Best 27 quotes of Sengcan on MyQuotes

Be at peace in the oneness of things, and all errors will disappear by themselves.

Do not search for the truth; Only cease to cherish opinions.

Do not try to drive pain away by pretending it is not real. If you seek serenity in oneness, pain will vanish of its own accord.

For the unified mind in accord with the Way all self-centered striving ceases. Doubts and irresolutions vanish and life in true faith is possible. With a single stroke we are freed from bondage; nothing clings to us and we hold nothing. All is empty, clear, self-illuminating, with no exertion of the mind's power.

If you want to realize the truth, don't be for or against. The struggle between good and evil is the primal disease of the mind.

In the World of Reality there is no self, There is no other-than-self.

One thing, all things: move among and intermingle, without distinction. To live in this realization is to be without anxiety about non-perfection. To live in this faith is the road to non-duality, because the non-dual is one with the trusting mind.

Return to the root and you will find the meaning.

Stop talking, stop thinking, and there is nothing you will not understand. Return to the root and you will find Meaning.

The Great Way is not difficult for those who have no preferences...I f you wish to see the truth then hold no opinion for or against. The struggle of what one likes and what one dislikes is the disease of the mind.

The Great Way is not difficult for those who have no preferences.

The great way is not difficult for those who have no preferences. When like and dislike are both absent everything becomes clear and undisguised. Make the smallest distinction however and heaven and earth are set infinitely apart.

The great way is not difficult if you don't cling to good or bad. Just let go of your preferences; and everything will become perfectly clear.

The mind, the Buddha, living creatures - these are not three different things.

The perfect way is only difficult for those who pick and choose. Do not like, do not dislike; all will then be clear.

The perfect way is without difficulty, for it avoids picking and choosing. Only when you stop liking and disliking will all be clearly understood. Be not concerned with right or wrong, for the conflict between right and wrong is the sickness of the mind.

The struggle of what one likes and what one dislikes is the disease of the mind.

The ultimate Path is without difficulty. Just avoid picking and choosing.

The two exist because of the One, But hold not even to this One; When the one Consciousness -is not disturbed, The ten thousand things offer no offence.

To follow the path look to the master follow the master walk with the master see through the master become the master.

To live in the Great Way is neither easy nor difficult, but those with limited views are fearful and irresolute: the faster they hurry, the slower they go, and clinging cannot be limited: even to be attached to the idea of enlightenment is to go astray. Just let things be in their own way and there will be neither coming nor going. Obey the nature of things (your own nature), and you will walk freely and undisturbed.

To set up what you like against what you dislike, this is the disease of the mind.

When mind exists undisturbed in the Way, nothing in the world can offend, and when a thing can no longer offend it ceases to exist in the old way. When no discriminating thoughts arise, the old mind ceases to exist.

When no discriminating thoughts arise, the old mind ceases to exist.

When thought is in bondage the truth is hidden, for everything is murky and unclear, and the burdensome practice of judging brings annoyance and weariness. What benefit can be derived from distinctions and separations?

When you try to stop activity to achieve passivity your very effort fills you with activity.

When no discriminating thoughts arise, the old mind ceases to exist. When thought objects vanish, the thinking-subject vanishes, as when the mind vanishes, objects vanish. Things are objects because of the subject; the mind is such because of things. Understand the relativity of these two and the basic reality: the unity of emptiness. In this Emptiness the two are indistinguishable and each contains in itself the whole world. If you do not discriminate between coarse and fine you will not be tempted to prejudice and opinion.