Best 347 quotes in «morals quotes» category

A decent life, even a short life, will always be far better than an exceptionally long life lived in ruin.

A folktale without a moral is merely a whimsy.

A father must be good to his wife and daughter, because from watching this treatment — the son will learn how to treat all women, and his daughter will know what a good man is supposed to act like. And a mother must always remain morally good and faithful to her husband, be attentive to all her children, and be filled with patience, forgiveness, kind words, compassion and love — so her children are raised to respect all mothers, and know what a good woman is supposed to act like. If you neglect your fathers, mothers, sons, daughters, husbands, and wives, then don't be surprised when the Creator is forced to neglect you. Neglect, and you will be neglected. Protect, and you will be protected. Reject, and you will be rejected. Love all, and all that love will be mirrored by the Creator — and reflected back onto YOU.

A being of volitional consciousness has no automatic course of behavior. He needs a code of values to guide his actions. ‘Value’ is that which one acts to gain and keep, 'virtue’ is the action by which one gains and keeps it. ‘Value’ presupposes an answer to the question: of value to whom and for what? 'Value’ presupposes a standard, a purpose and the necessity of action in the face of an alternative. Where there are no alternatives, no values are possible.

After breakfast, determined to pass as little of the day as possible in company with Lady Lowborough, I quietly stole away from the company and retired to the library. Mr. Hargrave followed me thither, under pretence of coming for a book; and first, turning to the shelves, he selected a volume, and then quietly, but by no means timidly, approaching me, he stood beside me, resting his hand on the back of my chair, and said softly, ‘And so you consider yourself free at last?’ ‘Yes,’ said I, without moving, or raising my eyes from my book, ‘free to do anything but offend God and my conscience.

[A]lles ist moralisch, aber die Moral selbst ist nicht moralisch!

A good book raises the morals of anyone; our minds enjoy good things.

Ah. Well, it stands for Freedom From Morality. We don't think healthy amorality happens naturally." "But you're not amoral," I pointed out. I would trust you to keep your word any time. You don't steal. I've never known you to harm anyone except enemy soldiers in time of war." He laughed. "I didn't say 'immoral', I said amoral. You really didn't read your guidebook. A person who has a compulsive need to break moral commandments is as much a prisoner as the person who feels bound to obey them. And the human brain is hardwired to produce moral commandments. That is why we think you have to train young people to keep them from developing morality and blocking their pursuit of pleasure. I teach it because --" "It gives you an outlet for your sadistic urge to confuse children.

All around the Mediterranean you'll find cultures that believe men can't control themselves and shouldn't have to try.

All ethics and morals are culturally relative. And Esme's reaction taught me that while cultural relativism is an easy concept to process intellectually, it is not, for many, an easy one to remember.

A man goes to a foreign country and kills somebody who's not aggressing against him; in a Hawaiian shirt he's a criminal, in a green costume he's a hero who gets a parade and a pension. So that, as a culture, we remain in a state of moral insanity. To point out these contradictions to people in society is to be labeled insane. This is how insane society remains, that anybody who points out logical opposites in the most essential human topic of ethics, is considered to be insane.

All that which is proper to the life of a rational being is the good; all that which destroys it is the evil.

A man’s most valuable possession is his integrity. Unless he has no integrity. In which case, he may not have much of anything of value.

A mature society is one that reserves its moral outrage for what really matters: poverty and preventable diseases in the third world, arms sales, oppression, injustice. Bad language and sex might offend some, who certainly have a right to complain; but they do not have a right to censor. They do not have to watch or listen if they are offended: they have an 'off' button on their television sets and radios. After all, it is morally outrageous that moral outrage should be used as an excuse to perpetrate the outrage of censorship on others.

Am I right in suggesting that ordinary life is a mean between these extremes, that the noble man devotes his material wealth to lofty ends, the advancement of science, or art, or some such true ideal; and that the base man does the opposite by concentrating all his abilities on the amassing of wealth?' Exactly; that is the real distinction between the artist and the bourgeois, or, if you prefer it, between the gentleman and the cad. Money, and the things money can buy, have no value, for there is no question of creation, but only of exchange. Houses, lands, gold, jewels, even existing works of art, may be tossed about from one hand to another; they are so, constantly. But neither you nor I can write a sonnet; and what we have, our appreciation of art, we did not buy. We inherited the germ of it, and we developed it by the sweat of our brows. The possession of money helped us, but only by giving us time and opportunity and the means of travel. Anyhow, the principle is clear; one must sacrifice the lower to the higher, and, as the Greeks did with their oxen, one must fatten and bedeck the lower, so that it may be the worthier offering.

All of Western civilization is highly influenced by the Bible, so much so that today people take for granted that our morals and our values are not common sense, but biblically based.

And you have to understand this, that a prince, especially a new one, cannot observe all those things for which men are esteemed, being often forced, in order to maintain the state, to act contrary to faith, friendship, humanity, and religion. “ The Prince, XVIII, 5

A process of reason is a process of constant choice in answer to the question: True or False? - Right or Wrong?

Anything which is morally wrong cannot be religiously, socially or politically right.

Anyway, there were thousands of Kantoreks, all of them convinced that they were acting for the best, in a way that was the most comfortable for themselves. But as far as we are concerned, that is the very root of their moral bankruptcy.

A religious theory of society necessarily regards with suspicion all doctrines which claim a large space for the unfettered play of economic self-interest. To the latter the end of activity is the satisfaction of desires, to the former the felicity of man consists in the discharge of obligations imposed by God. Viewing the social order as the imperfect reflection of a divine plan, it naturally attaches a high values to the arts by which nature is harnessed to the service of mankind. But, more concerned with ends than with means, it regards temporal goods as at best instrumental to a spiritual purpose, and its standpoint is that of Bacon, when he spoke of the progress of knowledge as being sought for ‘the glory of the Creator and the relief of man’s estate.

A rational process is a moral process. You may make an error at any step of it, with nothing to protect you but your own severity, or you may try to cheat, to fake the evidence and evade the effort of the quest - but if devotion to truth is the hallmark of morality, then there is no greater, nobler, more heroic form of devotion than the act of a man who assumes the responsibility of thinking.

Are you seeking to know what is wrong with the world? All the disasters that have wrecked your world, came from your leaders’ attempt to evade the fact that A is A. All the secret evil you dread to face within you and all the pain you have ever endured, came from your own attempt to evade the fact that A is A.

A moral judgment of abortion is the usage of a man-made ideology to judge a man-made technology.

A society, on occasion, can be the worst possible describer of mental health.

Así, pues, el valor de todos los objetos que podemos obtener por medio de nuestras acciones es siempre condicionado. Los seres cuya existencia no descansa en nuestra voluntad, sino en la naturaleza, tienen, empero, si son seres irracionales, un valor meramente relativo, como medios, y por eso se llaman cosas; en cambio, los seres racionales llámanse personas porque su naturaleza los distingue ya como fines en sí mismos, esto es, como algo que no puede ser usado meramente como medio, y, por tanto, limita en ese sentido todo capricho (y es un objeto del respeto). Estos no son, pues, meros fines subjetivos, cuya existencia, como efecto de nuestra acción, tiene un valor para nosotros, sino que son fines objetivos, esto es, cosas cuya existencia es en sí misma un fin, y un fin tal, que en su lugar no puede ponerse ningún otro fin para el cual debieran ellas servir de medios, porque sin esto no hubiera posibilidad de hallar en parte alguna nada con valor absoluto; mas si todo valor fuere condicionado y, por tanto, contingente, no podría encontrarse para la razón ningún principio práctico supremo.

As we know, priests make the most evil enemies – but why? Because they are the most powerless. Out of this powerlessness, their hate swells into something huge and uncanny to a most intellectual and poisonous level. The greatest haters in world history, and the most intelligent, have always been priests: – nobody else’s intelligence stands a chance against the intelligence of priestly revenge. The history of mankind would be far too stupid a thing if it had not had the intellect of the powerless injected into it...

... As Weber suggests, once science is employed to justify and enact ideal values, especially through the actions of an elite few (the academy), particular values, in this case the idea of what is 'natural', are cast into an objectively valid and legitimate form, and thus appear as being beyond critique. And at this point Weber rightly warns that science, contrary to Durkheim's belief, is not both cognitive and moral in nature, for it rests upon a designation of authority, and may, especially if used beyond its own limits, give rise to new means of domination.

As we walked home, I knew from far away the trees would've looked nice, the grass would've looked green, and we would've looked like just a couple of boys walking home, armed with Midwest love and Bible Belt morals. But up close, the trees were scorched, the grass was dead, and the boys were on the verge of tears with the belts of those morals tightening around their necks, threatening to hang them if they dared step off the stool of masculinity.

[...] art instills the fundamental moral lesson: That you aren't the center of the universe. That others weren't created for your benefit. That they are just as real as you, with equal claimes to dignity and understanding.

A writer who won’t take moral responsibility may be a good writer, but he’s a shitty human being in my book. - (Salem's lot deleted scenes)

a wound can be healed but its scar always remains

At every period of history, people have believed things that were just ridiculous, and believed them so strongly that you risked ostracism or even violence by saying otherwise. If our own time were any different, that would be remarkable. As far as I can tell it isn't.

[At the scene of a murder] The cats' bloodthirst was normal; it was the way God had made them. They were hunters, they killed for food and to train their young--well maybe sometimes for sport. But this violent act by some unknown human had nothing to do with hunting--for a human to brutally maim one of the own kind out of rage or sadism or greed was, to Joe and Dulcie (the cats), a shocking degradation of the human condition. To imagine that vicious abandon in a human deeply distressed Dulcie; she did not like thinking about humans that way.

Because here’s something else that’s weird but true: in the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship–be it JC or Allah, be it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles–is that pretty much anything else you worship will eat you alive. If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It’s the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It’s been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness. Worship power, you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect, being seen as smart, you will end up feeling stupid, a fraud, always on the verge of being found out. But the insidious thing about these forms of worship is not that they’re evil or sinful, it’s that they’re unconscious. They are default settings. They’re the kind of worship you just gradually slip into, day after day, getting more and more selective about what you see and how you measure value without ever being fully aware that that’s what you’re doing.

Before we complicated life with money, machines and missiles we did well with morals, manpower and meetings.

Be good, but if you can't be good then don't get caught!

But even if they could go home it would be difficult for me to tell you what the moral of the story is. In some stories, it's easy. The moral of 'The Three Bears', for instance, is "Never break into someone else's house". The moral of 'Snow White' is "Never eat apples". The moral of World War One is "Never assassinate Archduke Ferdinand.

But if the Bible is not everywhere literally true, which parts are divinely inspired and which are merely fallible and human? As soon as we admit that there are scriptural mistakes (or concessions to the ignorance of the times), then how can the Bible be an inerrant guide to ethics and morals? Might sects and individuals now accept as authentic the parts of the Bible they like, and reject those that are inconvenient or burdensome?

But I will never ask anyone from our village-from any village in Tlanth-to risk his or her life unless I'm willing to myself.

Brandon, until this very moment, the world and the people in it have always been dark and incomprehensible to me, and I've tried to clear my way with logic and superior intellect, and you've thrown by own words right back in my face; you've given my words a meaning that I never dreamed of, and you tried to twist them into a cold logical excuse for your ugly murder! Tonight you've made me ashamed of every concept I've ever had, of superior or inferior beings, but I thank you for that shame, because now I know that we're each of us a separate human being, Brandon, with the right to live and work and think as individuals, but with an obligation to the society that we live in. By what right do you dare say that there's a superior few to which you belong? By what right did you dare decide that that boy in there [he's referencing the dead body of "David," lying in a trunk in the middle of the room] was inferior and therefore could be killed? Did you think you were God Brandon? Is that what you thought when you choked the life out of him? Is that what you thought when you served food from his grave! I don't know what you thought or what you are, but I know what you've done—YOU'VE MURDERED! You've strangled the life of a fellow human being who could live and love as you never could... and never will again!

But though I might fill the world with dragons I never had the slighest real doubt that heroes ought to fight with dragons. I must stop to challenge many child-lovers for cruelty to children. It is quite false to say that the child dislikes the fable because it is moral. Very often he likes the moral more than the fable. Adults are reading their own weary mockery into a mind still vigorous enough to be entirely serious.

By definition, a human being is endowed with free will. He can use this to choose between good and evil. If he can only perform good or only perform evil, then he is a clockwork orange - meaning that he has the appearance of an organism lovely with colour and juice but is in fact only a clockwork toy to be wound up by God or the Devil or (since this is increasingly replacing both) the Almighty State. It is as inhuman to be totally good as it is to be totally evil. The important thing is moral choice. Evil has to exist along with good in order that moral choice may operate. Life is sustained by the grinding opposition of moral entities. This is what the television news is all about. Unfortunately there is so much original sin in us all that we find evil rather attractive. To devastate is easier and more spectacular than to create.

By the grace of reality and the nature of life, man—every man—is an end in himself, he exists for his own sake, and the achievement of his own happiness is his highest moral purpose.

Boundless compassion for all living beings is the surest and most certain guarantee of pure moral conduct, and needs no casuistry. Whoever is filled with it will assuredly injure no one, do harm to no one, encroach on no man's rights; he will rather have regard for every one, forgive every one, help every one as far as he can, and all his actions will bear the stamp of justice and loving-kindness.

But maybe that isn't possible. Maybe the mind of the majority is always the healthy mind, simply by virtue of its numbers. Maybe it's the definition of madness to believe I'm right and everyone else if wrong, to find my thoughts rational and reasonable when almost the entire world finds them damaged and flawed.

But what is intelligence? Is intelligence calculations and computations? Or must true intelligence contain a moral component? Each passing minute, I believe more that this is the case.

Charles is going to be fine," said Annie. "Yep," said Jack with a smile. "He never even knew that it was us who helped him." "That's the best way to help someone, I think," said Annie. "Why?" asked Jack. "Then you know you're not helping them just to get a lot of credit," said Annie. "You're helping because it's the right thing to do.

Children are no longer being parented, but are raised. Thats why they don't have morals, ethics,humanity and manners, because their parents neglected them. We now live in a society that doesnt care about right or wrong.

Commitment is a curse if it interferes with righteousness.