Best 7629 quotes in «order quotes» category

The greatest of mythologies divided its gods into creators, preservers and destroyers. Tidiness obviously belongs to the second category, which mitigates the terrific impact of the other two.

The greatest masterpiece in literature is only a dictionary out of order.

The greatest thing is, at any moment, to be willing to give up who we are in order to become all that we can be.

The greatest need of the contemporary international system is an agreed concept of order.

The Great Famine is a period of our history that we need to know in great detail in order to understand its continuing impact on us as a people. Its causes were complex. We can't apportion blame simplistically but rather [must] understand that blame has to be shared in different areas and levels of society. It was the very poorest of the poor, the small tenants and cottiers, who really suffered. Others were less affected. But most of all I welcomed the commemoration because it was a moment to look into our past and realize the courage and resilience of those who survived.

The great lesson of history for us is that strength and resolve bring peace and order, and weakness and vacillation invite chaos and conflict.

The great lesson to learn of life is the need of giving out from the abundance of one's self in order to be ever abundant within one's self.

The greatest way for people to experience a comedy is to go in not knowing anything about it. But because of marketing, it's impossible. Marketing meaning that in order to get people to come you can't just go, 'Hey, there's a great movie - we're not going to show you anything from it but trust us!

The great multinationals are unwilling to face the moral and economic contradictions of their own behavior - producing in low-wage dictatorships and selling to high-wage democracies. Indeed, the striking quality about global enterprises is how easily free-market capitalism puts aside its supposed values in order to do business. The conditions of human freedom do not matter to them so long as the market demand is robust. The absence of freedom, if anything, lends order and efficiency to their operations.

The great paradox of the civil rights revolution is that instead of enforcing and expanding equality before the law, the revolution created differential rights based on race, gender and, any day now, sexual orientation. The great liberal revolution, centuries in the making, that brought forth equality in law has been overthrown. In its place we see rising a new feudal legal order of status-based rights.

The Great Society went wrong for three major reasons. First, the self-organization the Johnson administration promoted turned out to be not the pooling of family and community resources into shops and businesses, but political pressure for government handouts. Second, the Great Society failed to anticipate the perverse side-effects of handing money out to people who have done nothing to earn it. Third, while the Great Society was showering money on the poor, the Supreme Court was with childlike glee smashing to bits traditional methods of maintaining law and order.

The great strength of our Order lies in its concealment; let it never appear in any place in its own name but always covered by another name and another occupation. None is fitter than the three lower degrees of Freemasonry; the public is accustomed to it, expects little from it and therefore takes little notice of it.

The great thing about the moon landing is that my grandmother got the first color TV in order to be able to see the moon landing that was in black and white.

The ground of fearlessness is fear. In order to be fearless, you have to stand in the middle of your fear.

The growth of financial capitalism made possible a centralization of world economic control and use of this power for the direct benefit of financiers and the indirect injury of all other economic groups.

The great writers like Chekhov know that tragedy and laughter are just a few steps from each other ... but it took me a long time as an actress to learn that. Actually Arthur Miller taught me in the Seventies. We were making a CBS TV drama of his play Playing for Time about Auschwitz but the characters were laughing. It was a big insight for me to realise that that was what's called gallows humour, in this case worse than the gallows, that humans need to laugh and make jokes in order to survive.

The happiness of a people, and the good order and preservation of civil government, essentially depend on piety, religion, and morality.

The happy State of Matrimony is, undoubtedly, the surest and most lasting Foundation of Comfort and Love . . . the Cause of all good Order in the World, and what alone preserves it from the utmost Confusion.

The hardest thing about being a full time chef is leaving my work behind when I go home at night. I'll toss and turn about a menu item or forget to order produce and wake up at 4 A.M. in a cold sweat over some artichokes.

The head coach tells us what to do, and we follow his orders.

The hardest part of anything is making a dish consistently great - you order it seven years later, if it's still on the menu, and it's still as good as what you remember.

The hardest thing for me to do, and the best thing I've done and learned as an actor is to sacrifice being funny in certain circumstances in order to do something that makes sense for the story or the character, or emotionally.

The haven all memes depend on reaching is the human mind, but a human mind is itself an artifact created when memes restructure a human brain in order to make it a better habitat for memes.

The heart has its order, the mind has its own, which uses principles and demonstrations. The heart has a different one. We do not prove that we ought to be loved by setting out in order the causes of love; that would be absurd.

The highest order that was ever instituted on earth is the order of faith.

The higher orders [of angels] are presumed to be closer in their nature to God and to function in roles that serve God more directly than the lower orders, which tend to the administration of the physical universe and the service of humankind. Some orders are associated with particular divine qualities - Seraphim with Love, Cherubim with Wisdom, Thrones with Judgment.

The highest level of prayer is not a prayer for anything. It is a deep and profound silence, in which we allow ourselves to be still and know Him. In that silence, we are changed. We are calmed. We are illumined. Prayer is meant to dissolve the worldly focus, to dissolve our sense of a separate self, to help us detach from an insane world order. We pray that He might flood our minds. Prayer is like pouring hot water on an ice cube, melting the cold and encrusted thought forms that still surround our hearts.

The historian must be a poet; not to find, but to find again; not to breathe life into beings, into imaginary deeds, but in order to re-animate and revive that which has been; to represent what time and space have placed at a distance from us.

The history of harmony is the history of the development of the human ear, which has gradually assimilated, in their natural order, the successive intervals of the harmonic series.

The Hindu, the Oriental, says that the physical is but the shadow of the Eternal, of the Truth; and he says 'In order to understand the Truth, I must let the shadow go, and not concern myself with it, but with the understanding of the Eternal.' So he does not concern himself with the physical. He is more concerned with the quality of mind and heart. Hence there is disease, there is disorder, and there is chaos and neglect and the gradual running down of the physical.

The history of the genesis or the old mythology repeats itself in the experience of every child. He too is a demon or god thrown into a particular chaos, where he strives ever to lead things from disorder into order.

The Holy Scriptures...can alone secure to society order and peace, and to our courts of justice and constitutions of government, purity, stability, and usefulness.....Bibles are strong entrenchments. Where they abound, men cannot pursue wicked courses and at the same time enjoy quiet conscience.

The hour of death waits for no order. Death does not even come from the front. It is ever pressing on from behind. All men know of death, but they do not expect it of a sudden, and it comes upon them unawares. So, though the dry flats extend far out, soon the tide comes and floods the beach.

The house has to be clean and in order because I have to be able to sift through the creative disorder in my mind. The mental disorder that I'm exploring has to bounce off the walls. It has to go in and out of different rooms. If the room is not in order, then I can't distinguish which is which, and that really drives me crazy.

The human body is not a thing or substance, given, but a continuous creation. The human body is an energy system which is never a complete structure; never static; is in perpetual inner self-construction and self-destruction; we destroy in order to make it new.

The human brain has left and right brain symmetry with its own nature and can process information which initially appears to have no pattern or order. However, the brain has the ability to process visual information much more efficiently.

The humanitarian wishes to be a prime mover in the lives of others. He cannot admit either the divine or the natural order, by which men have the power to help themselves. The humanitarian puts himself in the place of God. But he is confronted by two awkward facts; first, that the competent do not need his assistance; and second, that the majority of people positively do not want to be "done good" by the humanitarian. Of course, what the humanitarian actually proposes is that he shall do what he thinks is good for everybody. It is at this point that the humanitarian sets up the guillotine.

The human mind shows an urge to capture into fixed forms through unreal assumptions, that is, fictions, that which is chaotic, always in flux, and incomprehensible. Serving this urge, the child quite generally uses a scheme in order to act and to find his way. We proceed much the same when we divide the earth by meridians and parallels, for only thus do we obtain fixed points which we can bring into a relationship with one another.

The human understanding of its own nature is prone to suppose the existence of more order and regularity in the world than it finds.

The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects, in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate.

The humanitarian wishes to be a prime mover in the lives of others. He cannot admit either the divine or the natural order, by which men have the power to help themselves. The humanitarian puts himself in the place of God.

The human mind inherently seeks intelligible order. Thus the conviction that such an order exists to be found is a crucial assumption.

The human species has all but lost its heart; we gave it up for the illusionary fruits of the material world. But a life without heart is a life without life force. The psyche, as well as the body, needs both heart and brain in order to survive. Like Chinese women who bound their feet and the could no longer walk freely, we have bound our hearts, and thus stunted our growth as moral beings.

The humility that cringes in order that reproof may be escaped or favor obtained is as unchristian as it is profoundly immoral.

The human understanding, from its peculiar nature, easily supposes a greater degree of order and equality in things than it really finds.

The hungry men were seen, followed by their valets, roaming the quais and guards' quarters; gleaning from their outside friends all the dinners they could find; for, according to Aramis, in prosperity one should sow meals right and left, in order to harvest some in adversity.

The Ideal Consumer is someone who is constantly dissatisfies, constanly needs more and more products in order to feel better.

The idea of a Supreme Being who creates a world in which one creature is designed to eat another in order to subsist, and then pass a law saying, "Thou shalt not kill," is so monstrously, immeasurably, bottomlessly absurd that I am at a loss to understand how mankind has entertained or given it house room all this long.

The idea of psychedelic societies is something new. And it doesn't necessarily mean that everyone takes the drug. It merely means that the complexity and the mysteriousness of mind are centered in the consciousness of the civilization as the mystery which it comes from and which it must relate to in order to be relevant.

The Hungarian ministry begged the king earnestly to issue orders to all troops and commanders of fortresses in Hungary, enjoining fidelity to the Constitution, and obedience to the ministers of Hungary.