Best 61 quotes of Masanobu Fukuoka on MyQuotes

A farmer does not grow something in the sense that he or she creates it. That human is only a small part of the whole process by which nature expresses its being.

Although natural farming - since it can teach people to cultivate a deep understanding of nature - may lead to spiritual insight, it's not strictly a spiritual practice.

As far as my planting program goes, I simply broadcast rye and barley seed on separate fields in the fall . . . while the rice in those areas is still standing. A few weeks after that I harvest the rice, and then spread its straw back over the fields as mulch.

As we kill nature, we are killing ourselves, and God incarnate as the world as well.

Before researchers become researches they should become philosophers.

By raising tall trees for windbreaks, citrus underneath, and a green manure cover down on the surface, I have found a way to take it easy and let the orchard manage itself!

Farming is not just for growing crops, it is for the cultivation...o f human beings!

Giving up your ego is the shortest way to unification with nature.

Gradually I came to realize that the process of saving the desert of the human heart and revegetating the actual desert is actually the same thing.

I believe that a revolution can begin from this one strand of straw. Seen at a glance, this rice straw may appear light and insignificant. Hardly anyone would believe that it could start a revolution. But I have come to realize the weight and power of this straw. For me, this revolution is very real.

I believe that even 'returning-to-nature' and anti pollution activities, no matter how commendable, are not moving toward a genuine solution if they are carried out solely in reaction to the over development of the present age.

If a farmer does abandon his or her "tame" fields completely to nature, mistakes and destruction are inevitable.

If we throw mother nature out the window, she comes back in the door with a pitchfork.

If you do not try to make food delicious, you will find that nature has made it so.

Ignorance, hatred and greed are killing nature.

In my opinion, if 100% of the people were farming it would be ideal. If each person were given one quarter-acre, that is 1 1/4 acres to a family of five, that would be more than enough land to support the family for the whole year. If natural farming were practiced, a farmer would also have plenty of time for leisure and social activities within the village community. I think this is the most direct path toward making this country a happy, pleasant land.

I started natural farming after the war with just one small plot, but gradually I acquired additional acreage by taking over surrounding pieces of abandoned land and caring for them by hand.

I wonder how it is that people's philosophies have come to spin faster than the changing seasons.

Left alone, the earth maintains its own fertility, in accordance with the orderly cycle of plant and animal life.

Life on a small farm might seem primitive, but by living such a life we become able to discover the Great Path. I believe that one who deeply respects his neighborhood and everyday world in which he lives will be shown the greatest of all worlds.

Many people think that when we practice agriculture, nature is helping us in our efforts to grow food. This is an exclusively human-centered viewpoint... we should instead, realize that we are receiving that which nature decides to give us. A farmer does not grow something in the sense that he or she creates it. That human is only a small part of the whole process by which nature expresses its being. The farmer has very little influence over that process... other than being there and doing his or her small part.

Modern research divides nature into tiny pieces and conducts tests that conform neither with natural law nor with practical experience. The results are arranged for the convenience of research, not according to the needs of the farmer.

My ultimate dream is to sow seeds in the desert. To revegetate the deserts is to sow seed in people's hearts.

Natural farming is just farming, nothing more. You don't have to be a spiritually oriented person to practice my methods.

Of course, I have made mistakes . . . just as every grower does. However, I never really think of them as mistakes!

One thing is all things. To resolve one matter, one must resolve all matters. Changing one thing changes all things. Once I made the decision to sow rice in the fall, I found that I could also stop transplanting, and plowing, and applying chemical fertilizers, and preparing compost, and spraying pesticides.

People should relate to nature as birds do. Birds don't run around carefully preparing fields, planting seeds, and harvesting food. They don't create anything . . . they just receive what is there for them with a humble and grateful heart.

Since I turned the fields back to their natural state, I can't say I've had any really difficult problems with insects or disease.

Speaking biologically, fruit in a slightly shriveled state is holding its respiration and energy consumption down to the lowest possible level. It is like a person in meditation: his metabolism, respiration, and calorie consumption reach an extremely low level. Even if he fasts, the energy within the body will be conserved. In the same way, when mandarin oranges grow wrinkled, when fruit shrivels, when vegetables wilt, they are in the state that will preserve their food value for the longest possible time.

Straw mulch, a ground cover of white clover interplanted with the crops, and temporary flooding all provide effective weed control in my fields.

The final principle of natural farming is NO PESTICIDES. Nature is in perfect balance when left alone.

The greening of the desert means sowing seeds in people's hearts and creating a green paradise of peace on earth.

The healing of the land and the purification of the human spirit is the same process.

The increasing desolation of nature, the exhaustion of resources, the uneasiness and disintegration of the human spirit, all have been brought about by humanity's trying to accomplish something.

The irony is that science has served only to show how small human knowledge is.

The only sensible approach to disease and insect control, I think, is to grow sturdy crops in a healthy environment.

The person who can most easily take up natural agriculture is the one who doesn't have any of the common adult obstructing blocks of desire, philosophy, or religion . . . the person who has the mind and heart of a child. One must simply know nature . . . real nature, not the one we think we know!

The real path to natural farming requires that a person know what unaltered nature is, so that he or she can instinctively understand what needs to be done - and what must not be done - to work in harmony with its processes.

There is no one so great as the one who does not try to accomplish anything

There is no time in modern agriculture for a farmer to write a poem or compose a song

The simple hearth of the small farm is the true center of our universe.

Weeds play an important part in building soil fertility and in balancing the biological community . . .

We must find our way back to true nature. We must set ourselves to the task of revitalizing the earth. Regreening the earth, sowing seeds in the desert--that is the path society must follow.

We receive our nourishment from the Mother Earth. So we should put our hands together in an attitude of prayer and say "please" and "thank you" when dealing with nature.

When a decision is made to cope with the symptoms of a problem, it is generally assumed that the corrective measures will solve the problem itself. They seldom do. Engineers cannot seem to get this through their heads. These countermeasures are all based on too narrow a definition of what is wrong. Human measures and countermeasures proceed from limited scientific truth and judgment. A true solution can never come about in this way.

A natural person can achieve right diet because his instinct is in proper working order. He is satisfied with simple food; it is nutritious, tastes good, and is useful daily medicine. Food and the human spirit are united. Modern people have lost their clear instinct and consequently have become unable to gather and enjoy the seven herbs of spring. They go out seeking a variety of flavors. Their diet becomes disordered, the gaps between likes and dislikes widens, and their instinct becomes more and more bewildered. At this point people begin to apply strong seasonings to their food and to use elaborate cooking techniques, further deepening the confusion. Food and the human spirit have become estranged.

At first people ate simply because they were alive and because food was tasty. Modern people have come to think that if they do not prepare food with elaborate seasonings, the meal will be tasteless. If you do not try to make food delicious, you will find that nature has made it so.

Before researchers become researchers they should become philosophers. They should consider what the human goal is, what it is that humanity should create.Doctors should first determine at the fundamental level what it is that human beings depend on for life... Modern scientific agriculture, on the other hand, has no such vision. Research wanders about aimlessly, each researcher seeing just one part of the infinite array of natural factors which affect harvest yields. Even though it is the same quarter acre, the farmer must grow his crops differently each year in accordance with variations in weather, insect populations, the condition of the soil, and many other natural factors. Nature is everywhere in perpetual motion; conditions are never exactly the same in any two years. Modern research divides nature into tiny pieces and conducts tests that conform neither with natural law nor with practical experiences. The results are arranged for the convenience of research, not according to the needs of the farmer.

bukannya teknik bertanam yang merupakan faktor yang paling penting, melainkan lebih kepada pikiran petaninya.

Extravagance of desire is the fundamental cause which has led the world into its present predicament. Fast rather than slow, more rather than less—this flashy "development" is linked directly to society's impending collapse.