Best 945 quotes in «eternity quotes» category

Heaven is fleeting, but Hell is an eternity. Hell becomes the more so the longer one lives it.

Heaven is real and hell is real, and eternity is but a breath away.

He could have watched her all night. He could watch her for an eternity and still never be able to capture the essence of what it is that makes ‘love’.

He had seen so much of life, but even more of death. He had seen countless eras come and go and still he braved forward, forever alone. And here she was ready to give up after a few lousy years. She was a coward.

He holds her for an eternity. Time cascades into the void of the past. She inhales his scent. Full of man and strength and yearning. And she wonders why she ever doubted their relationship. Why she let Julian’s soothing touch coax her into loving him too. Gage is everything. Gage is hers.

He kissed her for an eternity, which was fine, because heaven had eternities to burn. Then he kissed her for another.

He lived far from the gods, but in his mind he was at home with them.

He meant the Grand Canyon was only a mood of nature, a bold promise, a beautiful record. He meant that mountains had sifted away in its dust, yet the canyon was young. Man was nothing, so let him be humble. This cataclysm of the earth, this playground of a river was not inscrutable; it was only inevitable—as inevitable as nature herself. Millions of years in the bygone ages it had lain serene under a half moon; it would bask silent under a rayless sun, in the onward edge of time. It taught simplicity, serenity, peace. The eye that saw only the strife, the war, the decay, the ruin, or only the glory and the tragedy, saw not all the truth. It spoke simply, though its words were grand: "My spirit is the Spirit of Time, of Eternity, of God. Man is little, vain, vaunting. Listen. To-morrow he shall be gone. Peace! Peace!

Hence this life of yours which you are living is not merely a piece of the entire existence, but is in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins express in that sacred, mystic formula which is yet really so simple and so clear: Tat tvam asi, this is you. Or, again, in such words as 'I am in the east and in the west, I am below and above, I am this whole world'. Thus you can throw yourself flat on the ground, stretched out upon Mother Earth, with the certain conviction that you are one with her and she with you. You are as firmly established, as invulnerable as she, indeed a thousand times firmer and more invulnerable. As surely she will engulf you tomorrow, so surely will she bring you forth anew to new striving and suffering. And not merely 'some day': now, today, every day she is bringing you forth, not once but thousands upon thousands of times, just as every day she engulfs you a thousand times over. For eternally and always there is only now, one and the same now; the present is the only thing that has no end.

He told her she was right. That for all they knew, they still knew nothing. That for all they knew, there were still worlds after this one, eternities that followed the abyss. And he told her that if they died tomorrow, he would follow her across them. He would chase her through existence if that’s what it took.

He would do anything to avoid ageing and death...anything.

Hill tops like hot iron glitter bright in the sun, And the rivers we're eying burn to gold as they run; Burning hot is the ground, liquid gold is the air; Whoever looks round sees Eternity there.

His crucifixion is the key; His resurrection is the door... it is only by his death that we have the mandate to enter into the gates of eternal life. His doors are open always. Christ is king!

How many times did the sun shine, how many times did the wind howl over the desolate tundras, over the bleak immensity of the Siberian taigas, over the brown deserts where the Earth’s salt shines, over the high peaks capped with silver, over the shivering jungles, over the undulating forests of the tropics! Day after day, through infinite time, the scenery has changed in imperceptible features. Let us smile at the illusion of eternity that appears in these things, and while so many temporary aspects fade away, let us listen to the ancient hymn, the spectacular song of the seas, that has saluted so many chains rising to the light.

How do we prepare for that last day? Before we embark on our final trip, have we left an earthly home in a state of chaos or a condition of order?

Humans have already experienced eternity. Sin has forced us to settle for time. If you want your eternity back, you have to spend time with the Eternal one!

How to love is the real question. We all know to love and to keep loving more, but man's confusion comes from the differing opinions on how to love. The Church will always be accused of not loving enough by human standards - which should be its motivation to love more - however that is, in many cases, because its focus is and should also be to love on levels of eternal significance. This is the level of love that will inevitably go unnoticed by those who do not believe in eternity.

Humans without humanity, war_torn world for eternity

Humans without humanity, trouble in the World for eternity.

Humans without humanity, A world of dread and fear for eternity.

Human life never ends.. It just transforms to eternity! And eternity is worth strive for.

Human eyes have not yet reached as far as they can go with a telescope, nor have they seen everything there is to see with a microscope.

Humans will no longer see what appears, aging and wrinkled skin. In the end we will only see with the heart, all go towards to the eternity

I am Shakti, as well as Shiva. I am everything male and female, light and dark, flesh and spirit. Perfectly balanced in one single moment lasting an eternity...

I am dissolving in Lord shiva with the eternal peace of ectasy.

I am forever walking upon these shores, Betwixt the sand and the foam, The high tide will erase my foot prints, And the wind will blow away the foam, But the sea and the shore will remain forever.

I am sure that I am in possession of a soul that is at the very least, a thousand years old. And I say this not on a whim; I say this as someone who is sure of something, who is not thinking fancifully but who is thinking solidly and fully. So why is it that I am childlike and playful? There is only one answer to this, and that is, after existing for a very long time, one learns the skill of retaining childlikeness and the state of childlikeness, which is called playfulness. The immature are not childlike and they are not playful; rather, they are manipulative and insecure. Manipulation is the game of the immature and insecurity is their state of being. I’m saying this because I want to draw the great distinction in the sand very clearly. The older your soul becomes, the more childlike it will be in texture. But we only make playtime out of small and joyful things; there is no playtime when it comes to bravery, honesty, and trust.

I came to England weak in body, and, in consequence of much study, as I suppose, I was taken ill on May 15, and was soon, at least in my own estimation, apparently beyond recovery. The weaker I became in body, the happier I was in spirit. Never in my whole life had I seen myself so vile, so guilty, so altogether what I ought not to have been, as at this time. It was as if every sin of which I had been guilty was brought to my remembrance; but at the same time I could realize that all my sins were completely forgiven—that I was washed and made clean, completely clean, in the blood of Jesus. The result of this was great peace. I longed exceedingly to depart and be with Christ. When my medical attendant came to see me, my prayer was something like this: “Lord, Thou knowest that he does not know what is for my real welfare, therefore do Thou direct him.” When I took my medicine, my hearty prayer each time was something like this: “Lord, Thou knowest that this medicine is in itself nothing, no more than as if I were to take a little water. Now please, O Lord, to let it produce the effect which is for my real welfare, and for Thy glory. Let me either be taken soon to Thyself, or let me be soon restored; let me be ill for a longer time, and then taken to Thyself, or let me be ill for a longer time, and then restored. O Lord, do with me as seemeth Thee best!

I believe in the brief eternity of the rose.

I came here with nothing and not being aware of anything when I arrived, and I shall go with nothing and not even being aware of what is covering me, except what, what was in me may see, when my me and my true me has been separated! I must, therefore, whiles I am here, mind what is in me. Yes, I must mind what is in me: my true me, my soul and my spirit, and I must seek to do my all with my true me so as to please the Sovereign Lord God Almighty, so that in the end, I may be rewarded with a crown of victory, having conquered all obstacles with tenacity and due diligence to do leave distinctive footprints worthy of praise!

I can’t help but imagine what that would be like—to be all alone on this island with eternity taunting me with loneliness. To say goodbye to the last human you will ever see—there is no crueler hand of fate.

I closed my eyes and turned my face into the cold wind. When I felt it swept along my skin there was no past. No future. Just now.

Carpe diem, Horace had said. Eat, drink and be merry, for tomorrow you will be dead for eternity. The monks offered an alternative to this view: die today and you might live for eternity. This was a life lived in terror of its end. ‘Always keep your death in mind,’ was a common piece of advice: do not forget the eternal judgement. When one brother started to laugh during a meal, he was immediately reproached by a fellow monk: ‘What does this brother have in his heart, that he should laugh, when he ought to weep?’ How should one live well in this new and austere world? By constantly accusing yourself, said another monk, by ‘constantly reproaching myself to myself.’ Sit in your cell all day, advised another, weeping for your sins.

I don't know the beginnings and the end of all things? But apparently most people do.

I don't care about eternity. I was not their when it began, I will not be there when it ends

I could tell you of occasionally, every eon, meeting a person, with whom I might stay for a billion years. But what of it? After a billion years there is nothing left to say, and you wander apart, uncaring in the end.

I don't know why people are so shy about expressing openly in front of the world their longing for each other, the most powerful and tender natural attraction, but they pretend to be proud or indifferent and they don't consider, especially if they're young, that the sands of our life have been measured by God unto the last grain and that every carelessly wasted second of love sinks irreversibly into eternity.

I don't know about you, the world is here to be mythologized. It has, therefore, no other end. Transforming into myth, to be a myth! That's what we call eternity.

if i had forever to do whatever i wanted, i would spend three years in reality and spend the rest of my time just thinking and decrypting what i saw and what would have happened to make it like so.

I'd rather be not the light in your life The bright day might make me obscure I'd rather be the cold darkness For it remains, unseen, uncertain and unsure

I’d waited an eternity for this. I’d have waited all over again if I had to. I was meant to kiss this boy, designed to be held by him.

If a woman's vagina was hell fire, then alot of sex maniacs would prefer to spend their eternity in hell.

If I had time, I would become timeless.

If I die, don't take this too hard," she counseled them, "death is only part of things bigger than we can imagine. Our brains are just starting the greatness, to learn how to do things like flying. What next? You will see, and you will see that your mother is of the design. And I will always be made of things, and things will always be made of me. Nothing can get rid of me because I am already included into the pattern.

If every second of our lives recurs an infinite number of times, we are nailed to eternity as Jesus was nailed to the cross. It is a terrifying prospect.

If he had been an ancient Egyptian, it was her image he'd have painted on the walls of his tomb, so that he could look at her for all eternity. Earl of Lisle, Last Night Scandal

If, in all that you wish to do, you begin by asking yourself: am I certain that I would wish to do this an infinite number of times? This should be for you the most solid centre of gravity . . . My doctrine says, the task is to live your life in such a way that you must wish to live it again - for you will anyway! If striving gives you the highest feeling, then strive! If rest gives you the highest feeling, then rest! If fitting in, following and obeying give you the highest feeling, then obey! Only make sure you come to know what gives you the highest feeling, and then spare no means. Eternity is at stake! This doctrine is mild in its treatment of those who do not believe in it. It has neither hell nor threats. But anyone who does not believe merely lives a fugitive life in the consciousness of it.

If you don't have a dream, you have nothing to fight for.

{From Luther Burbank's funeral. He was loved until he revealed he was an atheist, then he began to receive death threats. He tried to amiably answer them all, leading to his death} It is impossible to estimate the wealth he has created. It has been generously given to the world. Unlike inventors, in other fields, no patent rights were given him, nor did he seek a monopoly in what he created. Had that been the case, Luther Burbank would have been perhaps the world's richest man. But the world is richer because of him. In this he found joy that no amount of money could give. And so we meet him here today, not in death, but in the only immortal life we positively know--his good deeds, his kindly, simple, life of constructive work and loving service to the whole wide world. These things cannot die. They are cumulative, and the work he has done shall be as nothing to its continuation in the only immortality this brave, unselfish man ever sought, or asked to know. As great as were his contributions to the material wealth of this planet, the ages yet to come, that shall better understand him, will give first place in judging the importance of his work to what he has done for the betterment of human plants and the strength they shall gain, through his courage, to conquer the tares, the thistles and the weeds. Then no more shall we have a mythical God that smells of brimstone and fire; that confuses hate with love; a God that binds up the minds of little children, as other heathen bind up their feet--little children equally helpless to defend their precious right to think and choose and not be chained from the dawn of childhood to the dogmas of the dead. Luther Burbank will rank with the great leaders who have driven heathenish gods back into darkness, forever from this earth. In the orthodox threat of eternal punishment for sin--which he knew was often synonymous with yielding up all liberty and freedom--and in its promise of an immortality, often held out for the sacrifice of all that was dear to life, the right to think, the right to one's mind, the right to choose, he saw nothing but cowardice. He shrank from such ways of thought as a flower from the icy blasts of death. As shown by his work in life, contributing billions of wealth to humanity, with no more return than the maintenance of his own breadline, he was too humble, too unselfish, to be cajoled with dogmatic promises of rewards as a sort of heavenly bribe for righteous conduct here. He knew that the man who fearlessly stands for the right, regardless of the threat of punishment or the promise of reward, was the real man. Rather was he willing to accept eternal sleep, in returning to the elements from whence he came, for in his lexicon change was life. Here he was content to mingle as a part of the whole, as the raindrop from the sea performs its sacred service in watering the land to which it is assigned, that two blades may grow instead of one, and then, its mission ended, goes back to the ocean from whence it came. With such service, with such a life as gardener to the lilies of the field, in his return to the bosoms of infinity, he has not lost himself. There he has found himself, is a part of the cosmic sea of eternal force, eternal energy. And thus he lived and always will live. Thomas Edison, who believes very much as Burbank, once discussed with me immortality. He pointed to the electric light, his invention, saying: 'There lives Tom Edison.' So Luther Burbank lives. He lives forever in the myriad fields of strengthened grain, in the new forms of fruits and flowers, plants, vines, and trees, and above all, the newly watered gardens of the human mind, from whence shall spring human freedom that shall drive out false and brutal gods. The gods are toppling from their thrones. They go before the laughter and the joy of the new childhood of the race, unshackled and unafraid.

If the soul is immortal, it demands our care not only for that part of time which we call life, but for all time: and indeed it would seem now that it will be extremely dangerous to neglect it. If death were a release from everything, it would be a boon for the wicked. But since the soul is clearly immortal, it can have no escape or security from evil except by becoming as good and wise as it possibly can. For it takes nothing with it to the next world except its education and training: and these, we are told, are of supreme importance in helping or harming the newly dead at the very beginning of his journey there.