Best 15727 quotes in «philosophy quotes» category

The president says we need to raise the debt ceiling because America pays its bills. No if we paid our bills we wouldn't have all this debt. The reason we have to raise the debt ceiling is because we can't pay our bills and we have to borrow money because we don't have any money to pay our bills.

The price of freedom—of individuality—is attention to politics, careful planning, careful organization; philosophy is no more a barrier against political disaster than it is against plague.

The principle itself of dogmatic religion, dogmatic morality, dogmatic philosophy, is what requires to be rooted out; not any particular manifestation of that principle. The very corner-stone of an education intended to form great minds, must be the recognition of the principle, that the object is to call forth the greatest possible quantity of intellectual power, and to inspire the intensest love of truth.

The principal value of a garden is not understood. It is not to give the possessors vegetables and fruit (that can be better and cheaper done by the market-gardeners), but to teach him patience and philosophy, and the higher virtues - hope deferred, and expectations blighted, leading directly to resignation, and sometimes to alienation.

The problem is that once the untrained mind has made a formal commitment to a religious philosophy - and it does not matter whether that philosophy is generally reasonable and high-minded or utterly bizarre and irrational

The problem, once again, as in all sciences is the attitude of the mind that is dealing with whatever field. The problem is not philosophy but the lack of intellectual humility. It is when reason becomes arrogant that we lose track. But intellectual humility with science: this is spirituality - this is the way we are with God. So we should not be scared and we must reconcile ourselves.

The problems of philosophy and the systems designed to solve them are formulated in terms which tend to refer, not to the realm of actuality, but to the realms of possibility and necessity: to what might be and what must be, rather than to what is.

The problem of restoring integration and co-operation between man's beliefs about the world in which he lives and his beliefs about values and purposes that should direct his conduct is the deepest problem modern life. It is the problem of any philosophy that is not isolated from life.

The problem of social organization is how to set up an arrangement under which greed will do the least harm, capitalism is that kind of a system.

The problem, often not discovered until late in life, is that when you look for things like love, meaning, motivation, it implies they are sitting behind a tree or under a rock. The most successful people recognize, that in life they create their own love, they manufacture their own meaning, they generate their own motivation. For me, I am driven by two main philosophies, know more today about the world than I knew yesterday. And along the way, lessen the suffering of others. You'd be surprised how far that gets you.

The problem of vindicating an omnipotent and omniscient God in the face of evil is insurmountable. Those who claim to have surmounted it, by recourse to notions of free will and other incoherencies, have merely heaped bad philosophy onto bad ethics.

The problem with emotion was that it was clearly something important, but-at least according to the old philosophy-it was something to overcome.

The progress of science requires the growth of understanding in both directions, downward from the whole to the parts and upward from the parts to the whole. A reductionist philosophy, arbitrarily proclaiming that the growth of understanding must go only in one direction, makes no scientific sense. Indeed, dogmatic philosophical beliefs of any kind have no place in science.

The profound thinker always suspects that he is superficial.

The process of writing can be a powerful tool for self-discovery. Writing demands self-knowledge; it forces the writer to become a student of human nature, to pay attention to his experience, to understand the nature of experience itself. By delving into raw experience and distilling it into a work of art, the writer is engaging in the heart and soul of philosophy - making sense out of life.

The progression of physical science is much more connected with your prosperity than is usually imagined. You owe to experimental philosophy some of the most important and peculiar of your advantages. It is not by foreign conquests chiefly that you are become great, but by a conquest of nature in your own country.

The proper method of philosophy consists in clearly conceiving the insoluble problems in all their insolubility and then in simply contemplating them, fixedly and tirelessly, year after year, without any hope, patiently waiting.

The proverbial philosophy of a people helps us to understand more about them than any other kind of literature.

The province of philosophy is not so much to prevent calamities befalling as to demonstrate that they are blessings when they have taken place.

The purpose of a work of fiction is to appeal to the lingering after-effects in the reader's mind as differing from, say, the purpose of oratory or philosophy which respectively leave people in a fighting or thoughtful mood.

The pursuit of truth is just a polite name for the intellectual's favorite pastime of substituting simple and therefore false abstractions for the living complexities of reality.

The purpose of life is to stay alive. Watch any animal in nature--all it tries to do is stay alive. It doesn't care about beliefs or philosophy. Whenever any animal's behavior puts it out of touch with the realities of its existence, it becomes exinct.

The purpose of today's training is to defeat yesterday's understanding.

The pursuit of perfection always implies a definite aristocracy, which is as much a goal of effort as a noble philosophy, an august civil polity or a great art.

The question of love is one that cannot be evaded. Whether or not you claim to be interested in it from the moment you are alive you are bound to be concerned with love because love is not just something that happens to you: It is a certain special way of being alive. Love is in fact an intensification of life a completeness a fullness a wholeness of life.

The quarrels of theologians and philosophers have not been about religion, but about philosophy; and philosophers not unfrequently seem to entertain the same feeling toward theologians that sportsmen cherish toward poachers.

The question of good and evil will always be one of philosophy's most intriguing problems, up there with the problem of existence itself...If evil means to be self motivated, to be the center of one's own universe, to live on one's own terms, then every artist, every thinker, every original mind, is evil. Because we dare to look through our own eyes rather than mouth cliches lent us from the so-called Fathers. To dare to see is to steal fire from the Gods. This is mankind's destiny, the engine with fuels us as a race.

The questions of philosophy proper are human desires and fears and aspirations - human emotions - taking an intellectual form.

The rage for wanting to conclude is one of the most deadly and most fruitless manias to befall humanity. Each religion and each philosophy has pretended to have God to itself, to measure the infinite, and to know the recipe for happiness. What arrogance and what nonsense! I see, to the contrary, that the greatest geniuses and the greatest works have never concluded.

The real economic cleavage is not... between employers and employed, but between all who do constructive work, from scientist to laborer, on the one hand, and all whose main interest is the preservation of existing proprietary rights upon the other, irrespective of whether they contribute to constructive work or not.

The real breeders of discontent and alien doctrines of government and philosophies subversive of good citizenship are such as these who take the law into their own hands.

The real reason that we can’t have the Ten Commandments in a courthouse: You cannot post “Thou shalt not steal,” “Thou shalt not commit adultery,” and “Thou shalt not lie” in a building full of lawyers, judges, and politicians. It creates a hostile work environment.

The real or supposed rights of man are of two kinds, active and passive; the right in certain cases to do as we list; and the right we possess to the forbearance or assistance of other men. The first of these a just philosophy will probably induce us universally to explode.

There are actually two separate issues here. The first is whether (as ancient philosophers and Nietzsche assume) only the privileged elite can live a worthwhile life. The second is whether it's possible to fulfill the roles of both serious artist and upstanding citizen. It seems to me that philosophy can dissect both questions, by delineating clearly the anatomy of the good life and the structural conditions of the roles.

There are any number of conditions as to why your life didn't turn out the way you intended it to. My whole philosophy has always been that there is no way to change anything else in the world if you don't have the capacity to change yourself.

There are answers which, in turning away wrath, only send it to the other end of the room, and to have a discussion coolly waived when you feel that justice is all on your own side is even more exasperating in marriage than in philosophy.

There are clearly people for whom Stoicism immediately "clicks," it comes natural, and others for whom it doesn't. Then again, Stoicism isn't the only positive philosophy of life. Buddhism is an excellent alternative, if it speaks more clearly to one's personality or cultural background.

There are evidently limits to the achievements of science; and there are irresolvable contradictions both between prosperity and virtue, and between happiness and ``the good life,'' which had not been anticipated in our philosophy.

There are fewer and fewer philosophies that everyone subscribes to. We don't seem to have as many beliefs in common as we used to. Also, we interact much more online. We have all these gadgets to help us manage different aspects of our lives.

There are lots of cases where we know more about how the world works than we do about how we know how it works. That's no paradox. Understanding the structure of galaxies is one thing, understanding how we understand the structure of galaxies is quite another. There isn't the slightest reason why the first should wait on the second and, in point of historical fact, it didn't. This bears a lot of emphasis; it turns up in philosophy practically everywhere you look.

There are lots of stories about how philosophy begins. Some people claim it begins in wonder; some people claim it begins in worry. I claim it begins in disappointment.

There are millions and millions of Sufis who have existed in Islamic history and have the deepest impact on every aspect of Islamic culture and civilization to philosophy to art to science to social structure to economics who have not met the destiny of al-Hallaj.

There are many challenges, sadly many challenges our mothers were used to but have endured, which is inspiring. Sadly there are many challenges that many of us are already used to and have been fighting for years, yet our strengths will inspire future generations. That's not to forget we will share many more triumphs to come. It is all a process. Ironically enough, situations that violate human philosophy unite people of different backgrounds.

There are metaphysical problems, problems of human existence, that philosophy has never known how to grasp in all their concreteness and that only the novel can seize.

There are no dead-end jobs. There are no dead-end jobs. There are only dead-end people. Our current social philosophy, and the welfare state apparatus based on it, are creating more dead-end people.

There are no limitations to the mind except those we acknowledge.

There are more truths in twenty-four hours of a man's life than in all the philosophies.

There are movements which impinge upon the nerves with a strength that is incomparable, for movement has power to stir the senses and emotions, unique in itself.

There are no accidents in my philosophy. Every effect must have its cause. The past is the cause of the present, and the present will be the cause of the future. All these are links in the endless chain stretching from the finite to the infinite.

There are no free lunches in philosophy any more than in real life.