Best 93 quotes of Michael Meade on MyQuotes

A false sense of security is the only kind there is.

As a culture, we turn away from people just when they are in times of change. That's when most communities used to embrace people, so the individual and the culture both benefited.

A true calling is aimed at the genius qualities already set within each person.

During youth a blossoming and budding forth tries to happen from inside out as each young person encounters what is seeded in them and gifted in their soul.

Emotions are the natural substances of the soul ... and when we think we can't handle the emotions, we lose the natural substances of the soul and begin looking for substances to replace the flow.

Everyone gets wounded in this world and everyone has within them some golden qualities that can serve to heal the wounds of time and the traumatic effects of human tragedy.

Genius is the basis for the deepest type of mentoring. When true learning occurs genius teaches genius and both the teacher and the student grow.

In many tribal cultures, it was said that if the boys were not initiated into manhood, if they were not shaped by the skills and love of elders, then they would destroy the culture. If the fires that innately burn inside youths are not intentionally and lovingly added to the hearth of community, they will burn down the structures of culture, just to feel the warmth.

The desire to be part of something greater and to occupy life more fully, is also a desire to touch and be touched by the living imagination that sustains each soul and all of life.

The old idea is that when tragedy strikes or when an obstacle blocks us, there are only two possibilities. We either become a smaller person or we become a bigger person. If it's a real life change you cannot come out the same. So therefore, you're either going to come out smaller or you're going to rise up and ultimately come out of it a bigger person.

There's an African proverb: 'When death finds you, may it find you alive.' Alive means living your own damned life, not the life that your parents wanted, or the life some cultural group or political party wanted, but the life that your own soul wants to live.

Trouble is another word for fate; what troubles us the most is what we are fated to one day face. What troubles us in youth will return at each crossroad in life because it secretly seeks to provoke a deep awakening to the unique way that we are intended to live.

Until, modern times when it became mostly a civic task, education was considered a sacred work. It was sacred because it involved the indwelling spirit in the student and because it required an awakened spirit in the teachers. Spirit to spirit, genius to genius, soul to soul go the true lessons that help young people become themselves. Ultimately, each person holds the key to the story trying to be lived from within, but first someone else must help unlock the mystery of one’s life.

When a culture simply shrugs about what happens to people in war, it breaks the fragile sequence, the bond between all people.

While you had the chance to live, did you become your true self?

A certain kind of courage is required to follow what truly calls to us; why else would so many choose to live within false certainties and pretensions of security? If genuine treasures were easy to find this world would be a different place. If the path of dreams were easy to walk or predictable to follow many more would go that route. The truth is that most prefer the safer paths in life even if they know that their souls are called another way.

A community best serves itself when it truly serves the awakening of the unique story trying to come to life through each person born.

A genuine education must somehow serve the wings of spirit and imagination that each child brings to life.

An old Celtic proverb boldly places death right at the center of life. ‘Death is the middle of a long life,’ they used to say. Ancient people did things like that; they put death at the center instead of casting it out of sight and leaving such an important subject until the last possible moment. Of course, they lived close to nature and couldn’t help but see how the forest grew from fallen trees and how death seemed to replenish life from fallen members. Only the unwise and the overly fearful think that death is the blind enemy of life.

A society that fails to water the life-seeds of its members may be capable of instructing its citizens, but will be incapable of truly educating its children or wholly embracing its youth.

As people used to say, “What the heart loves is the cure.” The cure for healing the wounds and conflicts between faiths and systems of belief involves awakening to the unique ways that each heart carries devotion and love. When followed far enough, simple belief can transform into wisdom; raw passions can become a greater compassion that trusts what resides in one’s heart and even in the hearts of others. Until the heart opens and the eyes begin to see there is always the danger of blindness and narrowness and the tendency to hold onto narrow ways of being.

At critical moments in the life of individuals and of societies, it is not necessarily the facts that are needed as much as a profound narrative that makes sense of life’s conflicts and misunderstandings. When all seems to be falling apart and becoming less rational and more chaotic, it is usually a different story that is needed to make things whole again. Mythic imagination can break the spell of time and open us to a level of life that remains timeless. Myth is not about what happened in past times; myth is about what happens to people all of the time.

At critical moments the veil between the little-self and the deep self thins and a meaningful self-adjustment becomes possible. If a person does not become paralyzed with fear or frozen in hatred, the wise self hidden within will rise to the occasion.

Becoming a genuine individual requires learning the oppositions within oneself. Those who fail or refuse to face the oppositions within have no choice but to find enemies to project upon. Enemy simply means a "not-friend;" unless a person deals with the not-friend within they require enemies around them.

Each life involves an essential errand; not simply the task of survival, but a life-mission embedded in the soul from the beginning.

Each soul lives on the verge of remembering the forgotten agreement and original dream that it carries; yet each moment can be another point when the dream of life becomes lost again. Each meaningful step we take on the path of life involves some tension between the needs of the common world and the dreams of the soul. This inherent tension can stop us in our tracks, yet can also be the source of vital energy needed for the soul to grow. Each time we remember a piece of why we came to life we pull the seeds of eternity farther into the world of time. The inner seed keeps trying to sprout, but often our fate must place us in a crossroads or nail us to a cross before we pay proper attention to it.

Each young person is a poet of sorts, trying to sort out the poetics of their inner life and its relation to the great world around it. Each elder is a philosopher of sorts, trying to sort out the meanings and gleanings of a life as well as the necessary implications of the presence of death.

Education at a deep level means to ‘lead out’ what is trying to be born from within. The job of a true teacher is to help awaken the inner pupil that has its own way of being and unique way of perceiving the world.

Every mistake is a new style.

Everyone experiences pain and most suffer from patterns that continue to make life miserable unless something or someone intervenes. The pain we feel comes from the cross-wise energies that keep curving back and cancelling the wise self and the good word that wait to be expressed from within us. Persistent pain is usually the indication that we have become trapped in a life too small for our true nature. That is the usual human fate and the common predicament where the little-self obscures the greater nature behind it. Until people realize what harms them and limits them from within, they are unlikely to call out for someone to help stop the pain. The remedy may be nearby, but until the pain becomes unbearable most remain caught in the agony of one form or another of self-inflicted wounds. As Rumi said, 'The cure for the pain is in the pain.

Fate and destiny are close woven within us and near them can be found the true genius of our lives.

Hearing a story awakens the mythic story living in each of us. It places us in a “mythic condition” that reconnects us to the core imagination and living story at the center of our soul. Being touched by myth carries us to the center where the world is always ending and always beginning again.

Human beings long for connection, and our sense of usefulness derives from the feeling of connectedness. When we are connected — to our own purpose, to the community around us, and to our spiritual wisdom — we are able to live and act with authentic effectiveness.

If we meet a myth with our lives and deepest concerns, the mythic oracles speak directly to us. Myths are oracular in the sense that each person can receive a message or an insight that relates to their life circumstances. The point has never been to “believe” in myths or to simply accept what others have said they mean. The key issue with mythic images is to let them speak to us, wherever and whenever we find ourselves seeking guidance, permission, or understanding.

If we want the world to change, it has to start inside the human soul.

If we want the world to change, the healing of culture and greater balance in nature, it has to start inside the human soul.

In mythic terms, the earth is a place of mystery and wonder where life always hangs by a thread and all the events of history are loosely stitched upon the endless loom of eternity. Secretly, we are each tied to the divine.

In order to understand the conditions we are in, we must place ourselves not in the mainstream of life but in the timeless stream of myth. As the fabric of life loosens, the veil between this world of hard facts and the otherworld of great imagination also becomes thinner and more permeable. Just as time seems to be running out, timeless things try to slip back into human awareness.

Inside each one of us there is a mostly hidden, mostly golden, mostly eternal image or aspect of being, similar to the gold that is buried in the earth. We are the earthlings, the children of the earth, and therefore we are a replica, in a sense, of the earth itself. One of the ideas that is important is: As above, so below. As outside, so within.

In the end, as at the beginning, the divine turns out to be most interested in the unique life of the individual soul. That’s what was meant by the old idea that “inside people is where god learns.” This is not a religious notion, but more of a spiritual insight. For this conversation god is simply the shortest way to refer to the divine. When a unique life becomes fully livedeveryone involved learns something and it becomes clear that god was involved all along.

In the end, what we fear will not go away, for it indicates what we must go through in order to awaken, become more genuine, and live more fully. The problem is that we tend to be most afraid of what our own souls require of us. Often our deepest fear is that we might become who we are intended to be, who we already are at our core. For becoming who we truly are requires the greatest amount of change.

In these dark and uncertain times, there can be great value in imagining a bit of star in each human soul. Not just that it gives some hope for humanity at a time when man’s inhumanity to man seems ever on the increase; but also because it points to an inner brightness that can light the way in dark times.

Living myth is about the experience of the waters parting again in the here and now. As a critical moment opens before us the spirit of life and genius of the soul speaks to us and through us. What was about to crush us suddenly parts before us and we shoot forward with the sudden vitality of life, fueled by the living imagination needed to survive.

Many people believe that eliminating the apparent causes of fear will eliminate it, but fear, like beauty, is part of the world. The fear of fear results in the growth of terror as well as a loss of the beauty and wonder of the world. By fearing fear, we create the room for terror and panic to grow. People become blinded by fear, driven by anxieties, and increasingly ruled by phobias and obsessions. When we fail to recognize how fear works in the world, we become ruled by it. The point is not to become paralyzed with foreboding or be caught in the panic that can grip the collective and cause people to run blindly in the wrong direction. The point is to willingly go where most fear to go, to follow where the fear might lead and face the ways that the world roars at us.

Mentoring is an archetypal activity that has timeless elements which can connect us to the universal ground where nature renews itself and culture becomes reimagined. Youth and elder meet where the pressure of the future meets the presence of the past. Old and young are opposites that secretly identify with each other; for neither fits well into the mainstream of life.

Myth and nature are the two great garments of the world, with nature being the living green garment that covers the planet and myth being the multidimensional, many-colored fabric that continually weaves human culture.

Mythic imagination can break the spell of time and open us to a level of life that remains timeless. Myth is not about what happened in past times; myth is about what happens to people all of the time.

Myth offers a third place to stand or a third way to see when we find ourselves caught between opposing ideas and hardening ideologies.

Myths remind us of the symbolic presence within all the lost-and-found adventures that alone can give life meaning. Losing touch with the world of myth means losing the sense that life is deeply meaningful, full of meanings trying to be revealed at each twist and turn in the ongoing drama.

Once a person falls in the fields of love, all the rules are already broken; the lover becomes open and exalted in ways that transcend the local issues as well as the commonly held beliefs. Love, like genuine devotion, will find a way. Where duty becomes replaced with love, a greater and deeper faith will blossom forth. For the deepest meaning of “belief” refers to being loyal to what the heart already loves. As people used to say, “What the heart loves is the cure.” The cure for healing the wounds and conflicts between faiths and systems of belief involves awakening to the unique ways that each heart carries devotion and love. When followed far enough, simple belief can transform into wisdom; raw passions can become a greater compassion that trusts what resides in one’s heart and even in the hearts of others. Until the heart opens and the eyes begin to see there is always the danger of blindness and narrowness and the tendency to hold onto narrow ways of being.