Best 5810 quotes in «politics quotes» category

I think the very best attitude for anyone investing in the stock market is to make up his mind to lose money.” — The Duchess Gloriana XII

I thought President Obama was bad and President Trump is even worse!

I thought they’d fact-check it, and it’d make them look worse. I mean that’s how this always works: Someone posts something I write, then they find out it’s false, then they look like idiots. But Trump supporters — they just keep running with it! They never fact-check anything! Now he’s in the White House. Looking back, instead of hurting the campaign, I think I helped it. And that feels [bad].

I thought I was getting away from politics for a while. But I now realise that the vuvuzela is to these World Cup blogs what Julius Malema is to my politics columns: a noisy, but sadly unavoidable irritant. With both Malema and the vuvuzela, their importance is far overstated. Malema: South Africa's Robert Mugabe? I think not. The vuvuzela: an archetypal symbol of 'African culture?' For African civilisation's sake, I seriously hope not. Both are getting far too much airtime than they deserve. Both have thrust themselves on to the world stage through a combination of hot air and raucous bluster. Both amuse and enervate in roughly equal measure. And both are equally harmless in and of themselves — though in Malema's case, it is the political tendency that he represents, and the right-wing interests that lie behind his diatribes that is dangerous. With the vuvu I doubt if there are such nefarious interests behind the scenes; it may upset the delicate ears of the middle classes, both here and at the BBC, but I suspect that South Africa's democracy will not be imperilled by a mass-produced plastic horn.

I thought to myself: this is how civilisation ends. Standards decline, accountability ends, the rule of law is impotent, the thugs take over and do what they will. And those of us softened by convention, courtesy and all the privileges of post-historical freedom are dispossessed, victimised and turned into refugees in our own neighbourhoods and homes.

It hurts to be torn apart.

It is a curious fact that the more democratic a country becomes, the less respect it has for its rulers. Aristocracies and foreign conquerors may be hated but they are not despised.

It is a curious thought that the earliest description of the steam-engine in antiquity describes its use for the magic opening of the temple doors, when the priests lit the fires on the altars, to deceive the populace into ascribing to a deity what was the work of the engineer. In much the same way today, the almost boundless fecundity of the creative scientific discoveries and inventions of the age are being appropriated for the purpose of the mysterious opening of doors into the holy of holies of the temples of mammon by a hierarchy of imposters and humbugs, whom it is the first task of a sane civilization to expose and clear out.

It is always healthy to be honest.

It is an adherent condition of human affairs that no intention, however sincere, of protecting the interests of others can make it safe or salutary to tie up their own hands. Still more obviously true is it, that by their own hands only can any positive and durable improvement of their circumstances in life be worked out.

It is an old and wise caution, that when our neighbor's house is on fire, we ought to take care of our own. For tho', blessed be God, I live in a government where liberty is well understood, and freely enjoy'd; yet experience has shown us all that bad precedent in one government is soon set up for an authority in another; and therefore I cannot but think it mine, and every honest man's duty that we ought at the same time to be upon our guard against power, wherever we apprehend that it may affect ourselves or our fellow subjects. I should think it my duty, if required, to go to the utmost part of the land, where my service could be of any use in assisting to quench the flame of prosecutions upon informations, set on foot by the government, to deprive a people of their right to remonstrating (and complaining too) of the arbitrary attempts of men in power.

It is both dangerous and absurd for our world to be a group of communions mutually excommunicate.

It is by the goodness of god that in our country we have those 3 unspeakably precious things: freedom of speech, freedom of conscience, and the prudence never to practice either of them.

It is difficult for the ordinary voter to come to grips with the notion that a truly evil man, a truthless monster with the brains of a king rat and the soul of a cockroach, is about to be sworn in as the president of the United States for the next four years. . . . And he will bring his gang in with him, a mean network of lawyers and salesmen and pimps who will loot the national treasury, warp the laws, mock the rules and stay awake 22 hours a day looking for at least one reason to declare war, officially, on some hapless tribe in the Sahara or heathen fanatic like the Ayatollah Khomeini.

It is certain that there can be no work in political economy on any other than an altruistic basis... If our work is to retain any meaning it can only be informed by this: concern for the future, for those who will come after us.

It is considered a rather cheerful axiom that all Americans distrust politicians. (No one takes the further and less cheerful step of considering just what effect this mutual contempt has on either the public or the politicians, who have, indeed, very little to do with one another.)

It is enough", this malicious man tells us, "to extinguish the line of the defeated prince." Can one read this without quivering in horror and indignation?

It is even so in a commonwealth and in the councils of princes; if ill opinions cannot be quite rooted out, and you cannot cure some received vice according to your wishes, you must not, therefore, abandon the commonwealth, for the same reasons as you should not forsake the ship in a storm because you cannot command the winds. You are not obliged to assault people with discourses that are out of their road, when you see that their received notions must prevent your making an impression upon them: you ought rather to cast about and to manage things with all the dexterity in your power, so that, if you are not able to make them go well, they may be as little ill as possible; for, except all men were good, everything cannot be right, and that is a blessing that I do not at present hope to see.

It is funny to think our perceptions of the world change second to second as we continue to experience more of it. And that everyone is creating their own meaning and purpose with every second that they experience. It seems impossible not to get caught up, or lost, in those moments of constantly change and we as imperfect beings surely interpret our reality in false ways because no one can know the actual truth of the world only their perception of it. The actual truth of what is best for them is always an idea. The people that say that they live in the moment, as most people do, are often forgetting that the moment in the present should be used to progress. Successes and failures are only understood in moments in the future, based on the present, during moments of clarity in retrospect. For this reason, I think its important to forgive people in order to give ourselves freedom.

It is hard to hear the truth from people who get paid to distort it.

It is high time for the living to get tough, for toughness is indispensable in the struggle to safeguard and develop the life-force; this will not detract from their goodness, as long as they stand courageously by the truth. There is ground for hope in the fact that among millions of decent, hard-working people there are only a few plague-ridden individuals, who do untold harm by appealing to the dark, dangerous drives of the armored average man and mobilizing him for political murder. There is but one antidote to the average man's predisposition to plague: his own feelings for true life. The life force does not seek power but demands only to play its full and acknowledged part in human affairs. It manifests itself through love, work and knowledge.

It is going to be too easy for things to start feeling normal—especially if you are someone who is not directly impacted by his actions. So keep reminding yourself: This is not normal. Write it on a Post-It note and stick it on your refrigerator, hire a skywriter once a month, tattoo it on your ass. Because a Klan-backed misogynist internet troll is going to be delivering the next State of the Union address. And that is not normal. It is fucked up.

It is horrible how people will use anything as a political monkey wrench and to hell with the country. (Julia Child to Avis DeVoto)

it is important to stress that history is always constructed, not absolute or unchallangeable. Histories are stories about the past, and reconstructing the past ill involve elements of mythologising from the cultural, political and theoretical stances of both the historian and the informants.

It is impossible to enjoy divine protection without the word of God. You must be a word addict.

...it is impossible to reason people out of affiliations they have not been reasoned into.

it is not true that good can follow only from good and evil only from evil, but that often the opposite is true. Anyone who fails to see this is, indeed, a political infant.

It is impossible to understand how millions and millions of people all obey a sickly collection of gentlemen that call themselves 'Government!' The word, I expect, frightens people. It is a form of planetary hypnosis, and very unhealthy." "It has been going on for years," I said. "And it only occurred to relatively few to disobey and make what they call revolutions. If they won their revolutions, which they occasionally did, they made more governments, sometimes more cruel and stupid than the last." "Men are very difficult to understand," said Carmella. "Let's hope they all freeze to death. I am sure it would be very pleasant and healthy for human beings to have no authority whatever. They would have to think for themselves, instead of always being told what to do and think by advertisements, cinemas, policemen, and parliaments.

It is lack of contentment that leads to corruption.

It is intellectually dishonest to present the Republican Party as the only supporter of Zionism and Israel. The Democrats, while posing as an alternative to the right wing, are just as dedicated to Israel and they are far more dependent on Jewish votes and Jewish money than the Republicans. According to Israeli sources, over 70% of all contributions to Democratic candidates are provided by Jews; Jews provide a relatively meager 35% of all contributions to Republican candidates.

It is ironic-rouse the limpest adjective-that a government as spontaneously tyrannous and callous as ours should, over the years, have come yo care so much about our health as it endlessly tests and retests commercial drugs available in other lands while arresting those who take "hard" drugs on the potential ground that they are bad for the user's health. One is touched by their concern- touched and dubious. After all, these same compassionate guardians of our well-being have sternly, year in and year out, refused to allow us to have what every other First World country simply takes for granted, a national health service.

It is like a big pile of manure wherever you move it stinks; you can’t make everybody happy! You do what you can and hope for the best! " - On Politics

It is my hypothesis that the fundamental source of conflict in this new world will not be primarily ideological or primarily economic. The great divisions among humankind and the dominating source of conflict will be cultural. Nation-states will remain the most powerful actors in world affairs, but the principal conflicts of global politics will occur between nations and groups of different civilizations. The clash of civilizations will dominate global politics. The fault lines between civilizations will be the battle lines of the future.

It is necessary for a prince wishing to hold his own to know how to do wrong, and to make use of it or not according to necessity.

It is Nixon himself who represents that dark, venal and incurably violent side of the American character that almost every country in the world has learned to fear and despise. Our Barbie-doll president, with his Barbie-doll wife and his boxful of Barbie-doll children is also America's answer to the monstrous Mr. Hyde. He speaks for the Werewolf in us; the bully, the predatory shyster who turns into something unspeakable, full of claws and bleeding string-warts on nights when the moon comes too close…

It is never right for any individual or government to do any vast evil as a means to some hypothetical good.

It is not easy to get rid of weeds; but it is easy, by a process of neglect, to ruin your food crops and let them revert to their primitive state of wildness. [...] In political civilization, the state is an abstraction and the relationship of men utilitarian. Because it has no roots in sentiments, it is so dangerously easy to handle. Half a century has been enough for you to master this machine; and there are men among you, whose fondness for it exceeds their love for the living ideals which were born with the birth of your nation and nursed in your centuries. It is like a child who in the excitement of his play imagines he likes his playthings better than his mother.

It is not enough to know what we are against. We must also know what we are for.

It is not an overstatement to say that the destiny of the entire human race depends on what is going on in America today. This is a staggering reality to the rest of the world; they must feel like passengers in a supersonic jetliner who are forced to watch helplessly while a passel of drunks, hypes, freaks, and madmen fight for the controls and the pilot's seat. – Eldridge Cleaver, Soul on Ice, 1968

It is not enough for a population or a section of the population to have Christian faith and be docile to the ministers of religion in order to be in a position properly to judge political matters. If this population has no political experience, no taste for seeing clearly for itself nor a tradition of initiative and critical judgment, its position with respect to politics grows more complicated, for nothing is easier for political counterfeiters than to exploit good principles for purposes of deception, and nothing is more disastrous than good principles badly applied. And moreover nothing is easier for human weakness than to merge religion with prejudices of race, family or class, collective hatreds, passions of a clan and political phantoms which compensate for the rigors of individual discipline in a pious but insufficiently purified soul. Politics deal with matters and interests of the world and they depend upon passions natural to man and upon reason. But the point I wish to make here is that without goodness, love and charity, all that is best in us—even divine faith, but passions and reason much more so—turns in our hands to an unhappy use. The point is that right political experience cannot develop in people unless passions and reason are oriented by a solid basis of collective virtues, by faith and honor and thirst for justice. The point is that, without the evangelical instinct and the spiritual potential of a living Christianity, political judgment and political experience are ill protected against the illusions of selfishness and fear; without courage, compassion for mankind and the spirit of sacrifice, the ever-thwarted advance toward an historical ideal of generosity and fraternity is not conceivable.

It is not a scientific proposition to determine that some cultures lack political power because they show nothing similar to what is found in our culture. It is instead the sign of a certain conceptual poverty.

It is not for you to say - you Englishmen, who have conquered your freedom so long ago, that you have conveniently forgotten what blood you shed, and what extremities you proceeded to in the conquering - it is not for you to say how far the worst of all exasperations may, or may not, carry the maddened men of an enslaved nation. The iron that has entered into our souls has gone too deep for you to find it. Leave the refugee alone! Laugh at him, distrust him, open your eyes in wonder at the secret self which smolders in him, sometimes under the every-day respectability and tranquility of a man like me - sometimes under the grinding poverty, the fierce squalor, of men less lucky, less pliable, less patient than I am - but judge us not. In the time of your first Charles you might have done us justice - the long luxury of your freedom has made you incapable of doing us justice now.

It is not to political leaders our people must look, but to themselves. Leaders are but individuals, and individuals are imperfect, liable to error and weakness. The strength of the nation will be the strength of the spirit of the whole people.

It is not unpatriotic to acknowledge America’s faults. No country is perfect… We can’t reach the top of the mountain if we don’t fix the injustice and confront our lies.

It is of the essence of any party to gain its orientation not from truths but from illusions which usually correspond to the irrational mass structure. Scientific truths only interfered with the habit of the party politicians of avoiding difficulties with the aid of illusions.

It isn't a coincidence that governments everywhere want to educate children. Government education, in turn, is supposed to be evidence of the state's goodness and its concern for our well-being. The real explanation is less flattering. If the government's propaganda can take root as children grow up, those kids will be no threat to the state apparatus. They'll fasten the chains to their own ankles.

It is one thing to believe in witches, and quite another to believe in witch-smellers.

It is not only the unit vote for the Presidency we are talking about, but a whole solar system of governmental power. If it is proposed to change the balance of power of one of the elements of the solar system, it is necessary to consider the others.

It is not what you can do for your country, but what you can do for all of mankind.

It is obvious that politics would gain much in prestige if the money-raising campaign were conducted candidly and publicly, like the campaigns for the war funds. Charity drives might be made excellent models for political funds drives. The elimination of the little black bag element in politics would raise the entire prestige of politics in America, and the public interest would be infinitely greater if the actual participation occurred earlier and more constructively in the campaign.