Best 5910 quotes in «desire quotes» category

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    Two powerful factors which creates difference between destroying your relationship and deepening it are EGO and Attitude

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    Ultimately, a woman’s nature loves the desire to be desired, a passionate and uncontrollable desire. Sometimes it comes with a sacrifice or greater investment than usual.

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    Unjustified ambition kills value, Kills someone else's desire to fly, Cuts their wings, sucks their air. If there is nothing else, it eats its own life.

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    Unspoken words between you and I, Present in the eyes of knowing, Lost in the realm of unforeseen beauty, I am yours.

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    Upon scanning the sky, you don't really know when one color turns into another hue. And that's sort of how I fell for you. No definitive line or moment, just a slow blend of time inked by the earth's unexplainable.

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    Using fake feelings and relying on a trick box of artificial gadgets in order to create a simulation of desire, will not unravel the knotty puzzle to reinvent oneself. ( “Twilight of desire “ )

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    [...] vous savez bien que je n'en voudrai pas de cet homme car je ne veux que ce que je ne peux pas avoir, comme vous par exemple, je vous veux parce je ne vous aurai jamais, c'est simple et sans issue, c'est désespérément logique, le désir qui ne connaît de réalité que lui-même, et vous voyez bien que je mérite la mort pour cet entêtement de rat qui ne sait pas rebrousser chemin, pour cet acharnement de bestiole aveugle qui finira par crever d'avoir trop avancé, vous verrez bien, je mourrai de ce compromis que je ne veux pas faire, et tant pis pour tous les hommes sains et équilibrés qui m'aimeront et tant pis pour moi surtout qui en aimerai d'autres, on finit tous par mourir de la discordance de nos amours.

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    Wars fought over a face like this,” he murmured like he was talking to himself, my heart stopped beating and his thumbs moved lightly across my cheeks. “A man would work himself into the ground for it, go down to his knees to beg to keep it, endure torture to protect it, take a bullet for it,” his eyes came to mine, “poison his brother to possess a face like this.

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    Warum wird das Spielerische, Leichte, Dynamische aus der Sexualität genommen, warum sind die Klangfarben, die Tonarten der Lust als so statisch, abgegrenzt, einseitig gedacht, warum sind die Modulationen verschwunden aus dem Denken über das Begehren?

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    We actually respond to one another's energy more than to people's exact words or actions. In any situation, your taking or giving of energy is what you are actually doing. Everybody can feel, suffer, or enjoy the difference, but few can exactly say what it is that is happening. Why do I feel drawn or repelled? What we all desire and need from one another, of course, is that life energy called eros! It always draws, creates, and connects things.

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    We all are bundles of electric waves or streams of particles – proton, neutron, and electrons. If a piece of metal can be transformed into electric or magnetic waves, so can a string of sound, a thought, and a desire.

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    We all have a heart to give. What better time than now to start giving it more? What is it that you desire for humanity? Well what is it that you desire for yourself? What you desire for yourself is what you desire for all. Often we can figure out what we want by looking within. What has been your greatest desire your whole life? When we give what we want the most, we are given back much, much more. This cycle will continue the more you give. You will feel so abundant and loved, you'll be shining with glee for miles and miles.

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    We all are striving for something every minute of the day, whether we realize it or not.

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    We all have an innate desire to make a difference, to make an impact, to be seen, to be heard, to leave behind something better than what we're brought into.

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    We all have a sea inside us; can you hear it? Can you hear the ocean roaring?

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    We are all created by desire and we all die because of desire.

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    We are bodies, sometimes with dreams and always with desires.

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    We are drawn towards a thing, either because there is some good we are seeking from it, or because we cannot do without it. Sometimes the two motives coincide. Often however they do not. Each is distinct and quite independent. We eat distasteful food, if we have nothing else, because we cannot do otherwise. A moderately greedy man looks out for delicacies, but he can easily do without them. If we have no air we are suffocated, we struggle to get it, not because we expect to get some advantage from it but because we need it. We go in search of sea air without being driven by any necessity, because we like it. In time it often comes about automatically that the second motive takes the place of the first. This is one of the great misfortunes of our race. A man spokes opium in order to attain to a special condition, which he thinks superior; often, as time goes on, the opium reduces him to a miserable condition which he feels to be degrading; but he is no longer able to do without it.

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    We all have this perfect little image of who we want to be, but it is unnecessary. Throw the image away. You're already you just be the best version of yourself.

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    We always become weaker when our soul gets into a stronger desire to own another. Like the way, our knees gets weaker when we see into their eyes. And the way, our hearts and minds defy every law of gravity and make us feel light and float into the infinity. The way, our soul bonds to theirs and becomes stronger. The way, their touch feels like thousands of stars bombarding together ripping us out of our senses and reality. Filling every void inside us, and how everything seems so right. Like a dream, that we never want to end. Like a dream, where we want to be lost forever and never want to find our way back home.

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    We are living a fantasy life in our heads, and our real life is passing by, moment by moment.Life is only lived in moments: anything else is a fantasy, a lie, an illusion.

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    We are playing with desires that disappear.

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    We are part of the same society. We are part of the same humanity. When humanity is happy, we will be happy. When humanity is peaceful, our own lives are peaceful. ... We must develop the sense of 'we'. Once you're able to develop that sense of common humanity and the oneness of humanity, then naturally you will want all others to be free from suffering and enjoy happiness. The desire for happiness is a natural instinct shared by everyone.

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    We are to blame if reality does not take the form we desire. Whatever we have not desired with sufficient strength, that we call nonexistent. Desire it, imbrue it with your blood, your sweat, your tears, and it will take on a body. Reality is nothing more than the chimera subjected to our desire and our suffering.

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    We can demolish all the chaos, loneliness, discrimination and wars of the world, once we simply get hold of our desires - and we can do so, not by force, but only by being aware of their harms.

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    We can know what we do wrong even before we do it, but self-knowledge can't affect or change the outcome, can it? Everyone singing his own little song, convinced it's the most wonderful song the world has ever heard. Don't you see? We create our own thorns, and never stop to count the cost. All we can do is suffer the pain, and tell ourselves it was well worth it.

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    We create karma by all kinds of selfish actions.The first thing we must understand is that we are psychologically asleep.It is very difficult for us to be conscious of ourselves. We are not very aware. We must come to recognize that we do not pay attention.

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    We cannot recall our dreams, they cannot come back to us. If a dream comes – but what sort of coming is a dream's? Through what night does it make its way? If it comes to us, it does so only by way of forgetfulness, a forgetfulness which is not only censorship or simply repression. We dream without memory, in such a way that the dream of any particular night is no doubt a fragment of a response to an immemorial dying, barred by desire’s repetitiousness. There is no stop, there is no interval between dreaming and waking. In this sense, it is possible to say: never, dreamer, can you awake (nor, for that matter, are you able to be addressed thus, summoned). The dream is without end, waking is without beginning; neither one nor the other ever reaches itself. Only dialectical language relates them to each other in view of a truth.

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    We consider it innocent to desire, and heinous that the other person should do so.

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    We didn’t even talk that day. Not a word. There was no acknowledgement between us, but I felt a connection. I was on the other side of the road. I was alone. I thought I was alone. Until I saw her. She had no idea of her impact. She was oblivious. That was the power she had over me. Even then. Seeing her made me question what I was doing, what I wanted, what I desired, what I could do. Not just in the moment. But what I had been doing that lead me to this point, why I was there, out in the sun, my hands dirty and sore. My whole life, I could not remember anyone’s name. Nothing had made a formative impact on me. But right then I thought that might change. If I knew her name, I would remember it. That’s what she did, even before we’d met - she’d changed things. There she was, preoccupied, bent down, oblivious, washing her hands in a puddle on the side of the road. I knew she was the one. I was meant for her. I saw her, and right then, my life began.

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    We do not content ourselves with the life we have in ourselves and in our own being; we desire to live an imaginary life in the mind of others, and for this purpose we endeavour to shine. We labour unceasingly to adorn and preserve this imaginary existence, and neglect the real. And if we possess calmness, or generosity, or truthfulness, we are eager to make it known, so as to attach these virtues to that imaginary existence. We would rather separate them from ourselves to join them to it; and we would willingly be cowards in order to acquire the reputation of being brave. A great proof of the nothingness of our being, not to be satisfied with the one without the other, and to renounce the one for the other! For he would be infamous who would not die to preserve his honour.

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    We do not recognize that we are addicted to some negative psychological habit, some terribly self-destructive patterns of thinking...

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    We don't just want what we want because we want it; we want what we want because that's what we've learned to want.

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    We don't really want to get what we think that we want. I am married to a wife and relationship with her are cold and I have a mistress. And all the time I dream oh my god if my wife were to disappear - I'm not a murderer but let us say- that it will open up a new life with the mistress.Then, for some reason, the wife goes away, you lose the mistress. You thought this is all I want, when you have it there, you turn out it was a much more complex situation. It was not to live with the mistress, but to keep her as a distance as on object of desire about which you dream. This is not an excessive example, I claim this is how things function. We don't really want what we think we desire

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    We’d all lost ourselves and found something far more significant together. We reached with gaping wounds for a healing we desired so badly, like a blind man picturing the world around him—the lively children skipping rope, green grass, blue sky. It’s like that man standing in his vision, rising from the park bench, arms outstretched, taking the first steps into a world he only hopes exists.

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    We' (Enlightened One, Dadabhagwan) have only one desire. And that too a disappearing one; the one for Jagat Kalyan (salvation of the World)!

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    We fear what we most desire.

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    We live in a society where every business has a huge scope. Even if you open a shop selling snakes people will buy it. Thinking they will direct them to their neighbors house.

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    We hunger in earnest for that which we cannot consume.

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    We grow up in a world where satisfying our cravings seems to be the number one objective, every advertisement on television and the newspaper calls for one craving or another to be dealt with. When it comes to sex we are bombarded every which way, so much so, that we think solving our cravings is the only way and the right way.

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    Wellsted will remember this moment for the rest of his life. It is the first time he desires something for himself that is not dedicated to his own advancement. It is the moment he falls in love.

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    Well, your perfect erotic object remains only in recognition memory); and his absolute absence from reconstruction memory becomes the yearning that is, finally, desire. That socially surrounded absence, when you’re young, masks a lot of things in the real world; when you’re older and a few thousand sexual encounters have begun to clear what desire is about (or perhaps what really lies about desire) and you have begun to perceive desire’s edges, its effect is not so much that of an obliterator any more as it is that of a distorting lens. If you can smile at what you see through, it’s sometimes illuminating.

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    We men are built like that, and it is very fortunate that the imagination lends so much poetry to the senses, and that the desires of the body make thus much concession to the dreams of the soul.

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    We might like to think of ourselves as autonomous beings who get to decide who we are going to be, but we are likely much more malleable than we think. We are often defined by the structure that keeps us captive. In some ways our desires are so socially constructed that they can't rightfully be called our own.

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    We must desire to see people rising in life, rather than looking for ways to contribute to their fall.

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    We must avoid possession," he said. "But, oh, let me kiss you.

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    We need to make our own miracles, it is a wasted exercise to just wait for miracles to happen; they need a spark of energy and desire to make them come true.

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    We often exist in no man’s land; between the extremities of what we want to be and what we have become.

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    We're bound by our desire to be right.

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    We prefer the not wanting and not having to the losing.