Best 191 quotes of Jerry Bridges on MyQuotes

Worship from the heart in times of adversity implies an attitude of humble acceptance on our part of God's right to do as He pleases in our lives.

Worship is the specific act of ascribing to God the glory, majesty, honor, and worthiness which are His.

Your worst days are never so bad that you are beyond the reach of God's grace. And your best days are never so good that you are beyond the need of God's grace.Pharisee-type believers unconsciously think they have earned God's blessing through their behavior. Guilt-laden believers are quite sure they have forfeited God's blessing through their lack of discipline or their disobedience. Both have forgotten the meaning of grace because they have moved away from the gospel and have slipped into a performance relationship with God.

As we grow in the Christian life we face increasing danger of spiritual pride. We know the correct doctrines, the right methods, and the proper do's and don'ts. But we may not see the poverty of our own spiritual character. We may not see our critical and unforgiving spirit, our habit of backbiting, or our tendency to judge others. We may become like the Laodiceans of whom our Lord said, 'You say, "I am rich; I have acquired wealth and do not need a thing." But you do not realize that you are wretched, pitiful, poor, blind, and naked' (Revelation 3:17).

But God has not called us to be like those around us. He has called us to be like Himself. Holiness is nothing less than conformity to the character of God.

But the guarding of our desires is more than fighting a rear-guard defensive action against temptations from the world, the flesh, and the devil. We must take the offensive. Paul directs us to set our hearts on things above, that is, on spiritual values (Colossians 3:1).

Christianity is not a do-it-yourself thing.

God does not require a perfect, sinless life to have fellowship with Him, but He does require that we be serious about holiness, that we grieve over sin in our lives instead of justifying it, and that we earnestly pursue holiness as a way of life.

God never grants justification without also giving sanctification at the same time ... Sanctification in us begins as an instantaneous act of the Holy Spirit and is carried forward by His continued action in our lives.

God's government is perfect and just. His moral law is "holy, righteous and good" (Romans 7:12). No one ever has a valid reason to rebel against the government of God. We rebel for only one reason: We were born rebellious. We were born with a perverse inclination to go our own way, to set up our own internal government rather than submit to God.

God's Grace is greater than all our sins. Repentance is one of the Christian's highest privileges. A repentant Christian focuses on God's mercy and God's grace. Any moment in our lives when we bask in God's mercy and grace is our highest moment. Higher than when we feel smug in our decent performance and cannot think of anything we need to confess... That is potentially a glorious moment. For we could at that moment accept God's abundant Mercy and Grace and go forth with nothing to boast of except Christ Himself, or else we struggle with our shame, focusing on that as well as our track record. We fail because we have shifted our attention from Grace and Mercy. One who draws on God's Mercy and Grace is quick to repent, but also slow to sin.

Holiness begins in our minds and works out to our actions. This being true, what we allow to enter our minds is critically important. The television programs we watch, the movies we may attend, the books and magazines we read, the music we listen to, and the conversations we have all affect our minds.

Holiness has to do with more than mere acts. Our motives must be holy, that is, arising from a desire to do something simply because it is the will of God. Our thoughts should be holy, since they are known to God even before they are formed in our minds.

Holiness requires continual effort on our part and continual nourishing and strengthening by the Spirit.

Indwelling sin remains in us even though it has been dethroned. And though it has been overthrown and weakened, its nature has not changed. Sin is still hostile to God and cannot submit to His law (Romans 8:7). Thus we have an implacable enemy of righteousness right in our own hearts. What diligence and watchfulness is required of us when this enemy in our souls is ready to oppose every effort to do good!

In times of adversity Satan will seek to plant the thought in our minds that God is angry with us and is disciplining us out of wrath. Here is another instance when we need to preach the gospel to ourselves. It is the gospel that will reassure that the penalty for our sins has been paid, that God's justice has been fully satisfied. It is the gospel that supplies a good part of the armor of God with which we are to stand against the accusing attacks of the Devil (see Ephesians 6:13-17).

It is clear from our Lord's prayer that He does not intend for us to withdraw from contact with the world of non-Christians (John 17:15). Instead, He said we are to be 'the salt of the earth' and 'the light of the world' (Matthew 5:13-14).

It is not the importance of the thing, but the majesty of the Lawgiver, that is to be the standard of obedience. ~Andrew Bonar~

Materialism wars against our souls in a twofold manner. First, it makes us discontent and envious of others. Second, it leads us to pamper and indulge our bodies so that we become soft and lazy. As we become soft and lazy in our bodies, we tend to become soft and lazy spiritually. When Paul talked about making his body his slave, so that after having preached to others he himself would not be disqualified, he was not thinking about physical disqualification, but spiritual. He knew well that physical softness inevitably leads to spiritual softness. When the body is pampered and indulged, the instincts and passions of the body tend to get the upper hand and dominate our thoughts and actions. We tend to do not what we should do, but what we want to do, as we follow the cravings of our sinful nature.

No, we are not defeated; we are simply disobedient! It might be good if we stopped using the terms 'victory' and 'defeat' to describe our progress in holiness. Rather we should use the terms 'obedience' and 'disobedience.

One of the most difficult defilements of the spirit to deal with is the critical spirit. A critical spirit has its root in pride. Because of the 'plank' of pride in our own eye we are not capable of dealing with the 'speck' of need in someone else. We are often like the Pharisee who, completely unconscious of his own need prayed "God, I thank you that I am not like other men" (Luke 18:11). We are quick to see - and to speak of - the faults of others, but slow to see our own needs. How sweetly we relish the opportunity to speak critically of someone else - even when we are unsure of the facts. We forge that "a man who stirs up dissension among brothers" by criticizing one to another is one of the "six thing which the Lord hates" (Proverbs 6:16-19)

Practice of true community involves responsibilities and actions that do not come naturally to us.

So we see that God has made provision for our holiness. Through Christ He has delivered us from sin's reign so that we now can resist sin. But the responsibility for resisting is ours. God does not do that for us. To confuse the potential for resisting (which God provided) with the responsibility for resisting (which is ours) is to court disaster in our pursuit of holiness.

Supporting God's Scriptural ability to give or restrain man's desires, Jerry Bridges points to an amazing verse tucked away in Exodus 34:24. As Israel's people abandon their defense entirely to have a feast before Him three times per year, God says the surrounding peoples will be entirely devoid of even the logical desire to possess their land.

The Bible never speaks of God's grace as simply making up our deficiencies--as if salvation consists in so much good works (even a variable amount) plus so much of God's grace. Rather the Bible speaks of "a God who justifies the wicked" (Romans 4:5) who is found by those who do not seek Him, who reveals Himself to those who do not ask for Him (see Romans 10:20).

The Christian living in disobedience also lives devoid of joy and hope. But when he begins to understand that Christ has delivered him from the reign of sin, when he begins to see that he is united to Him who has all power and authority and that it is possible to walk in obedience, he begins to have hope, and as he hopes in Christ, he begins to have joy. In the strength of this joy, he begins to overcome the sins that have so easily entangle him. He then finds that the joy of a holy walk is infinitely more satisfying than the fleeting pleasures of sin. But to experience this joy, we must make some choices. We must choose to forsake sin, not only because it is defeating to us but because it grieves the heart of God.

The holiness described in the Bible calls us to do more than separate ourselves from the moral pollution of the world around us. It calls us to obey God even when that obedience is costly, when it requires deliberate sacrifice and even exposure to danger.

The Holy Spirit opens the inner recesses of our hearts and enables us to see the moral cesspools hidden there.

... the pursuit of holiness must bre anchored in grace; otherwise it is doomed to failure.

There is a familiar play on the word "justification" that it means "just as if I'd never sinned." But there is another way of saying this that is even better---justification means "just as if I'd always obeyed." That's the way we stand before God: clothed in the imputed righteousness of Jesus Christ. And that's the way we can live with the discomfort of the justified life.

The sinner does not need more grace than the saint, nor does the immature and undisciplined believer need more than the godly, zealous missionary. We all need the same amount of grace because the "currency" of our good works is debased and worthless before God.

Too often, we say we are defeated by this or that sin. No, we are not defeated. We are simply disobedient. It might be good if we stop using the terms victory and defeat to describe our progress in holiness. Rather, we should use the terms obedience and disobedience. When I say I am defeated by some sin, I am unconsciously slipping out from under my responsibility. I am saying something outside of me has defeated me. But when I say I am disobedient, that places the responsibility for my sin squarely on me. We may in fact be defeated, but the reason we are defeated is because we have chosen to disobey. We need to brace ourselves up and to realize that we are responsible for thoughts, attitudes, and actions. We need to reckon on the fact that we died to sin's reign, that it no longer has any dominion over us, that God has united us with the risen Christ in all His power and has given us the Holy Spirit to work in us. Only as we accept our responsibility and appropriate God's provisions will we make any progress in our pursuit of holiness.

We are to come to the Word in a spirit of humility and contrition because we recognize that we are sinful, that we are often blind to our sinfulness, and that we need the enlightening power of the Holy Spirit in our hearts.

We are to count on this fact that we are dead to sin's rule, that we can stand up to it and say no. Therefore we are to guard our bodies so that sin does not reign in us. So we see that God has made provision for our holiness. Through Christ He has delivered us from sin's reign so that we can now resist sin. But the responsibility for resisting is ours.

We become so accustomed to our sins we sometimes lapse into a state of peaceful coexistence with them, but God never ceases to hate them.

We cannot effectively pursue holiness without the Word of God stored up in our minds where it can be used by the Holy Spirit to transform us. Jerry Bridges, The Discipline of Grace, 180

We may feel that a particular habit 'isn't too bad,'but continually giving in to that habit weakens our wills against the onslaughts of temptation from other directions.

We must be careful to let the Holy Spirit do this searching. If we try to search our own hearts, we are apt to fall into one or both of two traps. The first is the trap of morbid introspection. Introspection can easily become the tool of Satan, who is called the "accuser" (Revelation 12:10). One of his chief weapons is discouragement. He knows that if he can make us discouraged and dispirited, we will not fight the battle for holiness. The second trap is that of missing the real issues in our lives.

We obey God's Law, not to be loved but because we are loved in Christ.

W. S. Plumer said, “We never see sin aright until we see it as against God...All sin is against God in this sense: that it is His law that is broken, His authority that is despised, His government that is set at naught...Pharaoh and Balaam, Saul and Judas each said, ‘I have sinned’; but the returning prodigal said, ‘I have sinned against heaven and before thee’; and David said, ‘Against Thee, Thee only have I sinned.

You may have sought and tried to obtain instant godliness. There is no such thing....We want somebody to give us three easy steps to godliness, and we'll take them next Friday and be godly. The trouble is, godliness doesn't come that way. ~Jay Adams~