Best 37 quotes of Lauren F. Winner on MyQuotes

God is a novelist. He uses all sorts of literary devices: alliteration, assonance, rhyme, synecdoche, onomatopoeia. But of all of these, His favorite is foreshadowing.And that is what God was doing at the Cloisters and with Eudora Welty. He was foreshadowing. He was laying traps, leaving clues, clues I could have seen had I been perceptive enough.

I doubt; I am uncertain; I am restless, prone to wander. And yet glimmers of holy keep interrupting my gaze.

I feel annoyed that in His wisdom, [God] chose to reel me in with middle-brow Christian fiction. It could be worse, I suppose. I could have come to faith while reading Left Behind.

My job [as a teacher] is to love the Scriptures in public. And then sit down.

Scholars have endlessly written about antebellum Protestant thinking about slavery. Now, finally, Friends of the Unrighteous Mammon turns a spotlight on a new, crucial question: how did antebellum Protestants parse capitalism? For anyone who seeks to understand the political economy of the antebellum era-or, indeed, the complex entanglement of Christianity and capitalism today-this book is critical. I, for one, am very grateful to Stewart Davenport for having written it.

Some days I am not sure if my faith is riddled with doubt, or whether, graciously, my doubt is riddled with faith. And yet I continue to live in a world the way a religious person lives in the world; I keep living in a world that I know to be enchanted, and not left alone. I doubt; I am uncertain; I am restless, prone to wander. And yet glimmers of holy keep interrupting my gaze.

Some days I am not sure if my faith is riddled with doubt or whether, graciously, my doubt is riddled with faith.

Sometimes, as in a great novel, you cannot see until you get to the end that God was leaving clues for you all along.

The church has long used the concept of sacraments--outward signs of inward grace--to name the spaces where God meets us in an especially present way. For many Christians, however, that language seems abstract, even (sadly) foreign. Dean Nelson lovingly explores those spaces of encountering God; his luminous book has helped me see anew the sacred in the ordinary. I am grateful.

The inflections of community are important because they get at the very meanings of marriage. Marriage is a gift God gives the church. He does not simply give it to the married people of the church, but to the whole church, just as marriage is designed not only for the benefit of the married couple. It is designed to tell a story to the entire church, a story about God’s own love and fidelity to us

The only other person I have fallen in love with that way is Jesus, and I hope that goes more smoothly. I hope I remember, when I'm bored with Him, and antsy, and sick of brushing my teeth next to the same god every morning, I hope I remember not to leave Him. I am not so worried that He will leave me. The Bible, after all, is full of stories about God sticking with His Bride, no matter how stiff-necked and prideful and unfaithful she may be.

There are a few people out there with whom you fit just so, and, amazingly, you keep fitting just so even after you have growth spurts or lose weight or stop wearing high heels. You keep fitting after you have children or change religions or stop dyeing your hair or quit your job at Goldman Sachs and take up farming. Somehow, God is gracious enough to give us a few of those people, people you can stretch into, people who don't go away, and whom you wouldn't want to go away, even if they offered.

The Spirit is the reason we can build a church and have confidence that we will get it at least a little bit right.

A few days before the confirmation service, she told her father—the pastor of the church—that she wasn't sure she could go through with it. She didn't know that she really believed everything she was supposed to believe, and she didn't know that she should proclaim in front of the church that she was ready to believe it forever. "What you promise when you are confirmed," said Julian's father, "is not that you will believe this forever. What you promise when you are confirmed is that that is the story you will wrestle with forever.

And I understood that I ought not ask for a prayer language until I could ask without making it the test of my entire faith.

But I am beginning to understand about the dignity and the art of wigs and the makeup. This small, everyday attentiveness of eyebrow pencils is perhaps a picture of the very sort of bodily care our embodied God would have us cultivate, weather in illness or wellness, whether our bodies are in the throes of ecstasy or the throes of pain.

But if roteness is a danger, it is also the way liturgy works. When you don't have to think all the time about what words you are going to say next, you are free to fully enter into the act of praying; you are free to participate in the life of God.

Christians and Jews hold in common one theological basis for hospitality: Creation. Creation is the ultimate expression of God's hospitality to His creatures. In the words of on rabbi, everything God created is a "manifestation of His kindness. [The] world is one big hospitality inn." As Church historian Amy Oden has put it, "God offers hospitality to all humanity... by establishing a home.. for all." To invite people into our homes is to respond with gratitude to the God who made a home for us. In the Christian doctrine of the Trinity, we find another resource for hospitality. The trinity shows God in relationships with Himself. our Three-in-one God has welcomed us into Himself and invited us to participate in divine life. And so the invitation that we as Christians extend to one another is not simply an invitation into our homes or to our tables; what we ask of other people it that hey enter into our lives.

Ellie tells me, often, some variation on this theme: that I am a little too invested in how I'm feeling about church and God, and perhaps not invested enough in how I am serving church, God, neighbor.

Fasting is meant to take you, temporarily, out of the realm of the physical and focus your attention heavenward; as one Jewish guide to fasting puts it, 'at the heart of this practice is a desire to shift our attention away from our immediate needs and to focus on more spiritual concerns.

Food is part of God's creating. A right relationship with food points us toward Him.... The table is not only a place where we can become present to God. The table is also a place where He becomes present to us.

God cares about our dietary choices. This should come as no surprise; you only have to read the first two chapters of Genesis to see God's concern for food. Humanity's first sin was disobedience manifested in a choice about eating. Adam and Eve were allowed to eat anything they wanted, except the one fruit they chose. And the New Testament makes clear that God cares about the most basic quotidian aspect of our lives. (Our God, after all, is the God who provides for the sparrows and numbers the hairs on our heads.) This God who is interested in how we speak, how we handle our money, how we carry our bodies - He is also interested in how we live with food.

God's Creation gives usa model for making and sharing homes with people, but the reality of God's Trinitarian life suggests that Christian hospitality goes farther than that. We are not meant simply to invite people into our homes, but also to invite them into our lives. Having guests and visitors, if we do it right, is not an imposition, because we are not meant to rearrange our lives for our guests - we are meant to invite our guests to enter into our lives as they are. It is this forging of relationships that transforms entertianment... into hospitality... As writer Karen Burton Mains puts it, "Visitors may be more than guests in our home. if they like, they may be friends.

Here is the thing about God. He is so big and so perfect that we can't really understand Him. We can't possess Him, or apprehend Him. Moses learned this when he climbed up Mount Sinai and saw that the radiance of God's face would burn him up should he gaze upon it directly. But God so wants to be in relationship with us that He makes himself small, smaller than He really is, smaller and more humble than his infinite, perfect self, so that we might be able to get to Him, a little bit.

In the false American imagination, West Virginia is a joke or else it's a charity case; but more than anything it is unseen, an invisible architecture of labor and struggle; and incarceration shares this invisibility, hidden at the center of everything; our slipshod remedy for an abiding fear, danger pinned to human bodies and then slotted into bunk beds you can't see from any highway.

In the words of Jewish liturgical scholar Lawrence Hoffman, 'Jews do offer freely composed prayers... But overall, it is the fixed order and content of Jewish prayer that gives it its distinctiveness and that demands the personal commitment to prayer as a discipline.

I suspect the next 10 years will be years of turmoil and hardship the globe over, and with that will come a surge in a certain kind of American patriotism. Therefore, American Christians will be challenged to remember where our true fealty lies. I’m not saying there’s no place for patriotism. But Christians are people whose first allegiance cannot be to a nation-state, not to any nation-state. Increased geopolitical tension may tempt us to forget that.

It's not all about mountaintops. Mostly it's about training so that you'll know the mountaintop for what it is when you get there.

It turns out there is something worse than attending a wedding where you don't know anyone: attending a wedding where you know six people, and they are all your ex-husband's best friends.

(Meanwhile, other people seem to be getting along with God just fine, very well indeed. Why not me?)

On any given morning, I might not be able to list for you the facts I know about God. But I can tell you what I wish to commit myself to, what I want for the foundation of my life, how I want to see. When I stand with the faithful at Holy Comforter and declare that we believe in one God . . . I am saying, Let this be my scaffolding. Let this be the place I work, struggle, play, rest. I commit myself to this.

Some days, I believe the Christian story even more than I believe in Australia. After all, I have never been to Australia, it is just a picture on a map. I don't know if I will ever go there, but I know that eventually I am going to Glory. Living the Christian life, however, is not about that Australia kind of believing. It is about a promise to believe even when you don't.

Some days my mantra was I will stay in this marriage because I am a Christian and Christians stay, but other days, I thought: if the choices are Christianity or divorce then I will just have to embrace secular humanism because I am not even sure I believe any of this anymore and it is one thing to devote twenty minutes every morning to praying when you are not sure you believe anything anymore and it is another thing to organize your whole life around a marriage you don’t want to be in because a God who may or may not exist says let no man put asunder.

Sometimes I cannot say much about why I go to church other than what people who go to the gym say: I always feel better once I'm there; I feel better after; it is always good for me, not good in a take-your-vitamins way, in a chidingly moralistic way, but in a palpable way.

Sure, sometimes it is great when, in prayer, we can express to God just what we feel; but better still when, in the act of praying, our feelings change. Liturgy is not, in the end, open to our emotional whims. it re-points the person praying, taking him somewhere else.

The anxious heart, in its flailings, loses its hold on whatever grace God has bestowed upon it, and is sapped of the strength to "resist the temptations of the Evil One, who is all the more ready to fish...in troubled waters.

The change, I think, that conversion gradually effects on your heart is this: you come, over some stretched-out time, to want to do the things that God wants you to do, because you want to be close to Him.