Best 5122 quotes in «culture quotes» category

Robert Kennedy was inspired to take on organized crime by watching the landmark movie On the Waterfront.

Rumi speaks of people who rely upon the written word as sometimes being no more than donkeys laden with books.

Rural places have hemorrhaged their best and brightest children, their intellectuals, thinkers, organizers, leaders, and artists-those who would create change and who would parent another generation of thinkers. All gone. Our seeds are disappearing.

Sadly, our culture raises man to be strong and silent. Straight or gay, the pressure is on from the time we're very young to become our culture's John Wayne-style of man. * The more pain I can take, the more of a man I am. * Showing feelings is for women. * The more I can drink, the manlier I am. * Intimacy is sex; sex is intimacy. * Only women depend on others. * A man takes care of himself without help from others. * No one can hurt you if you're strong. * I am what I earn. * It is best to keep your problems to yourself. * Winning is all that really matters. Where did this stuff come from? It's everywhere in our society from the movies heroes we love to the politicians we vote for. Our culture demands that man fit in a tightly defined role.

Sanity is a less severe form of insanity.

Sans culture morale, aucune chance pour les hommes.

Scholars note that human reasoning is limited not only by imperfect information and innate intellectual capacities but also by the broader culture that subsequently shapes the very optics that individuals use to categorize the world.

Scholars in a great many disciplines focus their studies on human beings. The main differences between the disciplines are not the objects of their study nor even the methods they use, but the points of view that guide their inquiries.

Science is the only news. When you scan through a newspaper or magazine, all the human interest stuff is the same old he-said-she-said, the politics and economics the same sorry cyclic dramas, the fashions a pathetic illusion of newness, and even the technology is predictable if you know the science. Human nature doesn’t change much; science does, and the change accrues, altering the world irreversibly. - Whole Earth Discipline (2009), page 216.

Scientists are wont to assume that myths and God-ideas are creations of primitive man, and that as spiritual culture “advances”, this myth-forming power is shed. In reality it is the exact opposite, … this ability of a soul to fill its world with shapes, traits and symbols - like and consistent amongst themselves - belongs most definitely not to the world-age of the primitives but exclusively to the springtimes of great Cultures. Every myth of the great style stands at the beginning of an awakening spirituality. It is the first formative act of that spirituality. Nowhere else is it to be found. There - it must be.

Seattle is for people who love culture, but refuse to sacrifice their wild nature to attain it.

Selena was born in a generation that had grown up on the edge. She’d grown up knowing that the little child starlet who voiced Anne-Marie on 'All Dogs Go to Heaven', Judith Barsi, had been murdered and set on fire by her own father. She’d grown up knowing that school shootings were more common than winning the lottery. She’d grown up in an age of terror.

Self-denial can lock women into a smug and critical condescension to other, less devout women. According to Appel, cult members develop..."an attitude of moral superiority, a contempt for secular laws, rigidity of thought, and the diminution of regard for the individual." A premium is placed on conformity to the cult group; deviation is penalized. "Beauty" is derivative; conforming to the Iron Maiden [an intrinsically unattainable standard of beauty that is then used to punish women physically and psychologically for failure to achieve and conform to it] is "beautiful." The aim of beauty thinking, about weight or age, is rigid female thought. Cult members are urged to sever all ties with the past: "I destroyed all my fat photographs!"; "It's a new me!

Self-governing cultures both inspire alignment and eject elements that don't fit in.

Sex education in the modern manner has been well-described as plumbing for hedonists.

Sexual expression is so powerful a way of bonding with others and so devastating a way of hurting others that it can never be reduced to a mere matter of personal preferences. Sexual desires have immense capacities to order or disorder the social world. Because of this, the social meanings and expressions of sexual desire, connections, and taboos are an organizing component of human societies: Who wants whom? Who belongs with whom? Who is forbidden to whom? What do infractions mean, and what are their consequences?

Shakespeare's work had a liberating influence.

Sexual satisfaction eases the stranglehold of materialism, since status symbols no longer look sexual, but irrelevant. Product lust weakens where emotional and sexual lust intensifies. The price we pay for artificially buoying up this market is our heart's desire. The beauty myth keeps a gap of fantasy between men and women. That gap is made with mirrors; no law of nature supports it. It keeps us spending vast sums of money and looking distractedly around us, but its smoke and reflection interfere with our freedom to be sexually ourselves.

Shared history was the coin of the realm.

She believed that people born to low caste families were meant to suffer. That was their karma. She had learnt that those who indulge in sinful activities in their previous birth, especially those who humiliated others, would be reborn to low caste families. She firmly believed also that one has to suffer until the sin was paid for through suffering and good deeds.

She'd asked him what it was like to be in there, doing nothing but then being woken up to speak to somebody you couldn't see. He'd said that it was like being woken from a deep and satisfying sleep, to be asked questions while you kept your eyes closed. He was quite happy. Sight was over-rated anyway.

She feared that she would become a slave to superficial, symbolic duties.

She had set it on the Internet, its own peculiar echo chamber.

She had learnt to put pride aside early in life to secure a roof over her head.

She had come to understand that American parenting was a juggling of anxieties, and that it came with having too much food: a sated belly gave Americans time to worry that their child might have a rare disease that they had just read about, made them think they had the right to protect their child from disappointment and want and failure. A sated belly gave Americans the luxury of praising themselves for being good parents, as if caring for one's child was the exception rather than the rule.

She is a double danger—there is the danger of meeting her, and the danger of becoming her. Does the nightmare of her belong to everyone, or just to me?

She'd always been comforted by how many words there were in the English language -- more than a million. With so many words surely anything could be said, everything could be understood. But what did the volume of words matter in any language when she couldn't even manage to ask the simplest questions? Will you tell me your story? Will you let me in to my own family? Isn't it my story, too?

She came from the most worthless of classes - the rich, with a smattering of culture.

Show me a culture where honesty is considered ridiculous, where nobody's ever accountable for anything, where anger gets admired as a sign of strength, and I'll show you a place where misery is permanent

Simply put, here amid the kingdoms of this world we have no continuing city. That’s why we dare not become attached to the passing values of any human culture.

Since, in our societies, a gendered division of labor still predominates which confers a male twist on basic liberal categories (autonomy, public activity, competition) and relegates women to the private sector of family solidarity, liberalism itself, in its opposition to private and public, harbors male dominance. Furthermore, it is only modern Western capital culture for which autonomy and individual freedom stand higher than collective solidarity, connection, responsibility for dependent others, the duty to respect the customs of one's community. Liberalism itself thus privileges a certain culture: the modern Western one. As to freedom of choice, liberalism is also marked by a strong bias. It is intolerant when individuals of other cultures are not given freedom of choice-as is evident in issues such as clitoridechtomy, child brideship, infanticide, polygamy, and incest. However, it ignores the tremendous pressure which, for example, compels women in out liberal societies to undergo such procedures as plastic surgery, cosmetic implants, and Botox injections to remain competitive in the sex markets.

Since the end of the postwar economic boom, certain strategies have been intensified to stimulate consumption, especially strategies aimed at American youth that project sexual activity as instant fulfillment and violence as the locus of machismo identity. This market activity has contributed greatly to the disorientation and confusion of American youth, and those with less education and fewer opportunities bear the brunt of this cultural chaos.

Since everyone around you agrees ever since there were people on earth that land is value, or labor is value, or learning is value, or title, degree, necklaces, murex shells, the ownership of slaves. Everyone knows bees sting and ghosts haunt and giving your robes away humiliates your rivals. That the enemies are barbarians. That wise men swim through the rock of the earth; that houses breed filth, airstrips attract airplanes, tornadoes punish, ancestors watch, and you can buy a shorter stay in purgatory. The black rock is holy, or the scroll; or the pangolin is holy, the quetzal is holy, this tree, water, rock, stone, cow, cross, or mountain--and it's all true. The Red Sox. Or nothing at all is holy, as everyone intelligent knows.

Since the values of the market were the highest criteria, persons also became valued as commodities which could be bought and sold. A person's worth is then his salable market value, whether it is skill or 'personality' that is up for sale. [...] The market value, then, becomes the individual's valuation of himself, so that self-confidence and 'self-feeling' (ones experience of identity with one's self) are largely reflections of what others think of one, in this case the 'others' being those who represent the market. Thus contemporary economic processes have contributed not only to an alienation of man from man, but likewise to 'self-alienation' - an alienation of the individual from himself. As Fromm very well summarizes the point: Since modern man experiences himself both as the seller and as the commodity to be sold on the market, his self-esteem depends on conditions beyond his control. If he is 'successful,' he is valuable; if he is not, he is worthless. The degree of insecurity which results from this orientation can hardly be overestimated. If one feels that one's own value is not constituted primarily by the human qualities one possesses, but by one's succes on a competitive market with ever-changing conditions, one's self-esteem is bound to be shaky and in constant need of confirmation by others. [Erich Fromm, Man for himself] In such a situation one is driven to strive relentlessly for 'succes'; this is the chief way to validate ones self and to allay anxiety. And any failure in the competitive struggle is a threat to the quasi-esteem for one's self - which, quasi though it be, is all one has in such a situation. This obviously leads to powerful feelings of helplessness and inferiority. [p.169f]

Since language is the only tool with which writers can reflect and shape a culture, it must be transformed into art. Language is not a limitation on the art of literature; it is a glorification. It has been the scaffolding inside which nations and philosophies have been built, and the language of literature has added the ornamental pediment by which the culture is remembered.

Since much of American taxes prior to 1763 went to support the local clergy, one humorist suggested the opportunity to vote on that. If the minister was turned out, he could open a tavern and preach to his customers if he served them liquor.

Since “The Twitler Years”, hate, fear, and loathing had been in the air they all breathed. It coursed through their blood and came between friends. The very first emotion they learned to read and respond to at birth was the dread in their mom’s eyes for what she’d brought them into. - From “The Soul Hides in Shadows” by Edward Fahey

Since we are destined to live out our lives in the prison of our minds, it is our duty to furnish it well.

Several centuries ago it was believed that the fly agaric, combined with the bufotenin–containing mucus of toads, was an ingredient of witches' brews, which made flying on their broomsticks possible. Even Santa Claus and Father Christmas are connected to Fly Agaric and their reindeer, which, by the way, like their portion of fly agarics and 'living' water.

She missed -- without knowing what she missed-- paints and crayons

She loves filming and taking photographs. I can imagine her making beautiful films in France or India or somewhere with a gorgeously colourful culture. She somehow reminds me of my favourite place in the world, she and Paris I can romanticize and immortalize in ceaseless poetry for the rest of my life.

She may resent Playboy because she resents feeling ugly in sex--or, if "beautiful," her body defined and diminished by pornography. It inhibits in her something she needs to live, and gives her the ultimate anaphrodisiac: the self-critical sexual gaze. Alice Walker's essay "Coming Apart" investigates the damage done: Comparing herself to her lover's pornography, her heroine "foolishly" decides that she is not beautiful.

She tried to explain to them it wasn't the place that made people uncultured but their attitudes.

She was born under the sign of Gemini. And that stands for the good and evil twin. Dr. Jekyll and Mr. Hyde both hiding and residing inside her heart. Her good twin was not bad at all. But her evil twin was even better, and showed up to be way too fatal!

She was the only child of an interracial couple, one half of which was disabled. When she was growing up, her straw-headed classmates asked her curtly, "What are you?

She was torn between her customer service training and her youthful certitude.

Shigemori's body of work is a compelling manifesto for continuous cultural renewal.

Sitting at the edge of his bed those days, weaving and watching television movies – movies themselves, mostly made from the seasickness of misguided creative endeavor. Normalization of commercial compromise had left his medium as one of dominantly irrelevant fantasies adding nothing to the world, and instead providing a perfect storm of merchanteering thespians and image builders now less identifiable as creators of valued products than of products built for significant sales. Their masses of fans as happy as hustled, bustled, and rustled sheep. A country without culture? Nothing more than a shopping mall with a flag? Still, business is branding buoyantly, leaving Bob to yet another bout of that old society-is-sinking sensation.

Snobbery is an accentuated pride of belonging to a certain formally or informally defined circle of society which is perceived as superior or elite

Social conditioning, accompanied by moral and mental constraints, now serve to render the mediocre mind nearly incapable of unbiased assessment.