Best 1336 quotes in «worship quotes» category

We glorify God when we appreciate humans

We fellowship with God when we fellowship with people

We glorify God when we celebrate people’s gifts

We glorify God when we encourage and bless His creation

We glorify God when we celebrate people

We have a tendency to worship great people but do not adapt their ideas in our lives.

We have lived by the assumption that what was good for us would be good for the world. And this has been based on the even flimsier assumption that we could know with any certainty what was good even for us. We have fulfilled the danger of this by making our personal pride and greed the standard of our behavior toward the world - to the incalculable disadvantage of the world and every living thing in it. And now, perhaps very close to too late, our great error has become clear. It is not only our own creativity - our own capacity for life - that is stifled by our arrogant assumption; the creation itself is stifled. We have been wrong. We must change our lives, so that it will be possible to live by the contrary assumption that what is good for the world will be good for us. And that requires that we make the effort to know the world and to learn what is good for it. We must learn to cooperate in its processes, and to yield to its limits. But even more important, we must learn to acknowledge that the creation is full of mystery; we will never entirely understand it. We must abandon arrogance and stand in awe. We must recover the sense of the majesty of creation, and the ability to be worshipful in its presence. For I do not doubt that it is only on the condition of humility and reverence before the world that our species will be able to remain in it. (pg. 20, "A Native Hill")

We have come to worship things, status, fame, popularity, money, security. Anything that comes between God and ourselves is idolatry. Jesus demands Lordship over all such things.

We live in a world that worships limitations

We’ll stand before the piles of stones that used to be weapons, and we’ll build an altar.

We look at the Ark of the Covenant and remember who we are.

We must let God be Himself in us. This means that we must let Him be Himself in others too. We ought not to judge the style of another person’s worship. But worship that is elitist or is reduced to the level of popular entertainment, worship that is emotional or aesthetic is worship in name only. It has the external form without the reality. What we long for is living worship. But how does this come about? Our churches should not be places where the unregenerate come on Sundays because they “like the worship.” Our churches ought to be places where the unregenerate feel uncomfortable because it is the Spirit who is important and who comes first. Our controlling principle must be obedience to the Spirit—no matter where He leads us. Psalm 37:4 is true for all of us, whomever we are or whatever we want. But when we delight ourselves in the Lord, some of our desires may wither away and be replaced by new ambitions. So it will not do to envisage a definite goal concerning the form our worship must take. We must first of all be sure that we are delighting ourselves in the Lord and then see what God does.

We need both reverence and obedience. If we worship but do not walk in obedience and discipline, we are emotional, lacking self-control and godly character. If we obey God’s commandments but are not true worshipers, we become religious and judgmental. As the Pharisees in Jesus’ day, we may miss the real meaning and purpose, even God Himself.

We never move on from the cross. We only get a more profound understanding of the cross.

We only perceive God when we receive people

We only see God when we see people

We only serve God when we serve people

We periodically return to the throne of God for a transfusion of reality. It helps us recall that the redemption of mankind doesn't depend on us. Sometimes we lose sight of that. A visit back to the throne also reminds us of the One who loves us and that he is in charge. All this helps to remove a self-imposed burden from our backs.

We praise God, not because he needs our praise (for all glory resides in and on him), but in order to see him more clearly, enlarge our soul, and relieve our spirit.

We reject God when we reject people

We should know and celebrate God with our whole person. While too many Christians neglect to serve God with the mind, others cultivate only their minds and neglect the emotional aspects of worship.

We should be blessings to others as believers

We should see our calling as our life’s major assignment

We sing because we're created to, commanded to, and compelled to.

We show hospitality to strangers not merely because they need it, but because we need it, too. The stranger at the door is the living symbol and memory that we are all strangers here. This is not our house, our table, our food, our lodging; this is God's house and table and food and lodging. We were pilgrims and wanderers, aliens and strangers, even enemies of God, but we, too, were welcomed into this place. To show hospitality to the stranger is, as Gordon Lathrop has observed, to say, "We are beggars here together. Grace will surprise us both.

We stand in the awe of God’s greatness.

We worship the same God and we carry the same sins.

We were sent to earth to fulfill our mandate and life’s purpose

We were so created to worship God that it is probably embedded in our spiritual DNA itself!

What a Christian portrays in his art is the totality of life. Art is not to be a vehicle for self-conscious evangelism. Christians ought not to be threatened by fantasy and imagination. The Christian is the really free man. He is free to have imagination.

What a glorious God!

[W]hat befell the philosophers in AD 529 was not just one single law but a staccato burst of legal aggression issued by Justinian. ‘Your Clemency . . . the Glorious and Indulgent’ Justinian is how laws of this period referred to him. Justinian’s reverence, the legal code of the time announced, shone out ‘as a specially pure light, like that of a star’, while Justinian himself was referred to as ‘Your Holiness’; the ‘Glorious emperor’. There was little glorious or indulgent about what was coming. And there was certainly nothing that was clement. This was the end. The ‘impious and wicked pagans’ were to be allowed to continue in their ‘insane error’ no longer. Anyone who refused salvation in the next life would, from now on, be all but damned in this one. A series of legal hammer blows fell: anyone who offered sacrifice would be executed. Anyone who worshipped statues would be executed. Anyone who was baptized – but who then continued to sacrifice – they, too, would be executed. The laws went further. This was no longer mere prohibition of other religious practices. It was the active enforcement of Christianity on every single, sinful pagan in the empire. The roads to error were being closed, forcefully. Everyone now had to become Christian. Every single person in the empire who had not yet been baptized now had to come forward immediately, go to the holy churches and ‘entirely abandon the former error [and] receive saving baptism’. Those who refused would be stripped of all their property, movable and immovable, lose their civil rights, be left in penury and, ‘in addition’ – as if what had gone before was not punishment but mere preamble, they would be ‘subject to the proper punishment’. If any man did not immediately hurry to the ‘holy churches’ with his family and force them also to be baptized, then he would suffer all of the above – and then he would be exiled. The ‘insane error’ of paganism was to be wiped from the face of the earth.

Whatever a man fears he will worship. If you fear poverty, you will eventually worship money.

Whatever confronts your faith can be a test but if it stands to oppose the content of your personality and the validity of your convictions then it's threat.

What is the difference between aradhana (worship) and bhajana (to be one with)? Aradhana (worship) means the attention will go over and over again there, and bhajana (oneness) means continuous engrossment. One is to do aradhana (worship) and bhajana (oneness) for only one’s own Self; everything else will carry on naturally.

What is done unto people is also being done unto God

What is important is not the specific manner in which God is worshiped but the degree to which the devotee is filled with love. (48-49)

What is the purpose of belief if even god can't put the world back the way you worshipped it ?

What seems wrong to you is right for him What is poison to one is honey to someone else. Purity and impurity, sloth and diligence in worship, These mean nothing to Me. I am apart from all that. Ways of worshipping are not to be ranked as better or worse than one another. Hindus do Hindu things. The Dravidian Muslims in India do what they do. It's all praise, and it's all right. It's not I that's glorified in acts of worship. It's the worshippers! I don't hear the words they say. I look inside at the humility. That broken-open lowliness is the Reality, not the language! Forget phraseology. I want burning, burning. Be Friends with your burning. Burn up your thinking and your forms of expression!

...what songs from your childhood do you most remember? What hymns do you know? What Bible verses and stories do you know because of songs? What hymns do you want to pass down to your children?

What we call the Lord's prayer is actually the Disciple's Prayer because It says "Forgive us our trespasses" and Our LORD Jesus had no sin. Selah

What will you gain from ‘worshipping’ doubts? You will attain nothing but misery. The Lord has said not to go where everyone goes. Turn back from where others are going.

WHEN SIN HINDERS YOUR WORSHIP. God will never delay His promise. You have delayed Him. "..However, when the Son of Man comes, will He find faith on the earth?" Luke 18:8b

When” answers the question on time which is the currency of time

Whenever He answers prayers, God usually prioritizes those by people who, instead of their mouths, have prayed with their hands and/or feet.

When her daughter was frightened of a thunderstorm, the author pointed out the verse which declares the Heavens reveal the glory of God. When another storm occurred, her daughter ran to the window. "Mommy, God's really showing off today!

When human beings give their heartfelt allegiance to and worship that which is not God, they progressively cease to reflect the image of God. One of the primary laws of human life is that you become like what you worship; what’s more, you reflect what you worship not only to the object itself but also outward to the world around. Those who worship money increasingly define themselves in terms of it and increasingly treat other people as creditors, debtors, partners, or customers rather than as human beings. Those who worship sex define themselves in terms of it (their preferences, their practices, their past histories) and increasingly treat other people as actual or potential sex objects. Those who worship power define themselves in terms of it and treat other people as either collaborators, competitors, or pawns. These and many other forms of idolatry combine in a thousand ways, all of them damaging to the image-bearing quality of the people concerned and of those whose lives they touch.

When people believe that what you believe is what they believe, they turn you into a belief.

When the mind, for want of being sufficiently reduced by recollection at our first engaging in devotion, has contracted certain bad habits of wandering and dissipation, they are difficult to overcome, and commonly draw us, even against our wills, to the things of the earth. I believe one remedy for this is to confess our faults, and to humble ourselves before God. I do not advise you to use multiplicity of words in prayer: many words and long discourses being often the occasions of wandering. Hold yourself in prayer before God, like a dumb or paralytic beggar at a rich man's gate. Let it be your business to keep your mind in the presence of the Lord. If it sometimes wander and withdraw itself from Him, do not much disquiet yourself for that: trouble and disquiet serve rather to distract the mind than to re-collect it: the will must bring it back in tranquility. If you persevere in this manner, God will have pity on you.

When we allow people to come into our environment, God gives us His environment