Best 3053 quotes in «liberty quotes» category

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    What is freedom to a nation, but freedom to the individuals in it?

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    What is important is not what freedom I personally would like to exercise but what freedom some person may need in order to do things beneficial to society. This freedom we can assure to the unknown person only by giving it to all.

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    What is taking place here should be made very clear: Citizens who are completely innocent of any legal wrongdoing and simply minding their own business--not seeking any litigation and neither convicted nor accused of any legal infraction, criminal or civil--are ordered into court and told to write checks to officials of the court or they will be summarily arrested and jailed, Judges also order citizens to sell their houses and other property and turn the proceeds over to lawyers and other cronies they never hired. Summoning legally unimpeachable citizens to court and forcing them to empty their bank accounts to people they have not hired for services they have neither requested nor received on threat of physical punishment is what most people would call a protection racket. . . Yet family court judges do this as a matter of routine. This is by far the clearest example of what we political scientists term a "kleptocracy," or government by theives.

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    What makes anyone think that government officials are even trying to protect us? A government is not analogous to a hired security guard. Governments do not come into existence as social service organizations or as private firms seeking to please consumers in a competitive market. Instead, they are born in conquest and nourished by plunder. They are, in short, well-armed gangs intent on organized crime. Yes, rulers have sometimes come to recognize the prudence of protecting the herd they are milking and even of improving its ‘infrastructure’ until the day they decide to slaughter the young bulls, but the idea that government officials seek to promote my interests or yours is little more than propaganda—unless, of course, you happen to belong to the class of privileged tax eaters who give significant support to the government and therefore receive in return a share of the loot.

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    What ranks above all else for economic and political reconstruction is a radical change of ideologies. Economic prosperity is not so much a material problem; it is, first of all, an intellectual, spiritual, and moral problem.

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    What the hell does liberty mean anyhow? It's just a word like house or table or any other word. Only it's a special kind of word. A guy says house and he can point to a house to prove it. But a guy says come on let's fight for liberty and he can't show you liberty. He can't prove the thing he is talking about so how in the hell can he be telling you to fight for it?

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    What then is the spirit of liberty? I cannot define it; I can only tell you my own faith. The spirit of liberty is the spirit which is not too sure that it is right; the spirit of liberty is the spirit which seeks to understand the minds of other men and women; the spirit of liberty is the spirit which weighs their interests alongside its own without bias; the spirit of liberty remembers that not even a sparrow falls to earth unheeded; the spirit of liberty is the spirit of Him who, near two thousand years ago, taught mankind that lesson it has never learned, but has never quite forgotten; that there may be a kingdom where the least shall be heard and considered side by side with the greatest.

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    What unified the Balochis in their quest to regain self-determination, which resulted in the ‘existing state’? On the one hand, authoritarianism, militarization, and conquest has robbed them of their history and put them into the do or die situation. On the other hand, natural resources which would allow the citizens at large to achieve a respectable existence have been controlled by the military or political elites, well connected to feudal political elites in Pakistan.

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    When a basic human need becomes a taboo, it is only a matter of time before it turns into a hideous industry.

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    Whenever there is in any country, uncultivated lands and unemployed poor, it is clear that the laws of property have been so far extended as to violate natural right. The earth is given as a common stock for man to labour and live on. If, for the encouragement of industry we allow it to be appropriated, we must take care that other employment be furnished to those excluded from the appropriation. If we do not the fundamental right to labour the earth returns to the unemployed.

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    When everything has gone down, God wants you to look up

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    When I argue with devout statists, sometimes other voluntaryists tell me that I'm wasting my time, opining that a particular statist is never going to "get it." I often respond by saying that that's rarely my intention. Most of the time, when I argue with statists, the goal is for ME to learn more about the mentality and psychology of authoritarian indoctrination, and to hopefully help any SPECTATORS--whether statist or anarchist--learn something from the exchange. (Both of those goals can be achieved even if the statist continues to be a lunk-headed dupe.) Earlier today, a funny but possibly profound analogy came to mind about this: When I argue with "true believer" devout statists, I'm not being a doctor trying to heal an ailing patient; I'm being a coroner, doing an AUTOPSY on a patient who is already beyond any hope of saving, in the hopes that I, and anyone observing, may learn more about the "disease" of statism, in order to better understand the nature of it, and possibly prevent others from experiencing a similar fate.

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    When it comes to matters of dealing with the Government, one has to go through red tape just to get to the actual red tape.

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    When liberators hide their liberty tools, injustice prevails. True leaders intervene by dealing with injustice before it passes puberty.

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    When man lost touch with his humanity he had no reason to walk along the higher path.

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    When men reject reason, they have no means left for dealing with one another — except brute, physical force.

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    When the collective moral sense is relieved of the incubus of law, it may still be unjust in many instances, but its injustice will take a less permanent form and one more capable of rectification, whereas its sense of justice may be perpetually widened and increased by the growth of knowledge and human sympathy. Certainly, judging from its present influence, it will be strong enough to serve as a restraint upon those individuals who refuse to respect the rights of others. But when Society has ceased deliberately to condemn certain of its members to infamy and despair from their birth, there are both physical and moral grounds for the belief that the "criminal classes" will cease to exist. Crime will become sufficiently rare to give the mass of the population courage to face the fact that moral depravity, like madness, is a terrible affliction, a disease to be carefully treated and remedied, not punished and augmented by ill-treatment. We know this now, but we are too cowardly or too Pharisaical to admit it.

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    When talking about Ronald Reagan, I have to be personal. We in Poland took him so personally. Why? Because we owe him our liberty. This can't be said often enough by people who lived under oppression for half a century, until communism fell in 1989.

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    When people are free to choose, they choose freedom

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    When people encounter the free market and they recoil or react negatively to it, they're merely confessing that voluntaryism, trade and negotiation are foreign and threatening to them, which tells you everything about how tragically they were raised.

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    When the cyclical law of repetition suddenly stops its rotating movement, creation, freed from vanity, will not be absorbed into the impersonal Absolute of a Nirvana but will see the beginning of an eternal springtime, in which all the forces of life, triumphant over death, will come to the fulness of their unfolding, since God will be the only principle of life in all things. Then the deified will shine like stars around the only Star, Christ, with whom they will reign in the same glory of the Holy Trinity, communicated to each without measure by the Holy Spirit.

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    When there is liberty, you expect a higher degree of freedom and not human rights abuse.

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    When the state itself is held to the same moral standards as everyone else, it dies. And that's a wonderful thing.

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    When the media is controlled by people who runs the world, you are only going to get news that they want you to know. They will paint anther's man country's hero a tyrant, a dictator or a murderer and favor the next just to divide and conquer the people.

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    When the tyrant has disposed of foreign enemies by conquest or treaty and there is nothing to fear from them then he is always stirring up some wary or other in order that the people may require a leader.

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    When you are close to Christ, you are enclosed in liberty. You can never be intimidated by man if you are intimate with Christ.

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    When you go with first principles, a giant light goes off in what you think is a city and turns out to be an insane asylum.

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    When you are silent on the truth, you have given a transport fare for the lie to travel and spread fast.

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    When you consider socialism, do not fool yourself about its nature. Remember that there is no such dichotomy as “human rights” versus “property rights.” No human rights can exist without property rights.

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    Where there is commerce there is peace.

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    Whoever wishes to be free, shall seek the faith of liberty.

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    Whoever fails in the consideration generally due to the interests and feelings of others, not being compelled by some more imperative duty, or justified by allowable self-preference, is a subject of moral disapprobation for that failure, but not for the cause of it, nor for the errors, merely personal to himself, which may have remotely led to it. In like manner, when a person disables himself, by conduct purely self-regarding, from the performance of some definite duty incumbent on him to the public, he is guilty of a social offence. No person ought to be punished simply for being drunk; but a soldier or a policeman should be punished for being drunk on duty.

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    Who talks most about freedom and equality? Is it not those who hold the bill of rights in one hand and a whip for affrighted slaves in the other?

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    While liberals are in favor of any sexual activity engaged in by two consenting adults, when these consenting adults engage in trade or exchange, the liberals step in to harass, cripple, restrict, or prohibit that trade. And yet both the consenting sexual activity and the trade are similar expressions of liberty in action.

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    Why anarchy? Because anything less would be uncivilized.

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    Will there be people who will have the conscience to contribute to the country by changing themselves first? That is the need of the moment.

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    Why should you desire to compel others; why should you seek to have power— that evil, bitter, mocking thing, which has been from of old, as it is today, the sorrow and curse of the world—over your fellow-men and fellow-women? Why should you desire to take from any man or woman their own will and intelligence, their free choice, their own self-guidance, their inalienable rights over themselves; why should you desire to make of them mere tools and instruments for your own advantage and interest; why should you desire to compel them to serve and follow your opinions instead of their own; why should you deny in them the soul—that suffers so deeply from all constraint—and treat them as a sheet of blank paper upon which you may write your own will and desires, of whatever kind they may happen to be? Who gave you the right, from where do you pretend to have received it, to degrade other men and women from their own true rank as human beings, taking from them their will, their conscience, and intelligence—in a word, all the best and highest part of their nature—turning them into mere empty worthless shells, mere shadows of the true man and women, mere counters in the game you are mad enough to play, and just because you are more numerous or stronger than they, to treat them as if they belonged not to themselves, but to you? Can you believe that good will ever come by morally and spiritually degrading your fellow-men? What happy and safe and permanent form of society can you hope to build on this pitiful plan of subjecting others, or being yourselves subjected by them?

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    Why must we cling to those who walk away instead of granting freedom? We must give the same liberty God gives to prodigals-an ability to let them go-or we'll be perennially bound to others for our happiness and effective service.

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    Why then should tolerance, as far as the public sentiment is concerned, extend only to tastes and modes of life which extort acquiescence by the multitude of their adherents?

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    Within a world of free trade and democracy there are no incentives for war and conquest. In such a world it is of no concern whether a nation’s sovereignty stretches over a larger or a smaller territory. Its citizens cannot derive any advantage from the annexation of a province. us territorial problems can be treated without bias and passion; it is not painful to be fair to other people’s claims for self-determination.

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    Without anarchy, there would be chaos.

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    Without free speech no search for truth is possible... no discovery of truth is useful... Better a thousandfold abuse of free speech than denial of free speech. The abuse dies in a day, but the denial slays the life of the people, and entombs the hope of the race.

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    Without "the people," there is no country.

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    Without Freedom or Liberty, creativity can not exist.

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    Without Thomas Jefferson and his Declaration of Independence, there would have been no American revolution that announced universal principles of liberty. Without his participation by the side of the unforgettable Marquis de Lafayette, there would have been no French proclamation of The Rights of Man. Without his brilliant negotiation of the Louisiana treaty, there would be no United States of America. Without Thomas Jefferson and James Madison, there would have been no Virginia Statute on Religious Freedom, and no basis for the most precious clause of our most prized element of our imperishable Bill of Rights - the First Amendment to the United States Constitution.

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    With such a great affliction, I found the grace of liberty.

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    Women often find great roles in revolution, simply because the rules fall apart and everyone has agency, anyone can act. As they did in Egypt, where liberty leading the masses was an earnest young woman in a black hijab.

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    Words of Emancipation didn't arrive until the middle of June so they called it Juneteenth. So that was it, the night of Juneteenth celebration, his mind went on. The celebration of a gaudy illusion.

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    Workers of the world unite???? How'bout.... Staunch individualists disperse!!!

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    You cannot be shutout nor be hindered. Step into your AREA of EXCELLENCE where darkness recedes and light, unity and liberty ascends