Best 2109 quotes in «europe quotes» category

The sepia tone of November has become blood-soaked with paper poppies festooning the lapels of our politicians, newsreaders and business leaders … I will no longer allow my obligation as a veteran to remember those who died in the great wars to be co-opted by current or former politicians to justify our folly in Iraq, our morally dubious war on terror and our elimination of one’s right to privacy.

The use of tobacco is one of the most evident of all the retrograde influences of our time. It invades all classes, destroys social life, and is turning, in the words of Mantegazza, the whole of Europe into a cigar divan.

... the very appearance of the word ‘‘oriental’’ as a serious geographic or cultural term triggers alarm bells for any American academic. The late Edward Said’s Orientalism argued that the word ‘‘oriental’’ is a fundamentally pejorative term for certain parts of the non-Western world, not only indicating that they are inferior but also justifying Western colonization or domination of them.

They are an American Delegation who are doing a tour of the region to apologize for the crusades', said Arafat. Then he, and his guest, burst out laughing. They both knew that America had little or no involvement in the wars of the eleventh to thirteenth centuries. But Arafat, at any rate, was happy to indulge the affliction of anyone who believed they had and use it to his own political advantage.

They want to dissolve Europe. They want to take away our own life and change it to something which is not our life.

[They] may have for instance taken the view of Edmund Burke, who in the 18th century made the central conservative insight; that a culture and a society are not things run for the convenience of the people who happen to be here right now, but is a deep pact between the dead, the living, and those yet to be born.

Those who do no halt mass migration are lost: slowly but surely they are consumed.

To be the mistress of a married man is to have the better role. Do you realize? His dirty shirt, his disgusting underwear, his daily ironing, his bad breath, his hemorrhoid attacks, his fuss, not to mention his bad moods, and his tantrums. Well all that is for his wife. When a married man comes to his mistress... he's always bleached and ironed, his teeth sparkle, his breath is like perfume, he's in a good mood, he's full of conversation, he is there to have a good time with you.

Through their discomforts Dom and Phil were missing everything of interest: the sudden strip marshes, the faces in the rock formations, the perfect lakes, the awesome måskoskårså valley grooved into the earth during the Ice Age, the golden eagle circling above it, and the views of a landscape it was impossible to believe existed in Europe.

Venice is a Dorian Gray city. Somewhere up there in the world's attic, there's another place with the haggard, poxed and ravaged face of unspeakable evil. And I suspect it's Cardiff.

Tonight, Dunadhar Castle is ours.

Und Berlin? Und die Mauer? Die Stadt wird leben, und die Mauer wird fallen. Aber eine isolierte Berlin-Lösung, eine, die nicht mit weiterreichenden Veränderungen in Europa und zwischen den Teilen Deutschlands einhergeht, ist immer illusionär gewesen und im Laufe der Jahre nicht wahrscheinlich geworden." ("And Berlin? And the Wall? The city will remain alive, and the Wall is going to come down. But an isolated solution for Berlin, one that does not go hand in hand with the broader changes in Europe and between the two parts of Germany, has always been illusionary and has not become any more probable over the course of the years.")

Until modern times it was as easy to travel across water as it was across land, where roads were frequently unusable.

Venice, it's temples and palaces did seem like fabrics of enchantment piled to heaven.

We have a bubbling successful melting pot in this country so long as the ingredients are essentially European.

We think ourselves possessed, or at least we boast that we are so, of liberty of conscience on all subjects and of the right of free inquiry and private judgment in all cases, and yet how far are we from these exalted privileges in fact. There exists, I believe, throughout the whole Christian world, a law which makes it blasphemy to deny, or to doubt the divine inspiration of all the books of the Old and New Testaments, from Genesis to Revelations. In most countries of Europe it is punished by fire at the stake, or the rack, or the wheel. In England itself, it is punished by boring through the tongue with a red-hot poker. In America it is not much better; even in our Massachusetts, which, I believe, upon the whole, is as temperate and moderate in religious zeal as most of the States, a law was made in the latter end of the last century, repealing the cruel punishments of the former laws, but substituting fine and imprisonment upon all those blasphemies upon any book of the Old Testament or New. Now, what free inquiry, when a writer must surely encounter the risk of fine or imprisonment for adducing any arguments for investigation into the divine authority of those books? Who would run the risk of translating Volney's Recherches Nouvelles? Who would run the risk of translating Dupuis? But I cannot enlarge upon this subject, though I have it much at heart. I think such laws a great embarrassment, great obstructions to the improvement of the human mind. Books that cannot bear examination, certainly ought not to be established as divine inspiration by penal laws... but as long as they continue in force as laws, the human mind must make an awkward and clumsy progress in its investigations. I wish they were repealed. {Letter to Thomas Jefferson, January 23, 1825}

When I was hired from Europe to work atop Mauna Kea, I had no idea how sacred the mountain was to the Hawaiians. Today, I am ashamed that I worked at the Mauna Kea Observatories (MKO).

When a Mannerist artist breaks rules he does so on the basis of knowledge and not of ignorance. A considerable amount of North European architecture of the sixteenth century must be excluded for these reasons.

When I was a schoolboy in England, the old bound volumes of Kipling in the library had gilt swastikas embossed on their covers. The symbol's 'hooks' were left-handed, as opposed to the right-handed ones of the Nazi hakenkreuz, but for a boy growing up after 1945 the shock of encountering the emblem at all was a memorable one. I later learned that in the mid-1930s Kipling had caused this 'signature' to be removed from all his future editions. Having initially sympathized with some of the early European fascist movements, he wanted to express his repudiation of Hitlerism (or 'the Hun,' as he would perhaps have preferred to say), and wanted no part in tainting the ancient Indian rune by association. In its origin it is a Hindu and Jainas symbol for light, and well worth rescuing.

You think it's impossible to be a passive fighter? Well, sometimes fighting just means existing. Existing, not going away, and quietly biding your time.

Wie ich heimschritt bemerkte ich mit einemmal vor mir meinen eigenen Schatten so wie ich den Schatten des anderen Krieges hinter dem jetzigen sah. Er ist durch all diese Zeit nicht mehr von mir gewichen dieser Schatten er überhing jeden meiner Gedanken bei Tag und bei Nacht vielleicht liegt sein dunkler Umriß auch auf manchen Blättern dieses Buches. Aber jeder Schatten ist im letzten doch auch Kind des Lichts und nur wer Helles und Dunkles Krieg und Frieden Aufstieg und Niedergang erfahren nur der hat wahrhaft gelebt.

You alone in Europe are not ancient oh Christianity The most modern European is you Pope Pius X And you whom the windows observe shame keeps you From entering a church and confessing this morning You read the prospectuses the catalogues the billboards that sing aloud That's the poetry this morning and for the prose there are the newspapers There are the 25 centime serials full of murder mysteries Portraits of great men and a thousand different headlines ("Zone")

Whereas once medieval Europe had adhered to a common Catholic religion, a common Latin language, and common well-spiced cuisine (at least, for the elite), the balkanization of the Christian world along national lines now meant that nations could no longer gather around the same table as easily as before. Even though it would take some years, the Europe-wide fashion for spices-as much as Latin-would be a casualty of Martin Luther's squabble with the bishop of Rome.

With the growth of civilisation in Europe, and with the revival of letters and of science in the fourteenth and fifteenth centuries, the ethical and intellectual criticism of theology once more recommenced, and arrived at a temporary resting-place in the confessions of the various reformed Protestant sects in the sixteenth century; almost all of which, as soon as they were strong enough, began to persecute those who carried criticism beyond their own limit. But the movement was not arrested by these ecclesiastical barriers, as their constructors fondly imagined it would be; it was continued, tacitly or openly, by Galileo, by Hobbes, by Descartes, and especially by Spinoza, in the seventeenth century; by the English Freethinkers, by Rousseau, by the French Encyclopaedists, and by the German Rationalists, among whom Lessing stands out a head and shoulders taller than the rest, throughout the eighteenth century; by the historians, the philologers, the Biblical critics, the geologists, and the biologists in the nineteenth century, until it is obvious to all who can see that the moral sense and the really scientific method of seeking for truth are once more predominating over false science. Once more ethics and theology are parting company.

Yet, with all his acuteness, it did not occur to him that Europe was not in the least to blame for his disillusionment. Europe had dropped miracles ages ago; she contented herself with ideals. It is we in Russia who will go on confusing miracles with ideals, as if the two were identical, whereas they have nothing to do with each other. As a matter of fact, just because Europe had ceased to believe in miracles, and realised that all human problems resolve down to mere arrangements here on earth, ideas and ideals had been invented. But the Russian bear crept out of his hole and strolled to Europe for the elixir of life, the flying carpet, the seven-leagued shoes, and so on, thinking in all his naïveté that railways and electricity were signs which clearly proved that the old nurse never told a lie in her fairy tales...

You could make something amazing out of something awful.

You find nothing like that among humans. Yes, human groups may have distinct social systems, but these are not genetically determined, and they seldom endure for more than a few centuries. Think of twentieth-century Germans, for example. In less than a hundred years the Germans organised themselves into six very different systems: the Hohenzollern Empire, the Weimar Republic, the Third Reich, the German Democratic Republic (aka communist East Germany), the Federal Republic of Germany (aka West Germany), and finally democratic reunited Germany. Of course the Germans kept their language and their love of beer and bratwurst. But is there some unique German essence that distinguishes them from all other nations, and that has remained unchanged from Wilhelm II to Angela Merkel? And if you do come up with something, was it also there 1,000 years ago, or 5,000 years ago? The (unratified) Preamble of the European Constitution begins by stating that it draws inspiration ‘from the cultural, religious and humanist inheritance of Europe, from which “have developed the universal values of the inviolable and inalienable rights of the human person, democracy, equality, freedom and the rule of law’.3 This may easily give one the impression that European civilisation is defined by the values of human rights, democracy, equality and freedom. Countless speeches and documents draw a direct line from ancient Athenian democracy to the present-day EU, celebrating 2,500 years of European freedom and democracy. This is reminiscent of the proverbial blind man who takes hold of an elephant’s tail and concludes that an elephant is a kind of brush. Yes, democratic ideas have been part of European culture for centuries, but they were never the whole. For all its glory and impact, Athenian democracy was a half-hearted experiment that survived for barely 200 years in a small corner of the Balkans. If European civilisation for the past twenty-five centuries has been defined by democracy and human rights, what are we to make of Sparta and Julius Caesar, of the Crusaders and the conquistadores, of the Inquisition and the slave trade, of Louis XIV and Napoleon, of Hitler and Stalin? Were they all intruders from some foreign civilisation?

1,000 cows in the U.S. are alive at night and dead in the morning. These cows on the ground are ground into feed, making their fellows not only carnivores but cannibals. Europe after Mad Cows' Disease has banned this practice. The U.S has not yet.

70 percent of Turkey’s citizens favored the EU; today it is only 50 percent. If you ask if they want Turkey to become an EU member, 60 to 65 percent still say yes. But if you ask: Do you believe Europe will accept Turkey, 60 percent say no.

[About Swami Vivekanada:] I am not saying that the message of the Swami was the final word in our nationalism... But it was tremendous - something with an undying glory of its own. If you read his books, if you read his lectures, you are struck at once with his love of humanity, his patriotism, not abstract patriotism which came to us from Europe but of different nature altogether a more living thing, something which we feel within ourselves when we read his writings.

Above all it is important to point out that we can only maintain our prosperity in Europe if we belong to the most innovative regions in the world.

Accordingly the Northern races of Europe found their inspiration in the Bible; and the enthusiasm for it has not yet quite faded away.

Actually, there are people from all ove - not just Latin America, certainly not just Cuba, but all over Europe, all over the United States. I like that. I like knowing a lot of different types of people. And I can afford to live in a relatively safe part of Miami.

Acknowledge that a more closely integrated Europe is no longer an unqualified American interest.

A day will come when all nations on our continent will form a European brotherhood... A day will come when we shall see... the United States of America and the United States of Europe face to face, reaching out for each other across the seas.

A democratic Europe of nation states could be a force for liberty, enterprise and open trade. But, if creating a United States of Europe overrides these goals, the new Europe will be one of subsidy and protection

A country like Belgium, or socialist countries in central Europe spend more money on art education than the United States, which is a really puzzling thought.

[Adolf] Hitler succeeded once upon a time to conquer all the big powers within two or three years and occupied all Europe, North Africa, and arrived at the gates of Moscow. This is not the real power. Real power is something completely different.

Africa's a wreck and it's not because it was hit by an asteroid. It's a wreck largely because it was hit by Europe.

A European currency will lead to member-nations transferring their sovereignty over financial and wage policies as well as in monetary affairs... It is an illusion to think that States can hold on to their autonomy over taxation policies.

Afghans think the burqa is a permanent part of culture. But, if you bring it to Europe, how would people react? Afghanistan doesn't want to change its culture, but it can change, all the time. So why are Afghans giving so much value to it? The burqa is not natural. It's not human nature.

Africa is to Europe as the picture is to Dorian Gray-a carrier onto whom the master unloads his physical & moral deformities

After about the first Millennium, Italy was the cradle of Romanesque architecture, which spread throughout Europe, much of it extending the structural daring with minimal visual elaboration.

After drama school I did a seven-month tour of Europe performing in 'Romeo and Juliet.' I played Romeo.

[After her election to the British Parliament and being welcomed to 'the most exclusive men's club in Europe':] It won't be exclusive long. When I came in, I left the door wide open!

A Europe that qualifies its own values is not attractive in the eyes of Muslims. Europe must conduct itself as a strong partner, both intellectually and spiritually, and it must be convinced of its own advantages. This is the only way we will gain respect.

A foreign threat is useful to put things in order in one's own camp, to make one's allies follow the bloc discipline. Iran does not fit this role too well, and it is very tempting to revive Russia's image of the enemy. But nobody in Europe is afraid anymore.

After being boxed in by man and his constructions in Europe and the East, the release into space is exhilarating. The horizon is a huge remote circle, and no hills intervene.

After all, the American society has been also based on the premise of expanding education very early. That's been [one] of the main sources of success of the Americans. And there is something that the world can learn from it and also be assisted by the United States along with Europe and the rest of the world. I really hope that this is an issue that engages the American public.

After Psychonauts went on to be very, very popular in Europe, I got busy with my next big project: being unemployed.