Best 5810 quotes in «politics quotes» category

Y al final resultaba que ser soldado de la patria no era precisamente defender el suelo, las fronteras, la famosa dignidad nacional, de los fueros civiles el goce defendamos el código fiel, no, ser soldado de la patria, mejor dicho, coronel de la patria, era joder a los muchachos, visitar al embajador, joder a los obreros, recibir la visita del subsecretario del secretario del embajador, joder a uno que otro cabecilla, dejar que los estimados colaboradores de esta Jefatura den rienda suelta a su sadismo en vías de desarrollo, insultar, agraviar, joder, siempre joder, y en el fondo también joderse a sí mismo.

Yea” might be turned into “Nay” and vice versa if a sufficient quantity of wordage was applied to the matter. The second was that in any argument, the victor is always right, and the third that though the pen is mightier than the sword, the sword speaks louder and stronger at any given moment. - Roger Fenwick, Duke of Grand Fenwick

Years ago, a member of Congress slipped a laminated quote into my hand that he must have thought I would find meaningful. I paid little attention at first and unfortunately I don’t recall just who gave me the quote. I placed it next to my voting card and have carried it ever since. The quote came from Elie Wiesel’s book One Generation After. The quote was entitled “Why I Protest.” Author Elie Wiesel tells the story of the one righteous man of Sodom, who walked the streets protesting against the injustice of this city. People made fun of him, derided him. Finally, a young person asked: “Why do you continue your protest against evil; can’t you see no one is paying attention to you?” He answered, “I’ll tell you why I continue. In the beginning, I thought I would change people. Today, I know I cannot. Yet, if I continue my protest, at least I will prevent others from changing me.” I’m not that pessimistic that we can’t change people’s beliefs or that people will not respond to the message of liberty and peace. But we must always be on guard not to let others change us once we gain the confidence that we are on the right track in the search for truth.

Years from now we might be saying it's hyperbolic to compare someone to Donald Trump, because we will be quite sure no one could be that cruel.

Yes, we have to seek redemption! Redemption from the divisive politics based on caste and religion, redemption from the corruption which is eating our lives like termites, redemption from misery of poverty, redemption from the sins of our venal politicians. We need good governance and accountability. An individual has to fight for the things he rightfully deserves. People do not need crutches of any kind if the basic conditions of nation are conducive to their growth. It’s ridiculous; people are first deprived of basic amenities, denied their dues and then offered carrots to benefit the vote bank politics.

Yes," said Pericles. "Today's patriotism may be tomorrow's treason, if it serves any judge or politician. And so it would go with any statute you might define today, no matter how explicit the terms. Let us suppose that a future Roman Head of Stae is a plotting and ambitious his country. So he might say to his pople, 'I love my country and in the name of that love I propose such and such an amendment to the Constitution, of which our fathers would have approved in the light of today's needs and changing circumstances. In truth, the Constitution of our fathers really means so-and-so.' I assure you, gentlemen, that he will already have a band of fellow traitors who will uphold him, and help to confuse the citizens. Then, if any patriot would oppose him the traitor will denounce him for treason! You can be certain, then,, that the unfortunate patriot would suffer the penalty for the alleged crime.

Yet, it was precisely our failure to differentiate between work and politics, between reality and illusion; it was precisely our mistake of conceiving of politics as a rational human activity comparable to the sowing of seeds or the construction of buildings that was responsible for the fact that a painter who failed to make the grade was able to plunge the whole world into misery. And I have stressed again and again that the main purpose of this book—which, after all, was not written merely for the fun of it—was to demonstrate these catastrophic errors in human thinking and to eliminate irrationalism from politics. It is an essential part of our social tragedy that the farmer, the industrial worker, the physician, etc., do not influence social existence solely through their social activities, but also and even predominantly through their political ideologies. For political activity hinders objective and professional activity; it splits every profession into inimical ideologic groups; creates a dichotomy in the body of industrial workers; limits the activity of the medical profession and harms the patients. In short, it is precisely political activity that prevents the realization of that which it pretends to fight for: peace, work, security, international cooperation, free objective speech, freedom of religion, etc.

Yet behind all of the populist hot air, and the big shot persona, is a man who is very cunning. As a real estate mogul worth billions, a man like Donald Trump knows how to relate to an audience better than a politician. He has to as each transaction he is working on can increase his personal wealth. Moreover, he doesn’t have the time to make the connections while trying to close a deal that an average politician does. He has to, as a salesman, become expert at being a “five minute friend”. Every move has to count in building a credible connection that will get him to, and beyond, the closing table.

Yet through virtuous living man is further ordained to a higher end, which consists in the enjoyment of God, as we have said above. Consequently, since society must have the same end as the individual man, it is not the ultimate end of an assembled multitude to live virtuously, but through virtuous living to attain to the possession of God.

Yet, some things do not change. Overall, designers have stayed with techniques that work—in different countries and historical periods. Flagg’s 'I Want You for U.S. Army' design in World War I, with 'Uncle Sam' looking directly at the viewer and pointing a finger at him, was derived from a British poster produced three years earlier; in the British poster, Secretary of State for War Lord Kitchener is pointing a finger at British males, with the words 'Wants You, Join Your Country’s Army! God Save The King.' Other countries—Italy, Hungary, Germany, Great Britain, Canada, France, the Irish Parliamentary Party, the Red Army in Russia, and later, the Republicans in the Spanish Civil War—designed similar posters. The British applied the same design idea in World War II, featuring Prime Minister Winston Churchill, instead of Kitchener, in the same pose; the U.S. Democratic Party resurrected Flagg’s Uncle Sam image, including it in an election poster for Franklin D. Roosevelt. In the decades that followed, however, anti-war protest groups issued satires of Flagg’s 'I Want You' poster, with 'Uncle Sam' in a variety of poses: pointing a gun at the audience; making the 'peace sign,' bandaged and accompanied by the slogan 'I Want Out'; as a skeleton, with a target superimposed on him; and with the 'bad breath' of airplanes dropping bombs on houses in his mouth.

Yet the longing to be understood by a man down to the deepest, most secret recesses of one's soul, to be recognized by him as a striving human being, repeatedly decided matters. And repeatedly disappointment ensued all too swiftly, since the friend saw in me only the feminine element which he tried to mold into a willing sounding board to his own ego. So repeatedly the moment inevitably arrived in which I had to shake off the chains of community with an aching heart but with a sovereign, uninfluenced will. Then I was again alone.

You are a fat orange poodle on a leash.

YOU ARE JUST You are not just for the right or left, but for what is right over the wrong. You are not just rich or poor, but always wealthy in the mind and heart. You are not perfect, but flawed. You are flawed, but you are just. You may just be conscious human, but you are also a magnificent reflection of God.

You are looking at this wrong. You think I hold my territory by the might of my fist. But that's not it. I hold my territory by consent of the governed. I think it is a very American concept, which might be why you never looked for it." — Adam Hauptman, Columbia Basin Pack Alpha, to Iacopo (Jacob) Bonarata, Lord of the Night (master vampire of Milan)

You are the answer that world has been waiting for in politics

You are put in school to be trained to become exactly what they want you to be: not them, anything but them. They live on a golden island and have the key to the only bridge. Your parents are not millionaires, so it doesn't matter how intelligent you are, you aren't invited to their party. That’s the great shame. The idiots have the gold, and the poor die to give it to them. So you better start to laugh, because this world is one big joke written by the few, at the expense of the masses. Look around you, that feeling your life isn't going anywhere? That’s the feeling that makes you part of the masses.

You are worse than a corrupt politician if you don't vote, because tomorrow. You will be the first to complain about bad service delivery and how bad the country is being run by bad leaders and criminals.

You bear it by working hard to get ready. You bear it by having good people by your side. You bear it by not just hoping but knowing you can handle a lot, because you already have. At least, that's what always worked for me.

You can call anyone you want a traitor as long as you're the one holding the pen.

You can burn libraries, ban books, boycott scholars, and blacklist intellectuals, but you cannot blot out ideas.

You can never be a terrorist at the same time be an activist; terrorism is oppression activitism is freedom

You can make a successful run for political office in this country without an especially thick résumé, any exceptional talent for expressing yourself, a noteworthy education or, for that matter, a basic grasp of science. But you better have religion. You better be ready to profess your faith in and fealty to God — the Judeo-Christian one, of course. And you better be convincing. A dust-up last week in the 2014 race for a United States Senate seat from Arkansas provided a sad reminder of this, showing once again that our ballyhooed separation of church and state is less canyon than itty-bitty crack.

You cannot occupy a proper place on earth without wisdom. It is the principal thing you must have.

You cannot have a dream and expect someone else's faith to make it a reality for you. Habakuk 2:4

You cannot use another man's leg to run your race. Wives stop waiting for your husbands to do everything. For God's sake make an impact. Nobody is a threat to your development.

... You can only properly oppress people through a stability bordering on stagnation.

You can start small, Jeanie," she said. "Attend some rallies, hand out flyers, talk to a few people about issues. You don't have to change the world all by yourself, you know." And the usual catchphrases ensued: grassroots, one step at a time, it's the little things, hope-change-yes-we-can!.

You can't disappoint what God has appointed.

You can't drain the swamp when the whole nation is flooded with corruption and bullshit.

You can't call your life your own: and in return you have safety, if it's worth having at the price you pay.

You can't be a Christian and also support a married man who lies about having sex with a Porn Star, while telling her that she reminds him of his daughter, and then paying her $130,000 to keep quite.

You can't keep snakes in your backyard and expect them only to bite your neighbors. You know, eventually those snakes are going to turn on whoever has them in the backyard.

You can't go wrong by investing in the youths, youths are game changers, and creative thinkers.

You can't love me if you don't love you, you can't think of nothing to do with me if you can't think of nothing to do with yourself, stop feeling sorry for yourself and tidy up, clean up the apartment until you get a house, do that job until you build your own company. Look at what you have and think on how to make it better.

You choose the leaders and place them strategically around the table of your vision and mission. They are already around you because of some degree of loyalty, so if you continue putting 80% effort in enhancing loyalty that already exists, you will end up going into overkill and igniting a toxic level of internal office politics that was not originally existent in your organisation.

You could say I lost my faith in science and progress You could say I lost my belief in the holy Church You could say I lost my sense of direction You could say all of this and worse, ... Some would say I was a lost man in a lost world You could say I lost my faith in the people on TV You could say I'd lost my belief in our politicians They all seemed like game show hosts to me... I never saw no miracle of science That didn't go from a blessing to a curse I never saw no military solution That didn't always end up as something worse --Excerpts from "If I Ever Lose My Faith In You

You can’t separate desperate politicians from violence and trouble.

You don't get to be the president of anything if you have bad manners.

You do not love me; you love my success!

You don't have to believe in Gods of democracy. Vote them in!

You don't have to feel grateful in order to be grateful.

You don't have to position yourself in front of people to be used by God. You don't have to convince anyone that you are good enough for the voice of God, just be grateful that God chooses who He wills and once He is ready to use you, no devil in hell can stop Him.

You don't manage the truth. You tell the truth.

You don't say 'they all do it' unless you know you've been doing it too.

You find your government stupid and primitive, ugly and clumsy but on the other hand you love your country very much and you find your country very beautiful? Ok then, you have one of the most common feelings in this world!

You felt, in spite of all bureaucracy and inefficiency and party strife something that was like the feeling you expected to have and did not have when you made your first communion. It was a feeling of consecration to a duty toward all of the oppressed of the world which would be as difficult and embarrasing to speak about as religious experience and yet it was as authentic as the feeling you had when you heard Bach, or stood in Chartres Cathedral or the Cathedral at León and saw the light coming through the great windows; or when you saw Mantegna and Greco and Brueghel in the Prado. It gave you a part in something that you could believe in wholly and completely and in which you felt an absolute brotherhood with the others who were engaged in it. It was something that you had never known before but that you had experienced now and you gave such importance to it and the reasons for it that you own death seemed of complete unimportance; only a thing to be avoided because it would interfere with the performance of your duty. But the best thing was that there was something you could do about this feeling and this necessity too. You could fight.

You don't necessarily need atomic bombs to destroy a nation. Politicians who value their pockets than the life of citizens always do that every day.

You follow voice of masses, Possibly you suppress your inner voice.

You give me a water board, Dick Cheney and one hour, and I'll have him confess to the Sharon Tate murders." (Larry King Live, May 11, 2009)

You had to have these peasant leaders quickly in this sort of war and a real peasant leader might be a little too much like Pablo. You couldn't wait for the real Peasant Leader to arrive and he might have too many peasant characteristics when he did. So you had to manifacture one. At that, from what he had seen of Campesino, with his black beard, his thick negroid lips, and his feverish, staring eyes, he thought he might give almost as much trouble as a real peasant leader. The last time he had seen him he seemed to have gotten to believe his own publicity and think he was a peasant.