Best 11 quotes in «salem witch trials quotes» category

If I do not do this thing, then it may go on and on. Nothing of the greater good comes without struggle and sacrifice in equal measure, be you man or woman, and in this way are we freed from tyranny.

..Abigail's singing while I painted. How we laughed so when no one was watching. And how finding a black-eyed Susan tucked into my business contracts reminded me of why I was doing that business in the first place. To really care for another is a reason to live.

He wondered at the atrocities human kind was capable of committing. The majority of those housed below were ill, mentally or physically, not witches. Most were poor victims--the outcasts of society; or the opposite, people so blessed, others coveted their lives.

The above is stereotypical FMS rhetoric. It employs a formulaic medley of factual distortions, exaggerations, emotionally charged language and ideological codewords, pseudo-scientific assertions, indignant protestations of bigotry and persecution, mockering of religious belief, and the usual tiresome “witch hunt” metaphors to convince the reader that there can be no debating the merits of the case. No matter what the circumstances of the case, the syntax is always the same, and the plot line as predictable as a 1920's silent movie. Everyone accused of abuse is somehow the victim of overzealous religious fanatics, who make unwarranted, irrational, and self-serving charges, which are incredibly accepted uncritically by virtually all social service and criminal justice professionals assign to the case, who are responsible for "brainwashing" the alleged perpetrator or witnesses to the crime. This mysterious process of "mass hysteria" is then amplified in the media, which feeds back upon itself, which finally causes a total travesty of justice which the FMS people in the white hats are duty-bound to redress. By reading FMS literature one could easily draw the conclusion that the entire American justice system is no better than that of the rural south in the days of lynchings and the Ku Klux Klan. The Salem witch trials of the seventeenth century are always the touchstone for comparison.

Rather that being an aberrant expression of North American fears and attitudes about witchcraft, it should be instead be seen as the ultimate expression of it. And therein lies the most alarming aspect of the Salem witch crisis- if Salem is not aberrant then it cannot be comfortably consigned to the past.

The Lord works in mysterious ways. What's true to one man, a wonder and a marvel, might not seem so to another, as God didn't intend it for him.

He peered into the night-dark windows of the afflicted girls, whispering names and stirring fits into their dreams until their own screams awakened them. The girls concocted fantastic stories of witches and curses and torture at the hands of specters. More accusers joined their ranks without his nurturing, puppets of their own envy. Such imagination, such dedication to the destruction of their own. And all in his name. It touched his dark soul.

We see witchcraft, finally, as a deeply ambivalent but violent struggle /within/ women as well as an equally ambivalent but violent struggle /against/ women.

When change cometh, she will bring peace at her back. She will not bend to your will; you must bend to heres.

When change cometh, she will bring peace at her back. She will not bend to your will; you must bend to hers.

The world he thought he knew had become an odd thing, twisting time and purpose. But it had remained an unfair universe in the end.