Best 923 quotes in «mental illness quotes» category

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    Cancer Kid has the Make-A-Wish Foundation because Cancer Kid will eventually die, and that's sad. Schizophrenia Kid will also eventually die, but before he does, he will be overmedicated with a plethora of drugs, he will alienate everyone he's ever really cared about, and he will most likely wind up on the street, living with a cat that will eat him when he dies. That is also sad, but nobody gives him a wish, because he isn't actively dying. It is abundantly clear that we only care about sick people who are dying tragic, time-sensitive deaths.

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    Can you revive wilted tulips?

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    Can you smell his sweat? That peculiar goatish odor is trans-3-methyl-2 hexenoic acid. Remember it, it's the smell of schizophrenia.

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    Can you admit on here that you have an affliction for millions of other people to see? Then that is great and a huge step towards your recovery.

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    Cause I'd rather stay here With all the madmen Than perish with the sadmen roaming free And I'd rather play here With all the madmen For I'm quite content they're all as sane As me. - All the Madmen

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    Carla's description was typical of survivors of chronic childhood abuse. Almost always, they deny or minimize the abusive memories. They have to: it's too painful to believe that their parents would do such a thing. So they fragment the memories into hundreds of shards, leaving only acceptable traces in their conscious minds. Rationalizations like "my childhood was rough," "he only did it to me once or twice," and "it wasn't so bad" are common, masking the fact that the abuse was devastating and chronic. But while the knowledge, body sensations, and feelings are shattered, they are not forgotten. They intrude in unexpected ways: through panic attacks and insomnia, through dreams and artwork, through seemingly inexplicable compulsions, and through the shadowy dread of the abusive parent. They live just outside of consciousness like noisy neighbors who bang on the pipes and occasionally show up at the door.

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    Capitalist realism insists on treating mental health as if it were a natural fact, like weather (but, then again, weather is no longer a natural fact so much as a political-economic effect). In the 1960s and 1970s, radical theory and politics (Laing, Foucault, Deleuze and Guattari, etc.) coalesced around extreme mental conditions such as schizophrenia, arguing, for instance, that madness was not a natural, but a political, category. But what is needed now is a politicization of much more common disorders. Indeed, it is their very commonness which is the issue: in Britain, depression is now the condition that is most treated by the NHS. In his book The Selfish Capitalist, Oliver James has convincingly posited a correlation between rising rates of mental distress and the neoliberal mode of capitalism practiced in countries like Britain, the USA and Australia. In line with James’s claims, I want to argue that it is necessary to reframe the growing problem of stress (and distress) in capitalist societies. Instead of treating it as incumbent on individuals to resolve their own psychological distress, instead, that is, of accepting the vast privatization of stress that has taken place over the last thirty years, we need to ask: how has it become acceptable that so many people, and especially so many young people, are ill?

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    Certainly, it's important to acknowledge and identify the effects of BPD on your life. It's equally important to realize that it neither dictates who you are nor fixes your destiny.

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    Centering, however, is easier said than done. This I learned from a ceramics class I once took. The teacher made throwing a pot look easy, but the thing is, it takes lots of precision and skill. You slam the ball of clay down in the absolute center of the pottery wheel, and with steady hands you push your thumb into the middle of it, spreading it wider a fraction of an inch at a time. But every single time I tried to do it, I only got so far before my pot warped out of balance, and every attempt to fix it just made it worse, until the lip shredded, the sides collapsed, and I was left with what the teacher called “a mystery ashtray,” which got hurled back into the clay bucket. So what happens when your universe begins to get off balance, and you don’t have any experience with bringing it back to center? All you can do is fight a losing battle, waiting for those walls to collapse, and your life to become one huge mystery ashtray.

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    (Cont.. Página 46) O seu rosto negro, bonito, cintilava ali na minha frente. Fiquei boquiaberto, tentando pensar em alguma maneira de responder. Ficamos juntos, enlaçados daquela maneira durante alguns segundos; então o som da fábrica saltou num arranco, e alguma coisa começou a puxá-la para trás, afastando-a de mim. Um cordão em algum lugar que eu não via se havia prendido naquela saia vermelha florida e a puxava para trás. As unhas dela foram arranhando as minhas mãos e, tão logo ela desfez o contato comigo, seu rosto saiu novamente de foco, tornou-se suave e escorregadio como chocolate derretendo-se atrás daquela neblina de algodão que soprava. Ela riu e girou depressa, deixando que eu visse a perna amarela, quando a saia subiu. Lançou-me uma piscadela de olho por sobre o ombro enquanto corria para sua máquina, onde uma pilha de fibra deslizava da mesa para o chão; ela apanhou tudo e saiu correndo sem barulho pela fileira de máquinas para enfiar as fibra num funil de enchimento; depois, desapareceu no meu ângulo de visão virando num canto. (Página 47) "Todos aqueles fusos bobinando e rodando, e lançadeiras saltando por todo lado, e carretéis fustigando o ar com fios, paredes caiadas e máquinas cinza-aço e moças com saias floridas saltitando para a frente e para trás e a coisa toda tecida como uma tela, com linhas brancas corrediças que prendiam a fábrica, mantendo-a unida - aquilo tudo me marcou e de vez em quando alguma coisa na enfermaria o traz de volta à minha mente Sim. Isto é o que sei.. A enfermaria é uma fábrica da Liga. Serve para reparar os enganos cometidos nas vizinhanças, nas escolas e nas igrejas, isso é o que o hospital é. Quando um produto acaba, volta para a sociedade lá fora - todo reparado e bom como se fosse novo, às vezes melhor do que se fosse novo, traz alegria ao coração da Chefona; algo que entrou deformado, todo diferente, agora é um componente em funcionamento e bem-ajustado, um crédito para todo esquema e uma maravilha para ser observado. Observe-o se esgueirando pela terra com um sorriso, encaixando-se em alguma vizinhançazinha, onde estão escavando valas agora mesmo, por toda a rua, para colocar encanamento para a água da cidade. Ele está contente com isso. Ele finalmente está ajustado ao meio-ambiente...

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    Cheryl's growing awareness of her emotional difficulties was leading her to research multiple personality. As she had learned more about dissociation, she realised just how severe the abuse had been and how much she had been hurt. Her mind had dissociated to assure survival during the abuse by her father and it had been forced to dissociate by various researchers in government programmes.

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    Cheryl was aided in her search by the Internet. Each time she remembered a name that seemed to be important in her life, she tried to look up that person on the World Wide Web. The names and pictures Cheryl found were at once familiar and yet not part of her conscious memory: Dr. Sidney Gottlieb, Dr. Louis 'Jolly' West, Dr. Ewen Cameron, Dr. Martin Orne and others had information by and about them on the Web. Soon, she began looking up sites related to childhood incest and found that some of the survivor sites mentioned the same names, though in the context of experiments performed on small children. Again, some names were familiar. Then Cheryl began remembering what turned out to be triggers from old programmes. 'The song, "The Green, Green Grass of home" kept running through my mind. I remembered that my father sang it as well. It all made no sense until I remembered that the last line of the song tells of being buried six feet under that green, green grass. Suddenly, it came to me that this was a suicide programme of the government. 'I went crazy. I felt that my body would explode unless I released some of the pressure I felt within, so I grabbed a [pair ofl scissors and cut myself with the blade so I bled. In my distracted state, I was certain that the bleeding would let the pressure out. I didn't know Lynn had felt the same way years earlier. I just knew I had to do it Cheryl says. She had some barbiturates and other medicine in the house. 'One particularly despondent night, I took several pills. It wasn't exactly a suicide try, though the pills could have killed me. Instead, I kept thinking that I would give myself a fifty-fifty chance of waking up the next morning. Maybe the pills would kill me. Maybe the dose would not be lethal. It was all up to God. I began taking pills each night. Each-morning I kept awakening.

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    Cousin Mary hoped her journey through periods of dark and light was like that of a Swiss train toiling up the mountainside, in and out of tunnels but always a little farther up the hill at each emergence. But she could only hope that this was so, she did not feel it. It seemed to her that she did not advance at all and that what she was learning now was only to hold on. The Red Queen in Alice Through the Looking Glass, she remembered, had had to run fast merely to stay where she was, but doubtless she had run in hope, disdaining despair; and hope, Cousin Mary discovered, when deliberately opposed to despair, was one of the tough virtues.

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    Cry wolf often enough and you eventually get eaten by the wolf, even if the wolf is you.

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    Crisis is what suppressed pain looks like; it always comes to the surface. It shakes you into reflection and healing.

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    Creative people, as I see them, are distinguished by the fact that they can live with anxiety, even though a high price may be paid in terms of insecurity, sensitivity, and defenselessness for the gift of the “divine madness,” to borrow the term used by the classical Greeks. They do not run away from non-being, but by encountering and wrestling with it, force it to produce being. They knock on silence for an answering music; they pursue meaninglessness until they can force it to mean.

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    dear depression you are a swallowed island. a continental shelf of grief. an underwater prison. a fog holding the sky hostage and chasing away the blue...

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    Dad seemed eager to fight, to prove who was in charge.

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    ...Daisy doesn't even go to his funeral, Nick and Jordan part ways, and Daisy ends up sticking with racist Tom... you can tell Fitzgerald never took the time to look up at clouds during sunset, because there's no silver lining at the end of that book, let me tell you. I do see why Nikki likes the novel, as it's written so well. But her liking it makes me worry now that Nikki really doesn't believe in silver linings, because she says The Great Gatsby is the greatest novel ever written by an American, and yet it ends so sadly. One thing's for sure, Nikki is going to be very proud of me when I tell her I finally read her favorite book. -Silver Linings Playbook, p. 9

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    Denial and minimizing is often seen in genuine PTSD and, hence, should be a target of detection and measurement.

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    Delusions Dissociative disorders, even those created by mind controllers, are not psychosis, but this program will create the most common symptom used to diagnose schizophrenia. The child is hurt while on a turntable, with people and television sets and cartoons and photographs all around the turntable. New alters created by the torture are instructed that they must obey their instructions and become the people around them, people on television, or other alters when they are told to. When this program is triggered, the survivor will hear “voices” of the people whom the "copy alters” are imitating, or will have many confused alters popping out who think they are actually other people or movie stars. The identities of the copy alters change when the survivor's surrounding change.

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    Debbie Nathan’s thesis is that Shirley Mason was a vulnerable hysteric and was manipulated by her therapist into iatrogenic DID and false memories of child abuse. Nathan says that this is generally true of DID, except for perhaps a small number of genuine cases. One problem with this thesis is that it is based on a stereotypically male chauvinist view of women as impressionable hysterics who do not know, and are not in control of, their own minds or histories; this demeaning view of women is presented as a feminist thesis.

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    Deception' is the word I most associate with anorexia and the treachery which comes from falsehood. The illness appears inviting. It would seem to offer something to those unwary or unlucky enough to suffer from it - friendship, a get-out, or a haven - when, in fact, it is a trap.

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    depression in its major stages possesses no quickly available remedy: failure of alleviation is one of the most distressing factors of the disorder as it reveals itself to the victim, and one that helps situate it squarely in the category of grave diseases.

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    Depression is a phobia of happiness.

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    Depression is a physical illness, like bleeding from a wound that won’t close. You cannot fix it, it doesn’t heal.

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    Depression... is what your suffering actually yours?

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    Despair was strength. Despair was the scab and the scar. The walled city in a time of plague. A closed fortification. A sure thing, because it was always safer, less painful to stop trying than it was to repeatedly try and fail. Failure-disappointment-was a poison in my blood. Despair was the antidote.

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    Depression comes out of the arse end of nowhere and not only takes away control – of who you are, of what you believe and what you see – but also the will to gain it back.

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    Depression is a serious illness. It’s physically painful, debilitating. And you can’t just decide to get over it in the same way you can’t just decide to get over cancer. Sadness is a normal human condition, no different from happiness. You wouldn’t think of happiness as an illness. Sadness and happiness need each other. To exist, each relies on the other.

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    Depression is our way of telling ourselves that something is seriously wrong and needs working through and changing.

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    Dissociation, a form of hypnotic trance, helps children survive the abuse…The abuse takes on a dream-like, surreal quality and deadened feelings and altered perceptions add to the strangeness. The whole scene does not fit into the 'real world.' It is simple to forget, easy to believe nothing happened.

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    Dissociation is characterized by a disruption of usually integrated functions of memory, consciousness, identity, or perception of the environment.

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    Dissociative Disorders have a high rate of responsiveness to therapy and that with proper treatment, their prognosis is quite good.

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    Dissociative identity disorder is conceptualized as a childhood onset, posttraumatic developmental disorder in which the child is unable to consolidate a unified sense of self. Detachment from emotional and physical pain during trauma can result in alterations in memory encoding and storage. In turn, this leads to fragmentation and compartmentalization of memory and impairments in retrieving memory.2,4,19 Exposure to early, usually repeated trauma results in the creation of discrete behavioral states that can persist and, over later development, become elaborated, ultimately developing into the alternate identities of dissociative identity disorder.

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    DID is about survival! As more people begin to appreciate this concept, individuals with DID will start to feel less as though they have to hide in shame. DID develops as a response to extreme trauma that occurs at an early age and usually over an extended period of time.

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    Doctors kept stressing that mental disease was the same as physical disease. Telling someone who was clinically depressed, for example, to shake it off and get out of the house was tantamount to telling a man with two broken legs to sprint across the room. That was all well and good in theory, but in practice, the stigma continued. Maybe, to be more charitable, it was because you could hide a mental disease.

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    Did I imagine the castle, the dungeon, the ritual orgies and violations? Did Lucy, Billy, Samuel, Eliza, Shirley and Kato make it all up? I went back to the industrial estate and found the castle. It was an old factory that had burned to the ground, but the charred ruins of the basement remained. I closed my eyes and could see the black candles, the dancing shadows, the inverted pentagram, the people chanting through hooded robes. I could see myself among other children being abused in ways that defy imagination. I have no doubt now that the cult of devil worshippers was nothing more than a ring of paedophiles, the satanic paraphernalia a cover for their true lusts: the innocent bodies of young children.

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    Don't let the Muggle-like thoughts dim your magic, dear!

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    Do we really believe our need for Prozac has nothing to do with Fallujah, with Kabul, with the Mexican border, with the thousands of U.S. school kids bleeding budget cuts that will never heal to fuel war tanks?

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    Don't worry, everyone is mentally ill, they just haven’t figured out a name for yours yet.

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    Dr Igor paused but he knew that Mari was following his reasoning. "So let's turn to your illness. Each human being is unique. Each with their own qualities, instincts, forms of pleasure, and desire for adventure. However, society always imposes on us a collective way of behaving. And people never stop to wonder why they should behave like that. They just accept it, the way typist accepted the fact that the qwerty keyboard is the best possible one. How you ever met anyone in your entire life who asked, why the hands of a clock should go in one particular direction, and not in the other?" "No" "If someone were to ask, the response they got would probably be, you are mad! If they persisted people would try to come up with a reason but they'd soon change the subject because there isn't a reason apart from the one I just given you. So, to go back to your question, what was it again?" "Am I cured?" "No, you are someone who is different. But who wants to be the same as everyone else. And that, in my view, is a serious illness." "Is wanting to be different a serious illness?" "It is if you force yourself to be the same as everyone else. It causes neurosis, psychosis and paranoia. It's a distortion of nature, it goes against god's laws for in all the world's woods and forests, he did not create a single leaf the same as another".

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    Do you ever feel as if everything surrounding you is in slow motion, moving through tar? There you are - and there's the world. You're outside staring in the window, observing reality happen, but you don't exist in it. You just watch, and watch. That's how I feel, like the dead butterfly staring back at you through the glass.

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    Does the person report having had the experience of meeting people she does not know but who seem to know her, perhaps by a different name? Often, those with DID are thought by others to be lying because different parts will say different things which the host has no knowledge of.

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    Dr. Talbon was struck by another very important thing. It all hung together. The stories Cheryl told — even though it was upsetting to think people could do stuff like that — they were not disjointed They were not repetitive in terms of "I've heard this before". It was not just she'd someone trying consciously or unconsciously to get attention. really processed them out and was done with them. She didn't come up with them again [after telling the story once and dealing with it]. Once it was done, it was done. And I think that was probably the biggest factor for me in her believability. I got no sense that she was using these stories to make herself a really interesting person to me so I'd really want to work with her, or something. Or that she was just living in this stuff like it was her life. Once she dealt with it and processed it, it was gone. We just went on to other things. 'Throughout the whole thing, emotionally Cheryl was getting her life together. Parts of her were integrating where she could say,"I have a sense that some particular alter has folded in with some basic alter", and she didn't bring it up again. She didn't say that this alter has reappeared to cause more problems. That just didn't happen. The therapist had learned from training and experience that when real integration occurs, it is permanent and the patient moves on.

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    Emily woke to shadows and their voices. They looked different today, because the entire world hurt. The numbness had worn off sometime between sleep and awake, and she was seeing red. The shadows on the walls were not shadows at all, but red blobs consisting of teeth and claws. Her house reeked of pain. The whole world was fucking bleeding.

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    Dropping in and out of your own life (for psychotic breaks, or treatment in a hospital) isn’t like getting off a train at one stop and later getting back on at another. Even if you can get back on (and the odds are not in your favor), you’re lonely there. The people you boarded with originally are far, far ahead of you, and now you’re stuck playing catch-up.

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    Each of these patients counts on us to help them to the best of our abilities. We have an obligation to them. We shouldn’t turn our backs on them and give up. It’s not fair to them, nor is it fair to ourselves.

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    Even as a child, In-hye had possessed the innate strength of a character necessary to make one's own way in life. As a daughter, as an older sister, as a wife and as a mother, as the owner of a shop, even as an underground passenger on the briefest of journeys, she had always done her best. Through the sheer inertia pf a life lived in this way, she would have been able to conquer everything, even time. If only Yeong-hye hadn't suddenly disappeared last March. If only she hadn't been discovered in the forest that rainy night. If only all of her symptoms hadn't suddenly got worse.

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    Estefania was an observant mother, but not for the sake of her children.