Best 39 quotes of David Rakoff on MyQuotes

Almost any age is better than twenty-two.

Altruism is innate, but it's not instinctual. Everybody's wired for it, but a switch has to be flipped.

But if one's dreams having to come true was the only referendum on whether they were beautiful, or worth dreaming, well then, no one would wish for anything. And that would be so much sadder.

Central to living a life that is good, is a life that's forgiving.

Everybody's got something. In the end, what choice does one really have but to understand that truth, to really take it in, and then shop for groceries, get a haircut, do one's work; get on with the business of one's life. That's the hope, anyway.

Have you ever had one of those moments when you know that you're being visited by your own future? They come so rarely and with little fanfare, those moments. They're not particularly photogenic. There's no breach in the clouds to reveal the shining city on a hill. No folk dancing children outside your bus, no production values to speak of- just a glimpse of such quotidian, incontrovertible truth that after the initial shock at the supreme weirdness of it all, a kind of calm sets in. So this is to be my life.

I am neither spontaneous nor ready for anything.

I do not go outdoors. Not more than I have to. As far as I'm concerned, the whole point of living in New York City is indoors. You want greenery? Order the spinach.

I find life itself provides ample and sufficient tests of my valor and mettle: illness; betrayal; fruitless searches for love; working for the abusive, the insane, and the despotic. All challenges easily as thrilling to me as scrambling over icy rock in a pair of barely adequate boots.

If psychoanalysis was late 19th century secular Judaism’s way of finding spiritual meaning in a post-religious world, and retail is the late 20th century’s way of finding spiritual meaning in a post-religious world, what does it mean that I’m impersonating the father of psychoanalysis in a store window to commemorate a religious holiday?

I have managed to establish an identity that is based on my internal self, and for that I feel tremendously lucky.

In my brief glimpse of what is to come I realize how little I care to witness it. I have seen the future and I'm fairly relieved to say, it looks nothing like me.

In the window, I fantasize... about providing grown-ups and children alike with the greatest gift of all: insight.

Is there some lesson on how to be friends? I think what it means is that central to living a life that is good is a life that's forgiving. We're creatures of contact regardless of whether we kiss or we wound. Still, we must come together. Though it may spell destruction, we still ask for more-- since it beats staying dry but so lonely on shore. So we make ourselves open while knowing full well it's essentially saying "please, come pierce my shell.

New York is breaking my heart. I’ve often said that it’s like having a really interesting boyfriend suddenly becoming really, really into wine, and having to have endless conversations about it.

People are really trying their best. Just like being happy and sad, you will find yourself on both sides of the equation many times over your lifetime, either saying or hearing the wrong thing. Let's all give each other a pass, shall we?

The only thing that makes one an artist is making art. And that requires the precise opposite of hanging out; a deeply lonely and unglamorous task of tolerating oneself long enough to push something out.

There are many things in this world that are an outrage, to be sure, but death at our current life expectancy doesn’t strike me as one of them. Maybe I sound like some Victorian who felt that forty years ought to be enough for any man, but one of the marks of a life well lived has to be reaching a state of finally getting it, of not needing more, and of being able to sign off with something approaching peace of mind.

There is nothing so cleansing or reassuring as a vicarious sadness.

There is supercomputer somewhere in the Nevada desert whose sole function is to count the number of times that I have said the following, because it is unquantifiable by human minds at this point, but this time it’s really true: I should have stayed home.

There's nothing particularly wrong with being more pessimistic than optimistic. Optimism is broad-based, non-detail-oriented thinking; pessimism is detail-oriented thinking.

Unfortunately, there's no greater rhyme or reason as to why it would be me. And since there is no answer as to why me, it's not a question I feel really entitled to ask.

Well into adulthood, writing has never gotten easier. It still only ever begins badly, and there are no guarantees that this is not the day when the jig is finally up.

We’re creatures of contact regardless of whether/ we kiss or we wound. Still, we must come together.

What remains of your past if you didn't allow yourself to feel it when it happened? If you don't have your experiences in the moment, if you gloss them over with jokes or zoom past them, you end up with curiously dispassionate memories.

You can't win all the contests and then lose at one contest and say, 'Why am I not winning this contest as well?' It's random. So truthfully, again, do I wish it weren't me? Absolutely. I still can't make that logistic jump to thinking there's a reason why it shouldn't be me.

Youth is not wasted on the young, it is perpetrated on the young.

A half roll of Life Savers fused to the pockets, And in yet another, a lone unwrapped mint Had bundled itself in a stole of gray lint.

Childrens ilogic can be an exquisitely structured mistake.

Creativity demands an ability to be with oneself at one's least attractive, that sometimes it's just easier not to do anything. Writing--I can really only speak to writing here--always, always only starts out as shit" an infant on monstrous aspect; bawling, ugly, terrible, and it stays terrible for a long, long time (sometimes forever). Unlike cooking, for example, where largely edible, if raw, ingredients are assembled, cut, heated, and otherwise manipulated into something both digestible and palatable, writing is closer to having to reverse-engineer a meal out of rotten food.

During the act of making something, I experience a kind of blissful absence of the self and a loss of time. When I am done, I return to both feeling as restored as if I had been on a trip. I almost never get this feeling any other way. I once spent sixteen hours making 150 wedding invitations by hand and was not for one instance of that time tempted to eat or look at my watch. By contrast, if seated at the computer, I check my email conservatively 30,000 times a day. When I am writing, I must have a snack, call a friend, or abuse myself every ten minutes. I used to think that this was nothing more than the difference between those things we do for love and those we do for money. But that can't be the whole story. I didn't always write for a living, and even back when it was my most fondly held dream to one day be able to do so, writing was always difficult. Writing is like pulling teeth. From my dick.

For most of my life, I would have automatically said that I would opt for conscientious objector status, and in general, I still would. But the spirit of the question is would I ever, and there are instances where I might. If immediate intervention would have circumvented the genocide in Rwanda or stopped the Janjaweed in Darfur, would I choose pacifism? Of course not. Scott Simon, the reporter for National Public Radio and a committed lifelong Quaker, has written that it took looking into mass graves in former Yugoslavia to convince him that force is sometimes the only option to deter our species' murderous impulses. While we're on the subject of the horrors of war, and humanity's most poisonous and least charitable attributes, let me not forget to mention Barbara Bush (that would be former First Lady and presidential mother as opposed to W's liquor-swilling, Girl Gone Wild, human ashtray of a daughter. I'm sorry, that's not fair. I've no idea if she smokes.) When the administration censored images of the flag-draped coffins of the young men and women being killed in Iraq - purportedly to respect "the privacy of the families" and not to minimize and cover up the true nature and consequences of the war - the family matriarch expressed her support for what was ultimately her son's decision by saying on Good Morning America on March 18, 2003, "Why should we hear about body bags and deaths? I mean it's not relevant. So why should I waste my beautiful mind on something like that?" Mrs. Bush is not getting any younger. When she eventually ceases to walk among us we will undoubtedly see photographs of her flag-draped coffin. Whatever obituaries that run will admiringly mention those wizened, dynastic loins of hers and praise her staunch refusal to color her hair or glamorize her image. But will they remember this particular statement of hers, this "Let them eat cake" for the twenty-first century? Unlikely, since it received far too little play and definitely insufficient outrage when she said it. So let us promise herewith to never forget her callous disregard for other parents' children while her own son was sending them to make the ultimate sacrifice, while asking of the rest of us little more than to promise to go shopping. Commit the quote to memory and say it whenever her name comes up. Remind others how she lacked even the bare minimum of human integrity, the most basic requirement of decency that says if you support a war, you should be willing, if not to join those nineteen-year-olds yourself, then at least, at the very least, to acknowledge that said war was actually going on. Stupid fucking cow.

Here’s the second joke: Two psychiatrists meet on the street and say hello. “How are you?” asks one. “Eh, not so good,” says the other. “I had a stupid misunderstanding, a slip of the tongue. I was visiting my mother out at the old folks’ home. We were having lunch and I asked her to pass me the salt, but instead I said, ‘You fucking bitch you ruined my life.

I come by my alarmism honestly. I have learned this custom over the years as I have settled into being a true New Yorker. This is how we welcome foreigners to our shores. Because we are so often frightened by living here, we are annoyed and offended when visitors fail to show the proper signs of terror. So we try to scare the living daylights out of them.

if psychoanalysis was late-19th-century secular Judaism's way of constructing spiritual meaning in a post-religious world and retail is the late 20th century's way of constructing meaning in a postreligious world, what does it mean that I'm impersonating the father of psychoanalysis in a store window to commemorate a religious holiday?

The logic underlying the truism that one should always travel on a plane with a book is also precisely why bed-and-breakfast culture is to be avoided if at all possible. Namely, you might have to talk to someone.

The overriding sense of Tokyo...is that it is a city devoted to the new, sped up in a subtle but profound way: a postmodern science-fiction story set ten minutes in the future.

There is much in our culture to affront the eye of the fervent terrorist postulant, things out there that do us no favors, to be sure. If, for example, it came to light that the dangerously thin, affectless, value-deficient, higher aspiration-free, amateur-porn chanteuse Paris Hilton was actually a covert agent from some secret Taliban madrassa whose mission was to portray the ultimate capitalist-whore puppet of a doomed society with nothing more on its mind than servitude to Mammon and celebrity at any cost, I wouldn't be a bit surprised.

There will be peaks of great joy from which to crow and vales of tears out of which to climb. When and why they will happen, no one can say, but they will happen. To all of us. We will all go back and forth from one to the other countless times during a lifetime. This is not some call to bipartisanship between inimical sides. The Happy and the Sad are the same population.