Best 5910 quotes in «desire quotes» category

I met him, once again somewhere between dreams and reality, between desire and destiny, between dusk and dawn. In a place that can be visited but not inhabited.

I'm extra-good at wanting things. I want things until I feel sort of sick about them. I want enough for two normal people, at least.

I miss your silent stature, your avoided days of disaster, your present state of distress. I’m cinnamon, cloves and fire, you are the rested cedarwood of desire.

I'm just not going to do it so that we can say that we've done it. And I'm not going to do it if the first thing you say afterwards is 'please don't tell anyone' or 'let's forget it ever happened'. If you have to keep something secret it's because you shouldn't be doing it in the first place!

I'm more than a kiss on you worst day, I'm a kiss on your best." - Dr. Jeremy Nichols, Merger Complete

I'm not here to make you comfortable, I'm here to make you passionate.

I'm renowned within the ton as being cool under fire- around you, I'm never cool. I'm heated- I seethe- I burn with desire. If I'm in the same room, all I can think about is heat- your heat- and how you'll feel around me." Patience felt the heat rise, a real force between them. "I've gained the reputation of being the soul of discretion- now look at me. I've seduced my godmother's niece- and been seduced by her. I share her bed openly, even under my godmother's roof." His lips twisted wryly. "So much for discretion." He drew a deep breath; his chest brushed her breasts. "And as for my vaunted, up-until-you 'legendary' control- the instant I'm inside you that evaporates like water on hot steel." What prompted her Patience never knew. His lips were so close- with her teeth, she nipped the lower. "I told you to let go- I won't break." The tension, pouring off him in waves, eased, just a little. He sighed, and rested his forehead on hers. "I don't like losing control- it's like losing myself- in you." She felt him gather himself, felt the tension swell and coalesce about them. "It's giving myself to you- so that I'm in your keeping." The words, low and gravelly, rolled through her; closing her eyes, she drew in a shallow breath. "And you don't like doing that." "I don't like it- but I crave it. I don't approve of it, yet I yearn for it." His words feathered her cheek, then his lips touched hers. "Do you understand? I haven't any choice." Patience felt his chest swell as he drew a deep breath. "I love you." She shivered, eyes shut tight, and felt the world shift about her. "Losing myself in you- giving my heart and soul into your keeping- is part of that." His lips brushed hers in an inexpressibly tender caress. "Trusting you is part of that. Telling you I love you is part of that." His lips touched hers; Patience didn't wait for more. She kissed him. Letting go of the post, she slid her hands up, framing his face, so she could let him know- let him feel- her response to all he'd said. He felt it, sensed it- and reacted; his arms locked tight about her. She couldn't breathe, but she didn't care. All she cared about was the emotion that held them, that flowed so effortlessly between them. Silver and gold, it wound about them, investing each touch with its magic. Silver and gold, it shimmered about them, and quivered in their fractured breaths. It was immediate compulsion and future promise, heavenly delight and earthly pleasure. It was here and now- and forever.

I’m talking about other kinds of hunger. Desire.

I’m thinking we should test your theory…see if my voice really is all you need.

I must keep my head and not give in to desire, for desire is what causes women to drown.

In Clint's arms, Josie discovered what the kiss of a man should feel like. Fire: unadulterated, skin-scorching, tummy twisting, panty wetting fire. He kissed her as if she were the most desirable woman in existence. He devoured her lips as if they were the most decadent treat imaginable. And when he pressed her against the hardness of his desire - for me - she mewled in want.

Increase must become your natural desire

Increase is a natural desire

In front of him stood the woman of his dreams, giving him one last chance to kiss her. Reason didn’t stand a chance.

In Freud’s story our possibilities for satisfaction depend upon our capacity for frustration; if we can’t let ourselves feel our frustration – and, surprisingly, this is a surprisingly difficult thing to do – we can’t get a sense of what it is we might be wanting, and missing, of what might really give us pleasure.

Inherent in every living thing is an insatiable hunger, the innate desire to express life by freely and fully being “what” it was uniquely created to be. To personalize this, consider the possibility that there was a time when you were a “what” before you were a “who.” If you can wrap your mind around that possibility, then, the question to explore is, what were you before you became a who—and why did you become the who you uniquely are when there are so many other “who”s on the planet you might have been? While this may seem like a bit of a paradoxi- cal tongue twister, it is the quintessential question that requires exploration if you are to follow your true North Star back to your point of origin, where you’ll find your authentic self waiting to weave itself into the fabric of your human life today and every day.

In humans (and humans alone), sexuality is embodied in desire--in the primordial desire for life-as-relation. That the sex drive serves the vital desire for relation--that on the level of the primordial process, the desire for life-in-itself clothes itself in the sex drive--belongs to the particularity of being human.

In Kant’s description, ethical duty functions like a foreign traumatic intruder that from the outside disturbs the subject’s homeostatic balance, its unbearable pressure forcing the subject to act “beyond the pleasure principle,” ignoring the pursuit of pleasures. For Lacan, exactly the same description holds for desire, which is why enjoyment is not something that comes naturally to the subject, as a realization of her inner potential, but is the content of a traumatic superego injunction.

In life, I have learnt that the more I learnt about life, the sadder I became and the sadder I became the desire to learn about life increased.

In my defence, I was asleep when I fell in love with your boyish charm, hot lips and even hotter touch. What was I to do but continue falling...

In love there is no standard, no norm, no right and wrong. There is only attraction and desire.

In spite of my efforts I could not free myself. He caught me to me and I felt his teeth against mine. I kept mine firmly clenched and I hated him. I hated him so fiercely that I found a certain pleasure in my hatred. In that moment he had aroused an emotion in me that I had never felt before. It was not without desire. Perhaps, I thought later when I was alone and trying to analyze my feelings, the desire I felt was for a house, for a different station of life then that into which I had been born, for a fulfillment of a dream. My desire for these things was so fierce that perhaps another kind of desire could be aroused by anyone who could give me them; and his words about marriage had put an idea into my mind.

In order to understand the intensity of ritual forms, one must rid oneself of the idea that all happiness derives from nature, and all pleasure from the satisfaction of a desire. On the contrary, games, the sphere of play, reveal a passion for rules, a giddiness born of rules, and a force that comes from ceremony, and not desire.

In regards to maan (to seek importance from others), a man will become impudent if he keeps getting insulted up to a point. If he gets maan (importance from others) to a certain level, he grows stronger. And if he gets too much maan [praise], then his desire for it will come to end.

In my experience, desire is desire, love is love. I have never fallen in love for a gender. I have fallen for individuals. I know this is hard for people to do, but I don’t understand why it’s so hard, when it’s so obvious.

Inside each of us are memories, fantasies and desires for home - a shelter waiting to be built, a place of peace to be revisited.

In solitary at the towering fortress of desire, visioning for what the heart craved to restore, though waiting endlessly for the impossible.

Integrity is this sense of being true to self, true to G ~ d, and true to community. We were exploring where we were not in truth in those three areas. It’s not about permission to have sex with whomever we want. It is about the challenge of owning our truths with our faith, our G ~ d, and our community.

INTENT reveals desire; ACTION reveals commitment.

In the end, you will realize most friendship is feigning, most loving mere folly.

In the endeavor to establish a difficult habit, for example, mere wishing will never carry it to a successful conclusion; our wishing must rise to the level of WANTING if this goal is to be achieved.

In the end one loves one's desire and not what is desired.

INTENSE SEXUAL DESIRE IS THE GREATEST THING IN THE WORLD Janey dreams of cocks. Janey sees cocks instead of objects. Janey has to fuck. This is the way Sex drives Janey crazy: Before Janey fucks, she keeps her wants in cells. As soon as Janey's fucking she wants to be adored as much as possible at the same time as, its other extreme, ignored as much as possible. More than this: Janey can no longer perceive herself wanting. Janey is Want. It's worse than this: If Janey gets sexually rejected her body becomes sick. If she doesn't get who she wants she naturally revolts.

In the end all the puzzles of your life will be solved ,until then... laugh at the scepticism, live for the moment and remember everything happens for a reason.

In the end it will be your “Actions” “Convictions” & “Thoughts” which will determine how you shaped your life.

In their desire to make their point, presenters miss the point.

In this stillness that is at the same time movement, in this darkness that is at the same time light, change is found not in the realm of ideas but in the energizing desire that is realized through precipitation. Desire tends towards its own realization and change takes place when the desire for it shatters the bounds of the possible, breaking the dialectical equilibrium holding together the framework of what is existent. It is at such moments that the imaginary flows into the real and overwhelms it, inundating it until it has been absorbed.

In the story of life"Hope" is the Hero who protects the Lady Love "Dream (Desire from the bad guy "Fear".

In the wilderness of life Happiness is looking for you In the jungles of dreams and desires, In the beauty of shrubs and flowers, In the span of sadness and kindness. In the deepness of hearts and minds.

Intolerance produces the desire to segregate people who appear different from the society

I often tell my students that fiction is about desire in one way or another. The older I get, the more I understand that life is generally the pursuit of desires. We want and want and oh how we want. We hunger.

I realized that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. 'I believe in effort, I do not want to bind myself with vows' is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only means that I have not yet clearly realized the necessity of definite action. 'But supposing my views are changed in the future, how can I bind myself by a vow?' Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced. That is why Nishkulanand has sung: 'Renunciaton without aversion is not lasting.' Where therefore the desire is gone, a vow of renunciation is the natural and inevitable fruit.

I open my eyes. I want to know: what is in the abyss of a kiss? Are stars born in these black caves that house bated breaths and unspoken words? Do our souls crawl on these tender cheeks to greet one another by ivory gates? What happens when we kiss? Where do you go? Don’t tell me. For I have lost my desire to know. Kiss me so that I forget myself. I close my eyes and fall in the abyss.

I reached for her, pushing back the fall of hair-it was heavy and thick and smooth to the touch-and tilted her chin so that the moonlight shone on her wet face. We married each other that night, there on a bed of fallen pine needles-even today, the scent of pitch-pine stirs me-with Henry's distant flute for a wedding march and the arching white birch boughs for our basilica. At first, she quivered like an aspen, and I was ashamed at my lack of continence, yet I could not let go of her. I felt like Peleus on the beach, clinging to Thetis, only to find that, suddenly, it was she who held me; that same furnace in her nature that had flared up in anger blazed again, in passion.

{On the death of Hale's esteemed friend and fellow scientist, Luther Burbank. Burbank was much beloved by the population unil in an interview he revealed that he was an atheist. After this, the public turned on him and sent him thousands of letters with death threats. This upset the kind-hearted Burbank, who tried to amiably reply to each letter, so much that it ultimately led to his death} . . . he was misled into believing that logic, kindliness, and reason could convince and help the bigoted. He fell sick. The sickness was fated to be his last. What killed Luther Burbank, at just that time and in just that abrupt and tragic fashion, was his baffled, yearning, desperate effort to make people understand. His desire to help them, to clarify their minds, and to induce them to substitute fact for hysteria drove him beyond his strength. He grew suddenly old attempting to make reasonable a people which had been unreasonable through twenty stiff-necked generations. . . He died, not a martyr to truth, but a victim of the fatuity of blasting dogged falsehood.

I remember Your wonder Us two, lying on the sky You were explaining me the world Its weighs, And I said: "I will write for what is alive. " "I come from emptiness, not from nothingness. " And I kissed you without understanding Your sun came to surprise me And he loved me to hunt me down (And I wanted to ravage you).

I saw myself in the mirror, and from my expression I had a shocking intimation of the rift between my body and my soul. Whereas my face was drained by defeat and shock, inside my head was another universe: I now understood as an elemental fact of life that while I was here, inside my body was a soul, a meaning, that all things were made of desire, touch, and love, that what I was suffering was composed of the same elements.

I saw you, and I wanted to be close to you. I wanted you to let me in. I wanted to know you in a way no one else did. I wanted you, all of you. That wanting nearly drove me mad. And now that I have you, the only thing that terrifies me is having to go back to that place. Having to want you all over again, with no hope of my desire ever being fulfilled.

I saw cities, and roads of marvelous construction. I saw cruelty and greed, but I've seen them here too. I saw a people live a life that was strange in many ways, but also much the same as anywhere else." "Then why are they so cruel?" There was an earnestness to the girl's face, an honest desire to know. "Cruelty is in all of us," he said. "But they made it a virtue.

I seek to be moved, my imagination reborn. Let me feast on poems that feed my hunger.