Best 132 quotes of Annie Besant on MyQuotes

A common religion is not possible for India, but a recognition of a common basis for all religions, and the growth of a liberal, tolerant spirit in religious matters, are possible.

After death we live for some time in the astral world in the astral body used during our life on earth, and the more we learn to control and use it wisely now the better for us after death.

All men die. You may say: 'Is that encouraging?' Surely yes, for when a man dies, his blunders, which are of the form, all die with him, but the things in him that are part of the life never die, although the form be broken.

Among the various vernaculars that are spoken in different parts of India, there is one that stands out strongly from the rest, as that which is most widely known. It is Hindi. A man who knows Hindi can travel over India and find everywhere Hindi-speaking people.

An accurate knowledge of the past of a country is necessary for everyone who would understand its present, and who desires to judge of its future.

A people can prosper under a very bad government and suffer under a very good one, if in the first case the local administration is effective and in the second it is inefficient.

A prophet is always much wider than his followers, much more liberal than those who label themselves with his name.

As civilisation advances, the deities lessen in number, the divine powers become concentrated more and more in one Being, and God rules over the whole earth, maketh the clouds his chariot, and reigns above the waterfloods as a king.

As the heat of the coal differs from the coal itself, so do memory, perception, judgment, emotion, and will, differ from the brain which is the instrument of thought.

Beauty is no dead thing. It is the manifestation of God in nature. There is not one object in nature untouched by man that is not beautiful, for God's manifestation is beauty. It shines through all His works, and not only in those that may give pleasure to man.

Belief in karma ought to make the life pure, strong, serene and glad. Only our own deeds can hinder us; only our own will can fetter us. Once let men recognize this truth, and the hour of their liberation has struck. Nature cannot enslave the soul that by wisdom has gained power and uses both in love.

Better remain silent, better not even think, if you are not prepared to act.

Britons are good, though often brutal, colonists where they come into relations with entirely uncivilized tribes whose past is so remote as to be forgotten. But they trample with their heavy boots over the sensitive, delicate susceptibilities of an ancient, highly civilized and cultured nation, such as India.

Celibacy is not natural to men or to women; all bodily needs require their legitimate satisfaction, and celibacy is a disregard of natural law.

Clairvoyants can see flashes of colour, constantly changing, in the aura that surrounds every person: each thought, each feeling, thus translating itself in the astral world, visible to the astral sight.

Continents may break up, continents may emerge, but the human race is immortal in its origin and in its growth, and there is nothing to be afraid of, even if the foundations of the earth be moved.

Control of the tongue! Vital for the man who would try to tread the Path, for no harsh or unkind word, no hasty impatient phrase, may escape from the tongue which is consecrated to service, and which must not injure even an enemy; for that which wounds has no place in the Kingdom of Love.

Death cannot touch the higher consciousness of man ... it can only separate those who love each other so far as their lower vehicles are concerned; the man living on earth, blinded by matter, feels separated from those who have passed onwards, but ... there is no such thing as Death at all.

Death consists, indeed, in a repeated process of unrobing, or unsheathing. The immortal part of man shakes off from itself, one after the other, its outer casings, and - as the snake from its skin, the butterfly from its chrysalis - emerges from one after another, passing into a higher state of consciousness.

Death is but an aspect of life, and the destruction of one material form is but a prelude to building up of another.

Debating clubs among boys are very useful, not only as affording pleasant meetings and interesting discussions, but also as serving for training grounds for developing the knowledge and the qualities that are needed in public life.

'Easter' is a movable event, calculated by the relative positions of sun and moon, an impossible way of fixing year by year the anniversary of a historical event, but a very natural and indeed inevitable way of calculating a solar festival. These changing dates do not point to the history of a man, but to the hero of a solar myth.

Empty-brained triflers who have never tried to think, who take their creed as they take their fashions, speak of atheism as the outcome of foul life and vicious desires.

Every form, not being the whole, must, of necessity, be imperfect; less than the whole, it cannot be identical with the whole, and being less than the whole and, therefore, imperfect by itself, it shows imperfection as evil, and only the totality of a universe can mirror the image of God.

Everyone knows the beautiful story of Abraham and the sacrifice of Isaac. How this noble father led his child to the slaughter; how Isaac meekly submitted; how the farce went on till the lad was bound and laid on the altar, and how God then stopped the murder, and blessed the intending murderer for his willingness to commit the crime.

Every person, every race, every nation, has its own particular keynote which it brings to the general chord of life and of humanity.

Evil is only imperfection, that which is not complete, which is becoming, but has not yet found its end.

God' is always the equivalent of 'I do not know.

God is immanent in every atom, all-pervading, all-sustaining, all-evolving; He is its source and its end, its cause and its object, its centre and circumference; it is built on Him as its sure foundation, it breathes in Him as its encircling space; He is in everything and everything in Him.

If my interlocutor desires to convince me that Jupiter has inhabitants, and that his description of them is accurate, it is for him to bring forward evidence in support of his contention. The burden of proof evidently lies on him; it is not for me to prove that no such beings exist before my non-belief is justified, but for him to prove that they do exist before my belief can be fairly claimed. Similarly, it is for the affirmer of God's existence to bring evidence in support of his affirmation; the burden of proof lies on him.

If we believe in a God at all, we must surely ascribe to him perfection of wisdom and perfection of goodness; we are then forced to conceive of Him - however strange it may sound to those who believe, not only without seeing but also without thinking - as without will, because He must always necessarily pursue the course which is wisest and best.

I have ever been the queerest mixture of weakness and strength, and have paid heavily for the weakness.

In a 50 mile radius around Chicago one can see the red aura of pain, agony, terror, anger from all the animals being butchered there.

In a deep metaphysical sense, all that is conditioned is illusory. All phenomena are literally 'appearances,' the outer masks in which the One Reality shows itself forth in our changing universe. The more 'material' and solid the appearance, the further is it from reality, and therefore the more illusory it is.

India is a country in which every great religion finds a home.

India is the mother of religion. In her are combined science and religion in perfect harmony, and that is the Hindu religion, and it is India that shall be again the spiritual mother of the world.

In literature and in art, alike, this gloomy fashion of regarding Death has been characteristic of Christianity. Death has been painted as a skeleton grasping a scythe, a grinning skull, a threatening figure with terrible face and uplifted dart, a bony scarecrow shaking an hourglass - all that could alarm and repel has been gathered round this rightly-named King of Terrors.

In morals, theosophy builds its teachings on the unity, seeing in each form the expression of a common life, and therefore the fact that what injures one injures all. To do evil i.e., to throw poison into the life-blood of humanity, is a crime against the unity.

In the light of reincarnation life changes its aspect, for it becomes the school of the eternal Man within us, who seeks therein his development, the Man that was and is and shall be, for whom the hour will never strike.

I often think that woman is more free in Islam than in Christianity. Woman is more protected by Islam than by the faith which preaches monogamy. In AI Quran the law about woman is juster and more liberal.

Isaiah is by far the finest and least objectionable of the seventeen prophets whose supposed productions form the latter part of the Old Testament. A distinctly higher moral tone appears in the writings called by his name, and this is especially noticeable in the 'Second Isaiah,' who wrote after the Babylonish captivity.

Islam believes in many prophets, and Al Quran is nothing but a confirmation of the old Scriptures.

It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, o­ne of the great messengers of the Supreme. And although in what I put to you I shall say many things which may be familiar to many, yet I myself feel whenever I re-read them, a new way of admiration, a new sense of reverence for that mighty Arabian teacher.

It is not monogamy when there is one legal wife, and mistresses out of sight.

It is the duty of the followers of Islam to spread through the civilised world, a knowledge of what Islam means - its spirit and message.

I was a wife and mother, blameless in moral life, with a deep sense of duty and a proud self-respect; it was while I was this that doubt struck me, and while I was in the guarded circle of the home, with no dream of outside work or outside liberty, that I lost all faith in Christianity.

I will suggest that the great aim of our education is to bring out of the child who comes into our hands every faculty that he brings with him, and then to try to win that child to turn all his abilities, his powers, his capacities, to the helping and serving of the community which is a part.

Jeremiah is a most melancholy prophet. He wails from beginning to end; he is often childish, is rarely indecent, and although it may be blasphemy to say so, he and his 'Lamentations' are really not worth reading.

Karma brings us ever back to rebirth, binds us to the wheel of births and deaths. Good Karma drags us back as relentlessly as bad, and the chain which is wrought out of our virtues holds as firmly and as closely as that forged from our vices.

Knowledge is essential to conquest; only according to our ignorance are we helpless. Thought creates character. Character can dominate conditions. Will creates circumstances and environment.