Best 24 quotes of Mark Galli on MyQuotes

As is typical of this God [of Israel], he calls his people into freedom in the most unlikely place.

As Wade Clark Roof noted in his study, the 'weightlessness' of contemporary belief in God is a reality...for religious liberals and many evangelicals.

I like a tranquil, even-keeled, self-controlled God. A God who doesn't fly off the handle at the least provocation. A God who lives one step above the fray. A God who has that British stiff upper lip even when disaster is looming. When I read my Bible, though, I keep running into a different God, and I'm not pleased. This God says he "hates" sin. Well, he usually yells it. Read the prophets. It's just one harangue after another, all in loud decibels. And when the shouting is over, then comes the pouting. ... When all else fails, he throws himself in front of the car.

I've come to believe that God, in His wisdom, allows martyrdom in every generation in part because, without them, the reality of Christ's death for us becomes increasingly blurry... As we look at [the martyrs], the mist that sometimes enshrouds first-century Golgotha is burned away, and we see...the Lord nailed to the cross.

Only unconditional grace can transform a hardened heart into a grateful heart. Only a free gift can demolish any notion of quid pro quo. Only an utterly merciful act of love can fashion a new creation capable of love. As theologian Karl Barth puts it, 'As the beloved of God, we have no alternative but to love him in return.

The Christian life does not just evolve. It also requires specific decisions and public commitments to deepen our faith and obedience.

The cost of discipleship is to live the life God has given us, serving in mundane ways the people he's put in our path.

The Good News does not hinge on words like do or change but on the powerless, irrelevant, and frightening words like belief and faith.

The Old Testament does, in fact, seem to make a distinction between the life of a child and the life of a fetus.

The road to hell is paved with reasonable religion with a non-anxious god. Most days, I'm pretty happy driving down that road. But I keep running into this Crazy Fellow along the way. At every stop light, he jumps up and down to get my attention. He pounds on my window asking me where the heck I think I'm going. He stands on the front bumper, shouting at me to turn around. When all else fails, he throws himself in front of the car. He's such a drama queen.

This is part of what it means to become holy, to be refined by fire. Difficulties and sufferings are God's form of hazing. Sometimes it gets so hard, we think Him cruel. But He's only looking for men and women who will keep their cool when things go horribly wrong, a people prepared to dash into burning rooms to rescue those about to be engulfed in flames.

To love with expectations is, in the end, an oppressive, driven thing, and people know it when they receive it. To love as God loves us--in freedom and with no strings attached--is a way to grant others a liberating gift.

To paraphrase Paul, God often uses the cheesy to confound the sophisticated. He regularly honors those who are confused about his leading as if they have nailed it.

But the resurrection without the crucifixion is empty optimism, an optimism that gives credence to Freud's notion that wishful thinking is the sum and substance of our faith. Include the crucifixion--and our role in that bloody moment--and the whole picture changes.

[denial] is an attempt to bring order to our lives.

For his own unfathomable reasons, God chooses to disguise himself when he comes to this planet, and there have been few disguises better than the church.

If the church is the body of Christ [who was disguised in servant form], why would we think the world would be able to pick us out of a crowd of other well-meaning organizations?

I sometimes wonder if God calls us into the church because it represents not the people of God at their best but us at our worst. I wonder if he calls us to become embedded in this wretched institution precisely because it is wretched. And calls us to be a part of it not to reform it or save it or control it in any way, but to simply love it.

The liturgy is the place where we wait for Jesus to show up. We don't have to do much. The liturgy is not an act of will. It is not a series of activities designed to attain a spiritual mental state. We do not have to apply will pressure. To be sure, like basketball or football, it is something that requires a lot of practice--its rhythms do not come naturally except to those who have been rehearsing them for years. On some Sundays the soul will indeed battle to even pay attention. In the normal course of worship, we do not have to conjure up feelings or a devotional mood; we are not required to perform the liturgy flawlessly. Such anxious effort... blind us to what is really going on. We do have to show up, and we cannot leave early. But if we will dwell there, remain in place, wait patiently, Jesus will show up.

The most carefully crafted language in our culture tends to be poetry. And poetry at its finest moments subverts our best attempts at hiding from reality... The poetry of liturgy has just this power. The liturgy contains words that have been shaped and crafted over the centuries. It is formal speech. It is public poetry. As such it reaches into us to reveal not only the unnamed reality of our lives but the God who created us... But even when the words of the liturgy are not literally biblical words, the words, like all truthful words, work on us over time, like a steady, unrelenting stream slowly reshapes the banks of a river. The words do something to us even when we're not paying attention.

The wealthy, Jesus says, can only get into heaven through the eye of a needle; the same applies to churches wealthy in numbers and programs.

To live [in the church] at the beck and call of marketing logic is to live in slavery.

We say we long for intimacy with God and others, and yet we structure our lives so that this becomes impossible. One might think we are avoiding intimacy, that maybe we really like our finely managed lives just the way they are.

Where the Spirit of the Lord is, there is freedom," says Paul. And we are most in line with the Spirit, most faithfully obedient, when instead of trying to manipulate people into faith, we simply live in that freedom and let the Spirit do the work of transformation.