Best 5122 quotes in «culture quotes» category

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    One of the DANGERS of monoculturalism is intellectual fascism

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    One of Scotland's most important cultural exports - stories.

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    One of the most effective ways of changing the way people think is to change the way they worship.

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    One of the highest marks of citizenship is fighting for the common defense.

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    One of the truly bizarre things about our current cultural situation is that the leading figures of the scientific establishment seem genuinely amazed that the citizens do not accept finch-beak variation as proof of the claim that humans, like all animals and plants, are accidental products of a purposeless universe in which only material processes have operated from the beginning.

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    One potential remedy for human stupidity is a dose of humility. National, religious and cultural tensions are made worse by the grandiose feeling that my nation, my religion and my culture are the most important in the world – hence my interests should come before the interests of anyone else, or of humankind as a whole. How can we make nations, religions and cultures a bit more realistic and modest about their true place in the world?

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    One paid for one's knowledge with one's skin.

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    One particularly harmful idea carried by our cultural narrative is that you need to find someone who will love you. Imagine if we believed this about any other basic need: food, water, oxygen. If you needed another person to provide you with those, you’d be considered dependent—if not disabled. Yet we so willingly put ourselves in this state with love.

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    One problem with today's culture is that we defend too many rights and ignore too many wrongs.

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    One possibility is just to tag along with the fantasists in government and industry who would have us believe that we can pursue our ideals of affluence, comfort, mobility, and leisure indefinitely. This curious faith is predicated on the notion that we will soon develop unlimited new sources of energy: domestic oil fields, shale oil, gasified coal, nuclear power, solar energy, and so on. This is fantastical cause the basic cause of the energy crisis is not scarcity; it is moral ignorance and weakness of character. We don't know how to use energy, or what to use it for. And we cannot restrain ourselves. Our time is characterized as much by the abuse and waste of human energy as it is by the abuse and waste of fossil fuel energy. Nuclear power, if we are to believe its advocates, is presumably going to be well used by the same mentality that has egregiously devalued and misapplied man- and womanpower. If we had an unlimited supply of solar or wind power, we would use that destructively, too, for the same reasons.

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    One reads for oneself and for strangers.

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    On every travel, we saw beautiful landscapes.

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    One very good way to invite stares of disapproval in Japan is to walk and eat at the same time.

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    One-year enlistment had proven problematic since the troops were scheduled to rotate out of the army just when they had begun to internalize the discipline of military service and became reliable soldiers.

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    On reflection, looking at shows like this and considering my own experiences, what fascinated me was that we have so many stories like this that help us empathize with monstrous men. “Yes, these men are flawed, but they are not as evil as this man.” Even more chilling, they tend to be stories that paint women as roadblocks, aggressors, antagonists, complications—but only in the context of them being a bitch, a whore, a Madonna. The women are never people. Stories about monstrous men are not meant to teach us how to empathize with the women and children murdered, but with the men fighting over their bodies. As a woman menaced by monsters, I find this particularly interesting, this erasure of me from a narrative meant to, if not justify, then explain the brokenness of men. There are shows much better at this, of course, which don’t paint women out of the story—Mad Men is the first to come to mind, and Game of Thrones—but True Detective doubled down. The women terrorized by monsters in real life are active agents. They are monster-slayers, monster-pacifiers, monster-nurturers, monster-wranglers—and some of them are monsters, too. In truth, if we are telling a tale of those who fight monsters, it fascinates me that we are not telling more women’s stories, as we’ve spun so many narratives like True Detective that so blatantly illustrate the sexist masculinity trap that turns so many human men into the very things they despise. Where are the women who fight them? Who partner with them? Who overcome them? Who battle their own monsters to fight greater ones? Because I have and continue to be one of those women, navigating a horror show world of monsters and madmen. We are women who write books and win awards and fight battles and carve out extraordinary lives from ruin and ash. We are not background scenery, our voices silenced, our motives and methods constrained to sex. I cannot fault the show’s men for forgetting that; they’ve created the world as they see it. But I can prod the show’s exceptional writers, because in erasing the narrative of those whose very existence is constantly threatened by these monsters, including trusted monsters whose natures vacillate wildly, they sided with the monsters. I’m not a bit player in a monster’s story. But with narratives like this perpetuated across our media, it wouldn’t surprise me if that’s how my obituary read: a catalogue of the men who sired me, and fucked me, and courted me. Stories that are not my own. Funny, isn’t it? The power of story. It’s why I picked up a pen. I slay monsters, too.

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    On Ryukyu islands, the expert Kara-te practitioners, used their skills to subdue, control and generally teach bullies A lesson, rather than severely injure or kill their attackers. They knew full well the consequences of their actions and the trail of blood and retribution that would ensue

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    On the other hand, activist Christians who talk much about justice promote a notion of justice that envisions a society in which faith in God is rendered quite unnecessary, since everybody already believes in peace and justice even when everybody does not believe in God.

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    On the second and the third night there was again a ball -- this time in mid-ocean, during a furious storm sweeping over the ocean, which roared like a funeral mass and rolled up mountainous seas fringed with mourning silvery foam. The Devil, who from the rocks of Gibraltar, the stony gateway of two worlds, watched the ship vanish into night and storm, could hardly distinguish from behind the snow the innumerable fiery eyes of the ship. The Devil was as huge as a cliff, but the ship was even bigger, a many-storied, many-stacked giant, created by the arrogance of the New Man with his ancient heart.

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    Or could it be that there is something about globalisation itself that produces local culture, and promotes the constant formation of new forms of local identity, dress, cuisine, music, dance and language?

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    Organizations like the UN do a lot of good, but there are certain basic realities they never seem to grasp ...Maybe the most important truth that eludes these organizations is that it's insulting when outsiders come in and tell a traumatized people what it will take for them to heal. You cannot go to another country and make a plan for it. The cultural context is so different from what you know that you will not understand much of what you see. I would never come to the US and claim to understand what's going on, even in the African American culture. People who have lived through a terrible conflict may be hungry and desperate, but they are not stupid. They often have very good ideas about how peace can evolve, and they need to be asked. That includes women. Most especially women ... To outsiders like the UN, these soldiers were a problem to be managed. But they were our children.

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    Organizational culture is just like the “Operation System” of the organization, you need reboot periodically to keep it running smoothly.

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    Orwell wrote easily and well about small humane pursuits, such as bird watching, gardening and cooking, and did not despise popular pleasures like pubs and vulgar seaside resorts. In many ways, his investigations into ordinary life and activity prefigure what we now call 'cultural studies.

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    Other sovereign democratic states have central governments more corrupted other than our own, but most can fall back on unifying elements we lack: common ethnicity, a shared religion, or near-universal consensus on many fundamental political issues. The United States needs its central government to function cleanly, openly, and efficiently because it's one of the few things binding us together.

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    Our cultural interpretations, our scientific and psychosocial beliefs and points of view, should be open to growth and change. Our viewpoints are not designed to be coveted. They are not property to be defended and maintained. They are only interpretations, mediators of our experience.

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    Our culture is getting better and better at encouraging women to speak, but it’s not doing enough to listen to what they say when they do.

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    Our culture is wired very pathologically. Way too often, we see what's wrong with people, instead of what is right. The absence of heroic people is telling for a culture that appreciates perversity more than purity.

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    Our culture, so proud of its mind-over-matter philosophy, cuts us off from our bodily experience and from the earth itself. In this severance, our sexuality is negated, our senses assaulted, our environment abused, and our power manipulated. Our ground is our form, and without it we lose our individuality.

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    Our culture's quest to hide death behind a facade of denial has made fools and pretended immortals of us all. Perhaps it would be more helpful and liberating to begin each day by repeating the words of Crazy Horse, "Today is a good day to die.

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    Our culture of violence is an incubator, where our children are the crop of future techno-warrior killers.

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    Our focus should not be on emerging technologies, but on emerging cultural practices.

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    Our environment encourages us not to be philosophers but partisans.

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    Our future success is directly proportional to our ability to understand, adopt and integrate new technology into our work.

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    Our focus shouldn’t be based on material wealth

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    Our cultural conditioning is so ingrained in us that we often see these customs and taboos as inherent to the fabric of the cosmos. We spiritualize them. Legalize them. And when someone else doesn't follow them, it can feel to us like an attack on our very personhood. This kind of cultural blindness affects how we order creation.

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    Our culture encourages us to plan every moment and fill our schedules with one activity and obligation after the next, with no time to just be. But the human body and mind require downtime to rejuvenate. I have found my greatest moments of joy and peace just sitting in silence, and then I take that joy and peace with me out into the world.

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    Our culture tries to convince us on just about every front that more is better. More is a sign of wealth, luxury, power. Gone are the days when meals were moments of connection and conversation; now it’s all about consumption and calories.

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    Our culture will stand in roaring ovations for the illusionists, escape artists, and magicians. Deception is everything opposite the truth.

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    Our government, media houses, schools, must focus on creating a new culture in our society. A culture of work. A culture of labour. A culture of diligence. A culture of hard work. A culture of perseverance. A culture of persistence. A culture of DIGNITY OF LABOUR.

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    Our innocent kids undergo much trouble. Not only do the children of high caste families look down upon our children calling them low caste brats, but even some teachers ridicule them. They beat our children for no reason.

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    Our parents have done nothing to be born in a particular country, to be a member of a particular race

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    Our perception of people on the basis of age, sex, race, religion, profession and nationality is distorted in a mono cultural society

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    Our point of view regarding a person or group of people is affected by how many times we have had contact with them in the past

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    Our political system is now run by the Big People for their own interests. If they ever deign to notice the Little People, it is with disdain and contempt.

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    [O]urs is a culture of the perpetual present, one that deliberately severs itself from the past that created us as well as the future we are shaping with our actions.

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    Our society needs to restablish a culture of swag.

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    [...] our technology and our economic system seem to produce the present bad situation: millions of people feel themselves poor and powerless; millions feel that music is something to be made only by experts.

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    Our world upholds one of these two values: (a) External values such as wealth property or (b) Internal values such as character

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    Over the years the Indian leadership, and the educated Indian, have deliberately projected and embellished an image about Indians that they know to be untrue, and have wilfully encouraged the well-meaning but credulous foreign observer to accept it. What is worse, they have fallen in love with this image, and can no longer accept that it is untrue.

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    Our human behavior is as a result of social conditioning, which is determined by our interaction with others

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    Our own attitude is that we are charged with discovering the best way of doing everything.