Best 1285 quotes in «ethics quotes» category

Shouldn't it be atheists, believing they are not being watched, who commit virtually all the crimes and fill up all the prisons, while people who believe in an omnipresent god lead spotless lives out of either respect or fear? But this is far from the world we see.

Similarly with regard to truth, won't we say that a soul is maimed if it hates a voluntary falsehood, cannot endure to have one in itself, and is greatly angered when it exists in others, but is nonetheless content to accept an involuntary falsehood, isn't angry when it is caught being ignorant, and bears its lack of learning easily, wallowing in it like a pig?

Since I was a small girl, I have lived inside this cottage, shelted by its roof and walls. I have known of people suffering—I have not been blind to them in the way that privilege allows, the way my own husband and now my daughter are blind. It is a statement of fact and not a judgement to say Charlie and Ella’s minds aren’t oriented in that direction; in a way, it absolves them, whereas the unlucky have knocked on the door of my consciousness, they have emerged from the forest and knocked many times over the course of my life, and I have only occasionally allowed them entry. I’ve done more than nothing and much less than I could have. I have laid inside, beneath a quilt on a comfortable couch, in a kind of reverie, and when I heard the unlucky outside my cottage, sometimes I passed them coins or scraps of food, and sometimes I ignored them altogether; if I ignored them, they had no choice but to walk back into the woods, and when they grew weak or got lost or were circled by wolves, I pretended I couldn’t hear them calling my name.

si te olvidas de por qué haces las cosas te olvidarás de por qué debes hacerlas bien.

Small towns may revile you, but they have to keep you-they can't turn you away.

Smile, tip your traditional hat, and enjoy your time by the water.

Socialism is politicized envy.

So far as I can tell, most worthwhile pleasures on this earth slip between gratifying another and gratifying oneself. Some would call that an ethics.

Social responsibility is a fundamentally subversive doctrine" in a free society, and have said that in such a society, "there is one and only one social responsibility of business–to use it resources and engage in activities designed to increase its profits so long as it stays within the rules of the game, which is to say, engages in open and free competition without deception or fraud.

So I'd been captured? So I was starving? Did that mean I had to shrivel up and die? I could still slither. I could still hiss. Nothing had been stolen from me except my freedom. What I needed was a new plan.

Sol wanted to know how any ethical system – much less a religion so indomitable that it had survived every evil mankind could throw at it – could flow from a command from God for a man to slaughter his son. It did not matter to Sol that the command had been rescinded at the last moment. It did not matter that the command was a test of obedience. In fact, the idea that it was the obedience of Abraham which allowed him to become the father of all the tribes of Israel was precisely what drove Sol into fits of fury.

Some of the conclusions that I draw are very different from the ethical views most people hold today. That, however, is not a ground for dismissing them. If every proposal for reform in ethics that differed from accepted moral views had been rejected for that reason alone, we would still be torturing heretics, enslaving members of conquered races, and treating women as the property of their husbands.

Some people that are in charge are usually less intelligent than the people who work under them. The reason why those people are in charge and you aren’t is because you have a conscience.

Someone once said to me, 'There are so many religions in the world. They can't all be right.' And my reply was, 'Well, they can't all be wrong either.' All religions in the world today share more commonalities than differences, yet language blinds many from seeing these truths. Some people will tell me that what I write about is straight from their holy book, but the truth is that the main principles found in all holy books were already engraved in all our hearts. If you think common sense, the golden rule and knowing right from wrong are exclusive only to your faith, then you need to open yourself up to the rest of the world's religions.

Sorting out what's good and bad is the province of ethics. It is also what keeps priests, pundits, and parents busy. Unfortunately, what keeps children and philosophers busy is asking the priests, pundits and parents, "Why?

Something is objective if it is independent of people’s opinions. If it holds or is true independently of what anybody thinks then it is objective. It is subjective if it is dependent upon people’s opinions.

Suppose that we believe that in 200 years, people would be prepared to pay a million dollars (that's in today's dollars, not inflated ones) to be able to have an unspoilt valley. Now imagine that today we can profit by cutting down the forest in the valley, which will never regrow. If we apply an annual discount rate of 5 percent, compounded exponentially, how big would that profit have to be to justify the loss of a million dollars in 2210? The answer, surprisingly, is just sixty dollars! That's all that a million dollars in 200 years is worth, at that rate of discount. Obviously, then, if we use a 5 percent discount rate, values gained one thousand years in the future scarcely count at all. This is not because of any uncertainty about whether there will be human beings or other sentient creatures inhabiting this planet at that time, but merely because of the compounding effect of the rate of return on money invested now.

Speak with caution. Even if someone forgives harsh words you've spoken, they may be too hurt to ever forget them. Don't leave a legacy of pain and regret of things you never should have said.

St Laurence gathered the poor, the blind, and the lame together in the church in Rome and brought in the rapacious Roman authorities, proclaiming, “Here are the riches of the Church!” Whenever Christians refuse to use the word “Church” as a synonym for “those in prominent roles in the clergy hierarchy,” but instead assume and take for granted that “Church” means principally the uncelebrated, the downtrodden, and the poor, the Holy Spirit is active in making the stories of Church history live in the habits of Christian speech.

Stories often project the best that humanity has to offer. If only we could live up to our stories.

Stupidity is a charm that leaves its master slowly... if it leaves at all.

Such fundamental changes in diet may initially seem prohibitive, until we realize that not a single meal need be skipped—there is no weakness or hunger involved. We may eat delicious and nutritious foods—or junk food—to our heart’s content at any time of day or night. Then we come to understand that these changes do not require much of us, and a vegan diet is central to any sincere religious expression because either we make choices that cause tremendous suffering and the endless slaughter of adolescent farmed anymals or we do not.

Sustainability before ambition. Okal Rel.

Swag is my ethic, s/o to my bitches

Teach them ethics and martial arts and. . . I don't know. Bravery. Do you think you can teach someone to be brave?

That is the ultimate question for all of us: do our actions reflect our values? Do our traditions reflect our beliefs? Do our purchases reflect our ethics? After all, what’s the point in having values if we don’t manifest them in our behavior?

The answer of Solon on the question, 'Which is the most perfect popular govemment,' has never been exceeded by any man since his time, as containing a maxim of political morality, 'That,' says he, 'where the least injury done to the meanest individual, is considered as an insult on the whole constitution.

That tree which grown bent without your observation do not intent to be straight for you one day

The argument has long been made that we humans are by nature compassionate and empathic despite the occasional streak of meanness, but torrents of bad news throughout history have contradicted that claim, and little sound science has backed it. But try this thought experiment. Imagine the number of opportunities people around the world today might have to commit an antisocial act, from rape or murder to simple rudeness and dishonesty. Make that number the bottom of a fraction. Now for the top value you put the number of such antisocial acts that will actually occur today. That ratio of potential to enacted meanness holds at close to zero any day of the year. And if for the top value you put the number of benevolent acts performed in a given day, the ratio of kindness to cruelty will always be positive. (The news, however, comes to us as though that ratio was reversed.) Harvard's Jerome Kagan proposes this mental exercise to make a simple point about human nature: the sum total of goodness vastly outweighs that of meanness. 'Although humans inherit a biological bias that permits them to feel anger, jealousy, selfishness and envy, and to be rude, aggressive or violent,' Kagan notes, 'they inherit an even stronger biological bias for kindness, compassion, cooperation, love and nurture – especially toward those in need.' This inbuilt ethical sense, he adds, 'is a biological feature of our species.

The basic teachings of the Protestants were all surrounding values, ethics and morals

That which can be lost cannot be deemed riches. Virtue is our true wealth and the true reward of its possessor; it cannot be lost, it never deserts us until life leaves us. Hold property and external riches with fear; they often leave their possessor scorned and mocked at for having lost them.

The actual theme of corruption can condemn humanity and this conflict can be resolved when people are diligent to put an end to this catastrophe as a community."

The capacity for suffering – or more strictly, for suffering and/or enjoyment or happiness – is not just another characteristic like the capacity for language or for higher mathematics. Bentham is not saying that those who try to mark ‘the insuperable line’ that determines whether the interests of a being should be considered happen to have selected the wrong characteristic. The capacity for suffering and enjoying things is a prerequisite for having interests at all, a condition that must be satisfied before we can speak of interests in any meaningful way. It would be nonsense to say that it was not in the interests of a stone to be kicked along the road by a child. A stone does not have interests because it cannot suffer. Nothing that we can do to it could possibly make any difference to its welfare. A mouse, on the other hand, does have an interest in not being tormented, because mice will suffer if they are treated in this way.

The best way to destroy the decrepit is to build the glorious.

The Bible will guide you. It will be a light unto your path.

The character of God is an unchanging Northstar five which to find our way through a world of moral complexity.

The choice-obsessed modern West is probably more accommodating to individuals who choose to eat differently than any other culture has ever been, but ironically, the utterly unselective omnivore - “I’m easy; I’ll eat anything” - can appear more socially sensitive than the individual who tries to eat in a way that is good for society. Food choices are determined by many factors, but reason (even consciousness) is not generally high on the list.

The contemporary world, scientific, technical, and sensualist, sees itself without exit - that is, without God - not because everything there is permitted and, by the way of technology, possible, but because everything there is equal. The unknown is immediately made familiar [...] The enchantment of sites, hyperbole of metaphorical concepts, the artifice of art, exaltation of ceremonies, the magic of solemnities - everywhere is suspected and denounced a theatrical apparatus, a purely rhetorical transcendence, the game. Vanity of vanities: the echo of our own voices, taken for a response to the few prayers that still remain to us; everywhere we have fallen back upon our own feet, as after the ecstasies of a drug. Except the other whom, in all this boredom, we cannot let go.

The code-of-ethics playlist: o Treat your colleagues, family, and friends with respect, dignity, fairness, and courtesy. o Pride yourself in the diversity of your experience and know that you have a lot to offer. o Commit to creating and supporting a world that is free of discrimination, harassment, and retaliation. o Have balance in your life and help others to do the same. o Invest in yourself, achieve ongoing enhancement of your skills, and continually upgrade your abilities. o Be approachable, listen carefully, and look people directly in the eyes when speaking. o Be involved, know what is expected from you, and let others know what is expected from them. o Recognize and acknowledge achievement. o Celebrate, relive, and communicate your successes on an ongoing basis.

THE CONSCIOUS HUMAN You are not just white, but a rainbow of colors. You are not just black, but golden. You are not just a nationality, but a citizen of the world. You are not just for the right or left, but for what is right over the wrong. You are not just rich or poor, but always wealthy in the mind and heart. You are not perfect, but flawed. You are flawed, but you are just. You may just be conscious human, but you are also a magnificent reflection of God. Suzy Kassem “The Conscious Human” Poetry by Suzy Kassem

The creed which accepts as the foundation of morals, Utility, or the Greatest-Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure, and the absence of pain; by unhappiness, pain, and the privation of pleasure.

The criminal (as slave) often seeks a person of great perfection (and here, as a judge of people's imperfection, the criminal is much harsher than a good man), because he so wants to obtain trust from outside (not through an inner change of mind). If he believes he has found such a person, he gives himself up to him in the most complete slavery, and he searches in an importunate manner for people whom he could serve as a slave. He also wants to live as a slave so as never to be alone.

The difficulty was not that of following a moral principle at personal cost; the difficulty was that of knowing what to do when there is more than one principal, and when the principles clash.

The day may come when the rest of animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may one day come to be recognized that the number of legs, the villosity of the skin, or the termination of the os sacrum are reasons equally insufficient for abandoning a sensitive being to the same fate. What else is it that should trace the insuperable line? Is it the faculty of reason, or perhaps the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day or a week or even a month old. But suppose they were otherwise, what would it avail? The question is not, Can they reason? nor Can they talk? but, Can they suffer?

The eighth deadly sin is lies that harm.

The expense of eating is, in great part, the resistance the second life offers to being eaten.

The essence of the spiritual process needs to be understood as a means to generate the necessary intensity to break the bubble, so that you are out of your individual nature. It is not about being good, it is not about being ethical, it is not about being moral. These things may all happen as a result, as a consequence. Once you have broken the bubble and known the freedom of experiencing everything as yourself, as a consequence you may function as a good person in society. But you have no particular intention of being good!

The ethical aspect of the Law of Thelema is simple enough theoretically. "Do what thou wilt" does not mean "do what you please"; though this degree of emancipation is implied, that we can no longer say á priori that any given course of action is "wrong". Every man and and every woman has an absolute right to do his or her true will. At the same time, to quote The Book of the Law, "... thou hast no right but to do thy will". So then, the new Law really announces a stricter bondage than any previous law and this in accordance with biological teaching. An organism progresses by self-imposed inhibitions.

The fact is, the great intellectuals of the western religious tradition from Augustine to Aquinas and Peter Abelard became philosophically dominant. The intellectual tradition was preserved. The great intellectuals of the Islamic tradition like Averroes and Avicenna became heretics whose influence disappeared under the weight of rote preaching and practice. Islam as a result has a moral code, a legalistic system of right and wrong, but no evolved ethical tradition.

The fundamental principle of morality which we seek as a necessity for thought is not, however, a matter only of arranging and deepening current views of good and evil, but also of expanding and extending these. A man is really ethical only when he obeys the constraint laid on him to help all life which he is able to succour, and when he goes out of his way to avoid injuring anything living. He does not ask how far this or that life deserves sympathy as valuable in itself, nor how far it is capable of feeling. To him life as such is sacred. He shatters no ice crystal that sparkles in the sun, tears no leaf from its tree, breaks off no flower, and is careful not to crush any insect as he walks. If he works by lamplight on a summer evening, he prefers to keep the window shut and to breathe stifling air, rather than to see insect after insect fall on his table with singed and sinking wings.