Best 1342 quotes in «catholic quotes» category

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    In Islam, there is no priesthood and each person stands before God, like in the daily prayers, without an intermediary. That's in contrast to Christianity, where during the Eucharist, a priest has to officiate and the priest functions as a link - at least in Catholic Christianity - between the laity and God.

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    In Latin America, even atheists are Catholics.

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    In many ways, American evangelicalism is somewhat stronger today than it was in, say 1955 - certainly more mainstream and influential in the culture as a whole. But, the increased strength of evangelicalism hasn't increased fast enough to compensate for the total collapse of mainline Protestantism and the pretty steady weakening of my own Roman Catholic Church.

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    In my work, I explore my own Catholic obsessions.

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    In one sense, no act of reparation will be satisfactory for those whose lives were so under-valued both as human beings held in slavery and then as human chattel to satisfy the financial indebtedness of a Catholic institution. Nonetheless, the university must also put into place - as it is attempting to do - a program that both admits the horror and error of its past actions and directs its students, faculty, and administrations to an awareness of the dignity of all people, especially those who even today are often considered less than worthy of respect and dignity.

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    I no longer represent any organized religion. I'm not Catholic. I'm not Christian. I'm saying this because I have to be an outsider for Christ.

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    In point of fact I was a perfectly devoted and dutiful little Catholic—until the day I learned that animals have no souls.

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    In search of a complete education with the ideals of trust, faith, understanding and compassion, many families are turning to the structure, discipline and academic standards of Catholic schools.

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    In temptations against chastity, the spiritual masters advise us, not so much to contend with the bad thought, as to turn the mind to some spiritual, or, at least, indifferent object. It is useful to combat other bad thoughts face to face, but not thoughts of impurity.

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    In that case, we need to seriously arm ourselves. (Sin) Hail Mary, full of grace – (Kish) What are you doing? You’re not Catholic. (Damien) Yeah, but I’m feeling really religious all of a sudden and it seemed like a good idea. (Kish)

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    In the case of the Catholic Church, it's hard to understand how they so willfully sacrifice the children.

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    In the Catholic Church, there are many other things which most justly keep me in her bosom. The consent of peoples and nations keeps me in the Church; so does her authority, inaugurated by miracles, nourished by hope, enlarged by love, established by age. The succession of priests keeps me, beginning from the very seat of the Apostle Peter, to whom the Lord, after His resurrection, gave it in charge to feed His sheep (Jn 21:15-19), down to the present episcopate.

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    In the Catholic Worker we must try to have the voluntary poverty of St. Francis, the charity of St. Vincent de Paul, the intellectual approach of St. Dominic, the easy conversations about things that matter of St. Philip Neri, the manual labor of St. Benedict.

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    In the end, forever, you and I will be in Heaven or Hell. Period.

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    In the emerging culture, darkness represents spirituality. We see this in Buddhist temples, as well as Catholic and orthodox churches. Darkness indicates that something serious is happening.

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    In the designs of Providence, there are no mere coincidences.

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    In the gay (Catholic) community, it would seem, the maxim is: love the sin and love the sinner, but hate anyone who calls it a sin or him a sinner.

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    In the Eucharist, the Son of God comes to meet us and desires to become one with us; eucharistic adoration is simply the natural consequence of the eucharistic celebration, which is itself the Church's supreme act of adoration.

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    In the fulfillment of your duties, let your intentions be so pure that you reject from your actions any other motive than the glory of God and the salvation of souls.

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    In the polls, over 80% support the right to die and have done for the last 25 years. Even 80% of practising Catholics and Protestants support it, plus 76% of Church Times readers.

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    In the nineteenth century, many Anglican theologians, both evangelical and catholic, embraced positively the proposal of evolution.

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    In the newborn child is realized the common good of the family.

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    In the sacraments, spirit and matter "kiss." Heaven and earth embrace in a union that will never end.

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    In the ranks of the movement [National Socialist movement], the most devout Protestant could sit beside the most devout Catholic, without coming into the slightest conflict with his religious convictions. The mighty common struggle which both carried on against the destroyer of Aryan humanity had, on the contrary, taught them mutually to respect and esteem one another.

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    In the realm of evil thoughts none induces to sin as much as do thoughts that concern the pleasure of the flesh.

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    I often went to Catholic mass or Eucharist at the Episcopal church, nourished by the symbol and power of this profound feeding ritual. It never occurred to me how odd it was that women, who have presided over the domain of food and feeding for thousands of years, were historically and routinely barred from presiding over it in a spiritual context. And when the priest held out the host and said, "This is my body, given for you," not once did I recognize that it is women in the act of breastfeeding who most truly embody those words and who are also most excluded from ritually saying them.

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    In the Western Church to which I belong, priests cannot be married as in the Byzantine, Ukrainian, Russian or Greek Catholic Churches. In those Churches, the priests can be married, but the bishops have to be celibate. They are very good priests.

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    I read in the newspaper that the Catholic Church finally decided that it had been theologically improper to try to convert the Jews. Whoops! Sorry for all those inquisitions, crusades, and autos-da-fe. Previous popes were wrong - infallible, perhaps, but wrong.

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    I prefer to be accused unjustly, for then I have nothing to reproach myself with, and joyfully offer this to the good Lord. Then I humble myself at the thought that I am indeed capable of doing the thing of which I have been accused.

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    I put Catholic guilt to work pretty good for a rich rock star.

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    I read a lot of G.K. Chesterton. It was a fairly conventional intellectual path to the Catholic church, I would say.

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    I really do feel that these people are brothers and sisters in God's family. I am looking to build bridges with the Orthodox Church, looking to build bridges with the Catholic Church, with the Anglican church.

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    I really feel like I'm a liberal because I'm a Catholic, because I took the words of the New Testament to heart.

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    I support non-discrimination for homosexuals, but I think, or at least I have the right to think - without saying whether I think it or not - I have the right to think, along with the catechism of the Catholic Church, that homosexuality is morally wrong.

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    Irish Catholics are more interested in the rosary beads than in the rosary.

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    I sincerely hope I can contribute to the progress there has been in relations between Jews and Catholics since the Second Vatican Council in a spirit of renewed collaboration.

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    Is the Church inimical to science? Growing up as a Catholic and a scientist - I don't see it. One truth is revealed truth, the other is scientific truth. If you really believe that creation is good, there can be no harm in studying science. The more we learn about creation - the way it emerged - it just adds to the glory of God. Personally, I've never seen a conflict.

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    I suffer from Irish-Catholic guilt. Guilt is a good reality check. It keeps that ‘do what makes you happy’ thing in check.

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    I suppose you could sum up the religious aspects of my boyhood by saying it was a time of life when I was taught the difference between right and wrong as it specifically applied to Catholicism.

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    It doesn't really matter how much of the rules or the dogma we accepted and lived by if we're not really living by the fundamental creed of the Catholic Church, which is service to others and finding God in ourselves and then seeing God in everyone - including our enemies.

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    It became quite clear to me that the Natural Law mystique, in Catholic, libertarian or neo-pagan forms, remains basically a set of rhetorical strategies to hypnotize others into the state which Bernard Shaw called "barbarism" and defined as 'the belief that the laws of one's own tribe are the laws of the universe'.

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    It didn't matter if it was the Catholic Church or Episcopal Church or Presbyterian Church and it still doesn't today. I just like the tradition of having a place to go and connect to a higher power and feel gratitude, and I think that's helpful however you find it.

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    I think anarchy is natural to the Catholic. The Church is pretty anarchistic, you know. Who pays attention to the Pope or the Cardinals?

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    It has been my experience that nothing changes a person's life more than the discovery of one solitary truth: There is a meaning and purpose to life. More specifically: There is a meaning and purpose to your life.

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    I think I became a Catholic to annoy my father.

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    I think by all accounts in the same way we look back on the anti-Catholic and anti-Jewish sentiments of our history with shame and derision and with a healthy dose of mockery, that's how we will very likely look back on this sort of anti-Muslim sentiment as well in the next generation.

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    I think I'm known as a liberal democrat and Hispanic and a practicing Catholic, but I never really went out of my way specifically to play a president or any kind of leader.

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    I think just the above things. I think I wanted to learn from both cultures. So, I think the music is a little more reflective of the... Catholic culture but the theology, obviously, is much more Reformational.

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    I think the Catholic and Protestant churches have become very stagnant.

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    I think that we live in a remarkably networked world. The problem with that, of course, is that tensions can travel in nanoseconds across the Internet, and so the tensions between Shiites and Sunnis in Baghdad, or between Protestants and Catholics in Belfast - those show up in different parts of the world.