Best 1663 quotes in «individual quotes» category

I'm sorry to disappoint you, but my experience belongs to me, not the collective bloody unconscious.

In a justly ordered universe, where loss of equipoise would mean total destruction, individual responsibility must be absolute.

Incapable of communicating himself to others, incapable of breaking out of his isolation, doomed to remain the mere actor of his life, the deputy of his own ego—all that any human being can know of another is a mere symbol, a symbol of an ego that remains beyond our grasp, possessing no more value than that of a symbol; and all that can be told is the symbol of a symbol, a symbol at a second, third, nth remove, asking for representation in the true double sense of the word.

Independence existed for individual before liberty was established for all.

Individuals should take personal responsibility for knowledge acquisition and campaigns against ignorance.

Indeed, with the experience of self disappears the experience of identity - and when this happens, man could become insane if he did not save himself by acquiring a secondary sense of self; he does that by experiencing himself as being approved of, worthwhile, successful, useful - briefly, as a salable commodity which is he because he is looked upon by others as an entity, not unique but fitting into one of the current patterns.

I never blindly roamed with a team just for the sake of social labeling or fitting in. I was never part of a particular group, scene or tribe. I was friends with everybody. My best friend in high school was prom queen, yet I was voted the biggest nonconformist of my senior class.

In fact, it has been said that when you have sex with someone, you are actually having sex with everyone who ever slept with that individual.

In Sanskrit, there exists no word for ‘The Individual’ (L’Individu). En Grèce antique, il n’y avait aucun mot pour dire ‘Devoir’ (Duty). In French, the word for ‘Wife’ is the same as the word for ‘Woman.’ En anglais, nous n’avons aucun mot semblable à l’exquise ‘Jouissance!

In the civil society, the individual is recognized and accepted as more than an abstract statistic or faceless member of some group; rather, he is a unique, spiritual being with a soul and a conscience. He is free to discover his own potential and pursue his own legitimate interests, tempered, however, by a moral order that has its foundation in faith and guides his life and all human life through the prudent exercise of judgment.

It is impossible for us to make any real advance until we take to heart this great truth, that without freedom of choice, without freedom of action, there are not such things as true moral qualities; there can only be submissive wearing of the cords that others have tied round our hands.

In the second place, however, history is made in such a way that the final result always arises from conflicts between many individual wills, of which each in turn has been made what it is by a host of particular conditions of life. Thus there are innumerable intersecting forces, an infinite series of parallelograms of forces which give rise to one resultant — the historical event. This may again itself be viewed as the product of a power which works as a whole unconsciously and without volition. For what each individual wills is obstructed by everyone else, and what emerges is something that no one willed. Thus history has proceeded hitherto in the manner of a natural process and is essentially subject to the same laws of motion. But from the fact that the wills of individuals — each of whom desires what he is impelled to by his physical constitution and external, in the last resort economic, circumstances (either his own personal circumstances or those of society in general) — do not attain what they want, but are merged into an aggregate mean, a common resultant, it must not be concluded that they are equal to zero. On the contrary, each contributes to the resultant and is to this extent included in it.

It is a healthy approach not to expect persons to turn out precisely how you would have wished.

It is only you, treading in the blessed path of peace and freedom, who can bring about the true regeneration of society, and with it the true happiness of your own lives.

I've never been a woman who will settle to fit in, i'd always have rathered find a little world all on my own. If people come they come and if they go they go, but for me staying authentic to my souls purpose is all i'll ever know.

It is the fear of retaliation that prevents most people from committing wrong against their enemy. A state or an individual who does not pay back its offenders can`t live honourably.

It’s as close to true freedom as I have come. Not freedom of, but freedom from; freedom from the debris of life that piles up and forces us to dig and dig for our original self, who we were once upon a time, innocent and wonderfully naïve, as authentically pure as a human can be.

It’s better to be individual than a clone of someone else.

I value individuals and societies. I care about those who are not born yet. That is the reason for my joys and blues.

It is the business of the very few to be independent; it is a privilege of the strong. And whoever attempts it, even with the best right, but without being OBLIGED to do so, proves that he is probably not only strong, but also daring beyond measure. He enters into a labyrinth, he multiplies a thousandfold the dangers which life in itself already brings with it; not the least of which is that no one can see how and where he loses his way, becomes isolated, and is torn piecemeal by some minotaur of conscience. Supposing such a one comes to grief, it is so far from the comprehension of men that they neither feel it, nor sympathize with it. And he cannot any longer go back! He cannot even go back again to the sympathy of men!

It’s like um… I’ve become used to change I think from my life, when I was younger when I lived with my mum for awhile, we used to move house every like six months, you know, and I sort of became used to things changing all the time… It was like, I learned to like it. It got the point where you travel, like you start to reduce the amount of possessions you have… You start to, you know… If you live in one place, same house, same friends, same job for years and years and years, and the same possessions and everything, then you start to believe that is your identity. Um… I have none of those things, I have no consistency, and I like that. Everything’s changing all the time so, when everything does change around you and you become used to changing, you become in-touch with the one thing that is consistent… And the thing that is consistent is something inside you which is like, not really that individual, it’s not like a pure individual, it’s something that everyone has inside them I think. And you realize that there’s no such thing as an individual, we’re just all a collection of each other’s influence on each other. Everyone says things to each other, the television, your parents, your friends, that’s all we are, is a collection of intermingling ideas as a collective.

I used to be lost in us. Blurred were the lines that separated us. But now, I see our togetherness in our separateness. I see the you in me and the me in you. We are two independent beings who complement one another like photographs that are beautiful on their own but are enhanced when juxtaposed, creating an altogether new photograph.

Meditation, education and beauty are the three transforming powers that can change individual and the whole world.

Look everywhere. There are miracles and curiosities to fascinate and intrigue for many lifetimes: the intricacies of nature and everything in the world and universe around us from the miniscule to the infinite; physical, chemical and biological functionality; consciousness, intelligence and the ability to learn; evolution, and the imperative for life; beauty and other abstract interpretations; language and other forms of communication; how we make our way here and develop social patterns of culture and meaningfulness; how we organise ourselves and others; moral imperatives; the practicalities of survival and all the embellishments we pile on top; thought, beliefs, logic, intuition, ideas; inventing, creating, information, knowledge; emotions, sensations, experience, behaviour. We are each unique individuals arising from a combination of genetic, inherited, and learned information, all of which can be extremely fallible. Things taught to us when we are young are quite deeply ingrained. Obviously some of it (like don’t stick your finger in a wall socket) is very useful, but some of it is only opinion – an amalgamation of views from people you just happen to have had contact with. A bit later on we have access to lots of other information via books, media, internet etc, but it is important to remember that most of this is still just opinion, and often biased. Even subjects such as history are presented according to the presenter’s or author’s viewpoint, and science is continually changing. Newspapers and TV tend to cover news in the way that is most useful to them (and their funders/advisors), Research is also subject to the decisions of funders and can be distorted by business interests. Pretty much anyone can say what they want on the internet, so our powers of discernment need to be used to a great degree there too. Not one of us can have a completely objective view as we cannot possibly have access to, and filter, all knowledge available, so we must accept that our views are bound to be subjective. Our understanding and responses are all very personal, and our views extremely varied. We tend to make each new thing fit in with the picture we have already started in our heads, but we often have to go back and adjust the picture if we want to be honest about our view of reality as we continually expand it. We are taking in vast amounts of information from others all the time, so need to ensure we are processing that to develop our own true reflection of who we are.

My freedom to say 'No' directly underscores your freedom to say 'Yes'. RESPECT my freedom to PROTECT your freedom.

Most people want so desperately to be an individual yet are so easily shaped by the media.

My evanescent anarchistic tendencies are purely classical. I use the word anarchist in the sense in which it was understood by the ancient Greeks. They, of course, accepted the anarchist as a fairly respectable--if somewhat vehement--opponent of government encroachment on the individual's rights to think and act freely. It is in this sense that I glimpse myself as an anarchist--regretting the growth of government and the ever-increasing trend toward regulation and, worst of all, standardization of human activity.

Moral obligations verses Legal obligations. Legally, you must abide by the laws of the land or face the consequences of being fined, imprisoned or both. Moral obligations tend to lean more towards a spiritual nature of a person. Some people perform immoral acts because legally there are no consequences. Morals birth in the heart of the individual. Moral characteristics are developed at an early age and continue into adulthood. It's a disgrace to neglect having good moral character.

No kind of social system can make you more happier and secure than your own money.

Onde a norma de conduta não é o próprio carácter, mas as tradições e costumes alheios, falta um dos principais ingredientes da felicidade humana e, de modo completo, o principal ingrediente do progresso individual e social.

No peace is possible between the novelist and the agélaste [those who do not laugh]. Never having heard God's laughter, the agélastes are convinced that the truth is obvious, that all men necessarily think the same thing, and that they themselves are exactly what they think they are. But it is precisely in losing the certainty of truth and the unanimous agreement of others that man becomes an individual. The novel is the imaginary paradise of individuals. It is the territory where no one possesses the truth, neither Anna nor Karenin, but where everyone has the right to be understood, both Anna and Karenin.

Only someone wishing to disappear would ever strive to 'fit in'.

Only when you are being yourself, can you love someone or be with him or her truly. Honour your own wants, desires and dreams. Trust your own taste, judgements and choices before you can share yourself with anyone.

Originals cost more than imitations.

People define you; analyze you by their own way. They see you; react at you under the best of their perception and cognition. Why people can’t accept anyone’s existence as a distinct entity? Is this due to the lack of good discernment? Or it is the direct underestimation of individuality? Maybe the acceptance of anyone’s intuitive understanding of the eternal conflict between inconsistency and compatibility.

Our goals can only be achieved with a society that respects and equally protects the rights of every human being, old and young, rich and poor, regardless of gender, color, race, or creed. We must reject the initiation of violence by individuals or government as morally repugnant.

People do not always remember that politics, economics, and social organisation generally, belong in the realm of means, not ends. Our political and social thinking is prone to what may be called the ‘administrator’s fallacy’, by which I mean the habit of looking upon a society as a systematic whole, of a sort that is thought good if it is pleasant to contemplate as a model of order, a planned organism with parts neatly dove-tailed into each other. But a society does not, or at least should not, exist to satisfy an external survey, but to bring a good life to the individuals who compose it. It is in the individuals, not in the whole, that ultimate value is to be sought. A good society is a means to a good life for those who compose it, not something having a separate kind of excellence on its own account.

People may not see you the way you see yourself. But, that's because they don't want to acknowledge your uniqueness. Jealousy is not disguised.

Since knowledge, thinking, and rational action are properties of the individual, since the choice to exercise his rational faculty or not depends on the individual, man’s survival requires that those who think be free of the interference of those who don’t. Since men are neither omniscient nor infallible, they must be free to agree or disagree, to cooperate or to pursue their own independent course, each according to his own rational judgment. Freedom is the fundamental requirement of man’s mind. A rational mind does not work under compulsion; it does not subordinate its grasp of reality to anyone’s orders, directives, or controls; it does not sacrifice its knowledge, its view of the truth, to anyone’s opinions, threats, wishes, plans, or “welfare.” Such a mind may be hampered by others, it may be silenced, proscribed, imprisoned, or destroyed; it cannot be forced; a gun is not an argument. (An example and symbol of this attitude is Galileo.) It is from the work and the inviolate integrity of such minds—from the intransigent innovators—that all of mankind’s knowledge and achievements have come. (See The Fountainhead.) It is to such minds that mankind owes its survival. (See Atlas Shrugged.)

Romantic literature often presents the individual as somebody caught in a struggle against the state and the market. Nothing could be further from the truth. The state and the market are the mother and father of the individual, and the individual can survive only thanks to them. The market provides us with work, insurance and a pension. If we want to study a profession, the government’s schools are there to teach us. If we want to open a business, the bank loans us money. If we want to build a house, a construction company builds it and the bank gives us a mortgage, in some cases subsidised or insured by the state. If violence flares up, the police protect us. If we are sick for a few days, our health insurance takes care of us. If we are debilitated for months, social security steps in. If we need around-the-clock assistance, we can go to the market and hire a nurse – usually some stranger from the other side of the world who takes care of us with the kind of devotion that we no longer expect from our own children. If we have the means, we can spend our golden years at a senior citizens’ home. The tax authorities treat us as individuals, and do not expect us to pay the neighbours’ taxes. The courts, too, see us as individuals, and never punish us for the crimes of our cousins. Not only adult men, but also women and children, are recognised as individuals. Throughout most of history, women were often seen as the property of family or community. Modern states, on the other hand, see women as individuals, enjoying economic and legal rights independently of their family and community. They may hold their own bank accounts, decide whom to marry, and even choose to divorce or live on their own. But the liberation of the individual comes at a cost. Many of us now bewail the loss of strong families and communities and feel alienated and threatened by the power the impersonal state and market wield over our lives. States and markets composed of alienated individuals can intervene in the lives of their members much more easily than states and markets composed of strong families and communities. When neighbours in a high-rise apartment building cannot even agree on how much to pay their janitor, how can we expect them to resist the state? The deal between states, markets and individuals is an uneasy one. The state and the market disagree about their mutual rights and obligations, and individuals complain that both demand too much and provide too little. In many cases individuals are exploited by markets, and states employ their armies, police forces and bureaucracies to persecute individuals instead of defending them. Yet it is amazing that this deal works at all – however imperfectly. For it breaches countless generations of human social arrangements. Millions of years of evolution have designed us to live and think as community members. Within a mere two centuries we have become alienated individuals. Nothing testifies better to the awesome power of culture.

Personal Responsibility is the individual desire to be in charge or in control of an action or situation.

She was a gypsy, as soon as you unravelled the many layers to her wild spirit she was on her next quest to discover her magic. She was relentless like that, the woman didn't need no body but an open road, a pen and a couple of sunsets.

She was a rule breaker, never settling her fierce spirit for things built of structure.

Societies are mediocre, individuals are excellent.

Socialism is not really an option in the material world. There can be no collective ownership of anything materially scarce. One or another faction will assert control in the name of society. Inevitably, the faction will be the most powerful in society -- that is, the state. This is why all attempts to create socialism in scarce goods or services devolve into totalitarian systems of top-down planning.

The desire for excellence becomes a reality when an individual sets a standard, reach it and surpass it consistently.

Success for me hasn't been about individual success. It's about the success of all those young boys and girls who I have the honor of working with.

Suffering builds character and impels you to penetrate life’s secrets. It’s the path of great artists, great religious leaders, great social reformers. The problem is not suffering per se, but rather our identification with our own ego: our divided, dualistic, cramped view of things. ‘We are too ego-centered,’ Suzuki tells Cage.’ The ego-shell in which we live is the hardest thing to outgrow. We seem to carry it all the time from childhood up to the time we finally pass away.

That which is good for the society is not necessarily good for the individual. That which is good for the individual is good for the society.

The basic idea underlying religion is to create an atmosphere for the spiritual development of the individual.