Best 249 quotes in «fairness quotes» category

Some readers may find it a curious or even unscientific endeavour to craft a criminological model of organised abuse based on the testimony of survivors. One of the standard objections to qualitative research is that participants may lie or fantasise in interview, it has been suggested that adults who report severe child sexual abuse are particularly prone to such confabulation. Whilst all forms of research, whether qualitative or quantitative, may be impacted upon by memory error or false reporting. there is no evidence that qualitative research is particularly vulnerable to this, nor is there any evidence that a fantasy— or lie—prone individual would be particularly likely to volunteer for research into child sexual abuse. Research has consistently found that child abuse histories, including severe and sadistic abuse, are accurate and can be corroborated (Ross 2009, Otnow et al. 1997, Chu et al. 1999). Survivors of child abuse may struggle with amnesia and other forms of memory disturbance but the notion that they are particularly prone to suggestion and confabulation has yet to find a scientific basis. It is interesting to note that questions about the veracity of eyewitness evidence appear to be asked far more frequently in relation to sexual abuse and rape than in relation to other crimes. The research on which this book is based has been conducted with an ethical commitment to taking the lives and voices of survivors of organised abuse seriously.

So why don’t Americans cheat? Because they think that their system is legitimate. People accept authority when they see that it treats everyone equally, when it is possible to speak up and be heard, and when there are rules in place that assure you that tomorrow you won’t be treated radically different from how you are treated today. Legitimacy is based on fairness, voice and predictability, and the U.S. government, as much as Americans like to grumble about it, does a pretty good job of meeting all three standards. Pg. 293

Stand up for Truth even it means standing alone.

Stand up for what is fair against the unfair.

Stand up for your conscience. Use light to reveal what is concealed in the darkness. Use truth to fight the lies, and the heart to fight the mind.

That's not fair!" "Life's not fair, Kaspar. You know that. You had a slave for — how long?" "Twelve years." "Did you treat him 'fairly'? No, of course not. You beat him when you were in a bad mood, because it made you feel better, and when you felt better you beat him some more.

Stand up for what is right against the wrong.

That's not fair!" Charlotte said. "I thought you were a grown lady -- you know life is neither fair nor kind.

Striking a balance in life is tough, but trying to strike balance and remain fair in the face of imbalance and oppression is even tougher.

The being who patiently endures injustice, and silently bears insults, will soon become unjust, or unable to discern right from wrong.

The country he had left thirty years ago had been a realistic place. There were political realities there, then and now, that precluded blind faith, that discouraged one from thinking that everything, always, would work out fairly and equitably. But he had come to believe such things in the United States. Things had worked out. Difficulties had been overcome. He had worked hard and achieved success. The machinery of government functioned.

The ideal of the rule of law, along with equality under the law, is one of the bases of tolerance. It means that, one way or another, governments themselves must act in accordance with the law- a responsibility they sometimes try to evade. The treatment of asylum seekers in Australia is an example, where successive Commonwealth governments have produced a series of changes to the law. In a liberal-democratic society the rule of law also means that there must be open discussion about those laws and how they are being upheld in the courts. It also means predictability- known rules about the relationship between people and governments, and in certain matters, between individuals. It is intended to mean fairness - no one should be condemned unheard, and hearings must be carried out openly by courts or tribunals as independent of governments as possible. (In their wars against asylum seekers, governments have shuffled procedures around as if they were fairground illusionists.)

Then none was for a party; Then all were for the state; Then the great man helped the poor, And the poor man loved the great; Then lands were fairly proportioned; Then spoils were fairly sold; The Romans were like brothers In the brave days of old.

THE OLD MAN IN THE CORNER The man in the corner Is dying with words He's crying to be heard His days are marked And his only ears are birds He knows the secret to peace And his experience bleeds and hurts Somebody stop and listen Before he departs the earth! Somebody write his thoughts Before he hits the turf! His eyes are closing their shutters And he just dropped his Beads and stick. His breath is leaving us. Please! Somebody hear him out quick! A little girl rushes to him and Picks up his cane of wood. The old man then turns to her And faintly whispers, "The key to peace is To always stay fair And be good.

There is a code of behavior, she knew, whose seventh article (it may be) says that on occasions of this sort it behooves the woman, whatever her own occupation may be, to go to the help of the young man opposite so that he may expose and relieve the thigh bones, the ribs, of his vanity, of his urgent desire to assert himself; as indeed it is their duty, she reflected, in her old maidenly fairness, to help us, suppose the Tube were to burst into flames. Then, she thought, I should certainly expect Mr. Tansley to get me out. But how would it be, she thought, if neither of us did either of these things? So she sat there smiling.

The rich alone use imported articles, and on these alone the whole taxes of the General Government are levied...and its surplus applied to canals, roads, schools, etc., the farmer will see his government supported, his children educated, and the face of his country made a paradise by the contributions of the rich alone, without his being called on to spend a cent from his earnings.

Those dear to me took fright for my safety and, perhaps, my sanity. Kings, they explained, do not walk like beggars for hundreds of miles. My response was that if a beggar could managed the feat, then why not a king? Did they think me less capable than a beggar? Sometimes I think that I am. The beggar knows much that the king can only guess. And yet who draws up the codes for begging ordinances? Often I wonder what my experience in life--my easy life following the Desolation, and my current level of comfort--has given me of any true experience to use in making laws. If we had to rely on what we knew, kings would only be of use in creating laws regarding the proper heating of tea and the cushioning of thrones.

The two evening stars were now shining side by side. The smaller one had moved over to the big one. They were very close now, almost touching, and then they went together and become one very large star. I don't know if things like that are fair or not.

This is what the LORD requires of every man; to do justice, to love mercy and to humbly work with God.

This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential ‘just world’ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self—efficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the ‘just world’ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse. Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).

Those are just platitudes. Everyone has his own idea of "playing fair." "Does he? Try making up your own idea of what's fair--say, "giving the greatest rewards to the laziest workers"--and see how seriously people take you.

To impart a moral responsibility to exercise fairness in leadership builds greater leaders of strong character.

To me, honors don't matter; they only differentiate people and therefore they distract from the equality purpose. It goes the efforts all people to be regarded as equals backwards.

The true rule, in determining to embrace, or reject any thing, is not whether it have any evil in it; but whether it have more of evil, than of good. There are few things wholly evil, or wholly good." -- Abraham Lincoln, Original Quote

The world isn't fair, Calvin." "I know Dad, but why isn't it ever unfair in my favor?

The "you only live once" theory: Many people say that they do not believe in reincarnation; they believe when you die, you're dead. What about fish, clams, horses, bears, flies? People that say you only live once are saying some souls get to live just one life as a worm, and that is it for all of eternity. Other people believe you are judged by a god after you die. Is the worm judged?

Those who are men in God’s eyes would live and die for the promotion of equity, fairness and impartiality

Unconditional love is something people achieve once they’ve given themselves over completely to someone. Once they’ve decided that no matter what the other person does, they will always love them.

Unfortunately Women these days, complain A LOT about "wanting" to be equal to men, and insist that they "are" equal to men. However, when it comes to paying the check at the restaurant, paying for the wedding, or handling any other expenses, suddenly they forget the whole equality phenomenon. If you ask women why, they will just tell you that "I was with a MAN, a real man doesn't let a woman touch her purse, a real man takes care of his lady"... ((So they know the difference between a "Man" and a "Woman"... )) - Man spends, man takes responsibility, man has control... - Woman gets taken care of, women expects man to take responsibility, woman is under control! If you are a woman who "WANTS" to be equal to men, if you are a woman who wants to be "IN CONTROL" rather than being "UNDER CONTROL", start by being equal in doing the hard things first, don't let your boyfriend pay when you go out with him for a year or two, just like he did for you, don't let him pick you up at your home, drive everyday and pick him up to go out for a year or two, if you think it's so hard to do so, keep quite about it... you're not ready to be equal... You're just adequate enough to be taken care of... to be spent for...

Until there is equal and fair portion of opportunities apportioned for every citizen, the power structure may need to be restructured.

Urging an organization to be inclusive is not an attack. It's progress.

We are way less likely to love someone just because they love us than we are to hate someone just because they hate us.

We as humans tend to overlook lesser beings and things, but we should instead come to love and respect them.

We cannot have a just society that applies the principle of accountability to the powerless in the principle of forgiveness to the powerful.

…We had spiritually marked ourselves. This marking began…when the counterculture of political correctness began, and the assault on Christian values and traditions began. At first it seemed so ridiculous that it was harmless, kind of like a disease to which we were all immune. Soon, however, it was recolored to equal compassion, fairness, acceptance, tolerance, and equality. From there it evolved into a power with the ability to take any truth and repaint it as a lie, to take any lie and relabel it as truth.

wen thectaste of my own medicine is given to me results into silent treatment,its not bitter therefore i enjoy the medicine i gave you too.

We can have traders, without them being traitors. We can trade, without trading others. We can trade our traits, and not our worst ones, with others. We can trade our traitors for better traders, or they can become better traders themselves. Let the market trade this way.

We tend to think that God doesn’t struggle with mundane things like frustrations and anger. But one of his major points of frustrations is WHEN there is no man to stand for justice, fairness and equity

We should not take our ‘Humanity’ for granted. We should love and respect things as if they were ourselves.

We will never know peace and stability in the world without balance. And we will never know balance without justice for all. Yet, justice exists only where there is fairness and equality -- when every man and country is treated and viewed equally. No country should be given power over another. In addition, no country should be granted privileges that are denied to others. No one country has the authority to decide which country will be embargoed, denied to protect itself, and will be favored based on the weight of their resources. Eliminate the hypocrisy.

When fairness disappears from the public discuss of any nation, when partiality replaces impartiality, God begins to look

What is equity? It is the quality of citizens of a given society to relate to each other in fairness and impartiality

What's fair ain't necessarily right.

When people can get away with crimes just because they are wealthy or have the right connections, the scales are tipped against fairness and equality. The weight of corruption then becomes so heavy that it creates a dent that forces the world to become slanted, so much so — that justice just slips off.

When there is injustice someone should speak. When there is unfairness someone should act. We cannot have liberty and justice for all if we only want it only for ourselves. We must serve God in humble righteousness.

...Where are these so-called moderate Muslims one always hears about in the press? Do they exist or are they merely figments of our imagination? If one insults the Prophet Muhammad, our Muslim countrymen pour into the streets in a sacred rage and threaten us with beheading. But when one of them commits murder in the Prophet's name..." "The silence is deafening.

When you've lost everything,' he says, 'sometimes you don't see anything wrong with taking a little back.

Whether Maycomb knows it or not, we're paying the highest tribute we can pay a man. We trust him to do right. It's that simple.' 'Who?' Aunt Alexandra never knew she was echoing her twelve-year-old nephew. 'The handful of people in this town who that that fair play is not marked White Only; the handful of people who say a fair trial is for everybody, not just us; the handful of people with enough humility to think, when they look at a Negro, there but for the Lord's kindness am I.

With regard to character and reward, society has its priorities completely backward. We who enjoy experiencing and sharing physical pleasure are stigmatized and criminalized. Meanwhile those who enjoy controlling, punishing, and otherwise exercising power over non-consenting others are paid large salaries at the public's expense. Often they are given special uniforms and called heroes.

You always have to make sure things are fair.' I shook my head. 'I do not require fairness. Only justice.