Best 10157 quotes in «pain quotes» category

I think poetry can be a kind of secular way in which people can be led to approach the difficult parts of their life, where there's been loss, where there's sadness of a deep kind. If poetry can help people to be more at ease in expressing even to themselves a lot of the darkness and pain of ordinary human existence, then it's serving some kind of cultural role, perhaps more than a cultural role, perhaps it is serving something of a spiritual role.

I think some of you have to go through the pain of being rejected, the pain of being attacked on television, and ultimately there are people at home who are rooting for you and are wondering why more people don't defend what they stand up for.

I think that being a mother, you would do anything for your children. Their pain is your pain; if they're in pain, you feel their pain.

I think that if you do the best you can in your life, you get your just reward. You sometimes give up a great deal to achieve a plane you're looking for. But if you find that it's important enough, then you do it. You have to decide. Even when you figure you've given up a great deal to get a small amount of something, the pain is only there for a short time. It really goes away. Whatever the quandary, it leaves you.

I think that humans have a huge capacity to carry pain and sadness. There are things that haunt us our entire lives; we are unable to let them go. The good times seem almost effervescent and dreamlike in comparison with the times that didn't go so well.

I think that it's a universal urge to have our pain not be felt alone and to have our joys not be felt alone.

I think that it would be good for people to realize and understand that they are doing something to deal with their pain and they aren't really going to be allowed to escape it and outrun it forever without side effects and certain consequences, as far as emotional and mental happiness and their physical condition. And I'd like people to be aware of those things.

I think that it's a great idea to have honest conversations about children before getting married. I also think it's impossible to promise someone, "What I want right now will never change, and as long as I promise you I do - or don't - want a child - or a specific number of children - before we get married, we will never have to experience fear, anxiety, uncertainty, or the pain of not getting what we want, when we want it.

I think that passion and love and pain are all bearable, and they go to make love beautiful.

I think that pain gives us appreciation of joy - it's a package deal. And I definitely think that the joys of life far outweigh the pain.

I think that Ronald Reagan wanted to hear other people's views, and he always listened carefully, and from time to time he changed his own mind about a position. And especially he took pains to listen carefully to foreign leaders with whom he was dealing.

I think that taking life seriously means something such as this: that whatever man does on this planet has to be done in the lived truth of the terror of creation, of the grotesque, of the rumble of panic underneath everything. Otherwise it is false. Whatever is achieved must be achieved with the full exercise of passion, of vision, of pain, of fear, and of sorrow. How do we know, that our part of the meaning of the universe might not be a rhythm in sorrow?

I think that-that anyone, the painter, the musician, the writer works in a-a kind of an-an insane fury. He's demon-driven. He can get up feeling rotten, with a hangover, or with-with actual pain, and-and if he gets to work, the first thing he knows, he don't remember that pain, that hangover-he's too busy.

I think that, very often there's a pain that's just too painful to touch. You'll break apart. And I think her mother's death and disappearance and abandonment was something she just never could deal with. Eleanor Roosevelt, when she's really very unwell in 1936, she takes to her bed. She has a mysterious flu.

I think that voodoo as a spiritual tradition has been demonized for so long in popular culture. I wanted to write against that and write a character who practiced that spiritual tradition who was not evil and intent on creating zombies or causing pain through voodoo dolls or whatever.

I think that when you reveal things that are going to cause pain, you have rhetorical resources in poetry.

I think the challenge is to takedifficult and painful times and turn them into something beneficial, something that makes you grow.

I think the films and the paintings erase each other. The paintings are extremely slow and constantly going on in the studio - they're constantly regenerating themselves in this slow, monotonous way that's a physical struggle and can be a pain in the ass. They're all based on very specific math and diagrams. And the films, when I'm making them, are very fast, very collaborative, with a lot of improvisation.

I think the function of suffering is to let me know that my perception is skewed; what I’m doing is judging natural events in such a way that I am creating suffering within myself. For instance, you have pain over certain conditions, certain situations that occur. And if you just say ‘ok, here I am, I’m going to experience the pain,’ you don’t suffer. The resistance and the degree of the resistance to the natural phenomenon of life causes tremendous suffering.

I think the idea that you can go this alone is - was a huge mistake. And unfortunately, there was a price paid in terms of suffering and pain for people in New Orleans.

I think the most important thing to remember is that pain passes. And artistically, the pain is going to pass. It's what you want to express out of the pain as opposed to indulging in the agony-and-pain mantra of songwriting that became such a hit in the '90s and still, all the way up to now.

I think there is, not in the sense that I enjoy it, but that it's an important question. It's the question, "Does the presence of pain mean God doesn't care? Does God not love me anymore?" I think that's a very common connection we tend to make.

I think there is, not in the sense that I enjoy it, but that it's an important question. It's the question, "Does the presence of pain mean God doesn't care? Does God not love me anymore?" I think that's a very common connection we tend to make. I see that a lot in my own life and in the lives of others.

I think the songs I was writing after Aeroplane were full of a lot of undealt-with pain that was just a little too big... the issues seemed too large for me to confront intuitively through songwriting. I kept pushing it and pushing it. There are so many issues about being human and why people inflict pain on each other. There were seeds of all these things I hadn't dealt with. With just the personal issues, I felt I was in over my head, but then to write about it... To write you have to have at least a little bit of confidence you know what you're talking about.

I think there's some evidence that we're empathic by nature. There is some evidence from studies of babies and young children that they resonate with the pain of others, and there's some work by Frans de Waal that other primates also resonate with the pain of others.

I think there's some evidence that when it comes to being a doctor or nurse, a police officer or therapist, that empathetic engagement leads to burn-out. Imagine if you're dealing with severely ill children, and you felt their pain all the time, and the pain of their parents - you wouldn't be able to do that job for very long. It would kill you.

I think the way we think about cancer, the way we treat cancer, has dramatically changed in the last century. There is an enormous amount of options that a physician can provide today, right down from curing patients, treating patients or providing patients with psychic solace or pain relief.

I think those who have a terminal illness and are in great pain should have the right to choose to end their own life, and those that help them should be free from prosecution.

I think watching my mom gave me great inspiration, I wish that had been reinforced more verbally. It would have kept me from a lot of pain.

I think you have to remember that Americans saw their purpose as so innately good that they could excuse the pain they would inflict on others to carry out those purposes. Because the purposes were so good, they would justify this pain we were inflicting on other people.

I think with all the odd jobs I ever had, there was some kind of enlightenment but, yes, a lot of pain and suffering that I don't want to relive.

I though about what death is, what a loss is. A sharp pain that lessens with time, but can never quite heal over. A scar. The idea occurred to me there on the site. Take a knife and cut open the earth, and with time the grass would heal it. As if you cut open the rock and polished it.

I thought it must be desperate to be old. To wake up in the morning and remember that you were ancient - and so behave that way. I thought old people were full of aches and pains and horrible illnesses.

I thought I'd lie on the floor and writhe in pain for a while," he grunted, "It relaxes me." "It does? Oh - you're being sarcastic. That's a good sign probably.

It is a common error, and the greater and more mischievous for being so common, to believe that repentance best becomes and most concerns dying men. Indeed, what is necessary every hour of our life is necessary in the hour of death too, and as long as one lives he will have need of repentance, and therefore it is necessary in the hour of death too; but he who hath constantly exercised himself in it in his health and vigor, will do it with less pain in his sickness and weakness; and he who hath practiced it all his life, will do it with more ease and less perplexity in the hour of his death.

It is a common thing for men to benumb their own arms, and make them as dead and useless by leaning too much upon them: so it is in a moral as well as a natural way: all the prudence and pains in the world avail nothing without God. So saith the Psalmist, in Psalm cxxvii. 2.

It hurts! It throbs with pain, the like of which I never felt the half! Mortal flesh would scream again . . . yet demon spirit bids to laugh

It hurts to see anybody in pain, if you've got any kind of heart.

It is a curious and painful fact that almost all the completely futile treatments that have been believed in during the long history of medical folly have been such as caused acute suffering to the patient. When anesthetics were discovered, pious people considered them an attempt to evade the will of God. It was pointed out, however, that when God extracted Adam's rib He put him into a deep sleep. This proved that anesthetics are all right for men; women, however, ought to suffer, because of the curse of Eve.

It is a grueling position (catching). My knees will tell you that. I've had nine knee surgeries. I've had a couple of broken thumbs, one on each hand. I can look back at it and say it's worth it to be enshrined in Cooperstown. I don't have any pain in my knees right now.

It is a horrible idea that there is somebody who owns us, who makes us, who supervises us - waking and sleeping - who knows our thoughts, who can convict us of thought crime, thought crime, just for what we think, who can judge us while we sleep for things that might occur to us in our dreams, who can create us sick, as apparently we are - and then order us, on pain of eternal torture to be well again. To demand this, to wish this to be true is to wish to live as an abject slave.

It is almost a definition of a gentleman to say that he is one who never inflicts pain.

It is an extraordinary act of courage,' said Tulas Shorn, 'to come to know a stranger's pain.

It is a painful thing to look at your own trouble and know that you yourself and no one else has made it.

It is a strange thing to read a letter after the writer is dead - a bitter-sweet thing, in which pain and comfort are strangely mingled.

It is a very melancholy reflection that men are usually so weak that it is absolutely necessary for them to know sorrow and pain to be in their right senses.

It is a wonderful thing that so many, and they not reckoned absurd, shall entertain those with whom they converse by giving them the history of their pains and aches and imagine such narrations their quota of conversation.

It is attachment to desire, not desire itself, that is the underlying cause of practically all of our pain and suffering.

It is better to suffer wrong than to do it, and happier to be sometimes cheated than not to trust.

I think when a society has such a profoundly dark and awful evil such as slavery in its history, then it leaves scars that are very, very deep. And unless we collectively address them and really put our effort to healing them, they'll perpetuate. The United States of America are still suffering from the echoes of slavery. I think we're still reeling from all the pain that is a result of it, and that's a reality.