Best 5122 quotes in «culture quotes» category

There's one country that can be trusted to understand the complexity of history, it's Nigeria.

There’s plenty of emphasis on success in our culture, but we have to help people focus on significance as well.

The retaining membrane that held Dutch culture together for more than a century was a marvel of elasticity. Responding to appropriate external stimuli, it could expand or contract as the conditions of its survival altered. Under pressure, it could tighten to compress the Dutch into a sense of their indissoluble unity. In more expansive times it could relax and swell, allowing for internal differentiation and the absorption of a whole gamut of beliefs, faiths and even tongues. An omniscient kind of social filter swallowed up those foreign bodies and spat them out again as burghers: civically salubrious and residentially reliable.

There's very little authentic study of the humanities remaining. My research assistant came to me two years ago saying she'd been in a seminar in which the teacher spent two hours saying that Walt Whitman was a racist. This isn't even good nonsense. It's insufferable.

There was something about speaking in a foreign language that made her feel like she'd been around a lot.

There were always those passengers who came aboard bearing grudges against the modern age.

There will be people like this in any cuulture, for every society is made of individuals. You must learn this. Do not let your assumptions about a culture block your ability to perceive the individual, or you will fail.

There will be people like this in any culture, for every society is made of individuals. You must learn this. Do not let your assumptions about a culture block your ability to perceive the individual, or you will fail.

The road itself tells us far more than signs do.

…the rising movement of romanticism, with its characteristic idealism, one that tended toward a black-and-white view of the world based on those ideas, preferred for different reasons that women remain untinged by “masculine” traits of learning. Famous romantic writers such as Lord Byron, Samuel Taylor Coleridge, and William Hazlitt criticized the bluestockings. …and Hazlitt declared his 'utter aversion to Bluestockingism … I do not care a fig for any woman that knows even what an author means.' Because of the tremendous influence that romanticism gained over the cultural mind-set, the term bluestocking came to be a derogatory term applied to learned, pedantic women, particularly conservative ones. ... Furthermore, learned women did not fit in with the romantic notion of a damsel in distress waiting to be rescued by a knight in shining armor any more than they fit in with the antirevolutionary fear of progress.

The Romans were a strong power before Virgil, but the Greeks had captured their imaginations. While Rome conquered physical Greece, Greek mythology had enveloped Rome. The Empire coul be confident in itself until a Roman poet matched Homer and harmonized Greek civilization with Roman ideals

The same magazines which not long before advertised products which would quickly allow women to return to their war work now extolled elaborate recipes which women could attempt if they stayed home and vacated jobs for men.

The sacrifices of time and money that Chinese friends will make for one another often go far beyond what is expected or accepted in Western society.

The saddest instance of the lack of real freedom, arising from the lack of real knowledge, is revealed to us in Leo Tolstoy's latest work, a work which at the same time, by virtue of its creative, poetic force, ranks almost first among all that has appeared in Russian literature since 1840. No! without culture, without freedom in the widest sense, freedom within oneself, freedom from preconceived ideas, freedom with regard to one's own nation and history, without this, the real artist is unthinkable; without this free air he cannot breathe.

The secret to making yourself stronger is to absorb the strength of the people around you—energy begets energy.

These days people call entertainment capturing someone at their lowest moment and then posting it for the world to see.

The sense of belonging to a particular group creates sympathy in us

the sense of a small courageous community barely existing above the desert of trees, hemmed in by a sun too fierce to work under and a darkness filled with evil spirits - love was an arm round the neck, a cramped embrace in the smoke, wealth a little pile of palm-nuts, old age sores and leprosy, religion a few stones in the centre of the village where the dead chiefs lay, a grove of trees where the rice birds, like yellow and green canaries, built their nests, a man in a mask with raffia skirts dancing at burials. This never varied, only their kindness to strangers, the extent of their poverty and the immediacy of their terrors. Their laughter and their happiness seemed the most courageous things in nature

These outlanders are peculiar, aren’t they?" Longbow smiled faintly. "They seem to think that we’re the peculiar ones. Their lives are very complicated, but we try our best to keep everything simple. I’m not sure exactly why, but that seems to offend them for some reason.

The show became its own little world, with its own internal rhythm and high standards.

The single most important human insight to be gained from this way of comparing societies is perhaps the realization that everything could have been different in our own society – that the way we live is only one among innumerable ways of life which humans have adopted. If we glance sideways and backwards, we will quickly discover that modern society, with its many possibilities and seducing offers, its dizzying complexity and its impressive technological advances, is a way of life which has not been tried out for long. Perhaps, psychologically speaking, we have just left the cave: in terms of the history of our species, we have but spent a moment in modern societies. (..) Anthropology may not provide the answer to the question of the meaning of life, but at least it can tell us that there are many ways in which to make a life meaningful.

The solution to overcoming stereotype thinking is the development of analytical thinking

...the social conscience completely dominates the individual conscience, instead of striking a balance with it. We don't cooperate--we obey. We fear being outcast, being called lazy, dysfunctional, egoizing. We fear ur neighbor's opinion more than we respect our own freedom of choice. ... We force a man outside the sphere of our approval, and then condemn him for it. We've made laws, laws of conventional behavior, built walls all around ourselves, and we can't see them, because they're part of our thinking.

The solution, Britain and its colonial leaders decided, was to import people who were loyal - but not necessarily inventive or talented or ambitious. The colonial administration was soon paying cashiered soldiers from the Napoleonic Wars and bankrupt but loyal British farmers to make the crossing. Reform politicians in Upper Canada complained that the colonial elite had issued a large number of land patents, often for sizable estates, to loyal Tories in Britain without regard for any other qualities….The strategy worked….But it also had the effect of choking the economic and civic life out of nascent Canada, at a moment when the Industrial Revolution was beginning to transform the rest of the Western world.

the Spaniards don't like cultural programmes at all, nor culture in general, it's an area that is fundamentally hostile to them, one occasionally has the impression when talking about culture to them that they are sort of personally insulted.

The soul takes nothing with her to the next world but her education and her culture. At the beginning of the journey to the next world, one's education and culture can either provide the greatest assistance, or else act as the greatest burden, to the person who has just died.

The starting point to freedom is to begin questioning the cultural narrative you have been sold.

The stakes in this game are not low. Our enterprise is no less than the introduction of an alternative language, and with the language an altered perspective, for a group of phenomena that tradition tended to refer to with such words as 'spirituality', 'piety', 'morality', 'ethics' and 'asceticism'. If the manoeuvre succeeds, the conventional concept of religion, that ill-fated bugbear from the prop studios of modern Europe, will emerge from these investigations as the great loser. Certainly intellectual history has always resembled a refuge for malformed concepts - and after the following journey through the various stations, one will not only see through the concept of 'religion' in its failed design, a concept whose crookedness is second only to the hyper-bugbear that is 'culture'.

The state does not oppose the freedom of people to express their particular cultural attachments, but nor does it nurture such expression—rather [...] it responds with 'benign neglect' [....] The members of ethnic and national groups are protected against discrimination and prejudice, and they are free to maintain whatever part of their ethnic heritage or identity they wish, consistent with the rights of others. But their efforts are purely private, and it is not the place of public agencies to attach legal identities or disabilities to cultural membership or ethnic identity. This separation of state and ethnicity precludes any legal or governmental recognition of ethnic groups, or any use of ethnic criteria in the distribution of rights, resources, and duties.

The state is the soul of man enlarged under the microscope of history.

The study of man is the study of his extensions.

The strategists need a game theory view for a game-changing strategy in our platform world

The surface of American society is covered with a layer of democracy, from beneath which the old aristocratic colors sometimes peep.

The surgeon tells me that you're a sorcerer," Pym said. "Is that so?" Jaki looked to the captain with the glare of the masts in his eyes. "Yes." Pym weighed this disclosure. "You speak with the dead?" "Yes." The captain's eyes screwed up intently. "What do they say to you?" "They don't talk back." Pym and Mister Blackheart laughed in unison...The captain said, "Mister Blackheart wants to know what kind of sorcerer you are." Jaki pondered a response and finally said, "I was learning to catch souls before my teacher was killed." "Souls, eh? And what do you do with them after you catch them?" "I put them back in their bodies." "Ah, then you're telling us you're a surgeon.

The Swartzentruber Order is the most conservative on the Amish spectrum. Amish people have differences just like any culture.

The tactic of a weight lifter is the ability to select attempt weights, so as to ultimately defeat the opponent

The task is to become church for them, among them and with them, and under Spirit of God to lead them to become church in their own culture.

The survival of the West depends on Americans reaffirming their Western identity and Westerners accepting their civilization as unique not universal and uniting to renew and preserve it against challenges from non-Western societies.

The teaching conundrum had been solved. Teaching evolves where the costs are outweighed by the inclusive fitness benefits that result from the tutor's relatives being more likely to acquire the valuable information. Teaching is not favored when the pupil can easily acquire the information on their own or through copying others. Nor is it favored when imparting traits that are difficult to learn, as teachers generally do not possess the information to pass on to their relatives. These restrictions typically lead to few circumstances under which teaching would be efficacious. Models that allow for cumulative cultural knowledge gain, however, suggest that teaching evolved in humans despite, rather than because of, our strong imitative capabilities, and primarily because cumulative culture renders otherwise difficult-to-acquire valuable information available to teach. The analyses suggest that human teaching and cumulative culture evolved together, through mutual reinforcement.

The things that are most popular are usually rubbish, stand up for what’s important, not popular.

The theater has been called the pulse of the people.

The things you experience are written on your cells as memories and patterns, which are reprinted again on the next generation. And even if you never lift a shovel or plant a cabbage, every day of your life something is written upon you. And when you die, the entirety of that written record returns to the earth. All we have on this earth, all we are, is a record. Maybe the only things that persist are not the evildoers and demons (though, admittedly, they do have a certain longevity) but copies of things. The original has long since passed away from this universe, but on and on we copy.

The Swedes have coined the term 'management by perkele' to portray the Finnish managerial approach. Instead of collectively pondering all the possible alternatives and letting every member of the staff from the cleaner to the MD voice their views, as the Swedes do, the Finns act swiftly and don't waste time on the decision-making process. If something isn't happening quickly enough, it is necessary for the top managers to slam their fists on the table and yell, 'Perkele!' Repeatedly, if necessary.

The thought came back to him, as it often did: To save the culture of your allies is a small thing. To cherish the culture of your enemy, to risk your life and the life of other men to save it, to give it all back to them as soon as the battle was won … it was unheard of, but that was exactly what Walker Hancock and the other Monuments Men intended to do.

The truths embodied in historical stories are thus not absolute or universal, but relative to the cultural context in which they are made.

The time you save is just what makes the difference between trivia and culture.

[The] tremendous and still accelerating development of science and technology has not been accompanied by an equal development in social, economic, and political patterns...We are now...only beginning to explore the potentialities which it offers for developments in our culture outside technology, particularly in the social, political and economic fields. It is safe to predict that...such social inventions as modern-type Capitalism, Fascism, and Communism will be regarded as primitive experiments directed toward the adjustment of modern society to modern methods

The truth is, Jung has brought back one member of the old duality, unreason, with a new name; it is no synthesis at all, but only the latest maneuver in the war against rationality that has been conducted with rising hysteria by literary intellectuals and humanists against the laws of a culture they have reason to distrust and disobey. The Jungian theory proposes to every disaffected humanist his "personal myth," as a sanctuary against the modern world. Against the vulgar democracy of intelligence, Jungian theory proposes an aristocracy of feeling. From this proposal derives Jung's persistent influence on modern critical and aesthetic style.

The unique Hawaiian culture needs to be preserved and protected.

The uniqueness of every soul is not a theme that our current culture, obsessed with group identities, cares to assert.