Best 15727 quotes in «philosophy quotes» category

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    To a certain extent all philosophers have been involved in a systematic questioning that undermines confidence and certainty. Philosophy as a whole unleashed skeptical forces which, outside of the tightly controlled environment of a rigorous philosophical debate, led a lot of people to throw their hands up in despair and think 'what's the point?'. A lot of the public perception of philosophy is that it leaves you with no answers, and more confused than you were at the beginning.

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    To adjust your philosophy and creativity in fashion to the time you're living in is the most important thing.

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    To admire on principle is the only way to imitate without loss of originality.

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    To ask whether the natural rights philosophy of the Declaration of Independence is true or false, is essentially a meaningless question.

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    To a society that inarticulately and thoughtlessly takes itself to be divine, Hegel says, Yes, we are indeed divine, and philosophy can show how this is both possible and necessary.

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    To be a different kind of parent, you don't just need a different parenting philosophy. You need a very different view of what a child actually is.

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    To assert that it is possible to establish peace between men of different nations is simply to assert that man, whatever his ethnical background, his race, religious beliefs, or philosophy, is capable of reason. Two forces within the individual contribute to the development of his conscience and of his morality: reason and sensitivity.

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    To be a good writer, you not only have to write a great deal but you have to care. You do not have to have a complicated moral philosophy. But a writer always tries, I think, to be a part of a solution, to understand a little about life and to pass this on.

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    To be deprived of art and left alone with philosophy is to be close to Hell.

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    To become learned, each day add something. To become enlightened, each day drop something

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    To become a popular religion, it is only necessary for a superstition to enslave a philosophy.

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    To be is to be perceived

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    To behold, is not necessary to observe, and the power of comparing and combining is only to be obtained by education. It is much to be regretted that habits of exact observation are not cultivated in our schools; to this deficiency may be traced much of the fallacious reasoning, the false philosophy which prevails.

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    To be honest, I want readers to be wrung out. As a novelist, I don't have a political agenda or specific philosophy; I'm trying to create a gut-wrenching, intimate, memorable experience.

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    To be nice to people and make them happy - that's my philosophy in life.

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    To build may have to be the slow and laborious task of years. To destroy can be the thoughtless act of a single day.

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    To chart a course, one must have a direction. In reality, the eye is no better than the philosophy behind it. The photographer creates, evolves a better, a more selective, more acute seeing eye by looking ever more sharply at what is going on in the world.

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    To chart a course, one must have a direction. In reality, the eye is no better than the philosophy behind it. The photographer creates, evolves a better, more selective, more acute eye by looking ever more sharply at what is going on in the world. Like every other means of expression, photography, if it is to be utterly honest and direct, should be related to the life of the times-the pulse of today. The photograph may be presented as finely and artistically as you will, but to merit serious consideration, must be directly connected with the world we live in.

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    To conclude, therefore, let no man upon a weak conceit of sobriety or an ill-applied moderation think or maintain that a man can search too far, or be too well studied in the book of God's word, or the book of God's works, divinity or philosophy; but rather let men endeavor an endless progress or proficience in both; only let men beware that they apply both to charity, and not to swelling; to use, and not to ostentation; and again, that they do not unwisely mingle or confound these learnings together.

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    To create a healthy philosophy you should renounce metaphysics but be a good mathematician.

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    To conclude, therefore, let no man out of a weak conceit of sobriety, or an ill-applied moderation, think or maintain, that a man can search too far or be too well studied in the book of God's word, or in the book of God's works; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both."—Bacon: "Advancement of Learning".

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    Today, I think, the state of philosophizing about democracy is very healthy. It bridges political science and philosophy, as it should.

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    Today's water institutions-the policies and laws, government agencies and planning and engineering practices that shape patterns of water use-are steeped in a supply-side management philosophy no longer appropriate to solving today's water problems.

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    Today, under the influences of Eastern religions and philosophies imported into the West, many Christians confuse God's Spirit with our spirit and think our spirit is a spark of the divine, "the God within everyone." That's not how the biblical writers thought about our spirits or souls.

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    Today the West is awakening to its wants; and the "true self of man and spirit" is the watchword of the advanced school of Western theologians. The student of Sanskrit philosophy knows where the wind is blowing from, but it matters not whence the power comes so longs as it brings new life.

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    To define twentieth-century humanism briefly, I would say that it is a philosophy of joyous service for the greater good of all humanity in this natural world and advocating the methods of reason, science, and democracy.

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    To derive two or three general Principles of Motion from Phænomena, and afterwards to tell us how the Properties and Actions of all corporeal Things follow from those manifest Principles, would be a very great step in Philosophy.

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    To endeavor all one's days to fortify one's mind with learning and philosophy, is to spend so much in armor that one has nothing left to defend.

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    To get married and have a family, is to grow up and mature. It's the only way. You can read philosophy books for a hundred years, but if you don't get married and have a family you will never get it. They soften you and shape you, mature you. Absolutely.

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    To know psychology, therefore, is absolutely no guarantee that we shall be good teacher.

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    [...] to introduce into the philosophy of war itself a principle of moderation would be an absurdity

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    To know just what has do be done, then to do it, comprises the whole philosophy of practical life.

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    To live without killing is a thought which could electrify the world, if men were only capable of staying awake long enough to let the idea soak in.

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    To lose sensibility, to see what one sees, As if sight had not its own miraculous thrift, To hear only what one hears, one meaning alone, As if the paradise of meaning ceased To be paradise, it is this to be destitute.

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    To love is good, too: love being difficult. For one human being to love another: that is perhaps the most difficult of all our tasks, the ultimate, the last test and proof, the work for which all other work is but preparation. Love is a high inducement to the individual to ripen, to become something in himself, to become world for himself for another's sake, it is a great exacting claim upon him, something that chooses him out and calls him to vast things.

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    To me it seems that those sciences are vain and full of error which are not born of experience, mother of all certainty, first-hand experience which in its origins, or means, or end has passed through one of the five senses.

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    To me personally the only function of philosophy is to teach us to take life more lightly and gayly than the average businessman does, for no businessman who does not retire at fifty, if he can, is in my eyes a philosopher.

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    To me this is the most beautiful, the most satisfactory from a scientific standpoint, the most logical theory of life. For thirty years I have leaned toward the theory of Reincarnation. It seems a most reasonable philosophy and explains many things.

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    To me, there's two definitions of feminism. One is that you believe that women are equal human beings; that's not really a philosophy, it's just obvious. And the other is that you're actually fighting for women: you're promoting women and working towards the betterment of women.

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    To me this technical acceptation seems not applicable here, where we have to deal with the simplest moral precepts, and not with psychological niceties of Buddhist philosophy.

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    Too many times we stand aside, and let the waters slip away. Til what we put off til tomorrow has now become today.

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    To overturn orthodoxy is no easier in science than in philosophy, religion, economics, or any of the other disciplines through which we try to comprehend the world and the society in which we live.

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    To persevere is always a reflection of the state of one's inner life, one's philosophy and one's perspective

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    To ridicule philosophy is truly philosophical. [Fr., Se moquer de la philosophie c'est vraiment philosophe.]

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    To repeat abstractly, universally, and distinctly in concepts the whole inner nature of the world , and thus to deposit it as a reflected image in permanent concepts always ready for the faculty of reason , this and nothing else is philosophy.

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    To ridicule philosophy is really to philosophize.

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    To reverse the trend and reduce the role of government in our lives, and thus alleviate the government deficit and inflation pressures, is a giant educational task. The social and economic ideas that gave birth to the transfer system must be discredited and replaced with old values of individual independence and self-reliance. The social philosophy of individual freedom and unhampered private property must again be our guiding light.

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    To sum up the whole, we should say that the aim of the Platonic philosophy was to exalt man into a god.

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    To the exponents of the Perennial Philosophy, the question whether Progress is inevitable or even real is not a matter of primary importance. For them, the important thing is that individual men and women should come to the unitive knowledge of the divine Ground, and what interests them in regard to the social environment is not its progressiveness or non-progressiveness (whatever those terms may mean), but the degree to which it helps or hinders individuals in the their advance towards man's final end.

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    To scorn philosophy is truly to philosophize.

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