Best 1551 quotes in «creation quotes» category

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    There's nothing man can imagine that nature hasn't already created a zillion times better.

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    There were no witnesses to what was about to happen. 'Happen' didn't yet exist. Reality was timeless. Space also didn't exist. The distance between two points was immeasurable. The points themselves could be anywhere, hovering and bouncing. Infinity tangled into itself. There was no here and now. Only Being.

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    There will be time, there will be time To prepare a face to meet the faces that you meet; There will be time to murder and create, And time for all the works and days of hands That lift and drop a question on your plate; Time for you and time for me, And time yet for a hundred indecisions, And for a hundred visions and revisions, Before the taking of a toast and tea.

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    The sacred gift of parenthood is inscribe in the universal words ‘Papa’ and ‘Mama’.

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    The same pot that gave birth to the angels created the demons too. And eventually, there came a time where the differences between both races perished. What came out of the pot next shook the whole universe, and turned it into a graveyard of dreams.

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    The scientific creation story has majesty, power and beauty. and is infused with a powerful message capable of lifting our spirits in a way that its multitudinous supernatural counterparts are incapable of matching. It teaches us that we are the products of 13.7 billion years of cosmic evolution and the mechanism by which meaning entered the universe, if only for a fleeting moment in time. Because the universe means something to me, and the fact that we are all agglomerations of quarks and electrons in a complex and fragile pattern that can perceive the beauty of the universe with visceral wonder, is, I think, a thought worth raising a glass to this Christmas.

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    The secret of the human condition is that there is no equilibrium between man and the surrounding forces of nature, which infinitely exceed him when in inaction; there is only equilibrium in action by which man recreates his own life through work.

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    The seed of all this is imagination. But when you think of imagination, it helps to view it more as it exists in the rest of nature, rather than as we tend to see it in humans. That is, that imagination is actual and a need, immediately searches for expression, and con- sequently, is intimately connected to yearning and its instantaneous application. This is also the case in human beings, but we generally associate it with unnecessary, or extra, expression, such as an ability to make something more attractive or stimulating (the current view of art, for example), or the creative use of “free time” (time left over after you have done what you had to do).

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    The sentiment may perceive and love the universe, but the universe cannot perceive and love the sentiment. The universe sees no distinction between the multitude of creatures and elements which comprise it. All are equal. None is favoured. The universe, equipped with nothing but the materials and the power of creation, continues to create: something of this, something of that. It cannot control what it creates and it cannot, it seems, be controlled by its creations (though a few might deceive themselves otherwise). Those who curse the workings of the universe curse that which is deaf. Those who strike out at those workings fight that which is inviolate. Those who shake their fists, shake their fists at blind stars.

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    The simple, external acts in which you resolve shame and guilt, and set right a debt, by passing by them all and giving something grander even so and instead of. You end the circle by leaving it behind. Conscience brings awareness of the need to change something, but the source of your actions must become inspiration and devotion. You’re not doing it to get out of debt; you are doing it because you know it to be the thing to do.

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    The source and essence of all creation can be found everywhere. It resides equally in you, in me, and in all things. True wisdom is the fullest understanding of this essence--an understanding that can happen only when there is no separation between the knower and the known.

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    The splendor of God is displayed in the stars with the magnificent of the moon.

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    The stage of Creation is a Timeless Marche. The three measures of Nothing, Possibility, and Chaos will eternally ensure that the script continues on.

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    The story of the Fall tells us in mythical language that "original sin" is not simply a stigma arbitrarily making good pleasures seem guilty, but a basic inauthenticity, a kind of predisposition to bad faith in our understanding of ourselves and of the world. It implies a determined willfulness in trying to make things be other than they are in order that we may be able to make them subserve, at any moment, to our individual desire for pleasure or for power. But since things do not obey our arbitrary impulsions, and since we cannot make the world correspond to and confirm the image of it dictated by our needs and illusions, our willfulness is inseparable from error and from suffering. Hence, Buddhism says, deluded life itself is in a state of Dukkha, and every movement of desire tends to bear ultimate fruit in pain rather than lasting joy, in hate rather than love, in destruction rather than creation. (Let us note in passing that when technological skill seems in fact to give man almost absolute power in manipulating the world, this fact is no way reverses his original condition of brokenness and error but only makes it all the more obvious. We who live in the age of the H-bomb and the extermination camp have reason to reflect on this, though such reflection is a bit unpopular.)

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    The sun was shining, but Christ had hidden Himself, and all the world was black to you; or it was night, and since the bright and morning star was gone, no other star could yield you so much as a ray of light. What a howling wilderness is this world without our Lord! If once He hideth Himself from us, withered are the flowers of our garden; our pleasant fruits decay; the birds suspend their songs, and a tempest overturns our hopes.

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    The striving of humanity for knowledge and truth [can] not be suppressed. The growth of the spirit [is]an essential part of Creation; it was planned like the growth of the body, of the plants and animals and people - every living thing that God had created.

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    The surrender to Nature's irrational, strangely confused formations produces in us a feeling of inner harmony with the force responsible for these phenomena. We soon fall prey to the temptation of thinking of them as being our own moods, our own creations, and see the boundaries separating us from Nature begin to quiver and dissolve. We become acquainted with that state of mind in which we are unable to decide whether the images on our retina are the result of impressions coming from without or from within. Nowhere as in this exercise can we discover so easily and so simply to what extent we are creative, to what extent our soul partakes of the constant creation of the world. For it is the same indivisible divinity that is active through us and in Nature, and if the outside world were to be destroyed, a single one of us would be capable of rebuilding it: mountain and stream, tree and leaf, root and flower, yes, every natural form is latent within us, originates in the soul whose essence is eternity, whose essence we cannot know but which often intimates itself to us as the power to love and create.

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    The universe created me to see its own beauty through my eyes.

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    The tree in the field is to be treated with respect. It is not to be romanticized as the old lady romanticizes her cat (that is, she reads human reactions into it). . . . But while we should not romanticize the tree, we must realize that God made it and it deserves respect because he made it as a tree. Christians who do not believe in the complete evolutionary scale have reason to respect nature as the total evolutionist never can, because we believe that God made these things specifically in their own areas. So if we are going to argue against evolutionists intellectually, we should show the results of our beliefs in our attitudes. The Christian is a man who has a reason for dealing with each created thing on a high level of respect.

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    The universe and all creation are there for you to connect your spirit to and you are special part of the whole. If you can sense the wonder of the vast infinite and eternal universe, your spirit will be lifted to great heights and you will tap the source of your life energy.

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    The world has been loaned to humanity by the universal powers of creation.

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    The way God squandered Himself had always hurt her; and annoyed her too. The sky full of wings and only the shepherds awake. That golden voice speaking and only a few fishermen there to hear; and perhaps some of the words He spoke carried away on the wind or lost in the sound of the waves lapping against the side of the boat. A thousand blossoms shimmering over the orchard, each a world of wonder all to itself, and then the whole thing blown away on a southwest gale as though the delicate little worlds were of no value at all. Well, of all the spendthrifts, she would think and then pull herself up. It was not for her to criticize the ways of Almighty God; if He liked to go to all that trouble over the snowflakes, millions and millions of them, their intricate patterns too small to be seen by human eyes, and melting as soon as made, that was His affair and not hers. All she could do about it was to catch in her window, and save from entire waste, as much of the squandered beauty as she could.

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    The Word no longer belonged to Man because they believed it did not. Man saw the gods alone as Creators and forgot that there had ever been any other way.

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    The world is most consistent with purposeful creation.

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    The world is directed towards the perceiver, it celebrates the ultimate perceiver. He who is established in the Self is in no way interested in theologies and cosmologies.

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    The world we create in our minds shapes the ultimate reality where we live

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    They do not discover anything new after that, they only learn how to understand better and better the secret entrusted to them at the outset; their creative effort goes into an unending exegesis, a commentary on that one couplet of poetry assigned to them.

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    The whole war between the atheist and the theist comes down to this: the atheist believes a 'what' created the universe; the theist believes a 'who' created the universe.

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    The world is in need of the unique purpose you were created for

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    The world would have been a better place if some men had just shut their mouths.

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    Thine are these orbs of light and shade; Thou madest Life in man and brute; Thou madest Death; and lo, thy foot Is on the skull which thou hast made.

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    Things you crave for won't come if you cry, but when you craft and create. Creativity digs up the buried gold.

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    Things belong to the people that use them, not to the people who create them.

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    This book's like black holes. It really engulfes you whole.

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    Things do not happen TO you. They happen THROUGH you. You are the co-creator of everything in your reality.

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    This is how early age people heard music, not through their ears above the cacophony of modern life but directly from the universe into their souls.

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    This is God's universe and he is the master gardener of all. If we were to eliminate all colors in his garden, then what would be a rainbow with only one color? Or a garden with only one kind of flower? Why would the Creator create a vast assortment of plants, ethnicities, and animals, if only one beast or seed is to dominate all of existence?

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    This is the purpose of life, is it not? To create life is the greatest act a living creature can commit.

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    This is what creation is. The might and marvel of forever creating out of opposition.

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    This is what it means to create: not to make something out of nothing, but to make order out of chaos. A creative scientist or historian does not make up facts but orders facts; he sees connections between them rather than seeing them as random data. A creative writer does not make up new words but arranges familiar words in patterns which say something fresh to us.

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    This might be the most important question for every creator and maker in the world: how do you make something new if most people just like what they know? Is it possible to surprise with familiarity?

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    This sell something familiar, make it surprising. To sell something surprising, make it familiar.

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    This one god could be of the deistic or pantheistic sort. Deism might be superior in explaining why God has seemingly left us to our own devices and pantheism could be the more logical option as it fits well with the ontological argument's 'maximally-great entity' and doesn't rely on unproven concepts about 'nothing' (as in 'creation out of nothing'). A mixture of the two, pandeism, could be the most likely God-concept of all.

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    This was the scientific age, and people wanted to believe that their traditions were in line with the new era, but this was impossible if you thought that these myths should be understood literally. Hence the furor occasioned by The Origin of Species, published by Charles Darwin. The book was not intended as an attack on religion, but was a sober exploration of a scientific hypothesis. But because by this time people were reading the cosmogonies of Genesis as though they were factual, many Christians felt--and still feel--that the whole edifice of faith was in jeopardy. Creation stories had never been regarded as historically accurate; their purpose was therapeutic. But once you start reading Genesis as scientifically valid, you have bad science and bad religion.

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    This was never about the money... Don't you understand? A world without good art is a far more dangerous place than one you don't get paid for making it in.

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    This will be the first of a thousand worlds that we will give life to. For we are gods, and we are lonely, so we shall create.

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    Those people who shoot endless time-lapse films of unfurling roses and tulips have the wrong idea. They should train their cameras instead on the melting of pack ice, the green filling of ponds, the tidal swings…They should film the glaciers of Greenland, some of which creak along at such a fast clip that even the dogs bark at them. They should film the invasion of the southernmost Canadian tundra by the northernmost spruce-fir forest, which is happening right now at the rate of a mile every 10 years. When the last ice sheet receded from the North American continent, the earth rebounded 10 feet. Wouldn’t that have been a sight to see?

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    ... those who seek the lost Lord will find traces of His being and beauty in all that men have made, from music and poetry and sculpture to the gingerbread men in the pâtisseries, from the final calculation of the pure mathematician to the first delighted chalk drawing of a small child.

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    Those who loved with all their heart and mind and might have always thought of death, and those who knew the endless nights of harrowing concern for others have longed for it. The life I want is a life I could not endure in eternity. It is a life of love and intensity, suffering and creation, that makes life worthwhile and death welcome. There is no other life I should prefer. Neither should I like not to die." (The Faith of a Heretic)

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    Thoughts are powerful; before you were born, you were one.