Best 5810 quotes in «politics quotes» category

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    TAKE Risk because you never know how absolutely perfect something could turn out to be..

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    Take the civil service out of government and the country will collapse, take politics out of government and the country will flourish.

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    Taken together, New Labour policies have helped to build a series of overlapping chav caricatures: the feckless, the non-aspirational, the scrounger, the dysfunctional and the disorderly. To hear this sort of rhetoric from Labour, rather than the Tories, has confirmed the stereotypes and prejudices many middle-class people have about working-class communities and individuals. But it can be far subtler than outright attacks. Many of New Labour's underlying philosophies were steeped in middle-class triumphalism. They were based on the assumption that the tattered remnants of the working-class were are on the wrong side of history - and must be made to join 'Middle England' like the rest of us.

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    Takin’ it to ISIS, man!” Blue Jacket thumped his chest twice, and I read the saying on his shirt: Turning ISIS into WASWAS.

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    Talk is cheap, voting is free; take it to the polls...

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    Tammy said, “Or else it’s like an addiction. Politics is, or how you feel about what you are is, or how you feel about identity and what it makes you do. Same appetite. It all depends on what you like: uppers or downers.

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    t can be objected that I am speaking of political freedom in spiritual terms, but the political institutions of any nation are always menaced and are ultimately controlled by the spiritual state of that nation. We are controlled here by our confusion, far more than we know, and the American dream has therefore become something much more closely resembling a nightmare, on the private, domestic, and international levels. Privately, we cannot stand our lives and dare not examine them; domestically, we take no responsibility for (and no pride in) what goes on in our country; and, internationally, for many millions of people, we are an unmitigated disaster.

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    Teach faith as a non-negotiable - What should your family be aware of? Why should they be aware of these things? How will they become aware? When and at what stages must they become aware?

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    Tears streamed down her wrinkled face. This world that she had longed to change for the better was as bad as the one into which she had been born. "An exercise in futility," she murmured.

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    Technology is the answer, but what was the question?

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    Television hols up a mirror to the true nature of family life today. For the first time people see themselves reflected and refracted within its curved glass screen: helping them to define who the are and how they should behave. The introduction of the TV dinner and the TV tray means that families can now watch themselves while they eat. Behavior patterns start to undergo a radical alteration even as they are being affirmed; a rescheduling of life in the suburban living room has taken place.

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    Tell them they can be great someday, like us. Tell them they belond among us, no matter how we treat them. Tell them they must earn the respect which everyone else receives by default. Tell them there is a standard for acceptance; that standard is simply perfection. Kill those who scoff at these contradictions, and tell the rest that the dead deserved annihilation for their weakness and doubt. Then they’ll break themselves trying for what they’ll never achieve.

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    Ten men shouting will control ten thousand who choose to remain silent.

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    Terrorism is the use of violence or intimidation in the pursuit of a political aim. The highest political aim is the creation and enforcement of law. Cops use violence and intimidation to enforce law. Therefore, all cops are, by definition, terrorists.

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    Tenderhearted people are silent sufferers they just learn the art to fly with broken wings.

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    Termites follows man-made light even they burned beneath the light.

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    Termites follows man-made light even there is burning fire around the light.

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    Terrorism has made our world an integrated community in a new and frightening way. Not merely the activities of our neighbors, but those of the inhabitants of the most remote mountain valleys of the farthest-flung countries of our planet, have become our business. We need to extend the reach of the criminal law there and to have the means to bring terrorists to justice without declaring war on an entire country in order to do it. For this we need a sound global system of criminal justice, so justice does not become the victim of national differences of opinion. We also need, though it will be far more difficult to achieve, a sense that we really are one community, that we are people who recognize not only the force of prohibitions against killing each other but also the pull of obligations to assist one another. This may not stop religious fanatics from carrying out suicide missions, but it will help to isolate them and reduce their support.

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    Thank God #EVEN# #THOUGH# in bad times not only in your good; this is a graduated form of gratitude.

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    Thane had never been one of the idealists; he'd accepted Wedge Antilles's invitation not because he believed the Rebellion was pure good but because he'd learned the Empire was pure evil.

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    Thanksgiving Day, a function which originated in New England two or three centuries ago when those people recognized that they really had something to be thankful for -- annually, not oftener -- if they had succeeded in exterminating their neighbors, the Indians, during the previous twelve months instead of getting exterminated by their neighbors, the Indians. Thanksgiving Day became a habit, for the reason that in the course of time, as the years drifted on, it was perceived that the exterminating had ceased to be mutual and was all on the white man's side, consequently on the Lord's side; hence it was proper to thank the Lord for it and extend the usual annual compliments.

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    Thatcher set ordinary people free, but into a landscape that her other policies had already shaped to suit other, more powerful interests, such as large corporations or Britons with inherited wealth.

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    That a work of the imagination has to be “really” about some problem is, again, an heir of Socialist Realism. To write a story for the sake of storytelling is frivolous, not to say reactionary. The demand that stories must be “about” something is from Communist thinking and, further back, from religious thinking, with its desire for self-improvement books as simple-minded as the messages on samplers. The phrase “political correctness” was born as Communism was collapsing. I do not think this was chance. I am not suggesting that the torch of Communism has been handed on to the political correctors. I am suggesting that habits of mind have been absorbed, often without knowing it. There is obviously something very attractive about telling other people what to do: I am putting it in this nursery way rather than in more intellectual language because I see it as nursery behavior. Art — the arts generally — are always unpredictable, maverick, and tend to be, at their best, uncomfortable. Literature, in particular, has always inspired the House committees, the Zhdanovs, the fits of moralizing, but, at worst, persecution. It troubles me that political correctness does not seem to know what its exemplars and predecessors are; it troubles me more that it may know and does not care. Does political correctness have a good side? Yes, it does, for it makes us re-examine attitudes, and that is always useful. The trouble is that, with all popular movements, the lunatic fringe so quickly ceases to be a fringe; the tail begins to wag the dog. For every woman or man who is quietly and sensibly using the idea to examine our assumptions, there are 20 rabble-rousers whose real motive is desire for power over others, no less rabble-rousers because they see themselves as anti-racists or feminists or whatever.

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    That day -- Monday, 25 February 1980 -- unfolded, in the context of British politics, much like any other day. Government, in those days, happened rather like a tree falling in a forest when there was no one there to witness it. For those among the Great British Public who wanted to believe that something was happening, the assumption was that something was indeed most probably happening, while for those who still needed to see it, or hear it, to believe it, there remained a high degree of doubt that anything was happening at all.

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    That effort to undermine competitive markets is no better in the market for labor than it is for goods and services.

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    That is why no amount of cajolery, and no attempts at ethical or social seduction, can eradicate from my heart a deep burning hatred for the Tory Party that inflicted those bitter experiences on me. So far as I am concerned they are lower than vermin. They condemned millions of first-class people to semi-starvation. Now the Tories are pouring out money in propaganda of all sorts and are hoping by this organised sustained mass suggestion to eradicate from our minds all memory of what we went through. But, I warn you young men and women, do not listen to what they are saying now. Do not listen to the seductions of Lord Woolton. He is a very good salesman. If you are selling shoddy stuff you have to be a good salesman. But I warn you they have not changed, or if they have they are slightly worse than they were.

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    That in which every man is interested, is every man's duty to support. And any burden which falls equally on all men, and from which every man is to receive an equal benefit, is consistent with the most perfect ideas of liberty.

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    That liberty [is pure] which is to go to all, and not to the few or the rich alone. (to Horatio Gates, 1798)

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    That missleproof glass might as well have been electrified fence and barbed wire. No one could fashion a prison so perfect, so complete, as the one the masters of humanity had created for themselves.

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    That is the corrosive paradox of gender feminism's misandrist stance: no group of women can wage war on men without at the same time denigrating the women who respect those men.

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    That is why any general, however wrong he may be--take Napoleon, to avoid the politics of mere contemporary examples--must believe in himself to be successful, or dupe himself into such a belief. Indeed, that is the main job of all politicians who, through their own inefficiency, muddle nations into war. If they do not fool themselves into the assumption that they are God-fearing idealists, they will never get the millions who must pay for their damage to believe the same thing, and they will lose the war.

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    That of all the 'oracies (aristocracy and democracy included) hypocrisy is the most flourishing.

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    That old unionism was, however, very different from the kind we live with now. We do not live with an ideal, sometimes on the defensive, of union. We live with the overriding, overwhelming fact, a fact so technologically, economically, and politically validated that we usually forget to ask how fully this fact represents a true community, the spiritually significant communion which the old romantic unionism had envisaged.

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    That's one reason why a civil war is worse than any other sort. When two parties in a given country resort to arms to settle political differences, every man is a potential enemy to every other man, and the distinction between legalized killing and murder is not clearly drawn in the minds of average men, who are incapable of sustained thought. Death is held to be a fitting reward for those who dare hold contrary views, and a nation involved in a civil war is a breeding ground for children reared to look with tolerance on next to nothing but violence.

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    That’s the difference between good military commanders and good politicians, John Geary. You’ve shown me that a good military commander spends the lives of their people reluctantly and with regret, but does spend them when necessary. The good politician does the same thing with principles. There aren’t any fine burials for sacrificed principles, though.

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    That’s what happens when you crowd enough folks into the same sandbox: eventually they’re gonna start throwing a fit over who gets what part to play with.

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    That vice has often proved an emancipator of the mind, is one of the most humiliating, but, at the same time, one of the most unquestionable facts in history.

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    That the regime was willing to hit itts chief political constituency in the pocket was a clear sign of desperation.

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    That unique Moscow mix of tackiness and menace. One time I see a poster advertising a new property development that captures the tone nicely. Got up in the style of Nazi propaganda, it shows two Germanic-looking youths against a glorious alpine mountain over the slogan "Life is Getting Better". It would be wrong to say the ad is humorous, but it's not quite serious either. It's sort of both. It's saying this is the society we live in (a dictatorship), but we're just playing at it (we can make jokes about it), but playing in a serious way (we're making money playing it and won't let anyone subvert its rules).

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    That time had come to be known as “The Great Madness of ’16”. A miracle of unholiness when the people rose up, demanding their own annihilation in the most unconscionable ways possible, each stage more degrading than its predecessor. “The Great Madness of ’16”; when the voices of ignorance roared. - From “The Soul Hides in Shadows” by Edward Fahey

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    That’s what you people do, isn’t it? Make assumptions and sell them to impressionable idiots.

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    That which makes the church "radical" and forever "new" is not that the church tends to lean toward the left on most social issues, but rather that the church knows Jesus whereas the world does not. In the church's view, the political left is not noticeably more interesting than the political right; both sides tend towards solutions that act as if the world has not ended and begun in Jesus.

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    That was a very formidable woman," Caisa said. "I seem to know a good many of those." "And you have a terrible habit of angering them," she said.

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    That which is common to the greatest number has the least care bestowed upon it, everybody is more inclined to neglect the duty which he expects another to fulfil.

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    That which is written without much effort is seldom read with much pleasure.

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    That you are a born again Christian does not mean you will automatically succeed except you follow God's principles. Never forget faith without good work is dead.

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    The 2016 USA presidential election race clarified how an evil Nazi dictator like Adolf Hitler was able to come to power in global politics.

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    The 2016 cyberattack was not just another case of simple Kompromat - meddling in the political affairs of a satellite nation or an individual dissenter. It was a direct attempt to hijack and derail the traditional processes and norms that held the United States together for more than 240 years. The attempt was even more brazen due to the apparent belief that Putin assumed that he and his oligarchy could charm, groom and select a candidate, then with the right amount of cybercrime and enough organized propaganda they could actually choose a president of the United States to do their bidding.

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    The absence of even rough agreement on the facts puts every opinion on equal footing and therefore eliminates the basis for thoughtful compromise. It rewards not those who are right, but those - like the White House press office - who can make their arguments most loudly, most frequently, most obstinately, and with the best backdrop.

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    The actual theme of corruption can condemn humanity and this conflict can be resolved when people are diligent to put an end to this catastrophe as a community."