Best 1281 quotes in «internet quotes» category

It is proper netiquette to refrain from asking others online about things that make them uncomfortable. NetworkEtiquette.net

It is proper ‎Netiquette to watch television online via native ‎app when using ‪mobile.

It is proper #netiquette to be conservative in messages you send and liberal in messages you receive. NetworkEtiquette.net

It is proper Netiquette to contribute free resources to the internet, share. NetworkEtiquette.net

It is proper netiquette to invite new friends in real life to connect with you on the internet. NetworkEtiquette.net

It is proper Netiquette to post pictures with status updates to make them more engaging. NetworkEtiquette.net

It is proper netiquette to refrain from using all capital letters in internet correspondence. NetworkEtiquette.net

It is that kind of thinking that is the problem; that movies, video games and the Internet, devices that simply amuse the imagination are more interesting than what a library stocks.

It is the greatest truth of our age: Information is not knowledge.

It is the thesis of this book that society can only be understood through a study of the messages and the communication facilities which belong to it; and that in the future development of these messages and communication facilities, messages between man and machines, between machines and man, and between machine and machine, are destined to play an ever-increasing part.

It made me sad when I caught myself pretending that everybody out there in cyberspace cared about what I thought, when really nobody gives a shit. And when I multiplied that sad feeling by all the millions of people in their lonely little rooms, furiously writing and posting to their lonely little pages that nobody has time to read because they’re all so busy writing and posting, it kind of broke my heart.

It's always been important for writers to be disciplined but now even more so. In addition to the traditional displacement activities like cleaning the fridge or eating cake writers are faced with a plethora of online possibilities (some of which may be professionally worthwhile as well as interesting and fun). As a writer it's important to learn how to focus so you can do both as and when you need to.

It’s easy to fall in love online with someone you’d slide away from on a bus stop bench. A little too damn easy.

It's good netiquette to look for every opportunity to compliment others online. NetworkEtiquette.net

It's good netiquette to judge others by the the intent of their words not content of characters. NetworkEtiquette.net

It's good netiquette to get to know someone in social media before giving out your phone number. NetworkEtiquette.net

It's good netiquette to be yourself online. That is who people like. http://www.NetworkEtiquette.net

It's good netiquette to empathize with others online. It builds strong internet relationships. NetworkEtiquette.net

It's kind of freaky to send your picture over the Internet to someone you don't really know and then have to sit waiting for their judgement on how you look. Maybe that's why my aunt Penny, who got divorced two years ago, hates online dating so much. Mom's always nagging her to go back on Match.com but Aunt Penny says she'd rather have root canal work - without anesthetic.

It's proper Netiquette to protect data with passwords. NetworkEtiquette.net

It was as impersonal as the Internet itself, the object responsible for connecting you to long lost people in your life, and many new ones, none of whom you will ever see.

I used to have a lot of faith in humanity before the advent of the website "comment" section.

I want to be the most unsold, and the most unsought-after author, after I stop selling my fake name anagrams on the internet.

I was surfing the Internet for a different sort of education. I surfed for photos of circus freaks and synonyms for the word intercourse and for answers to why staring at the stars in the evening tore my heart with longing.

I was already at one remove before the Internet came along. I need another remove? Now I have to spend the time that I'm not doing the thing they're doing reading about them doing it? Streaming the clips of them doing it, commenting on how lucky they are to be doing all those things, liking and digging and bookmarking and posting and tweeting all those things, and feeling more disconnected than ever? Where does this idea of greater connection come from? I've never in my life felt more disconnected. It's like how the rich get richer. The connected get more connected while the disconnected get more disconnected. No thanks man, I can't do it. The world was a sufficient trial, Betsy, before Facebook.

Literature is the original Internet – every footnote, every citation, every allusion is essentially a hyperlink to another text, to another mind.

Listen to your own inner voice not the voices from television of the internet.

I wished I was old. I was tired of being so young, so stupidly knowing, so stupidly forgetful. I was tired of having to be anything at all. I felt like the Internet, full of every kind of information but none of it mattering more than any of it, and all of its little links like thin white roots on a broken plant dug out of the soil, lying drying on its side. And whenever I tried to access myself, whenever I'd try to click on me, try to go any deeper than a single fast-loading page on Facebook or MySpace, it was as if I knew that one morning I'd wake up and try to log on to find that not even that version of I existed any more, because the servers all over the world were all down. And that's how rootless. And that's how fragile.

Making your own Netiquette is advanced internet use, but it's not that hard. It's all good. NetworkEtiquette.net

Look at it, every day more lusers than users, keyboards and screens turning into nothin but portals to Web sites for what Management wants everybody addicted to, shopping games, jerking off, streaming endless garbage-

Mass amateurization of publishing makes mass amateurization of filtering a forced move.

Más importante que la buena vida es lo que se pueda decir de ella; es decir, saber expresarla. No hay ninguna generación que esté tan capacitada para realizar una afirmación sobre sí misma que la mía. Todas las redes sociales exigen a sus usuarios que completen un cuestionario acerca de sí mismos cuando crean su perfil

Maruman does not loll.

Maxim 33: If you're leaving tracks, you're being followed. -The Seventy Maxims of Maximally Effective Mercenaries

Mdanganyifu hudanganya wanaopenda kudanganywa.

Mis-information is rampant in this great age of mass-information. While we have more access to learning than ever before in the history of the world, we’re actually getting dumber it seems. The amount of (mis)information at everyone's fingertips has lured us into a false sense of knowing. Whether it be information about science, politics, or theology, our society is suffering from an inability to research, process, filter, and apply. At the same time we seem entirely oblivious to the zeitgeist (spirit of the age) that is nihilistic and libertine, making everything relative and subjective. And Satan himself rushes to blur our vision, stirring up the dust of confusion. The church must respond by teaching the critical faculties of logic and spiritual discernment, embedded in a cohesive framework of fides quaerens intellectum (faith seeking understanding). We must obtain a reasonable faith that is consistent with historic Christianity and relevant for our post-modern age. Otherwise, those rejecting the blatant errors of religious fundamentalism will be susceptible to every wind of false doctrine and repackaged heresy imaginable. They will leave the orthodox faith and accept something that vaguely resembles Christianity, but in reality is a vile concoction of demonic lies.

Meanwhile, the extraordinary measures we take to stay abreast of each minuscule change to the data stream end up magnifying the relative importance of these blips to the real scheme of things. Investors trade, politicians respond, and friends judge based on the micromovements of virtual needles. By dividing our attention between our digital extensions, we sacrifice our connection to the truer present in which we are living. The tension between the faux present of digital bombardment and the true now of a coherently living human generated the second kind of present shock, what we're calling digiphrenia—digi for "digital," and phrenia for "disordered condition of mental activity.

Millions of us daily take advantage of [Skype], delighted to carry the severed heads of family members under our arms as we move from the deck to the cool of inside, or steering them around our new homes, bobbing them like babies on a seasickening tour. Skype can be a wonderful consolation prize in the ongoing tournament of globalization, though typically the first place it transforms us is to ourselves. How often are the initial seconds of a video's call takeoff occupied by two wary, diagonal glances, with a quick muss or flick of the hair, or a more generous tilt of the screen in respect to the chin? Please attend to your own mask first. Yet, despite the obvious cheer of seeing a faraway face, lonesomeness surely persists in the impossibility of eye contact. You can offer up your eyes to the other person, but your own view will be of the webcam's unwarm aperture. ... The problem lies in the fact that we can't bring our silence with us through walls. In phone conversations, while silence can be both awkward and intimate, there is no doubt that each of you inhabits the same darkness, breathing the same dead air. Perversely, a phone silence is a thick rope tying two speakers together in the private void of their suspended conversation. This binding may be unpleasant and to be avoided, but it isn't as estranging as its visual counterpart. When talk runs to ground on Skype, and if the purpose of the call is to chat, I can quickly sense that my silence isn't their silence. For some reason silence can't cross the membrane of the computer screen as it can uncoil down phone lines. While we may be lulled into thinking that a Skype call, being visual, is more akin to a hang-out than a phone conversation, it is in many ways more demanding than its aural predecessor. Not until Skype has it become clear how much companionable quiet has depended on co-inhabiting an atmosphere, with a simple act of sharing the particulars of a place -- the objects in the room, the light through the window -- offering a lovely alternative to talk.

Most of the people you read about being turned meet vamps in clubs or over the Internet...Ew, did you...?" "Yes, I met a vampire on the Internet, went to his evil love den, and let him turn me, because I'm that brainless.

More voices means less trust in any given voice.

Most of the evils of the official agencies are the awkward, and serious problem in the internet world.

Ms Rainn, when was the last time you visited a library for the books and not the free Internet it offers?

Mtu yoyote anayedanganya ni Shetani, kwani Shetani ni baba wa uongo. Tusikubali kudanganywa ovyo, hasa watoto wetu, katika kipindi hiki cha utandawazi na teknolojia.

Mucho de lo que sacaba de Internet era sospechoso, pues la red era como la Biblia: se podía encontrar documentación para apoyar con firmeza cualquier postura si uno navegaba el tiempo suficiente.

Netiquette: The social code of network communication. Internet code of conduct based on the Golden Rule. Ethical philosophy of common rules.

My blog is a collection of answers people don’t want to hear to questions they didn’t ask.

Netiquette makes being a 'goody goody' online cool for everyone because we all have to get along. NetworkEtiquette.net

Netiquette Rules bring us together. Culture creates great experiences. Share. NetworkEtiquette.net

Network etiquette is our participation in groups. Following Netiquette rules is a contribution. NetworkEtiquette.net

Netiquette brings the World together through the Internet for the Information Age. It's all data. NetworkEtiquette.net