Best 15727 quotes in «philosophy quotes» category

It was not the size of things that mattered but their perfection, it was not what one had that was important, but what one made.

It was one thing to be fooled, and another thing to be taken for a fool all the time.

It was said by Epicurus, and he was probably right, that all philosophy takes its origin from philosophical wonder. The man who has never at any time felt consciously struck by the extreme strangeness and oddity of the situation in which we are involved, we know not how, is a man with no affinity for philosophy - and has, by the way, little cause to worry. The unphilosophical and philosophical attitudes can be very sharply distinguished (with scarcely any intermediate forms) by the fact that the first accepts everything that happens as regards its general form, and finds occasion for surprise only in that special content by which something that happens here today differs from what happened there yesterday; whereas for the second, it is precisely the common features of all experience, such as characterise everything we encounter, which are the primary and most profound occasion for astonishment; indeed, one might almost say that it is the fact that anything is experienced and encounter at all.

It was the end for something. It was the beginning for another. But in reality it just fell in the middle. In that confusing moment of time between my birth and my death.

It was the first time I realized that I was going to die. I was drowning in the realization that this life was not going to last, that life was one day going to end, and as I began to suffocate in the fear of my own mortality, something happened, the days began to pass. I slowly began to forget in the constant flight of life the one thing that could set me free. My mind turned then to the first time I was in love. But was I really in love? For five whole years I had forgotten myself, my existence in the embrace of another. Love, the river Styx, and a toll we pay so we don’t wander wretchedly this earth in a lonely eternity, watching with remorse the fleeting happiness of others in union. Love, Narcissus, a stream where we fall in love not with another, but in the fact that the other loves us. Perhaps. Love, Fleeting fulfillment of which at the end lies Ceres, heads of a dog that will devour us and leave us stranded in the abyss with a thirst never quenched, but our throats always crying out, dry, for more and more and more. Ich liede Durst. So said Siddhartha. Immer. Toujours. Always And forever, ad infinitum. O Life thou pluckest me out. I guess it doesn’t matter though because, perhaps, that’s just life, and what is true is that for one eternal moment I was in joy…I was the blinking eye wide open which ever widened for more.

It was the general opinion of ancient nations, that the divinity alone was adequate to the important office of giving laws to men... and modern nations, in the consecrations of kings, and in several superstitious chimeras of divine rights in princes and nobles, are nearly unanimous in preserving remnants of it... Is the jealousy of power, and the envy of superiority, so strong in all men, that no considerations of public or private utility are sufficient to engage their submission to rules for their own happiness? Or is the disposition to imposture so prevalent in men of experience, that their private views of ambition and avarice can be accomplished only by artifice? — … There is nothing in which mankind have been more unanimous; yet nothing can be inferred from it more than this, that the multitude have always been credulous, and the few artful. The United States of America have exhibited, perhaps, the first example of governments erected on the simple principles of nature: and if men are now sufficiently enlightened to disabuse themselves of artifice, imposture, hypocrisy, and superstition, they will consider this event as an era in their history. Although the detail of the formation of the American governments is at present little known or regarded either in Europe or America, it may hereafter become an object of curiosity. It will never be pretended that any persons employed in that service had any interviews with the gods, or were in any degree under the inspiration of heaven, any more than those at work upon ships or houses, or labouring in merchandize or agriculture: it will for ever be acknowledged that these governments were contrived merely by the use of reason and the senses. As Copley painted Chatham, West, Wolf, and Trumbull, Warren and Montgomery; as Dwight, Barlow, Trumbull, and Humphries composed their verse, and Belknap and Ramzay history; as Godfrey invented his quadrant, and Rittenhouse his planetarium; as Boylston practised inoculation, and Franklin electricity; as Paine exposed the mistakes of Raynal, and Jefferson those of Buffon, so unphilosophically borrowed from the Recherches Philosophiques sur les Américains those despicable dreams of de Pauw — neither the people, nor their conventions, committees, or sub-committees, considered legislation in any other light than ordinary arts and sciences, only as of more importance. Called without expectation, and compelled without previous inclination, though undoubtedly at the best period of time both for England and America, to erect suddenly new systems of laws for their future government, they adopted the method of a wise architect, in erecting a new palace for the residence of his sovereign. They determined to consult Vitruvius, Palladio, and all other writers of reputation in the art; to examine the most celebrated buildings, whether they remain entire or in ruins; compare these with the principles of writers; and enquire how far both the theories and models were founded in nature, or created by fancy: and, when this should be done, as far as their circumstances would allow, to adopt the advantages, and reject the inconveniences, of all. Unembarrassed by attachments to noble families, hereditary lines and successions, or any considerations of royal blood, even the pious mystery of holy oil had no more influence than that other of holy water: the people universally were too enlightened to be imposed on by artifice; and their leaders, or more properly followers, were men of too much honour to attempt it. Thirteen governments thus founded on the natural authority of the people alone, without a pretence of miracle or mystery, which are destined to spread over the northern part of that whole quarter of the globe, are a great point gained in favour of the rights of mankind. [Preface to 'A Defence of the Constitutions of the United States of America', 1787]

It were better that we were not at all, than that we should live still in wickedness, and to suffer, and not to know wherefore.

It was the same old question, whether a declaration of purpose might protect you from failure.

It will be said that, although God’s law is inscribed in our hearts, Scripture is nevertheless the Word of God, and it is no more permissible to say of Scripture that it is mutilated and contaminated than to say this of God’s Word. In reply, I have to say that such objectors are carrying their piety too far, and are turning religion into superstition; indeed, instead of God’s Word they are beginning to worship likenesses and images, that is, paper and ink.

It will surprise you. It will keep you mute. it will make you ponder. It will ignite your passion. It will dumb fold you. It will invoke your joy. It will kick your pain away. It will shake your envy. It will shove your slothfulness.It will wake you up. It will turn your thought. It will inspire you. It will give you reasons. It will harness your potentials. It trigger your power.It will grease your body. It will electrify your nerves. It will make you giggle. It will shake your body. It will make you inquire and enquire.It will leave you in wonder. That is it!

I understand the sacred words of the sacred souls.

I understand your actions more than your conversations.

It will be seen how subjectivism and objectivism, spiritualism and materialism, activity and suffering, only lose their antithetical character, and thus their existence, as such antitheses in the social condition; it will be seen how the resolution of the theoretical antitheses is only possible in a practical way, by virtue of the practical energy of men. Their resolution is therefore by no means merely a problem of knowledge, but a real problem of life, which philosophy could not solve precisely because it conceived this problem as merely a theoretical one.

It will be seen how there can be the idea of a special science, the *critique of pure reason* as it may be called. For reason is the faculty which supplies the *principles* of *a priori* knowledge. Pure reason therefore is that which contains the principles of knowing something entirely *a priori*. An *organon* of pure reason would be the sum total of the principles by which all pure *a priori* knowledge can be acquired and actually established. Exhaustive application of such an organon would give us a system of pure reason. But as this would be a difficult task, and as at present it is still doubtful whether indeed an expansion of our knowledge is possible here at all, we may regard a science that merely judges pure reason, its sources and limits, as the *propaedeutic* to the system of pure reason. In general, it would have to be called only a *critique*, not a *doctrine* of pure reason. Its utility, in regard to speculation, would only be negative, for it would serve only to purge rather than to expand our reason, and, which after all is a considerable gain, would guard reason against errors. I call all knowledge *transcendental* which deals not so much with objects as with our manner of knowing objects insofar as this manner is to be possible *a priori*. A system of such concepts would be called *transcendental philosophy*. But this is still, as a beginning, too great an undertaking. For since such a science must contain completely both analytic and synthetic *a priori* knowledge, it is, as far as our present purpose is concerned, much too comprehensive. We will be satisfied to carry the analysis only so far as is indispensably necessary in order to understand in their whole range the principles of *a priori* synthesis, with which alone we are concerned. This investigation, which properly speaking should be called only a transcendental critique but not a doctrine, is all we are dealing with at present. It is not meant to expand our knowledge but only to correct it, and to become the touchstone of the value, or lack of value, of all *a priori* knowledge. Such a critique is therefore the preparation, as far as possible, for a new organon, or, if this should turn out not to be possible, for a canon at least, according to which, thereafter, the complete system of a philosophy of pure reason, whether it serve as an expansion or merely as a limitation of its knowledge, may be carried out both analytically and synthetically. That such a system is possible, indeed that it need not be so comprehensive as to cut us off from the hope of completing it, may already be gathered from the fact that it would have to deal not with the nature of things, which is inexhaustible, but with the understanding which makes judgments about the nature of things, and with this understanding again only as far as its *a priori* knowledge is concerned. The supply of this *a priori* knowledge cannot be hidden from us, as we need not look for it outside the understanding, and we may suppose this supply to prove sufficiently small for us to record completely, judge as to its value or lack of value and appraise correctly. Still less ought we to expect here a critique of books and systems of pure reason, but only the critique of the faculty of pure reason itself. Only once we are in possession of this critique do we have a reliable touchstone for estimating the philosophical value of old and new works on this subject. Otherwise, an unqualified historian and judge does nothing but pass judgments upon the groundless assertions of others by means of his own, which are equally groundless.

I've always been a high flyer. Literally. I fly so high I pass out quite frequently. It's the only thing that brings me back down to earth. - The Malwatch

I used to size people up to see whether they were a good advert for meditation. Then at some point it clicked that there wasn't a type of person they were going to become. They were each just more and more themselves. Jim was very Jim, Isaac was unique in his Isaac-ness and Debbie was increasingly Debbie. That was a great relief - that I could relax into being Tessa.

I’ve always hated the “Who are you?" question. This is a philosophical inquiry. Answering that question is why we’re on earth. You can’t answer it in thirty seconds or in an elevator.

I've always thought it nonsense to believe something true simply because it was written in a book long ago.

I've been mistaken to assume that in this little village in the spring, so like a dream or a poem, life is a matter only of the singing birds, the falling blossoms, and the bubbling springs. The real world has crossed mountains and seas and is bearing down even on this isolated village, whose inhabitants have doubtless lived here in peace down the long stretch of years ever since they fled as defeated warriors from the great clan wars of the twelfth century. Perhaps a millionth part of the blood that will dye the wide Manchurian plains will gush from this young man's arteries, or seethe forth at the point of the long sword that hangs at his waist. Yet here this young man sits, beside an artist for whom the sole value of human life lies in dreaming. If I listen carefully, I can even hear the beating of his heart, so close are we. And perhaps even now, within that beat reverberates the beating of the great tide that is sweeping across the hundreds of miles of that far battlefield. Fate has for a brief and unexpected moment brought us together in this room, but beyond that it speaks no more.

I’ve been working on something that merges rap with classical…. I call it Baby’s Got Bach.

I've known humans, and I know beasts. The beast is better. It is unpretentious. It kills for food. Humans do 'cause they're just not any good.

I’ve known him so long that we are now but one and the same.

I've seen so many fools who think in their heart there's no God, but the fools that amaze me most are the ones who think they are God.

I've nothing against eye make-up and lipstick. But the fact is we're actually living on a planet in space. For me that's an extraordinary thought. It's mind-boggling just to think about the existence of space at all. But there are girls who can't see the universe for eye-liner. And there are probably boys whose eyes are never raised above the horizon because of football. There can be quite a chasm between a small make-up mirror and a proper mirror telescope! I think it's what they call a 'matter of perspective'. Perhaps it could also be called an 'eye-opener' as well. It's never too late to experience an eye-opener. But many people live their entire lives without realizing that they're floating through empty space. There's too much going on down here. It's hard enough thinking about your looks. We belong on this earth. I'm not trying to dispute it. We're part of nature's life on this planet. Monkeys and reptiles have shown us how we breed, and I have no quarrel with that. In different natural surroundings everything might have been very different, but here we are. And I repeat: I'm not denying it. I just don't think that prevent us from trying to see a little beyond the ends of our noses.

I’ve searched high and low for the remedy to enter me. I’ve searched high and low for the right frequency to be with me. I searched high to light my mind and energy. I searched low to know the dark in me. All this I did for harmony. All this I did for the immortal me. All this I did and found I have stardust in my shoes, yellow in New Orleans’ blues, water on the moon, and inside me, the primal celestial tune.

I’ve never run this far before," he said at one point. "Or this fast for so long. It’s better than sticking your head out a car window, that’s for sure." My theory is that Oberon might be a master of Tao. He always sees what we filter out. The wind and the grass and something in the sky, sun or moon, shining on our backs as we run: They are gifts that humans toss away like socks on Christmas morning, because we see them every day and don’t think of them as gifts anymore. But new socks are always better than old socks. And the wind and grass and sky, I think, are better seen with new eyes than jaded ones. I hope my eyes will never grow old.

I've sought what I ought to seek, fought what I ought to fight and did what I thought I had to do. Yet nothing satisfies the fact that we still yearn for more.

I've tried to solve problems to the best of my knowledge. Many times I was successful, but sometimes I also failed. And now I finally understand – that's life.

I wanted nothing more than her attention. Her thoughts filled with me. Her eyes lost in my image. I wanted her so badly I didn't even realize I lost myself in the process. Now, when I look in the mirror, I only see her... where is me?

I wanted movement and not a calm course of existence. I wanted excitement and the chance to sacrifice myself for my love. I felt it in myself a superabundance of energy which found no outlet in our quiet life.

I wanted that future officer to weigh decisions with a supple mind and to be comfortable with nuance and uncertainty.

I wanted you see what real courage is, instead of getting the idea that courage is a man with a gun in his hand.

I wanted to be a physician, but that was not my ultimate goal. My ultimate goal was to find joy and happiness in the service of others.

I wanted to kiss you like the waves kiss the shore under the blue sky.

I wanted to know every story behind the scars on her curves. I wanted to decipher the whispers hidden beneath her every breath. I wanted to unravel her with my hands.

I wanted to write the most beautiful poem but that is impossible; the world has written its own.

I wanted to become courageous so I started to accept everything with kindness.

I wanted to give you something that would last forever. Something that would surpass the world, that would still be alive and bright even after you passed away. Something beautiful. For your eyes and smile only. But I never found it. All I could give you is words. Words which were as fleeting as the heartbeats that shook my soul whenever you looked my way.

I want people to feel they can count on him whenever, wherever and how ever they need him.

I wanted to get lost to find myself.

I wanted to know the denouement of your life story. I have no interest in the narrative.

I want to accidentally fall into a deep ocean of love and get lost.

I want to do something very important. Like fly into the past and make it come out right.

I want to inspire others by becoming an example and sharing my thoughts and actions.

I want to be born and reborn as a cherry tree so that I may beautify this world with my blossoms, feed everyone with my nectar of love fruits, and purify the air with my calmly dancing leaves.

I want to know, all there is to know, even though I know, I cannot know, all there is to know.

I want to paint the rest of my days with the best colors.

I was a nobody with a vision.

I was complaining of darkness not knowing that I am the source of light. I have to ignite the fire of consciousness to eradicate darkness.

I was breathing life into the book through my hand, and the book was breathing back out through me into the world. And what was a book but leather? And what was leather but animal skin? And what was paper but a tree, and vellum but lamb? And what was I but an idea?