves to provide the requisite spectacle for the entertainment of the people.

We get what fate deals out to us, lad. And we have no choice about how we handle it.’ Cato smiled. ‘What’s this? Philosophy?’ ‘Experience, lad. Much better.

We fight our whole lives to build and watch how easy it is for such constructions to fall.

We forget old stories, but those stories remain the same.

...We find our greatest peace when we embrace something that gives meaning to our lives. Often, it is love for somebody or something we can give up our lives for, or somebody or something that we are sure will never betray us. That love could be for a partner, for our offspring, for a country or for a belief...

We have an infinite supply of information and yet we cannot read.

WE GROW IN SPIRIT WITH EACH LESSON LEARNED THROUGH EXPERIENCE... LET US BE THANKFUL NO MATTER HOW PAINFUL THE LESSON!!!

We had taken him for a Norwegian ship's captain and had come to his table to hear some more about seafaring, not about philosophy, from which, indeed, we had fled north from Central Europe.

We had sat on a bench to take a moments break earlier and we discussed the possibility of always being this high, obviously in love with the feeling of the world being perfect. Daren was sold on this possibility, thinking that this was the way to happiness. As happy as it made me I knew it was an experience that could not be repeated. When an experience is new or when it has not been felt in a long time, that is when it is its most profound. I knew it could not be repeated the same way. Beauty is so rarely repeated in experience. So they say, pleasure comes in halves.

We grow up in a world where satisfying our cravings seems to be the number one objective, every advertisement on television and the newspaper calls for one craving or another to be dealt with. When it comes to sex we are bombarded every which way, so much so, that we think solving our cravings is the only way and the right way.

We had a horrible fear of him because we sensed he was alone.

We have a set of rules for our faith, our sexuality, our marriages, our dating relationships, for choosing a church—nothing is off-limits. We tell ourselves to always do this, and never do that, and everything will turn out perfectly. Worse than that, we back up our rules with Bible verses and tell everyone else to follow them too.

We have become used to obstructionist ideas. In the name of modernisation we are unconsciously hindering the natural flow of life. The fact that we are irritated, depressed, and distressed speaks volumes of our illogical ambitions to acquire control of this planet. Mostly, philosophically challenged and scant respect for natural way of life is making us irrelevant.

We have a perfect idea of a natural enemy when we think of the devil, because the enmity is perpetual, unalterable and unabateable. It admits, neither of peace, truce, or treaty; consequently the warfare eternal and therefore is natural. But man with man cannot arrange in the same opposition. Their quarrels are accidental and equivocally created. They become friends or enemies as the change of temper, or the cast of interest inclines them. The Creator of man did not constitute them the natural enemy of each other. He has not made any one order of beings so. Even wolves may quarrel, still they herd together. If any two nations are so, then must all nations be so, otherwise it is not nature but custom, and the offence frequently originates with the accuser.

We have conversations most nights, Sylvia Plath and me!

..we have become wealthy, and wealth is the prelude to art. In every country where centuries of physical effort have accumulated the means for luxury and leisure, culture has followed as naturally as vegetation grows in a rich and watered soil. To have become wealthy was the first necessity; a people too must live before it can philosophize. No doubt we have grown faster than nations usually have grown; and the disorder of our souls is due to the rapidity of our development. We are like youths disturbed and unbalanced, for a time, by the sudden growth and experiences of puberty. But soon our maturity will come; our minds will catch up with our bodies, our culture with our possessions. Perhaps there are greater souls than Shakespeare's, and greater minds than Plato's, waiting to be born. When we have learned to reverence liberty as well as wealth, we too shall have our Renaissance.

We have had heroes here, and now He will be over hero for The Grand Journey.

We have explored this world and now is the time to explore the world in which our world resides.

We have no heart at seventeen. We think we do; we think we have been cursed with a holy, bloated thing that twitches at the name we adore, but it is not a heart because though it will forfeit anything in the world-the mind, the body, the future, even the last lonely hour it has-it will not sacrifice itself.

We have seen, therefore, that I am not allowed even to *assume*, for the sake of the necessary practical use of my reason *God, freedom, immortality*, unless at the same time *I deprive* speculative reason of its pretensions to transcendent insights. Reason, namely, in order to arrive at these, must employ principles which extend only to objects of possible experience, and which, if in spite of this they are applied also to what cannot be an object of experience, actually always change this into an appearance, thus rendering all practical *expansion* of pure reason impossible. Hence I had to suspend *knowledge* in order to make room for *belief*. For the dogmatism of metaphysics without a preceding critique of pure reason, is the source of all that disbelief which opposes morality and which is always very dogmatic.

We have negative mental habits that come up over and over again. One of the most significant negative habits we should be aware of is that of constantly allowing our mind to run off into the future. Perhaps we got this from our parents. Carried away by our worries, we're unable to live fully and happily in the present. Deep down, we believe we can't really be happy just yet—that we still have a few more boxes to be checked off before we can really enjoy life. We speculate, dream, strategize, and plan for these "conditions of happiness" we want to have in the future; and we continually chase after that future, even while we sleep. We may have fears about the future because we don't know how it's going to turn out, and these worries and anxieties keep us from enjoying being here now.

We have the power to move mountain, if we have faith that the mountain can be moved.

We have to pay a price for our every desire in order to achieve them” and that means, there is no such a thing as “something for nothing

We, humans, have come up with so many superficialities that are completely unnecessary for our existence and happiness on earth.

Weigh thou therefore their wickedness now in the balance, and theirs also that dwell the world; and so shall thy name no where be found anymore.

We hold the future still timidly, but perceive it for the first time as a function of our own action.

We know so many facts that summed together present human knowledge, but we don't know enough about the knowledge itself. Moreover, we don't know the extent of human knowledge compared to all knowledge.

We know what wood is and what earth and stone are and that they have a color and texture, a smell and even a taste, but matter as a perceptible material substance independent of the nature of the wood, earth and stone composed of it seems incomprehensible. In order for us to regard a thing as real it must possess at least some distinctive physical qualities. We must be able to experience it as a physical thing before we can decide it is real. Matter as proposed by modern science, however, has no distinctive or definite physical qualities at all. Matter is simply some unimaginable stuff possessing no conceivable definition whatsoever. The concept of matter, then, proves to be just as elusive and abstract as the concepts of spirit, soul or the life-principle.

Welcome all, befriend several, but trust only a few.

We know the cause which we are engaged in, and though a passionate fondness for it may make us grieve at every injury which threatens it, yet, when the moment of concern is over, the determination to duty returns. We are not moved by the gloomy smile of a worthless king, but by the ardent glow of generous patriotism. We fight not to enslave, but to set a country free, and to make room upon the earth for honest men to live in. In such a case we are sure that we are right; and we leave to you the despairing reflection of being the tool of a miserable tyrant.

We lead a difficult life, not always managing to fit our actions to the vision we have of the world. (And when I think I have caught a glimpse of the color of my fate, it flees from my gaze.) We struggle and suffer to reconquer our solitude. But a day comes when the earth has its simple and primitive smile. Then, it is as if the struggles and life within us were rubbed out. Millions of eyes have looked at this landscape, and for me it is like the first smile of the world. It takes me out of myself, in the deepest meaning of the expression. It assures me that nothing matters except my love, and that even this love has no value for me unless it remains innocent and free. It denies me a personality, and deprives my suffering of its echo. The world is beautiful, and this is everything. The great truth which it patiently teaches me is that neither the mind nor even the heart has any importance. And that the stone warmed by the stone or the cypress tree swelling against the empty sky set a boundary to the only world in which "to be right" has any meaning: nature without men. This world reduces me to nothing. It carries me to the very end. Without anger, it denies that I exist. And, agreeing to my defeat, I move toward a wisdom where everything has already been conquered -- except that tears come into my eyes, and this great sob of poetry which swells my heart makes me forget the truth of the world.

Welcome to Planet Earth, the destination of fragmented wisdom.

We leave behind what we do sow.

We like to admit to only that which already glows, although it is nobler to support brightness before it glows, not afterwards.

we live best when we live for a cause greater than ourselves