Best 16 quotes in «viking quotes» category

God is not mocked!'' the domnall said sternly and Crowbone turned and laughed, hefting his sword on to one shoulder. '' of course he is Priest'' he called out as he went. ''His son was sent to promise an end to wicked folk. Odin promised an end to ice giants. I see no ice giants priest - but the world is full of wicked men.

His voice was reassuring and calm, his expression soft, his eyes brighter than ever. Oh Ahura Mazda, she’d never wanted any man so intently in all her life. She ached to have him touch her, kiss her, taste her. And Ivar did as she wished. He put her hand to his nose to smell her skin, kissed her inner wrist to taste her, his lips lingered over her racing pulse. Finally, it was confirmed in actions and direct words, spoken aloud and repeated seven times… She felt the rush of desire ripping through her body, an intense sensation of warmth upon her skin, the blissful waves of uneasiness swamped through her, tingling her nerves.

Lord help her, but she was instantly drawn to his scent - a mixture of smoke and salt and mystery - as well as his strength. The pulse of his heart, the hum of blood through his veins, the aura of power and danger surrounding him.

...it was not considered right for a man not to drink, although drink was a dangerous thing. On the contrary, not to drink would have been thought a mark of cowardice and of incapacity for self-control. A man was expected even to get drunk if necessary, and to keep his tongue and his temper no matter how much he drank. The strong character would only become more cautious and more silent under the influence of drink; the weak man would immediately show his weakness. I am told the curious fact that in the English army at the present day officers are expected to act very much after the teaching of the old Norse poet; a man is expected to be able on occasion to drink a considerable amount of wine or spirits without showing the effects of it, either in his conduct or in his speech. "Drink thy share of mead; speak fair or not at all" - that was the old text, and a very sensible one in its way.

Love can give you such happiness, then can break the very heart it filled, leaving a hole that can never be fixed or protected by any armour.

I'm obsessed with - perhaps even addicted to - winning, and can't help it.

Man without a sword is still a warrior, but one with no shield is just a target.

The male sphere of Norse shamanism consisted of the elite warrior groups known as the berserkir ("bear-shirts") and the úlfheðnar ("wolf-skins"). The berserkers (as we'll refer to the members of both of those groups for the sake of convenience), were shamans of a very different sort. After undergoing a period of rigorous training and initiation, they developed the ability to fight in an ecstatic trance that rendered them fearless - and, according to some sources, impervious to danger - while nevertheless inspiring a tremendous amount of fear in their opponents by their behavior, which was at once animalistic and otherworldly. Perhaps needless to say, there was no ergi associated with being a berserker. Quite the opposite, in fact - the berserker was seen as something of a model of manliness.

The other sources, even when they mention Hel, rarely describe it. But when they do, it's cast in neutral or even positive terms. For example, the mention that the land of the dead is "green and beautiful" in Ibn Fadlan's account is mirrored in a passage from Saxo (The medieval Danish historian, as you likely recall). In Saxo's telling of the story of Hadding, the hero travels to the "Underworld" and finds a "fair land where green herbs grow when it is winter on earth." His companion even beheads a rooster just outside of that land and flings its carcass over the wall, at which point the bird cries out and comes back to life - a feat which is highly reminiscent of another detail from Ibn Fadlan, namely the beheading of a rooster and a hen whose bodies are then tossed into the dead man's boat shortly before it's set aflame. In both cases, the emphasis is on abundant life in the world of the dead, even when death and absence prevail on earth.

Unfortunately for him he looked more like an innocent man on America’s terror watch-list rather than a gallant Viking possessing all the benefits of modernity. More like a villain in a Western fairy tale with his slicked-bouffant obsidian hair rather than the long sun-like curls that all great saviors of the poor have been obliged to possess. I squinted to the side towards him for a second and he caught my gaze almost immediately; his inky irises were comfortable enough to hold my stare indefinitely, his pupils seemed entirely ravenous as opposed to the feminist preferred oceanic turquoise, which for them is a physical demarcation of emotional sensitivity. He seemed like an uncanny bad guy any which way I looked at him, except of course, by his actions thus far…

Vikings, it seems, make their own way.

The idea of fate permeated the religion of the Vikings at every turn. Everything in the universe, even the Gods, was subject to it.

But didn’t dwarves kill Kvasir? How did giants get the mead?” T.J. shrugged. “All the old stories are basically about one group murdering another group to steal their stuff. That’s probably how.” This made me proud to be a Viking.

But the attitude that Viking society held up as the ideal one was a heroic stoicism. In the words of archaeologist Neil Price, "The outcome of our actions, our fate, is already decided and therefore does not matter. What is important is the manner of our conduct as we go to meet it." You couldn't change what was going to happen to you, but you could at least face it with honor and dignity. The best death was to go down fighting, preferably with a smile on your lips. Life is precarious by nature, but this was especially true in the Viking Age, which made this fatalism, and stoicism in the face of it, especially poignant. The model of this ideal was Odin's amassing an army in Valhalla in preparation for Ragnarok. He knew that Fenrir, "the wolf", was going to murder him one way or another. Perhaps on some level he hoped that by gathering all of the best warriors to fight alongside him, he could prevent the inevitable. But deep down he knew that his struggle was hopeless - yet he determined to struggle just the same, and to die in the most radiant blaze of glory he could muster.

Di gran furore si pregna il suo scheletro, bagliori saettano, uscendo e rientrando da essa come rincorsi durante una fuga. Sembra un dio del cielo, pieno di boria, quando ai mortali si appresta a elargire doni che celano invero soltanto inganni. Alza l’avambraccio, contrae il bicipite, rilucono nei suoi occhi di ghiaccio le luci ornate dai lapislazzuli. Secco il rilascio. Un potente boato squassa l’intero suolo.

A moment later, Vesta became aware that her life was passing her by in that busy city, where no man could capture her heart… What if she married someone, who wasn’t mentally prepared to keep his Zoroastrian identity intact? Or what if her future husband was forced to convert to Islam? What if he tried to force her to convert as well? What if he suddenly decided to become an extremist and called for Sharia Laws in Kurdland? She shivered at the thought.