Best 21 quotes in «tamil quotes» category

I thought about my [Punjabi] family. The only nakshatram we think about is the division of petrol pumps when we have to see the girl.

Decide for yourselves as to what you should thing of those who say there is God, that he is the preserver of justice and that he is the protector of all, even after seeing the practice of untouchablity in the form of man being banned from human sight and contact, from walking into the streets, from entering the temples and drawing water from a tank, is rampant in the land, and yet that land is not spared from being razed by an earthquake, burnt by the fiery lava of a volcano, engulfed in a deluge from the ocean, submerged in the chasm of the earth, or fragemented by thunder-storm.

In the Kural there is a chapter on invocation to God. But there is no place in it for principle of idol worship.

Ich glaube fest daran, dass jede Generation ihre eigene Aufgabe hat. Die Generation unserer Eltern hatte die Aufgabe die Perle des indischen Ozeans, die wunderschöne Insel Sri Lanka zu verlassen, um sich, und gerade uns, ein Leben in Sicherheit zu schenken. Dafür sollten wir Ihnen unendlich dankbar sein. Und die einzige Möglichkeit die ich sehe, wie wir dies zurückzahlen können, ist jede Chance die uns gegeben wird, zu nutzen, alles aus unserem Leben zu machen.

I want to say a word to the Brahmins: In the name of God, religion, sastras you have duped us. We were the ruling people. Stop this life of cheating us from this year. Give room for rationalism and humanism.

I thought that there is yet hope for someone who was caught in the river’s whirlpool, but none exists for those who are trapped in the vortex of a beautiful woman’s eyes.

It is always a fashion to advise disputants to sit round a table and solve disputes by dialogue and discussion, and not to resort to violent confrontation and wars. Whether in national disputes or in international conflicts parties are being constantly advised to avoid wars and to negotiate, while governments continue to oppress, persecute, and even commit genocide. No doubt, it is a very salutary advice and a noble ideal, quite often well-meaning, too. Nobody fights a war for the pleasure of it. But the trouble is, it has never been pragmatic ideal, and never will be so long as governments being what they are and the tyranny of the majority and armed might being the ruling principle of democracy…The weaker is left to its own devices to shake off tyranny and oppression. If the weaker side listened to this idealistic advice and waited till the end of time for a solution to its problems there would have been no wars of independence. If the American colonies of George III’s England listened to such advice and continued to be governed by England and to pay taxes to England without representation in the Parliament at Westminster, there would have been no American War of Independence, no American Declaration of Independence, and there would be no United States of America today…” (pp.279-280)

One of the outstanding features of Vanni society was the degree of integration of disabled people into the mainstream. They could be seen actively participating in many spheres, carrying out work with grit and amazing agility. People with one arm would ride motorbikes with heavy loads behind them on their motorbikes. You would hardly have known that some people you worked with were missing a leg from below the knee. Disability had been normalized. Serving these people was the only prosthetic-fitting service in Vanni, Venpuraa. This also expanded its service with the introduction of new technology. A common phrase one heard even prior to the Mullivaikaal genocide was about so and so having a piece of shrapnel in some part of their body. Many people lived with such pieces in their body and suffered varying degrees of pain as a result. Visiting medical experts did their best to remove the ones causing the most severe pain.

People are talking high of Thiruvalluvar. But in practice they do not respect his teachings. They act against him and disregard him.

Struggle for justice invariably alters the base culture. So did the long Tamil Eelam struggle. Its crystallization was the Vanni society during the last years of LTTE. My four years experience in Vanni also gave me a unique opportunity to see firsthand the devastating truth about the ways of the powerful on this globe - about which I and many other Tamils have puzzled over for many years. For us Tamils of Tamil Eelam it is a new source of power through knowing. It is also our proud history.

Our thoughts of literary renaissance should always center themselves on the removal of superstition, meanness, indignity and ignorance.

Tamilians love to irritate non-Tamil speakers by speaking in Tamil only.

The Red Hill was referred to in the most ancient surviving work of Tamil literature, the Tolkappiyam, which itself makes reference to an even earlier work now lost to history which in turn had supposedly been part of a library of archaic texts, all now also vanished, the compilation of which was said to have begun more than 10,000 years previously. This had been the library of the legendary First Sangam -- or 'Academy' -- of the lost Tamil civilization of Kumari Kandam, swallowed up, as Captain Narayan put it, 'by a major eruption of the sea'.

It's not arrogance. [Tamilians] are quiet people.

The conflict is mainly between the two major linguistic groups, the Sinhalese and the Tamils. The two races are locked, as it were, in a mortal combat, the Sinhalese majority fighting for perpetual domination over the Tamils with the ultimate object of an extinction of the Tamils as a distinct entity and the Tamils struggling for sheer survival. The combat is an unequal one, for the Sinhalese with their numerical superiority are in possession of all political power and the exclusive control of Government. The Tamils have only the justice of their cause to give them the necessary strength to sustain the struggle

We do not need to explain how the Aryans entered and settled in the Dravidian country, and subjugated and oppressed the Dravidians. Nor do we need to explain how before the Aryans entered the Dravidian country, the Dravidian country had a civilization and arts of the highest rank.

To discard what is unwanted, and to retain what is needed, is what reform means.

We do not need to explain how the Aryans entered and settled in the Dravidian country (tira¯vit»a na¯» t»u), and subjugated and oppressed the Dravidians. Nor do we need to explain how before the Aryans entered the Dravidian country, the Dravidian country had a civilization and arts of the highest rank.

Till the end of my life, I shall never canvas for a vote. I shall not even expect a word of praise from any quarter.

We see morality in speeches and writings. We do not find it in practice. We are having different regulations for the males and the females. Our code of conduct is unfair to women. Child marriage is abolished. If there is right to divorce, right for widows to remarry and if women are now given certain rights, we will not see prostitution in the country. It will gradually disappear.

When the purpose of clearly exposing the differences between the Aryan and the Tamil culture, civilization, conduct and creed Thirukkural was written. I am of that firm view.