Best 249 quotes in «fairness quotes» category

Any time we find ourselves relying on the ideas of an absolute, frozen state of right and wrong—or fairness versus unfairness—that we are used to, we can compare the habit to distraction during meditation.

Beauty was something that transcended any human boundary. Bisexuals and homosexuals alike were not exempt from the curse of beautiful things.

As an editor, you develop a B.S. meter—an internal warning system that signals caution about journalism that doesn't feel trustworthy. Sometimes it's a quote or incident that's too perfect —a feeling I always had when reading stories by Stephen Glass in the New Republic. Sometimes it's too many errors of fact, the overuse of anonymous sources, or signs that a reporter hasn't dealt fairly with people or evidence. And sometimes it's a combination of flaws that produces a ring of falsity, the whiff of a bad egg. There's no journalist who sets off my bullshit alarm like Ron Suskind.

As a citizen of the world, I will not confine myself within the gates of one nation or religion. I will not identify with only one species, sex, class or race; for I am a complete being, and that means that I embrace all of humanity, all of nature, every star and universe within the greater universe as a part of me. If we were all created in the image of God, and his love is unconditional, then why can't we love all living things with the same eyes as God? How can anybody say that one race is more superior than another, when we were all created in God's reflection?

A system of justice does not need to pursue retribution. If the purpose of drug sentencing is to prevent harm, all we need to do is decide what to do with people who pose a genuine risk to society or cause tangible harm. There are perfectly rational ways of doing this; in fact, most societies already pursue such policies with respect to alcohol: we leave people free to drink and get inebriated, but set limits on where and when. In general, we prosecute drunk drivers, not inebriated pedestrians. In this sense, the justice system is in many respects a battleground between moral ideas and evidence concerning how to most effectively promote both individual and societal interests, liberty, health, happiness and wellbeing. Severely compromising this system, insofar as it serves to further these ideals, is our vacillation or obsession with moral responsibility, which is, in the broadest sense, an attempt to isolate the subjective element of human choice, an exercise that all too readily deteriorates into blaming and scapegoating without providing effective solutions to the actual problem. The problem with the question of moral responsibility is that it is inherently subjective and involves conjecture about an individuals’ state of mind, awareness and ability to act that can rarely if ever be proved. Thus it involves precisely the same type of conjecture that characterizes superstitious notions of possession and the influence of the devil and provides no effective means of managing conduct: the individual convicted for an offence or crime considered morally wrong is convicted based on a series of hypotheses and probabilities and not necessarily because he or she is actually morally wrong. The fairness and effectiveness of a system of justice based on such hypotheses is highly questionable particularly as a basis for preventing or reducing drug use related harm. For example, with respect to drugs, the system quite obviously fails as a deterrent and the system is not organised to ‘reform’ the offender much less to ensure that he or she has ‘learned a lesson’; moreover, the offender does not get an opportunity to make amends or even have a conversation with the alleged victim. In the case of retributive justice, the justice system is effectively mopping up after the fact. In other words, as far as deterrence is concerned, the entire exercise of justice becomes an exercise based on faith, rather than one based on evidence.

Be fair, just and kind.

Be very careful when you judge another human being. Do not measure anybody strictly based on the bad you see in them and ignore all the good. Be wary of any man who intentionally ignores another man's record of deeds or work history simply to impose their own agenda. Such a man's judgment lacks merit and should be disregarded immediately. Without a conscience, there is no truth in them.

But it is precisely at those moments when the glass seems to be ‘set fair’ that Fate invariably decides to take a hand.

A true friend does not make you win by making you the winner to the detriment of the true winner. He makes sure that you become a loser, not because he likes the way you fail, but to enlighten you on how it feels to be treated that way and to demonstrate that love and respect are not exclusive.

But don't they say that all is fair in love and war? I heard that somewhere." "'They?' Who are 'they?'" "I don't know. Just people." "That's what the victorious claim, not the defeated; the powerful, not the powerless. 'All is fair.' 'The end justifies the means.' Is that what you believe?

But how did you fight an enemy who never fought fair? Didn’t you have to break the rules to win against the Devil?

Don’t assume. Ask.

But the distinction is important and must be made: the highest virtue is not to give or to take. It is to share. And what I didn’t understand most of my life is that sharing includes serving oneself. It is a subtle distinction, one too subtle for most adults, though most children understand it.

But the vicar of St. Botolph's had certainly escaped the slightest tincture of the Pharisee, and by dint of admitting to himself that he was too much as other men were, he had become remarkably unlike them in this - that he could excuse others for thinking slightly of him, and could judge impartially of their conduct even when it told against him. [from Middlemarch, a quote my mother thinks describes the kind of man my father was]

A subtle reason for apathy is that justice rarely has much to do with our lives. Unless we've personally been victims of injustice, we can take for granted that life is generally fair.

Do you want to know what General Putnam is thinking? It’s this. He’s thinking that he can’t win the war if he doesn’t keep the people on his side. He’s thinking that he can’t keep the people on his side if the troops are running amok among the civilian population—raping the women, stealing cattle, burning houses. He is determined to scare the wits out of the troops to keep them in line. And he’s thinking that it doesn’t matter very much who he executes to do it. So many men have died, so many mothers have wept, so many brothers and sisters have cried. He is thinking that in the long run if he executes somebody, he’ll shorten the war and save more lives. It doesn’t matter to him very much who he executes; one man’s agony is like another’s, one mother’s tears are no wetter than anybody else’s. And that’s why he’s going to have Sam shot.

Especially when it comes to animals used for food, humanity’s reasoning power and concern about fairness plummets.

Esmenda Jenkins Dube the first was all about fair and saw her house as an oasis in the middle of corruption, saw herself as a missionary converting stupidity into reason. She thought that was much more useful than a miracle.

Even though the Judge would charge the jury that they should listen to all the evidence before they made up their minds, the chances were likely that 100% of them will have already decided if William was guilty or not before the trial was over.

Everyone Deserves An Equal Footing.

Fair-minded people avoid zero-sum games in which one-person’s win translates into another person’s loss.

Exploration is a dirty game.

Fair and unfair are for children

Fair is irrelevant. This is the law – it has nothing to do with justice.

Fair-minded people ‘get in the game’ rather than criticizing from the sidelines.

Fairness is dealt out fairly.

Fair has nothing to do with it. This is the law – it has nothing to do with justice.

Fair-minded people never twist rules for personal gain.

Fairness as a principle doesn't work if applied only in response to demand; it must be safeguarded and promoted even when its beneficiaries don't realize what they are missing.

Fairness is a term that is interpreted different ways. For the government, fair is whatever suits their needs.

Housing is a human right. There can be no fairness or justice in a society in which some live in homelessness, or in the shadow of that risk, while others cannot even imagine it.

First: each person is to have an equal right to the most extensive liberty compatible with similar liberty for others. Second: social and economic inequalities are to be arranged so that they are both (a) reasonably expected to be to everyone's advantage, and (b) attached to positions and offices open to all.

How conscience tells us that we ought to be fair, nobody knows. This we can say: we don't know it just from being told, we don't know it from the five senses, and we don't know it by inference from prior knowledge. We just know it. The knowledge is "underived.

Humanity, why do you keep giving certain people awards that many others deserve? ...We don't need symbols anymore. We need equality.

Humanity, why do you keep giving certain people awards that many others deserve? ...We don't need symbols anymore. We need equality. I am against giving the credit only to a single person. This is how hate occurs and there are divides in the society. All people must have equal chances of admiration.

If we shrug our shoulders at the avoidable suffering of the weak and the poor, of those who are getting exploited and ripped off, we are not the left.

Criminal justice" is what happens after a complicated series of events has gone bad. It is the end result of failure--the failure of a group of people that sometimes includes, but is never limited to, the accused person.

Humans pursuing deep, complete connections respond to quite different incentives from those that influence self-interested utility maximizers. Rewards, monitoring, and punishments are less likely to be effective than engagement, communication, norms, socialization, identity, and common purpose. They share not out of a calculation of reciprocity but from a psychological pleasure in sharing. Those seeking connections make decisions from their hearts as well as their heads, influenced by emotion, fairness, empathy, and intuition. Their behavior, thoughts, feelings, and even personal attributes are highly socially contingent. The range of humanity includes individuals who display every possible combination of selfishness and sociability.

If God fairness, impartiality, equity, are his essence, that should become dominant in any society

If life was fair ... one third of the people would comprise of judges and lawyers ... one third of police and prison officials ... and one third of legislators ... and one third more to make the other three thirds make any sense at all .... Thank goodness for no fair.

[...] In a lot of ways, I guess Satan was the first superhero.” “Don’t you mean supervillain?” “Nah. Hero, for sure. Think about it. In his first adventure, he took the form of a snake to free two prisoners being held naked in a Third World jungle prison by an all-powerful megalomaniac. At the same time, he broadened their diet and introduced them to their own sexuality. Sounds kind of like a cross between Animal Man and Dr. Phil to me.

I know you kids are angry, because the world isn't fair. Well, get over it, because it's never going to be fair. The white boys have all the money and all the power and that's the way it is. And they aren't going to give it up - to you or to me. And you can't blame them for it because if you had it, you wouldn't give it to them, either. But fighting each other isn't going to fix anything. All it's going to do is let everybody go on insisting that black and Hispanic kids are ignorant and violent. That's perfect. It's easy. If you're ignorant and violent, people who don't like you can kick you out of school or put you in jail. And it's you own fault.

I nodded, unsure if Ted sounded admiring or angry. 'I waded in but I couldn't find him. I mean, is it possible - the water wasn't deep enough for him to drown. It doesn't make any sense.' 'My band made four brilliant albums and never had a single goddamn hit. We were supposed to be the American Rolling Stones, and we couldn't get more than five minutes of airplay. Does that make sense?' Ted stubbed out his cigarette.

In some rare cases, a friendship between two people benefits both of them, and what’s more, in some rarer cases, it benefits both of them equally.

...I realized that my father, of all these men, was the most obstinate, helplessly bonded to his better instincts and their excessive demands. I only then understood that he had quit his job not merely because he was fearful of what awaited us down the line should we agree like the others to be relocated, but because, for better or worse, when he was bullied by superior forces that he deemed corrupt it was his nature not to yield--in this instance, to resist either running away to Canada, as my mother urged our doing, or bowing to a government directive that was patently unjust. There were two types of strong men: those like Uncle Monty And Abe Steinheim, remorseless about their making money, and those like my father, ruthlessly obedient to their idea of fair play.

I said all, I did what is right! God knows what happened.. God knows my intentions. My conscience is clear, but are they as fair as my conscience? I put my trust and faith in God!

I look forward to seeing more and more people willing to resist the direction the world is moving in, a direction where our personal experiences are irrelevant, that we are defective, that our communities are not important, that we are powerless, that our future is determined, and that the highest level of humanity is expressed through what we choose to buy at the mall.

It is staggering how completely, fully and fairly life supports you if your negativity will allow the blessings to arrive.

It's Unfair to be fair, For Life is unfair

Listen, Monsieur Director, here's what I think. Obviously this is wrong. There are twenty-six of you in five or six small rooms; there are three of us in space enough for sixty. That is wrong, I assure you. You have my house and I am in yours. Give me back mine and this will be your home.