Best 1551 quotes in «creation quotes» category

Mountains cry out to be climbed. Dirt says to us, “Dig.” The ocean’s fathomless waters invite us to go on a deep-sea treasure hunt. The heavens declare not only the glory of God; they also declare that we were made to test their bounds and marvel at their beauty. This is true for every sphere of creation and of human culture: God made all of us, male and female, to explore the world he created, to know it, care for it, and have dominion over it for his glory and others’ benefit. God’s original creation was good yet latent with potential. It was pristine yet incomplete. Missing were the work, curiosity, and energy of humans, the only part of the creation bearing the image of God. Human ambition wasn’t something that crept in after the Fall. It was—is—an aspect of bearing the image of God, of filling his world with beauty and industry and delight.

My artificial creations will be better than nature's natural creations.

My art is an act of creation and destruction, with all the sorrow and joy these engender as well as all the shadow and light these contain.

My brain has become my enemy. We fight over creation and his need for sleep.

My father gave my stature tall, And rule of life decorous; My mother my nature genial And joy in making stories; Full well my grandsire loved the fair, A tendency that lingers; My grandam gold and gems so rare, An itch still in the fingers. If no part from this complex all Can now be separated, What can you name original That is in me created? - - - GER: Vom Vater hab ich die Statur, Des Lebens ernstes Führen, Von Mütterchen die Frohnatur Und Lust zu fabulieren. Urahnherr war der Schönsten hold, Das spukt so hin und wieder, Urahnfrau liebte Schmuck und Gold, Das zuckt wohl durch die Glieder. Sind nun die Elemente nicht Aus dem Komplex zu trennen, Was ist denn an dem ganzen Wicht Original zu nennen? Zahme Xenien VI.

Natural creation is a story that must be automatically habituated in the human brain. Whoever creates repeatedly, makes history. Who reads, writes their own history. That is immeasurable.

Natural science in England, as Darwin already knew to his cost, was still the purview of Christian scholars. But here was a question that Darwin found compelling: if God had created all the creatures of the world, what possible reason could there be for the variations found in the Galápagos?

Nature has created countless number of wonders, we got a long way to go as man have created only seven wonders.

Nature is the supreme cradle of life, and must be protected and treated with the highest respect and care.

Never before have the tools of value creation been so great and the potential artisans so busy watching the Kardashians.

Next to us is not the workman whom we have hired, with whom we love so well to talk, but the workman whose work we are.

Nobody is born with a style or a voice. We don't out of the womb knowing who we are. In the beginning, we learn by pretending to be our heroes. We learn by copying.

Nini kingetokea kama Adamu na Hawa wasingekula tunda la Mti wa Maarifa ya Mema na Mabaya mpaka siku ya Sabato? Mungu angewaruhusu kula na lengo la uumbaji wa Mungu lingekamilika. Wanadamu wakifuata Amri Kumi za Mungu katika maisha yao watakuwa na uwezo maalumu ambao baadaye utawawezesha, kupitia Roho Mtakatifu, kuwa na maarifa ya siri ya uumbaji wa Mungu.

Nobody can imagine how nothing could turn into something. Nobody can get an inch nearer to it by explaining how something could turn into something else. It is really far more logical to start by saying ‘In the beginning God created heaven and earth’ even if you only mean ‘In the beginning some unthinkable power began some unthinkable process.’ For God is by its nature a name of mystery, and nobody ever supposed that man could imagine how a world was created any more than he could create one. But evolution really is mistaken for explanation. It has the fatal quality of leaving on many minds the impression that they do understand it and everything else

No human was created without a purpose

No matter the source of our creation let us give honor to that source.

No man is considered just and virtuous who does not know whence he came and wither he is going. – Napoleon

No one knows you better than the one who created you.

No matter what our particular job, especially in our world today, we all are called to be tikkun olam, repairers of creation. Thank you for whatever you do, wherever you are, to bring joy and life and hope and faith and pardon and love to your neighbor and to yourself.

Nothingness is the basis of everything that exists today. It's the mother of creation & consciousness!

Normally, 'nature' means plants, animals, the scenery, and additional aspects and products of the world, in opposition to humans or human creations. But, I think we, the humans, are not in opposition; we are not only the 'part' of nature, we 'are' nature!

Nothing is harder yet nothing is more necessary, than to speak of certain things whose existence is neither demonstrable nor probable. The very fact that serious and conscientious men treat them as existing things brings them a step closer to existence and to the possibility of being born. Spoken by Albertus Secundus in "Das Glasperlenspiel

Nothing Is Unusual (NIU).

Now it is such a bizarrely improbable coincidence that anything so mind-bogglingly useful could have evolved purely by chance that some thinkers have chosen to see it as the final and clinching proof of the non-existence of God. The argument goes something like this: "I refuse to prove that I exist,'" says God, "for proof denies faith, and without faith I am nothing." "But," says Man, "The Babel fish is a dead giveaway, isn't it? It could not have evolved by chance. It proves you exist, and so therefore, by your own arguments, you don't. QED." "Oh dear," says God, "I hadn't thought of that," and promptly vanishes in a puff of logic. "Oh, that was easy," says Man, and for an encore goes on to prove that black is white and gets himself killed on the next zebra crossing.

Now from science we have a new creation story, which is very alluring and very exciting. It's not about deposing all the other wisdom stories about creation that humanity has gathered, but it certainly supplements it. It offers a real universal view because it's beyond any particular religion, ethnicity, nation and so forth. As we're struggling as a species to come together as a tribe, it provides us our basic framework, because it's from creation stories that ethics derive. Today's creation story from science is that we come from 14 billion years of an organic unfolding of the universe and are connected physiologically with every being in the universe. We all share the same atoms and the same molecules. That's truly significant and important at this time in history. We're all kin, we're all interdependent. And that's the basis of compassion, which was Jesus's ultimate teaching.

Now if there is anything in this universe for which we do not have an "inkling," it is the ultimate goal of the Creator. Erroneous notions regarding this goal often stem from the misconception that all existence exists for man alone. The foible in this perception of the universe is the failure to realize that existence itself is good. The Five Books of Moses are bracketed by explicit statements of the worth of being. At the start we are told: "And God saw all that was made and behold it was very good" (Gen. 1:31)

Now, evolution is the substance of fossils hoped for, the evidence of links not seen.

O dieses ist das Tier, das es nicht giebt. Sie wußtens nicht und habens jeden Falls – sein Wandeln, seine Haltung, seinen Hals, bis in des stillen Blickes Licht – geliebt. Zwar war es nicht. Doch weil sie’s liebten, ward ein reines Tier. Sie ließen immer Raum. Und in dem Raume, klar und ausgespart, erhob es leicht sein Haupt und brauchte kaum zu sein È questo l’animale favoloso, che non esiste. Non veduto mai, ne amaron le movenze, il collo, il passo: fino la luce dello sguardo calmo. Pure “non era”. Ma perchè lo amarono, divenne. Intatto. Gli lasciavan sempre più spazio. E in quello spazio chiaro, etereo: serbato a lui – levò, leggiero, il capo. And here we have the creature that is not. But they did not allow this , and as it happens - his gait and bearing, his arched neck, even the light in his eyes - they loved it all. Yet truly he was not. But because they loved him the beast was seen. And always they made room. And in that space, empty and unbounded, he raised an elegant head, yet hardly fought for his existence. Oh ! C'est elle, la bête qui n'existe pas. Eux, ils n'en savaient rien, et de toutes façons - son allure et son port, son col et même la lumière calme de son regard - ils l'ont aimée. Elle, c'est vrai, n'existait point. Mais parce qu'ils l'aimaient bête pure, elle fut. Toujours ils lui laissaient l'espace. Et dans ce clair espace épargné, doucement, Elle leva la tête, ayant à peine besoin d'être.

Of course, he sees creation as discovery. I mean, everything is already created, by the first cause---call it God if you like; everything is already there to be found.

Once we are a creation, how much absurdity can there be in our heart without God the Creator.

Old men are reborn to give creation to the unimaginable power of the first creation. A rebirth on earth, which is beautiful to see and to be the protagonist.

Once the creator was removed from the creation, divinity became only a remote abstraction, a social weapon in the hands of the religious institutions. This split in public values produced or was accompanied by, as it was bound to be, an equally artificial and ugly division in people's lives, so that a man, while pursuing Heaven with the sublime appetite he thought of as his soul, could turn his heart against his neighbors and his hands against the world... Though Heaven is certainly more important than the earth if all they say about it is true, it is still morally incidental to it and dependent on it, and I can only imagine it and desire it in terms of what I know of the earth. (pg. 23, "A Native Hill")

Once you've caught a glimpse of the cosmos through the back doors of your church, it doesn't seem like such a big deal to suggest to a sweet young couple that they quit sleeping with other people.

One author said "I write because I want to live a footprint in the sands of history.” It's hard to live a footprint in the sands of history when giants are passing through the same sands unless you are one of the giants

One of the truly bizarre things about our current cultural situation is that the leading figures of the scientific establishment seem genuinely amazed that the citizens do not accept finch-beak variation as proof of the claim that humans, like all animals and plants, are accidental products of a purposeless universe in which only material processes have operated from the beginning.

One of the strangest things is the act of creation. You are faced with a blank slate—a page, a canvas, a block of stone or wood, a silent musical instrument. You then look inside yourself. You pull and tug and squeeze and fish around for slippery raw shapeless things that swim like fish made of cloud vapor and fill you with living clamor. You latch onto something. And you bring it forth out of your head like Zeus giving birth to Athena. And as it comes out, it takes shape and tangible form. It drips on the canvas, and slides through your pen, it springs forth and resonates into the musical strings, and slips along the edge of the sculptor’s tool onto the surface of the wood or marble. You have given it cohesion. You have brought forth something ordered and beautiful out of nothing. You have glimpsed the divine.

Only if the being of creation is good, only if trust in being is fundamentally justified, are humans at all redeemable. Only if the Redeemer is also Creator can he really be Redeemer. That is why the question of what we do is decided by the ground of what we are. We can win the future only if we do not lose creation.

One thing is certain: When the time has come, nothing which is man made will subsist. One day, all human accomplishments will be reduced to a pile of ashes. But every single child to whom a woman has given birth will live forever, for he has been given an immortal soul made to God's image and likeness. In this light, the assertion of de Beauvoir that 'women produce nothing' becomes particularly ludicrous.

Only man’s misdirected abstract mind can delude its own desire to know by creating contradicting belief systems using self-contradicting myths, and then make itself believe that these “revealed” belief systems are in fact the only “truths”, Then kill and die FOR them, Instead of saving each other FROM them.

Only the artistic will to transform the future into a space of unlimited art-elevating chances enables us to understand the core of the procreation rule: 'a creator shall you create [...] a self-propelling wheel, a first movement'. This rule contains no less than Nietzsche's theology after the death of God: there will continue to be a God and gods, but only humanity-immanent ones, and only to the extent that there are creators who follow on from what has been achieved in order to go higher, faster and further.

Only the Maker makes a man.

On the seventh day God rested in the darkness of the tomb; Having finished on the sixth day all his work of joy and doom. Now the Word had fallen silent, and the water had run dry, The bread had all been scattered, and the light had left the sky. The flock had lost its shepherd, and the seed was sadly sown, The courtiers had betrayed their king, and nailed him to his throne. O Sabbath rest by Calvary, O calm of tomb below, Where the grave-clothes and the spices cradle him we do not know! Rest you well, beloved Jesus, Caesar’s Lord and Israel’s King, In the brooding of the Spirit, in the darkness of the spring.

Only your maker is aware of the purpose of your creation

Our consciousness and awareness, which includes our choices as to where we place our focus, alters the paths of our lives, and creates a split in reality, leading to the creation of two or more worlds at any moment in time.

Oops Typo!" - When God created humans.

Or consider a story in the Jewish Talmud left out of the Book of Genesis. (It is in doubtful accord with the account of the apple, the Tree of Knowledge, the Fall, and the expulsion from Eden.) In The Garden, God tells Eve and Adam that He has intentionally left the Universe unfinished. It is the responsibility of humans, over countless generations, to participate with God in a "glorious" experiment - the "completing of the Creation." The burden of such a responsibility is heavy, especially on so weak and imperfect a species as ours, one with so unhappy a history. Nothing remotely like "completion" can be attempted without vastly more knowledge than we have today. But, perhaps, if our very existence is at stake, we will find ourselves able to rise to this supreme challenge.

Our ignorance of the meaning of the existence of one or another creation does not mean they are meaningless

Our life is a faint tracing on the surface of mystery. The surface of mystery is not smooth, any more than the planet is smooth; not even a single hydrogen atom is smooth, let alone a pine. Nor does it fit together; not even the chlorophyll and hemoglobin molecules are a perfect match, for, even after the atom of iron replaces the magnesium, long streamers of disparate atoms trail disjointedly from the rims of the molecule’s loops. Freedom cuts both ways. Mystery itself is as fringed and intricate at the shape of the air at times. Forays into mystery cut bays and fine fjords, but the forested mainland itself is implacable both in its bulk and in its most filigreed fringe of detail.

Outside, it feels like there is less standing between the Creator and us. There is a lingering visceral connection we can hear and see and smell, reminders of the bond between Creator and creation, like the mountain sage crushed up in the pocket of the sweatshirt I was wearing on a short, muddy hike the other day. “In

Our reaction does not cancel the meaning of their existence because every creation serves a definite purpose