Best 365 quotes in «egypt quotes» category

The uprising in Egypt was initiated by the young generation. The uprising achieved two things. One is it made the lives of dictators impossible. Today, if you are looking for a safe job, don't become a dictator.

The way that things happen in Egypt, the government - or the head of the government - don't get personally involved. They were always goonies and agents and people who do that kind of work for the government either by direct instructions or because they think that they're doing something good or they want to be on the good side of the government.

The world is but a perennial movement. All things in it are in constant motion-the earth, the rocks of the Caucasus, the pyramids of Egypt-both with the common motion and with their own.

They went down to Egypt and provided food when famine reigned; they came to the obstinate sea, and taught it wisdom with a rod; they went out into the hostile desert and adorned it with a pillar; they entered the furnace, fiercely heated, and sprinkled it with their dew; into the pit where they had been thrown an angel entered and taught its wild beasts to fast.

This king [Sesostris] divided the land among all Egyptians so as to give each one a quadrangle of equal size and to draw from each his revenues, by imposing a tax to be levied yearly. But everyone from whose part the river tore anything away, had to go to him to notify what had happened; he then sent overseers who had to measure out how much the land had become smaller, in order that the owner might pay on what was left, in proportion to the entire tax imposed. In this way, it appears to me, geometry originated, which passed thence to Hellas.

Thus I came up out of Egypt and stood before Sinai, and a power divine touched my spirit and gave it sight, so that I beheld many wonders. And from the sacred mountain I heard a voice which said, ‘Knowledge is love and light and vision.

Today certain definite ideas are developing out of the Egyptian ideas. What is called Darwinism today did not arise because of external reasons. We are the same souls who, in Egypt, received the pictures of the animal forms of man's forebears. The old views have awakened again, but man has descended more deeply into the material world.

Today, practically every country outside the West is undergoing an intellectual, political, and cultural churning, from China to Bolivia, Egypt to Indonesia, but we haven't really had, after the 1960s, a major oppositional culture in Western Europe and America. The Occupy movement was so startling and welcome partly because it was the first such eruption of mass protests in decades.

Who would have believed that the daughters of that mighty city would one day be wandering as servants and slaves on the shores of Egypt and Africa, or that Bethlehem would daily receive noble Romans, distinguished ladies, brought up in wealth and now reduced to beggary? I cannot help them all, but I grieve and weep with them, and am completely absorbed in the duties which charity imposes on me. I have put aside my commentary on Ezekiel and almost all study. For today we must translate the precepts of the Scriptures into deeds; instead of speaking saintly words, we must act them.

Trump's tendency is to rub shoulders with dictators. We have seen this with his attitude toward Russia and also toward the present dictatorship in Egypt. He might start to cozy up to the Gulf dictators as a way of trying to scare the Iranians. This could lead to a naval confrontation in the Persian Gulf.

Tuthmosis IV was, like his father Amenhotep II, a belligerent pharaoh and one of the first to wage war without provocation beyond Egypt's boundaries. As a result of his aggressive attacks slaves and foreign elements were common in Egypt. Consequently, there was more intermarriage during his reign than at other times. Egypt was visited by merchants and traders and was extremely prosperous and cosmopolitan during this period.

We are engaging in the diplomatic efforts that are required within Iraq among the Shia, the Sunni and the Kurd, among friends, like Egypt, and Turkey and Saudi Arabia, but also enemies like Iran and Syria. They have to have buy-in into that process.

We choose to believe in Ma'at. We create order out of chaos, beauty out of ugly randomness. That's what Egypt is all about.

We find that alchemy has to do with magicians or magic and may even have roots in the Chaldean people who lived in the land that we now call Iraq.Abraham emerged and took a flock of people with him into Egypt. They were later called the Hebrews because of the valleys that they came out of. The alchemy that they saw was a transformative power within the individuals to affect the "out there" reality - and that, of course, is the basis of shamanism and is the basis for most magical and so-called Third World belief systems.

We had Taiwan, Egypt, Lebanon, and Oman open their markets to our beef, and we're excited about that.

Well, human rights defenders, freedom of speech advocates, lawyers that we spoke to said this is really an expansion. After the military ouster of Egypt's unpopular, but elected Islamist president in 2013, we saw political opponents being arrested by the thousands, really. Then we saw a popular comedian go off the air out of fear of retribution.

We must abandon the failed policy of nation-building and regime change that Hillary Clinton pushed in Iraq, in Libya, in Egypt and in Syria. Instead, we must work with all of our allies who share our goal of destroying ISIS and stamping out Islamic terrorism and doing it now, doing it quickly.

We of the modern age are a bridge between the old human and the new one. We still have the mentality of the old human - a slave mentality, like the Children of Israel in Egypt: too controlled, full of fear.

We view Egypt as a good friend of America. We are in constant touch with them. We provide them economic and military assistance as part of our relationship.

We've seen what happened in Libya, what a disaster that's been driven by Hillary Clinton, and the disaster in Syria and almost disaster in Egypt. What a close call that's been. We're not out of the woods yet with Egypt.

What can you do? [Bernie] Sanders, as a Jewish man: What could Pharaoh do to extend his time, and stop the plagues from coming on Egypt? This is the modern "Egypt", Mr. Sanders. Let the Black man go and give us justice, and these things that are whipping you today will start diminishing, and you will get a longer period of time.

What makes human power erupt like a volcano? What destroy's it? The civilizations of Rome, Greece, Egypt, China were all eruptions from a human core.

When I was elected President nobody asked me to negotiate between Israel and Egypt. It was not even a question raised in my campaign. But I felt that one of the reasons that I was elected President was to try to bring peace to the Holy Land.

When we say God is a spirit, we know what we mean, as well as we do when we say that the pyramids of Egypt are matter. Let us be content, therefore, to believe him to be a spirit, that is, an essence that we know nothing of, in which originally and necessarily reside all energy, all power, all capacity, all activity, all wisdom, all goodness.

While economic development [in Egypt] made a few people rich, it left many more worse off. As people felt less and less free, they also felt less and less provided for.

Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

To the Greeks, the supreme function of music was to "praise the gods and educate the youth". In Egypt... Initiatory music was heard only in Temple rites because it carried the vibratory rhythms of other worlds and of a life beyond the mortal.

We are like a woman with a difficult pregnancy. We have to rebuild the social classes in Egypt, and we must change the way things were.

We hope that more assistance will be available to the nations of the region, to include Egypt, on the three pillars that I discussed today: civic society development, education and economic development.

We need a president that shows the courage that Egypt's President al-Sisi, a Muslim, when he called out the radical Islamic terrorists who are threatening the world.

We now have some years of very reliable polling by Western firms in the Islamic world, in multiple Islamic countries. And invariably, the question that asks, "Do you view U.S. foreign policy as an attack on Islam and Muslims?" is maxed out. Whether it's Jordan or Indonesia or Egypt, you get 80,85 percent of people saying "Yes.

We've only recently turned the corner on the Sept. 11 attacks being blamed on Jews and Israelis, as well as almost every other terrorist attack, whether in London, Madrid, Bali or Egypt.

What she did was like the people stirring up the riots in Egypt and Libya, said my liberal brother John Flaherty. Just say anything without even caring if it is true. That is how riots start.

When digging ceases to be a great game and becomes, as in Egypt, merely business, it will be a bad thing.

When I am in Egypt, I am phoned because I am listed in the medical directory under "Mental Health and Psychiatry." And of course, I see very few people, because I give much more time to writing. So I cannot say that I really stopped medicine, but I practice medicine - or psychiatry - in a very different way. In an artistic way!

When I give a lecture on Egypt there are thousands of people in the lecture hall, so obviously they would like to go to science and they would love to do science, but you really have to get the correct science base in order for them to interact.

When I left the house of bondage I left everything behind. I wanted to keep nothing of Egypt on me, and so I went to the Lord and asked him to give me a new name.

When I went to Egypt right after 9/11 I was very upset. I used to live in Egypt. I had a lot of friends there. I spent two years teaching there. I had very fond feelings for that part of the world, and the fact that a culture I liked so much had attacked my own culture was really very upsetting to me.

Without the public support, we cannot withstand two years and a half. Look at the other countries, look what happened in Libya, in Tunisia and in Egypt.

Women in the Arab world have a rich history in their active participation in political change from the Algeria revolution against the French occupation to the most recent revolution in Tunisia, Egypt, Libya among other countries. The question is not their participation. Their question is the incorporation of women's voices fully in the new definitions of the countries where change has happened.

You're going to end up with a government in Egypt that is concerned about the precious Palestinians, the same way we ought to be concerned about both precious Palestinians and precious Jews.

You are my country, Desdemona. ... My Egypt. My hot, harrowing desert and my cool, verdant Nile, infinitely lovely and unfathomable and sustaining.

You can't make war in the Middle East without Egypt and you can't make peace without Syria.

You know, if ever there was a people who should know how to practice brotherhood, it is the American Negro and it is the people of Egypt.

Yemen produces coffee, Egypt cotton, Iraq dates, Palestine oranges, and Syria trouble.

A bare two years after Vasco da Gama’s voyage a Portuguese fleet led by Pedro Alvarez Cabral arrived on the Malabar coast. Cabral delivered a letter from the king of Portugal to the Samudri (Samudra-raja or Sea-king), the Hindu ruler of the city-state of Calicut, demanding that he expel all Muslims from his kingdom as they were enemies of the ‘Holy Faith’. He met with a blank refusal; then afterwards the Samudra steadfastly maintained that Calicut had always been open to everyone who wished to trade there… During those early years the people who had traditionally participated in the Indian Ocean trade were taken completely by surprise. In all the centuries in which it had flourished and grown, no state or kings or ruling power had ever before tried to gain control of the Indian Ocean trade by force of arms. The territorial and dynastic ambitions that were pursued with such determination on land were generally not allowed to spill over into the sea. Within the Western historiographical record the unarmed character of the Indian Ocean trade is often represented as a lack, or failure, one that invited the intervention of Europe, with its increasing proficiency in war. When a defeat is as complete as was that of the trading cultures of the Indian Ocean, it is hard to allow the vanquished the dignity of nuances of choice and preference. Yet it is worth allowing for the possibility that the peaceful traditions of the oceanic trade may have been, in a quiet and inarticulate way, the product of a rare cultural choice — one that may have owed a great deal to the pacifist customs and beliefs of the Gujarati Jains and Vanias who played such an important part in it. At the time, at least one European was moved to bewilderment by the unfamiliar mores of the region; a response more honest perhaps than the trust in historical inevitability that has supplanted it since. ‘The heathen [of Gujarat]’, wrote Tomé Pires, early in the sixteenth century, ‘held that they must never kill anyone, nor must they have armed men in their company. If they were captured and [their captors] wanted to kill them all, they did not resist. This is the Gujarat law among the heathen.’ It was because of those singular traditions, perhaps, that the rulers of the Indian Ocean ports were utterly confounded by the demands and actions of the Portuguese. Having long been accustomed to the tradesmen’s rules of bargaining and compromise they tried time and time again to reach an understanding with the Europeans — only to discover, as one historian has put it, that the choice was ‘between resistance and submission; co-operation was not offered.’ Unable to compete in the Indian Ocean trade by purely commercial means, the Europeans were bent on taking control of it by aggression, pure and distilled, by unleashing violence on a scale unprecedented on those shores.

Als Präsident Obama den Aufstand als legitime Meinungsäußerung begrüßte, die von der Regierung anerkannt werden müsse, war die Verwirrung komplett. Die Massen in Kairo und Alexandria wollten keine Anerkennung ihrer Forderungen durch die Regierung, deren Rechtmäßigkeit sie rundweg ablehnten. Sie wünschten sich das Mubarak-Regime nicht als Gesprächspartner, sie wollten, dass Mubarak verschwand. Ihr Ziel war nicht nur eine neue Regierung, die ihre Meinung anhören würde, sondern eine Umgestaltung des gesamten Staates. Sie hatten keine »Meinungen «; sie waren die Wahrheit der Situation in Ägypten. (S. 55)

After weaning the indigenous people's of Egypt: 'from their miserable and barbarous manners, [Osiris] taught them how to till the earth, and how to sow and reap crops, he formulated a code of laws for them, and made them worship the gods and perform service to them. He then left Egypt and traveled over the rest of the world teaching the various nations to do what his own subjects were doing. He forced no man to carry out his instructions, but by means of gentle persuasion and an appeal to their reason, he succeeded in inducing them to practice what he preached.

All these complexities are lost on many commentators, often the same ones who would single out the Arabs for being Arabs; now there is a keen interest in explaining any social evolution or political process through the exclusive prism of Islam. According to such commentators, Muslims act in a certain way mainly because they are Muslims, not because they are Moroccans or Jordanians, blue-collared or self-employed, educated or illiterate, urbanites or peasant, straight or gay, young or old, Arabic speakers or native Berbers, and of course their class background and financial resources are meaningless compared with their religious affiliation. Those analysts share one thing in common with the Jihadis, they believe Islam provides all the answers. The Arab Revolution: Ten Lessons From the Democratic Uprisisng

Ahhh." Anubis narrows his eyes at me. “I’ve given you inspiration. Now you’re thinking about bringing the lightbulb to ancient Egypt. It would be a hit––all those dark tombs.” You. I was thinking about you. His eyebrows rise. “Huh? Me?” Fluorine uranium carbon potassium. I said that out loud. "I mean," I stutter, "I was thinking about…unimolecular reactions.