Best 134 quotes in «queer quotes» category

25/mayo/1982 Hemos decidido crear un comando revolucionario, aunque todavía no sabemos para qué. Estamos Paco, Manolo, Esteban y yo. Yo soy Antonio. Por ahora somos solo cuatro, pero esperamos llegar a más de cien maricas para final de año. (del relato 'Arriquitaun')

All monsters are queers. Who is able to bring the dead back to life? God and the Devil. The Devil makes dead men into monsters: immortal, immoral—and queer.

And he gets why I didn't want us to be that to each other. Most people want puddles to splash around in; Thom wants souls where scuba diving is encouraged.

All I knew that for all our art, for all our writing, for all our self-defense workshops, for all our banding together in our cities and oases, queer survival was still not guaranteed.

A text by a minority writer is effective only if it succeeds in making the minority point of view universal. ('The Universal and the Particular')" ... In claiming the lesbian point of view as universal, she overturns the concepts to which we are accustomed. For up to this point, minority writers had to add "the universal" to their points of view if they wished to attain the unquestioned universality of the dominant class. Gay men, for example, have always defined themselves as a minority and never questioned, despite their transgression, the dominant choice. This is why gay culture has always had a fairly wide audience. [From the Foreword "Changing the Point of View" by Louise Turcotte]

But in the midst of this decaying, burning city, there are pockets of hope. It can be found in the tiny dark rooms in underground bars, where women with short hair cheer on men in dresses. It can be felt in abandoned cinemas where anonymous strangers fall in love if only for a few moments, and in the living rooms where families crowd around, drinking sweet black tea and Skyping their homesick relatives so that together they can watch the long, rambling talk shows that go on all night.

And you know what? I'm pretty much done with this construct of 'virginity' which I'm sure you think applied to hetero vaginal sex." ... "Why would that be considered more intimate than oral? Like why do you get to decide what makes something intimate

But artists aren’t the only marginalized folks controlling real estate. Think about the colonizing role that wealthy white gay men have played in communities of color; they’re often the first group to gentrify poor and working-class neighborhoods. Harlem is a good example. Gays have moved in and driven up rents, as have renegade young white students, who want to be cool and hip. This is colonization, post-colonial-style. After all, the people who are “sent back” to recover the territory are always those who don’t mind associating with the colored people! And it’s a double bind, because some of these people could be allies. Some gay white men are proactive about racism, even while being entrepreneurial. But in the end, they take spaces, redo them, sell them for a certain amount of money, while the people who have been there are displaced. And in some cases, the people of color who are there are perceived as enemies by white newcomers.

Bye bye binary. For gender, for sexuality, for everything. ... Lots of people can like lots of people. And could everyone please get over it and update their idea of normal.

Being a gay kid in this decade of equality and anti-bullying and all that stuff that gay celebrities liked to talk about on TV had so many advantages, but one of the biggest disadvantages was that I couldn't blame why I felt like an outsider on being gay anymore. Gay was in, but that didn't mean that all gay people were.

Coming of queer age in the 1990s, to love queers was to love damage. To love damage was a path to loving yourself. ...Queers do not come out of the minefield of homophobia without scars. We do not live through out families' rejection of us, our stunted life options, the violence we've faced, the ways in which we've violated ourselves for survival, our harmful coping mechanisms, our lifesaving delusions, the altered brain chemistry we have sustained as a result of this, the low income and survival states we've endured as a result of society's loathing, unharmed. Whatever of theses wounds I didn't experience firsthand, my lovers did, and so I say that, for a time, it was not possible to have queer love that was not ins some way damaged or defined by damage sustained, even as it desperately fought through that damage to access, hopefully, increasingly frequent moments of sustaining, lifesaving love, true love, and loyalty, and electric sex.

Conspicuous lesbians abounded—it's hard to miss teenage queers who have yet to figure out subtlety—and, though I can’t deny that I like my girls a little rough, most leaned so heavily on the dyke archetype that they looked like a Timberland truck crashed into Lilith Fair.

El veneno de la pena apareció repentinamente, sin avisar. El miedo atroz, el calor en su garganta, el escozor en sus ojos. Los recuerdos de mamá. La imagen de mamá. El sentimiento de que mamá nunca volvería. Que ya no estaba. El miedo puro y desalentador. Las noches interminables. El desasosiego. El miedo a morir, a que alguien muriese.

By the way, I never realized that to be nonbelieving, to be an atheist, was a thing to be proud of. It went without saying as it were. ...Our creed is indeed a queer creed. You others, Christians (and similar people), consider our ethics much inferior, indeed abominable. There is that little difference. We adhere to ours in practice, you don't.

Everyone knew that girls who admitted to liking girls stopped being whatever they were before and became a cross between a lumberjack and a punk-goth-anarchist. - Adena Galinksy, USA (p. 38)

Enseñándole que no hay nada malvado, nada no permitido, nada pecaminoso, siempre y cuando no se dañe a nadie. Enseñándole que el amor, precisamente el amor, era libre, fuerte e imparable. Que oponerse al amor era como negarse a sí mismo, como perder la credibilidad, como evaporarse como el humo.

dykes were put here to tip the scales! we have a very important job and i wouldn't trade it for the world. give me a choice between breeding, accelerated aging, living with an orangutan, and maid duty for life...or, autonomy, black boots, multiple orgasms, cats instead of kids, people who say what they mean, and nothing stopping me from doing whatever i wanna do...and guess which one i pick?

First of all, being gay is far from a curse. It’s more like an extra order of fries at Wendy’s because the lady in the window isn’t paying attention while she fills your bag. It’s awesome.

For folks who have that casual-dude energy coursing through their bloodstream, that's great. But gays should not grow up alienated just for us to alienate each other. It's too predictable, like any other cycle of abuse. Plus, the conformist, competitive notion that by "toning down" we are "growing up" ultimately blunts the radical edge of what it is to be queer; it truncates our colorful journey of identity. Said another way, it's like living in West Hollywood and working a gay job by day and working it in the gay nightlife, wearing delicate shiny shirts picked from up the gay dry cleaners, yet coquettishly left unbuttoned to reveal the pec implants purchased from a gay surgeon and shown off by prancing around the gay-owned-and-operated theater hopped up on gay health clinic steroids and wheat grass purchased from the friendly gay boy who's new to the city, and impressed by the monstrous SUV purchased from a gay car dealership with its rainbow-striped bumper sticker that says "Celebrate Diversity." Then logging on to the local Gay.com listings and describing yourself as "straight-acting." Let me make myself clear. This is not a campaign for everyone to be like me. That'd be a total yawn. Instead, this narrative is about praise for the prancy boys. Granted, there's undecided gender-fucks, dagger dykes, faux-mos, po-mos, FTMs, fisting-top daddies, and lezzie looners who also need props for broadening the sexual spectrum, but they're telling their own stories. The Cliff's Notes of me and mine are this: the only moments I feel alive are when I'm just being myself - not some stiff-necked temp masquerading as normal in the workplace, not some insecure gay boy aspiring to be an overpumped circuit queen, not some comic book version of swank WeHo living. If that's considered a political act in the homogenized world of twenty-first century homosexuals, then so be it. — excerpt of "Praise For The Prancy Boys," by Clint Catalyst appears in first edition (ISBN # 1-932360-56-5)

Falling in love with another human is terrifying. As our language insists, romantic love is always preceded by a fall, the necessity of losing control and potentially hurting yourself in the process of connecting with another

Frowning, he asked, “Are you a guy or a girl?” “I’m a god,” the trickster said airily.

Going out in tights and wigs and drag, it takes a whole lot of courage...And those gays, they're just being themselves. And I think we owe a whole lot to them, because they're going out risking their lives just to be who they are, just so we can exist.

Harper: You, the one part of the real world I wasn't allergic to.

Filip was from San Jose, but his painfully good looks excused that. He was tall, six-foot-something-or-other, intensely blue eyes, chiseled features, massive package. Didn't have Prince Albert in a Can, but he did have a thick gauged one through his cock head. His name really wasn’t Filip, it was Brent, an all-American moniker about as dark and mysterious as pastel-colored bobby socks. Initially, I joked about his choice of sobriquet, changing his name to go off to the big city, transform into Mr. Big Stuff, until it dawned on me I’d done the same damn thing with my ‘Catalyst’ surname. So I shut up. He comported himself with rigid shoulders and stiff gestures, as if he had a secret. Turns out he did. Filip was married, had a wife for more than a year now, but they had some kind of crazy arrangement. Days they were a couple; evenings they were free to do as they pleased. Where’d they come up with that idea, Jerry Springer?

 “If you wanted to go back to your place, we could,” Filip suggested. “But only until dawn.” Yeah, right. An affair is an affair, the way I see it. What difference is there between 5 and 7 a.m.? Was their marriage some sort of religious fasting thing, starve until the sun sets then binge and party down? I'd never sunk my teeth into married meat, but figured it was a logical progression from my I'm Not Gay But It's Different With You saga. And if I was going to sin, I was gonna sin good. That means no peeking to see whether it’s still dark outside.

Georgette was a hip queer. She (he) didn't try to disguise or conceal it with marriage and mans talk, satisfying her homosexuality with the keeping of a secret scrapbook of pictures of favorite male actors or athletes or by supervising activities of young boys or visiting turkish baths or mens locker rooms, leering sidely while seeking protection behind a carefully guarded guise of virility (fearing that moment at a cocktail party or in a bar when this front may start crumbling from alcohol and be completely disintegrated with an attempted kiss or groping of an attractive young man and being repelled with a punch and - rotten fairy - followed with hysteria and incoherent apologies and excuses and running from the room) but, took a pride in being a homosexual by feeling intellectually and esthetically superior to those (especially women) who weren't gay (look at all the great artists who were fairies!); and with the wearing of womens panties, lipstick, eye makeup (this including occasionally gold and silver - stardust - on the lids),long marcelled hair, manicured and polished fingernails, the wearing of womens clothes complete with a padded bra, high heels and wig (one of her biggest thrills was going to BOP CITY dressed as a tall stately blond ( she was 6'4 in heels) in the company of a negro (he was a big beautiful black bastard and when he floated in all the cats in the place jumped and the squares bugged. We were at crazy pad before going and were blasting like crazy, and were up so high that I just didnt give ashit for anyone honey, let me tell you!); and the occasional wearing of menstrual napkin.

Girls love each other like animals. There is something ferocious and unself-conscious about it. We don't guard ourselves like we do with boys. No one trains us to shield our hearts from each other. With girls, it's total vulnerability from the beginning. Our skin is bare and soft. We love with claws and teeth and the blood is just proof of how much. It's feral. And it's relentless.

Glitter family is my long-time favourite term for this: the people who those of us pushed to society’s margins (and beyond) make our cohort. Glitter is known to be shiny and unruly, easy to get and hard to be rid of. I love the drag connotations and the femme visibility of it, as well as its unmistakably queer sensibility—look only as far as glitter-bombing for proof that nothing is as thoroughly and satisfyingly queer as glitter.

He's not afraid of anything he feels. He's not afraid of saying it. He's only afraid of what happens when he does.

Ich glaube nicht, dass ich Alex liebe, weil sie ein Mädchen ist, aber ich liebe doch, dass sie eins ist.

I felt that blush in my chest as we talked stupid talk never quite revealing our queerness to each other but somehow wordlessly generating volumes of desire like some kind of sublanguage that makes you want to splash into it even with all its tensions.

I find myself making excuses for this kind of bullying behavior. Not everyone has been to college, learned trans 101, studied queer theory... But this is unfair to myself and other trans people. I've come to realize that understanding me isn't a matter of being an intellectual. Likewise, one doesn't have to be a radical to respect my feelings. Decent people consider how their comments affect others.

If you only write what you know, you'll never know anything else. If you only write what you see you'll never see anything else. In order to experience new things you must always step outside of your comfort zone, or your live you life never knowing anything new

I hate labels, hate pronouns. They're so confining. They like some bird cage, y'know? Or prescription medicine. Some days I feel one ole way and some days another. Ain't that natural? Just call me they, them, whatever you need to make your ma happy.

I have come to realize that in life and politics, there is always more to take into consideration.

I have laughter and amazement, not search results. I have unexpected longings, not hierarchical ratings.

I lean back and tilt my head so all I see are the clouds in the sky. I'm looking back inside my head with my eyes wide open. I still don't know where I'm going; I decided I'm not crazy or alien. It's just that I'm more like one of those kids they find in remote jungles or forests []. A wolf child. And they've dragged me into this fucking schizo-culture, snarling and spitting and walking around on curled knuckles.

In the past, when gays were very flamboyant as drag queens or as leather queens or whatever, that just amused people. And most of the people that come and watch the gay Halloween parade, where all those excesses are on display, those are straight families, and they think it's funny. But what people don't think is so funny is when two middle-aged lawyers who are married to each other move in next door to you and your wife and they have adopted a Korean girl and they want to send her to school with your children and they want to socialize with you and share a drink over the backyard fence. That creeps people out, especially Christians. So, I don't think gay marriage is a conservative issue. I think it's a radical issue.

Her friend - and her partner on the stage. You will not believe me, but making love to Kitty - a thing done in passion, but always, too, in shadow and silence, and with an ear half-cocked for the sound of footsteps on the stairs - making love to Kitty and posing at her side in a shaft of limelight, before a thousand pairs of eyes, to a script I knew by heart, in an attitude I had laboured for hours to perfect - these things were not so very different. A double act is always twice the act that the audience thinks it; beyond our songs, our steps, our bits of business with coins and canes and flowers, there was a private language, in which we held an endless, delicate exchange of which the crowd knew nothing. This was a language not of the tongue but of the body, its vocabulary the pressure of a finger or a palm, the nudging of a hip, the holding or breaking of a gaze, that said, You are too slow - you got too fast - not there but here - that's good - that's better! It was as if we walked before the crimson curtain, lay down upon the boards and kissed and fondled - and were clapped, and cheered, and paid for it!

Hey, I wonder what the public would say if they knew two queer scientists were the ones trying to explain human sexuality to the much-romanticized atargati. There’s something else they’ll probably leave out of the book.

I am not here to entertain straight people.

I can line up these moments of violence, precariously as dominoes. Sometimes I worry they will all fall; knocking each other down, knocking me down. Sometimes they do. Violence left me hollow. It left me enraged. It left me desperately needing to leave a body I couldn't trust. But most frustrating of all, violence left me too wounded to claim the space I needed in order to find fulfillment in the arms, heart, and body of a queer relationship.

I fell in love, I can't quite remember her name. But it started with random adventures, awkward kisses.

I felt old. Again. It had been happening a lot lately. I did not live the life of an old lady, but I could hear it beckoning to me, like a mermaid on a rock." — Michelle Tea, "Paris: A Lie" from the anthology Pills, Thrills, Chills and Heartache

If I could bottle that smile, I would. The world deserves to see it. Find a way to use it to power a nation, release it into the world to help the victims of the Rwandan genocide a few years back. His smile could solve so many problems.

If I was gay, I wouldn't need an asterisk beside my name. I could stop worrying if the girl I like will bounce when she finds out I also like dick. I could have a coming-out party without people thinking I just want attention. I wouldn't have to explain that I fall in love with minds, not genders or body parts. People wouldn't say I'm 'just a slut' or 'faking it' or 'undecided' or 'confused.' I'm not confused. I don't categorize people by who I'm allowed to like and who I'm allowed to love. Love doesn't fit into boxes like that. It's blurry, slippery, quantum. It's only limited by our perceptions and before we slap a label on it and cram it into some category, everything is possible.

If your organization is not formally committed to a policy of nondiscrimination based on sexual orientation, gender identity, and gender expression or gender presentation in its employment practices, you should not expect lesbian, gay, bisexual, transgender, gender-nonconforming, queer, and/or questioning patients and families to feel safe seeking out your services.

I hate that word. Straight. At the very least, those of us who are nonstraight should get called curvy. Or scenic. Actually, I like that: 'Do you think she's straight?' 'Oh no. She's scenic

I’m afraid of men because it was men who taught me to fear. I’m afraid of men because it was men who taught me to fear the word girl by turning it into a weapon they used to hurt me. I’m afraid of men because it was men who taught me to hate and eventually destroy my femininity. I’m afraid of men because it was men who taught me to fear the extraordinary parts of myself

In ancient Greece, adolescence was a time when young men left their biological families to become the lovers of adult men. Sexuality was but one element of an affectional and educational relationship in which youths learned the ways of manhood

In Arachnia as it is spoken on Nepiy, ‘she’ is the pronoun for all sentient individuals of whatever species who have achieved the legal status of ‘woman’. The ancient, dimorphic form ‘he’, once used exclusively for the genderal indication of males (cf. the archaic term man, pl. men), for more than a hundred-twenty years now, has been reserved for the general sexual object of ‘she’, during the period of excitation, regardless of the gender of the woman speaking or the gender of the woman referred to.