Best 728 quotes in «libertarian quotes» category

Golden sees parental uninterest in collective solutions as part of a larger “decline in the social contract”… "As a scholar, I'm very disturbed that we have more [media] articles about toxins in the home than the fact that we don’t have universal prenatal care, she says. “We’ve moved from collective concern about infant and child welfare into this very privatized focus on “my child” and this intensive child-rearing.

Go into the London Stock Exchange – a more respectable place than many a court – and you will see representatives from all nations gathered together for the utility of men. Here Jew, Mohammedan and Christian deal with each other as though they were all of the same faith, and only apply the word infidel to people who go bankrupt. Here the Presbyterian trusts the Anabaptist and the Anglican accepts a promise from the Quaker. On leaving these peaceful and free assemblies some go to the Synagogue and others for a drink, this one goes to be baptized in a great bath in the name of Father, Son and Holy Ghost, that one has his son’s foreskin cut and has some Hebrew words he doesn’t understand mumbled over the child, others go to heir church and await the inspiration of God with their hats on, and everybody is happy.

Government is a gang, but not merely as meritorious as a private gang because it claims legal legitimacy. It pillages and uses violence but under the cover of law, and seeks legitimacy not through competition but through the myth of the social contract.

Government should never be able to do anything you can't do. If you can't steal from your neighbor, you can't send the government to steal for you.

Government as we now know it in the USA and other economically advanced countries is so manifestly horrifying, so corrupt, counterproductive, and outright vicious, that one might well wonder how it continues to enjoy so much popular legitimacy and to be perceived so widely as not only tolerable but indispensable. The answer, in overwhelming part, may be reduced to a two-part formula: bribes and bamboozlement (classically "bread and circuses"). Under the former rubric falls the vast array of government "benefits" and goodies of all sorts, from corporate subsidies and privileges to professional grants and contracts to welfare payments and health care for low-income people and other members of the lumpenproletariat. Under the latter rubric fall such measures as the government schools, the government's lapdog news media, and the government's collaboration with the producers of professional sporting events and Hollywood films. Seen as a semi-integrated whole, these measures give current governments a strong hold on the public's allegiance and instill in the masses and the elites alike a deep fear of anything that seriously threatens the status quo.

Growing economies are built by billions of actors behaving according to their own interests, coordinated through institutions that no one in particular created. Realizing this requires humility, a trait that is in short supply among would-be dictators, politicians, and bureaucrats, which is precisely why these groups are the proven enemies of prosperity in all times and places.

Guérin's leftist, class-based critique of Jacobinism thus had three related implications for contemporary debates about political tactics and strategy. First, it implied a rejection of "class collaboration" and therefore of any type of alliance with the bourgeois Left (Popular Frontism). Second, it implied that the revolutionary movement should be uncompromising, that it should push for more radical social change and not stop halfway (which, as Saint Just famously remarked, was to dig one's own grave), rejecting the Stalinist emphasis on the unavoidability of separate historical "stages" in the long-term revolutionary process. Third, it implied a rejection both of the Leninist model of a centralised, hierarchical party dominating the labour movement and of the "substitutism" (substitution of the party for the proletariat) which had come to characterize the Bolshevik dictatorship.

Have you ever noticed how statists are constantly “reforming” their own handiwork? Education reform. Health-care reform. Welfare reform. Tax reform. The very fact they’re always busy “reforming” is an implicit admission that they didn’t get it right the first 50 times.

Having a Constitutional political party is a little like telling a car-jacker, "You're not allowed to do what you're doing! And if you don't stop it right now, we are going to ask you to order yourself to be nice! And if that doesn't work, we are going to try to elect a new car-jacker, who we hope will tell himself not to steal our cars! ... But at least we're not like those silly utopian anarchist kooks out there who refuse to work within the system for change! Those crazy people say there should be NO car-jackers at all!

Health care and education are too important NOT to be left to the free market.

Here's something I still can't get over. Amazes and thrills me every time. I'm sitting here and want a certain book. So I search, click, and then I have the book. Every time, my heart does a little leap of joy. What a beautiful world the market is making.

History has been stolen from us and replaced with guilt inducing lies.

He who is unfit to serve his fellow citizens wants to rule them.

History could not be any clearer: Rights given by fad and fashion are just as easily taken away. The Constitution matters.

History is the same story with different costumes.

[And conversely, Woodrow Wilson finishes dead last.] Yes [...] I think World War I was avoidable for the United States, certainly; we kind of look back on Germany as being 'evil' (because of World War II), but back in World War I it was much more ambiguous who was at fault - and the allies, including our French and British allies and the Russians also were at fault - and after World War I there was a revulsion because the Bolsheviks released their correspondences with Britain and France: Britain and France were trying to grab colonies, and so the American people said, 'We were fighting...we lost all these people in this massive war just to help these people grab territory?' So there was a revulsion at that time; we don't hear that now because we're distant from it. Woodrow Wilson has been elevated as one of the better presidents but I think if you go back and look at it, the war was avoidable...and of course Woodrow Wilson helped bring Hitler to power by insisting on the abdication of the Kaiser after World War I - which was totally unnecessary. Germany was a constitutional monarchy before the war, and was vilified. It was actually the most aggressive state in Europe [...] and there were many things wrong with the Kaiser's personality, but I think Germany is unnecessarily vilified for that war.

I am a convinced advocate of economic and social equality because I know that, without it, liberty, justice, human dignity, morality, and the well-being of individuals, as well as the prosperity of nations, will never amount to more than a pack of lies. But since I stand for liberty as the primary condition of mankind, I believe that equality must be established in the world by the spontaneous organization of labor and the collective ownership of property by freely organized producers' associations, and by the equally spontaneous federation of communes, to replace the domineering paternalistic State.

I ask only one thing of skeptics: don’t bring up Soviet Russia, please. That horrible example of State Capitalism has nothing to do with what I, and other libertarian socialists, would offer as an alternative to the present system.

I became a Libertarian as a result of researching WWII and the Holocaust. Individual liberty is sacred.

Human beings are born with different capacities. If they are free, they are not equal. And if they are equal, they are not free.

I am not interested in having freedom from burdens. I don't need any authority to free me from responsibility. I am not interested in having freedoms within an authoritarian's parameters. I am only interested in self-determination. I have only respect for liberty as I am a libertarian.

I believe the very heart and soul of conservatism is libertarianism.

If any of the socialist chiefs had tried to earn his living by selling hot dogs, he would have learned something about the sovereignty of the consumers.

I do not believe in equality of results. I believe in "equal opportunity" and "equality before the law".

If government played by the same rules as the rest of us, it would cease to be government.

If government half a century ago had provided us with all our dinners and breakfasts, it would be the practice of our orators today to assume the impossibility of our providing for ourselves.

I found most of my friends quite content to be used as tax-material, even though the sums of money taken from them were employed against their own beliefs and interests. They had lived so long under the system of using others, and then in their turn being used by them, that they were like hypnotized subjects, and looked on this subjecting and using of each other as a part of the necessary and even Providential order of things. The great machine had taken possession of their souls.

If taxation without consent is not robbery, then any band of robbers have only to declare themselves a government, and all their robberies are legalized.

If you can see a cop in your rear view mirror - no matter how far back the cop is - TURN! The sooner you turn the better. Your goal while driving should be to never let a law enforcement officer into a position where he can pull you over. Don't even let them come close enough to read your tag.

If there be such a principle as justice, or natural law, it is the principle, or law, that tells us what rights were given to every human being at his birth; what rights are, therefore, inherent in him as a human being, necessarily remain with him during life; and, however capable of being trampled upon, are incapable of being blotted out, extinguished, annihilated, or separated or eliminated from his nature as a human being, or deprived of their inherent authority or obligation.

If you can see a cop in your rear view mirror - no matter how far back the cop is - TURN!" according to Attorney Rex Curry, "The sooner you turn the better. Your goal while driving should be to never let a law enforcement officer into a position where he can pull you over. Don't even let them come close enough to read your tag.

If there is such a thing as "white privilege" its the belief that the last 200 years of progress in human liberty and technological innovation would have occurred under any other type of government. THE CONSTITUTION MATTERS.

If you can convince people that freedom is injustice, they will then believe that slavery is freedom.

If you demand the collective to pay for your medical expenses, then be prepared for the collective to demand to make your medical decisions for you.

If you personally advocate that I be caged if I don't pay for whatever "government" things YOU want, please don't pretend to be tolerant, or non-violent, or enlightened, or compassionate. Don't pretend you believe in "live and let live," and don't pretend you want peace, freedom or harmony. It's a simple truism that the only people in the world who are willing to "live and let live" are voluntaryists. So you can either PRETEND to care about and respect your fellow man while continuing to advocate widespread authoritarian violence, or you can embrace the concepts of self-ownership and peaceful coexistence, and become an anarchist.

If you're rational you don't get to believe whatever you want to believe.

If your political theory requires humanity to "evolve", then you do not have a theory.... you have a dream.

In a democracy the poor will have more power than the rich, because there are more of them, and the will of the majority is supreme. & It is also in the interests of a tyrant to keep his people poor, so that they may not be able to afford the cost of protecting themselves by arms and be so occupied with their daily tasks that they have no time for rebellion.

Individuals can only volunteer their will. The collective has no rights if not by the use of force and coercion. Collectivism is not a collection of individuals; It is the complete denial of the individual and its rights. Socialism is not cooperation of individuals; it is the denial of individual rights and individual dignity.

INDECISION NOW!' isn’t a battle cry that’s going to rouse anybody’s blood. But I sometimes wonder if it isn’t the sanest one.

Individuals have rights and there are things no person or group may do to them (without violating their rights).

In fact, I should say to begin with that the term anarchism is quite a range of political ideas, but I would prefer to think of it as the libertarian left, and from that point of view anarchism can be conceived as a kind of voluntary socialism, that is, as libertarian socialist or anarcho-syndicalist or communist anarchist, in the tradition of say Bakunin and Kropotkin and others. They had in mind a highly organized form of society, but a society that was organized on the basis of organic units, organic communities. And generally they meant by that the workplace and the neighborhood, and from those two basic units there could derive through federal arrangements a highly integrated kind of social organization, which might be national or even international in scope. And the decisions could be made over a substantial range, but by delegates who are always part of the organic community from which they come, to which they return and in which, in fact, they live.

In the Code of Canon Law, it states clearly: 'A person who is conscious of grave sin is not to celebrate Mass or receive the body of the Lord without previous sacramental confession.' I haven’t attended confession in well over a decade, and that’s less because of dogmatic conflict than it is because of moral cowardice. Deeper than that, maybe I don’t want to be forgiven. I want to be punished. Which may be just about the most selfish, egotistical thought I’ve ever had. I’m sick with self-love. Or self-loathing. After all, they’re both essentially the same thing.

In his 1907 retirement address, Joseph Pulitzer urged his successors to always oppose privileged classes and public plunderers, never lack sympathy with the poor, always remain devoted to the public welfare, never be satisfied with merely printing news, always be drastically independent, never be afraid to attack wrong, whether by predatory plutocracy or predatory poverty.

In proportion as you give the state power to do things for you, you give it power to do things to you.

It is incredible that this must be said, but the obvious seems to escape politicized academics, so we must state the obvious: Genocide is deliberate; it is premeditated. There is no genocide without premeditation. The murders are not unfortunate coincidences. This is why it is called "mass MURDER" and not "mass MANSLAUGHTER.

In the natural sciences, some checks exist on the prolonged acceptance of nutty ideas, which do not hold up well under experimental and observational tests and cannot readily be shown to give rise to useful working technologies. But in economics and the other social studies, nutty ideas may hang around for centuries. Today, leading presidential candidates and tens of millions of voters in the USA embrace ideas that might have been drawn from a 17th-century book on the theory and practice of mercantilism, and multitudes of politicians and ordinary people espouse notions that Adam Smith, David Ricardo, and others exploded more than two centuries ago. In these realms, nearly everyone simply believes whatever he feels good about believing.

In the same way that central banking nearly wrecked the world and created one calamity after another, bitcoin can save the world one transaction at a time. It is time for a new beginning.

Is liberty your compass needle? Do you live by it? Do you seek it out equally for yourself as for others? Is it your creed? Do you observe its tenets and principles? Are you truly free?

I think Liberals may tend to be more people oriented, whereas Conservatives are more task oriented. It makes Liberals look softheaded to Conservatives and Conservatives hardhearted to Liberals. I'm a Libertarian for the most part. I guess we're just assholes. Practical, critical thinking assholes who ask evil selfish questions like Why are we being punished for something someone else did or might possibly do?, Who is supposed to pay for this? and What about my children and their future?