Best 3424 quotes in «grace quotes» category

The sin and guilt of the human race was imputed to the spotless lamb of God, Jesus Christ when He became the sin offering for the world.

The sin of man was placed on a sinless Savior. 2 Cor. 5:21

The sinner does not need more grace than the saint, nor does the immature and undisciplined believer need more than the godly, zealous missionary. We all need the same amount of grace because the "currency" of our good works is debased and worthless before God.

The soul awakens in times of difficulty by divine grace.

The soul is everlasting. It does not change. Live from your soul essence. Dare to embrace your true, full beauty. Live in GRACE!

The soul awakens in times obscurity by divine grace.

The soul that knows suffering, understand the grace of solitude.

The Spirit of God draws or leads the sinner from one phase to another, gradually, in proportion as one is found having a disposition to responsive hearing. Grace flows ordinarily from prevenient grace through the grace of baptism through the grace of justification toward sanctifying grace leading toward consummation in glory. The power by which one cooperates with grace is grace itself. In this way God draws all to himself, eliciting a hunger for righteousness and a desire for truth.

The story of grace is the Gospel of not just forgiveness, but also of redemption. God uses the weak, the ones who have failed and the ones who had run out of second chances long ago.

The strength of will is the grace of survival.

The strength within you, divine soul, can survive any situation.

...the sweetness of grace and freedom comes hand in hand with the uncomfortable, bitter-rawness of honest emotions and grief.

The sweet pleasure of prayer, the grace of the soul.

The term ‘Grace’ has been explained by people just to fulfill the vested interest. But what is its actual meaning? Thakur (Sri Ramkrishna) has said ‘When God within the body wishes to liberate himself, then there will be actual liberation of ‘Atma’ or ‘Soul’. That means spontaneous evolution of life power. This spontaneous evolution which individual gets is called grace. Otherwise the term ‘Grace’ is an abstract idea.

The teaching of the sexual tantras all come down to one point. Although desire, of whatever shape or form, seeks completion, there is another kind of union than the one we imagine. In this union, achieved when the egocentric model of dualistic thinking is no longer dominant, we are not united with it, nor am I united with you, but we all just are. The movement from object to subject, as described in both Eastern meditation and modern psychotherapy, is training for this union, but its perception usually comes as a surprise, even when this shift is well under way. It is a kind of grace. The emphasis on sexual relations in the tantric teachings make it clear that the ecstatic surprise of orgasm is the best approximation of this grace.

The things that count the most (love, joy, justice, and grace) cannot be counted.

The thing for us to do is to pray without ceasing; once having come into the presence of God, never to leave it; to abide in His presence and to live, steadily, unbrokenly, continuously, in the midst of whatever distractions or trials, with and in Him. God grant such a life to every one of us!

The throne of grace is the gospel of salvation.

The truth is in Jesus and it leads to the fullness of truth about God, man, creation, history, sin, righteousness, grace, faith, salvation, life, death, purpose, meaning, relationships, heaven, hell, judgement, eternity, and everything else of ultimate consequence.

The wave is the signature of every experience of life. By understanding the nature of waves and their characteristics, and applying that understanding to our lives, we can navigate life with a little more grace.

The will is the grace to win the battle of life.

The way you treat people who are in no position to help you, further you, or benefit you reveals the true state of your heart.

The way to conquer sin is not by working hard to change our deeds, but by trusting Jesus to change our desires. Follow Me, pg. 111.

They may throw sticks, stones, or bricks, but nothing they do will hurt you. You are protected by God. He is forever got you covered and the enemy is defeated. Their hatred towards you is a reflection of the evilness on their inside which is slowly destroying them. A person like that must deal with the matters of their heart.

The Word we study has to be the Word we pray. My personal experience of the relentless tenderness of God came not from exegetes, theologians, and spiritual writers, but from sitting still in the presence of the living Word and beseeching Him to help me understand with my head and heart His written Word. Sheer scholarship alone cannot reveal to us the gospel of grace. We must never allow the authority of books, institutions, or leaders to replace the authority of *knowing* Jesus Christ personally and directly. When the religious views of others interpose between us and the primary experience of Jesus as the Christ, we become unconvicted and unpersuasive travel agents handing out brochures to places we have never visited.

They say, a True King considers the advice of counsel but always follows his heart. Just like a Great Warrior. He is not the soldier that fights all the time, but one that knows when to fight and when to fly (hide). Same goes for a Wise Man, he doesn't just know what to say or do but also knows when, where, why, how and to whom he speaks or acts. Strength doesn’t lie in numbers and power is not a function of muscles. Weapons don’t bring peaceful slumbers, nor wealth a guarantee of good health. Maturity is not directly proportional to age and slavery does not necessarily mean being locked up in a cage. It takes courage to serve with reliance and grace to face your mistakes without defiance. He that is down need fear no fall; as a dog destined to be lost will never hear the hunter's call. Wisdom – wis-e dom-ain – is a realm to attain, a kingdom to reign in, not just some impulse or sensation. A man can never be slave to the knowledge he has, nor the understanding he applies. And therein lies his wisdom. Wisdom builds, understanding establishes and knowledge fills with wealth. The wealth of knowledge is understanding and the knowledge of understanding is WISDOM!

The world of light and starry grace; within your mind I live to trace. Your thought’s speed in thunder’s glory, lightening my being with dream’s story. I embrace the tree carrying your name Your unspoken wish : the heart of fame.

This, then is the first work of God—that He is merciful to all who are ready to do without opinion, right, wisdom, and all spiritual goods, and are to be poor in spirit. These are they who truly fear God, who count themselves not worthy of anything, be it never so small, and are glad to be naked and bare before God and man; who ascribe whatever they have to His pure grace, bestowed on the unworthy; who use it with praise and fear and thanksgiving, as though it belonged to another, and who seek not their own will, desire, or honour, but His alone to whom it belongs.

...this insolence was turned by the providence of God to a very different purpose; for the face of Christ, dishonoured by spitting and blows, has restored to us that image which had been disfigured, and almost effaced, by sin.

This is what grace does. It rescues us from our spiritual blindness. It releases us from our bondage to our rationalism and materialism. Grace gives us the faith to be utterly assured of what we cannot see. It frees us from refusing to believe in anything we cannot experience with our physical senses. But grace does more. It connects us to the invisible One in an eternal love relationship that fills us with joy we have never known before and gives us rest of heart that we would have though impossible. And that grace is still rescuing us, because we still tend to forget what is important, real, and true. We still tend to look to the physical world for our comfort. We still fail to remember in given moments that we really do have a heavenly Father. Grace has done a wonderful thing for us and continues to do more and more.

This is where Jean's stubbornness and, perhaps, God's stubborn grace came into play. “My definition of grace would be multifaceted, but part of it would certainly be God's passion for brokenness. He does, he really does love brokenness,” Jean told me. “Grace doesn't obsess with ourselves. It obsesses with people and with brokenness. This is a hard place to live, but God is bigger than hard places to live.

This omnipresent cult of the body is extraordinary. It is the only object on which everyone is made to concentrate, not as a source of pleasure, but as an object of frantic concern, in the obsessive fear of failure or substandard performance, a sign and an anticipation of death, that death to which no one can any longer give a meaning, but which everyone knows has at all times to be prevented. The body is cherished in the perverse certainty of its uselessness, in the total certainty of its non-resurrection. Now, pleasure is an effect of the resurrection of the body, by which it exceeds that hormonal, vascular and dietetic equilibrium in which we seek to imprison it, that exorcism by fitness and hygiene. So the body has to be made to forget pleasure as present grace, to forget its possible metamorphosis into other forms of appearance and become dedicated to the utopian preservation of a youth that is, in any case, already lost. For the body which doubts its own existence is already half-dead, and the current semi-yogic, semi-ecstatic cult of the body is a morbid preoccupation. The care taken of the body while it is alive prefigures the way it will be made up in the funeral home.

Those people who shoot endless time-lapse films of unfurling roses and tulips have the wrong idea. They should train their cameras instead on the melting of pack ice, the green filling of ponds, the tidal swings…They should film the glaciers of Greenland, some of which creak along at such a fast clip that even the dogs bark at them. They should film the invasion of the southernmost Canadian tundra by the northernmost spruce-fir forest, which is happening right now at the rate of a mile every 10 years. When the last ice sheet receded from the North American continent, the earth rebounded 10 feet. Wouldn’t that have been a sight to see?

Though the gospel amnesty which grace proclaims makes no exceptions, for Divine grace has no limits, there are limits to the time within which the amnesty avails. And if sinners despise grace there is nothing for them but judgment, stern and inexorable.

This is still the age of grace. God’s offer of forgiveness and a new life still stands. However, the door will one day be closed. Someday it will be too late. This is why the Bible continually warns and challenges: “Now is the accepted time” [2 Corinthians 6:2 NKJV].

Thomas Merton wrote, “there is always a temptation to diddle around in the contemplative life, making itsy-bitsy statues.” There is always an enormous temptation in all of life to diddle around making itsy-bitsy friends and meals and journeys for itsy-bitsy years on end. It is so self-conscious, so apparently moral, simply to step aside from the gaps where the creeks and winds pour down, saying, I never merited this grace, quite rightly, and then to sulk along the rest of your days on the edge of rage. I won’t have it. The world is wilder than that in all directions, more dangerous and bitter, more extravagant and bright. We are making hay when we should be making whoopee; we are raising tomatoes when we should be raising Cain, or Lazarus. Go up into the gaps. If you can find them; they shift and vanish too. Stalk the gaps. Squeak into a gap in the soil, turn, and unlock-more than a maple- a universe. This is how you spend this afternoon, and tomorrow morning, and tomorrow afternoon. Spend the afternoon. You can’t take it with you.

Those small moments of pleasure men get from sin, from defying God, are perhaps grace - His final gift still to those who hard-heartedly choose to deny Him. Godless men may blatantly enjoy offending God not because they are free-spirited, but on the whole because He moves them to enjoy it. Sin is, in a sense, still touching God: for a strike involves a touch. Perhaps this is His divine kindness. Faithful men find everlasting fulfillment in His good company; but godless men who strike at the Author of Joy, who are completely ignorant of the greater, for them - and by God's love for His enemies - there is yet this small recoil known as 'pleasure' before the fall.

Through the grace shown to us in the gospel, there is something distinctly Christlike about a mother's love for her child.

Through the grace of a thief, one can become a thief and through the grace of a Gnani [the enlightened one], one can become a Gnani [the enlightened one].

Through God's grace, he gives us a wealth of resources to bear any burden he allows. Therefore, if God doesn't empty our cup of suffering or take it from us, he will give ample grace (favor, kindness, ability) to bear it.

Through spiritual maturity you will see new ways to avoid unnecessary suffering; wiser ways to endure unavoidable hardships with grace, and opportunities to turn your pain into lessons of service and healing for others.

Throughout Scripture we read of warnings preceding disaster. Such alerts from God are part of His grace and provision.

Through understanding of God way's of grace, a man find grace to turn away from evil.

To claim that one can never live a positive life with a negative mind is a very negative claim to make!

To be the salt, you also need to be the shaker. To shake the world. Shake the truth. Shake the people. Shake the word. Have it sprinkle, melt and preserve humanity.

Today is the winter solstice. The planet tilts just so to its star, lists and holds circling in a fixed tension between veering and longing, and spins helpless, exalted, in and out of that fleet blazing touch. Last night Orion vaulted and spread all over the sky, pagan and lunatic, his shoulder and knee on fire, his sword three suns at the ready-for what? I won’t see this year again, not again so innocent; and longing wrapped round my throat like a scarf. “For the Heavenly Father desires that we should see,” says Ruysbroeck, “and that is why He is ever saying to our inmost spirit one deep unfathomable word and nothing else.” But what is the word? Is this mystery or coyness? A cast-iron bell hung from the arch of my rib cage; when I stirred, it rang, or it tolled, a long syllable pulsing ripples up my lungs and down the gritty sap inside my bones, and I couldn’t make it out; I felt the voiced vowel like a sigh or a note but I couldn’t catch the consonant that shaped it into sense.

To choose love is to reject hate.

To do good is a divine grace.

To find grace, we need not look so very far ahead. We need only look at the present moment. God gives us grace right now, in the very moment we need it most.

To every difficulty, God’s grace abounds.