Best 23 quotes in «common good quotes» category

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    I am 52 years old, and have spent truly the better part of my life out-of-doors but yesterday I heard a new sound above my head a rustling, ruffling quietness in the spring air and when I turned my face upward I saw a flock of blackbirds rounding a curve I didn't know was there and the sound was simply all those wings just feathers against air, against gravity and such a beautiful winning the whole flock taking a long, wide turn as if of one body and one mind. How do they do that? Oh if we lived only in human society with its cruelty and fear its apathy and exhaustion what a puny existence that would be but instead we live and move and have our being here, in this curving and soaring world so that when, every now and then, mercy and tenderness triumph in our lives and when, even more rarely, we manage to unite and move together toward a common good, and can think to ourselves: ah yes, this is how it's meant to be.

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    Make sure your intentions are not only for yourself, but also for the common good.

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    Art is a positive "FORCE" that bring beings together for the common good. Only the people who had lost a piece of themselves can create the unimaginary.

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    He who thinks that the working class can be assured, prosperity and freedom by organizing economic life on a militaristic basis is wrong. No less erroneous is it to strive for a dictatorship for the purpose of crushing the enemy and establishing the working class in a privileged position in the state and society while reducing the rest of the population to the position of pariahs as a means of ultimately establishing socialist equality for all. But most objectionable of all would be to attempt to build a regime of humanity upon the basis of brutality, seeing that without the former no true Socialist commonwealth can exist. For this commonwealth must represent the realization of the slogan of the French Revolution, which was “Liberty, Equality, Fraternity.

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    The common good is the notion of shared collective responsibility and reciprocity. It's that that we've lost.

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    Doing the right thing, surrendering our short-term self-interest to serve the needs of the whole, has never been easy for humankind, but now, more than ever, that is exactly what we must do. Future generations are counting on us.

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    For what is socialism? With the frills removed, it is people collectively running society. Instead of being the prisoners of anarchic capitalist competition and the mad rush for profit at any cost, it is working together for the common good. Our tremendous co-operative power would be controlled, not by a ruling class in the search for ever greater profits, but democratically and for the fulfillment of human need.

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    If the manager of a company can put the needs of their staff ahead of their own ego, then that business has a good chance of prospering.

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    In the era of angry and aggressive policing, it is an honorable service to your fellow citizens to video record police officers interactions with the common people.

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    Karate is not about techniques and their execution, but about boldness, integrity and fight for justice and common good

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    The worst crimes against people were committed on a plausible pretext for the common good

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    True democracy focuses on the public interest; it defends the common good and protects its citizens - especially the weak and the vulnerable. We maintain that no democracy can survive without the powerful notions of compassion and public service. The level of wealth inequality in this country has gotten so far out of hand, the quantity of compassion so diminished, that the very future of democracy is at stake." ― & Cornel West

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    True virtue consists in the care for the common weal, it can only flourish where the commonwealth at the same time advances the interests of the individual, where he cannot damage the commonwealth without damaging himself.

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    We “bowl alone,” as sociologist Robert Putnam has put it. Yet this fails to account for a monumental shift in whom we join and for what. We still join together, but now we join for services too expensive to purchase alone—child care, the schools our children attend, recreational facilities, and security...

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    When men say, for instance (by a false metaphor), that each member of the public should feel himself an owner of public property – such as a Town Park – and should therefore respect it as his own, they are saying something which all our experience proves to be completely false. No man feels of public property that it is his own; no man will treat it with the care or the affection of a thing which is his own; still less can a man express himself through the use of a thing which is not his own, but shared in common with a mass of other men.

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    Their quarry had been cornered in his defenses and their bloodlust was such that they were likely to pay top Julep to watch him escape, so that he might be brutalized and killed before their very eyes, as this was much more gratifying to them than simply watching justice be enacted. They, too, understood that societal constructs for justice were moderate gratification, at best, as they were empty and subject to contradictions and compromises steeped in moral relativism and an unconditional dependence upon overblown semantics that made the law a mockery of itself. As for the ideologies that these hollow systems of jurisprudence sought to define and uphold: these could easily be subjugated through a meticulous analysis of the trivial components of one statute or another. The rule of law had failed them. What the people wanted, in its stead, was rather simple: moral absolutes. Good versus evil. And evil was not to be simply prevailed over. Evil was to be dominated and effectively eliminated, because as long as it was able to while away the time somewhere—in some sweaty prison cell, far away, staring out the barred window with a wry smile, as it plotted its next offensive on the Common Good, a sense of wholeness could not be achieved.

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    The passage that he had found in the book had been riddled with ambiguities and contradictions only reserved for those most valiant in overriding their legalistic forbearance into a necessary frenzy that would allow them to suitably work up a case for one side or the other on how the Law, without the possibility of misinterpretation, states If ABC, then DEF—or for the sake of acknowledging the counterargument first as a courtroom tactic, the case might also be made that the Law states the antithesis of the aforementioned If ABC, then DEF, but gives allowance within reasonable parameters for a provisional XYZ to be granted in exceptional cases. And thus, it was a matter not so much of making one’s case in a clear and logical sense, but one for the lawyers to battle out in the arena of pathos, as it was clearly the emotional pleas that could evoke a sense of sympathy in the courtroom and overturn otherwise painstaking endeavors at using the tools at hand to make pleas based upon incontrovertible facts.

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    The "self," it seems today, is at the core of the nation's worldview rather than others (the common good), or God.

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    What good is faith if it causes pain for another? What good is religion if it does no good? What good is any belief that leads to hate?

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    While a weak leader has a proclivity to please the critics and the leeches, a strong leader has no qualms what the enemies say about him or his style of governance, but what intrinsic benefit does his ethical and political action bring toward the highest and common good of his people. ~ Danny Castillones Sillada, The Postmodern Filipino Prince: The Moral Hazard of Political Indecision

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    Your anger – about matters that you think are personal and yours alone – is, in fact, the fuel for the machines of war. Your kindness towards strangers on the street is, in fact, the grace and serenity that brings millions of people together to work towards the common good of all.

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    Everyone has to contribute to the common good. To not do so can be described in one word: selfish.

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    Conservation is the application of common sense to the common problems for the common good.