Best 15727 quotes in «philosophy quotes» category

But spontaneity is not by any means a blind, disorderly urge, a mere power of caprice. A philosophy restricted to the alternatives of conventional language has no way of conceiving an intelligence which does not work according to plan, according to a one-at-a-time order of thought. Yet the concrete evidence of such an intelligence is right to hand in our own thoughtlessly ordered bodies. For the Tao does not 'know' how it produces the universe just as we do not 'know' how we construct our brains.

But practically I know men and recognize them by their behavior, by the totality of their deeds, by the consequences caused in life by their presence.

But sorrow can also be contagious. Fear is different. It isn't as communicable as laughter or sadness, and a good thing too. Fear is almost entirely a lonely thing.

Butterflies are nature’s tragic heroes. They live most of their lives being completely ordinary. And then, one day, the unexpected happens. They burst from their cocoons in a blaze of colors and become utterly extraordinary. It is the shortest phase of their lives, but it holds the greatest importance. It shows us how empowering change can be.

But the ground shakes, as if something's trying to push up from below, and I think of other people's mothers shaking out their duvets or even God shaking out the fabric of space-time.

But, then, what is philosophy today—philosophical activity, I mean—if it is not the critical work that thought brings to bear on itself? In what does it consist, if not in the endeavor to know how and to what extent it might be possible to think differently, instead of legitimating what is already known? There is always something ludicrous in philosophical discourse when it tries, from the outside, to dictate to others, to tell them where their truth is and how to find it, or when it works up a case against them in the language of naive positivity.

But the new generation had tasted the wine of philosophy; and from this time onward the rich youth of Rome went eagerly to Athens and Rhodes to exchange their oldest faith for the newest doubts.

But the man who humbly acknowledges the vanity of all this, who observes with what pleasure the thriving citizen converts his little garden into paradise, and how patiently even the poor man pursues his weary way under his burden, and how all wish equally to behold the light of the sun a little longer - yes, such a man is at peace, and creates his own world within himself;

But then, as I looked in the mirror, I became fixated on some hairs near my carotid artery that were still there. I pushed the blade deep against my neck to shave them off, and then blood squirted out.

But, then, the truest perceptions of life, for me at least, have always proved to be the most elusive and the most shortlived

But the answer is obvious: it is easy to believe one is sovereign when alone, to believe oneself strong when carefully refusing to bear any burden.

Butt holes are like a one-way street; they were made the way they were for a reason.

But through years of myth-making and fear-sowing, Christianity meta-morphosed antichrists into a single Antichrist, an apocalyptic villain and Christian bogeyman used to scare people as much as Santa Claus is used to regulate children's behavior. After years of studying the concept, I began to realize the Antichrist is a character--a metaphor--who exists in nearly all religions under different names, and maybe there is some truth in it, a need for such a person. But from another perspective, this person could be seen as not a villain but a final hero to save people from their own ignorance. The apocalypse doesn't have to be fire and a brimstone. It could happen on a personal level.

But time given to wishing for what can't be is not only spent, but wasted, and for all that we waste we shall be accountable.

But there is only one mechanism to life, one way in which Reality functions. Theology, the rendered definition behind religion, philosophy and science all purport to depict that functionality. But if each fails to do so accurately, that invalidity needs to be exposed – and the only way to do that is to point out the fallacious elements of the description.

But true philosophic demonstration will contribute to the profit not of the listeners' tongues, but of their minds. And, in my opinion, he who is solicitous about truth ought not to frame his language with artfulness and care, but only to try to express his meaning as he best can.

But truly, if I were not Alexander, I would be Diogenes.

But what they find most amazing and despicable is the insanity of those who all but worship the rich, to whom they owe nothing and who can do them no harm; they do so for no other reason except that they are rich, knowing full well that they are so mean and tightfisted that they will certainly never give them one red cent during their whole lives.

But what is a person, George? How much is a person worth? Are we nothing but dust that is whipped up and spread to the winds?

But what you are looking for is not “truth,” not a collection of fine and polished answers emanating from grand buildings, expert acknowledgement and advanced academic degrees. What you are looking for is your Self, and what I provide here are some tools and perspectives to aid a Journey through the jungle of explanations and definitions and up a mountain of perspective to where you can see that Self clearly.

But what is intelligence? Is intelligence calculations and computations? Or must true intelligence contain a moral component? Each passing minute, I believe more that this is the case.

But yet possibly it will still be objected, suppose I wholly lose the memory of some parts of my life, beyond a possibility of retrieving them, so that perhaps I shall never be conscious of them again; yet am I not the same person, that did those actions, had those thoughts, that I once was conscious of, though I have now forgot them? To which I answer, that we must here take notice what the word I is applied to, which in this case is the man only. And the same man being presumed to be the same person, I is easily here supposed to stand also for the same person. But if it be possible for the same man to have distinct incommunicable consciousness at different times, it is past doubt the same man would at different times make different persons

But where was God now, with heaven full of astronauts, and the Lord overthrown? I miss God. I miss the company of someone utterly loyal. I still don't think of God as my betrayer. The servants of God, yes, but servants by their very nature betray. I miss God who was my friend. I don't even know if God exists, but I do know that if God is your emotional role model, very few human relationships will match up to it. I have an idea that one day it might be possible, I thought once it had become possible, and that glimpse has set me wandering, trying to find the balance between earth and sky. If the servants hadn't rushed in and parted us, I might have been disappointed, might have snatched off the white samite to find a bowl of soup. As it is, I can't settle, I want someone who is fierce and will love me until death and know that love is as strong as death, and be on my side for ever and ever. I want someone who will destroy and be destroyed by me. There are many forms of love and affection, some people can spend their whole lives together without knowing each other's names. Naming is a difficult and time-consuming process; it concerns essences, and it means power. But on the wild nights who can call you home? Only the one who knows your name. Romantic love has been diluted into paperback form and has sold thousands and millions of copies. Somewhere it is still in the original, written on tablets of stone. I would cross seas and suffer sunstroke and give away all I have, but not for a man, because they want to be the destroyer and never the destroyed.

But without going to such extremes prudence may easily involve the loss of some of the best things in life. The worshipper of Dionysus reacts against prudence. In intoxication, physical or spiritual, he recovers an intensity of feeling which prudence had destroyed; he finds the world full of delight and beauty, and his imagination is suddenly liberated from the prison of every-day preoccupations

By becoming a black belt, you will become whatever it is you wanted to be in the first place, and Jiu Jitsu will have served its aim.

By changing the state of awareness, we can change the state of consciousness.

By giving away with kindness, you get it back with greatness.

By convention sweet and by convention bitter, by convention hot, by convention cold, by convention color; but in reality atoms and void.

By denying the youth an education you murder the future RjS

By doing ordinary actions efficiently you will become the best among ordinary, but you will not be an extraordinary.

By engaging with film illusions both actively and passively – as I attempt to do in this book – we strengthen the capacity of our minds to reason, imagine and think through ideas in a way unrestrained by some static conception of objective Truth. In so doing, the nihilistic gap existing between the real world and the whole variety of film worlds perhaps widens, but it also serves to offer a free, open space into which our interpretations may spill, mingle and propagate in uninhibited, nihilistic liberty.

By giving away we feel rich; by hoarding we feel poor.

By giving up what you are holding, you create emptiness to receive.

By changing how you perceive things and how you act upon those perceptions, you will change your life.

By far the highest type of religious thought among the Ancients was that of their philosophers. With Saint Augustine, on the contrary, a new age was beginning, in which by far the highest type of philosophical thinking would be that of the theologians. True enough, even the faith of an Augustinian presupposes a certain exercise of natural reason. We cannot believe something, be it the word of God Himself, unless we find some sense in the formulas which we believe. And it can hardly be expected that we will believe in God's Revelation, unless we be given good reasons to think that such a Revelation has indeed taken place.

By forgiving we become free.

By infusing Jesus the man with the divine magic – by making him capable of earthly miracles as well as his own resurrection, the early church turned him into a god within the human world. Thus, the church reinforced the monopoly on the so-called route to heaven, i.e. salvation only through Jesus Christ. And during those days, whoever kept the keys to heaven would rule the world.

By believing in an imaginary invisible supernatural entity, humans may become good citizens. But this is not religion. This is merely an illusion of religion.

By changing—we become what we always wanted to be.

By changing your perception, awareness, and actions you create yourself again and again.

By choosing to suppress your feelings you are creating depression for yourself.

By choosing to suppress your feelings you are creating depression for yourself. Some people definition of being normal is doing what they do. Don’t let that fool you , but everyday and anytime choose to be yourself.

By forgiving, we become free to renew ourselves and open the joyful golden gate of abundance.

By calling into question the very ideal of a universal, autonomous reason (which was, in the Enlightenment, the basis for rejecting religious thought) and further demonstrating that all knowledge is grounded in narrative or myth, Lyotard relativizes (secular) philosophy's claim to autonomy and so grants the legitimacy of a philosophy that grounds itself in Christian faith. Previously such a distinctly Christian philosophy would have been exiled from the 'pure' arena of philosophy because of its 'infection' with bias and prejudice. Lyotard's critique, however, demonstrates that no philosophy - indeed, no knowledge - is untainted by prejudice or faith commitments. In this way the playing field is leveled, and new opportunities to voice a Christian philosophy are created. Thus Lyotard's postmodern critique of metanarratives, rather than being a formidable foe of Christian faith and thought, can in fact be enlisted as an ally in the construction of a Christian philosophy.

By creating an image of low self- esteem within ourselves, we bomb and terrorize our true self. When we refuse to forgive, we create an insensible war from old grudges. When we allow stress to impede our healthy flow of energy, we create the weapon of destruction that kills humanity.

By empowering women, we empower the nation.

By heavens! there is something after all in the world allowing one man to steal a horse while another must not look at a halter. Steal a horse straight out. Very well. He has done it. Perhaps he can ride. But there is a way of looking at a halter that would provoke the most charitable of saints into a kick.

By means of microscopic observation and astronomical projection the lotus flower can become the foundation for an entire theory of the universe and an agent whereby we may perceive the Truth. And first we must know that each of the petals has eighty-four thousand veins and that each vein gives eighty-four thousand lights.

By letting go of everything, you will find you can create everything within you.

By looking Emma Watson smile pictures you just see different smiles which you even don't realise. One picture with fake smile, trying something but unfortunately it fails. Another, looks like she is saying "Off, off okay... let's make it. But this will be the last you promise??... will ya?" Other moment look really like me, other she look like something she has planned and waiting you to get there and to get trapped... How much far to go, I just see something as horrible picture a celebrity with available pictures - naked. That's horrible!... Call it this or this, I don't really give a shit for this peace... - (The stages in Philosophy and Psychology)