Best 1551 quotes in «creation quotes» category

In her eye I see that the eagle must even know my name and, by the gaping of her beak, will shortly scream my name, and this terrifies me. For shall my name be screamed in judgment or in blessing? And what shall be my name when it resounds to the four corners of the earth?

In life, everything is built. Have you thought about it. You built who you are, how you want to be perceived, you built your character, you chose to remain where you are, you are your own creator. You can choose to be something else. You are not what you were, you can be anything you choose to build.

In nature, improbabilities are the one stock in trade. The whole creation is one lunatic fringe. If creation had been left up to me, I'm sure I wouldn't have had the imagination or courage to do more than shape a single, reasonably sized atom, smooth as a snowball, and let it go at that.

In order for something to evolve, it must be created first.

In order to protect their good names for posterity, many writers never wrote what they thought or the truth as it stood. That's why truth still lies hidden in matters of power, sex and religion. No wonder they chose to do so, many who dared paid with their heads

In poetry we pare down our thoughts into their most graceful shapes, like minimalist sculptures.

In our desire to impose form on the world and our lives we have lost the capacity to see the form that is already there; and in that lies not liberation but alienation, the cutting off of things as they really are.

Inquire within, rather than without, asking: "What part of my Self do I wish to experience now? What aspects of being do I choose to call forth?" For all of life exists as a tool of your own creation, and all of its events merely present themselves as opportunities for you to decide, and be, Who You Are.

In some way, every creative action disturbs the universe.

Inspiration fans the flame of creation.

Intention and awareness are the two tools that enable us to create anything our heart desires from the universe.

Intellectually secure people do not need to show anyone how smart they are. They are empirical and seek truth. Intellectually insecure people need to show everyone how smart they are. They are egotistical and seek triumph.

In the absence of sleep, my restless nights have been fueled by my overactive imagination, weaving waking dreams onto the canvas of conception. Filling my head with lots of ideas waiting to be born into reality. I am eager to return to my beautiful mistress, Creation!

In the beginning, God created the earth, and he looked upon it in His cosmic loneliness. And God said, "Let Us make living creatures out of mud, so the mud can see what We have done." And God created every living creature that now moveth, and one was man. Mud as man alone could speak. God leaned close to mud as man sat up, looked around, and spoke. Man blinked. "What is the purpose of all this?" he asked politely. "Everything must have a purpose?" asked God. "Certainly," said man. "Then I leave it to you to think of one for all this," said God. And He went away.

In the beginning there was nothing, and then god created "me".

In the beginning, there was nothing. Then, out of the nothing came the Word and the Word was power. Every utterance of the Word gave form to the Void, starting with beings to utter the Word. There was no Adam, no Eve, and no need. What Man named was.

In the forty minutes I watched the muskrat, he never saw me, smelled me, or heard me at all. When he was in full view of course I never moved except to breathe. My eyes would move, too, following his, but he never noticed. Only once, when he was feeding from the opposite bank about eight feet away did he suddenly rise upright, all alert- and then he immediately resumed foraging. But he never knew I was there. I never knew I was there, either. For that forty minutes last night I was as purely sensitive and mute as a photographic plate; I received impressions, but I did not print out captions. My own self-awareness had disappeared; it seems now almost as though, had I been wired to electrodes, my EEG would have been flat. I have done this sort of thing so often that I have lost self-consciousness about moving slowly and halting suddenly. And I have often noticed that even a few minutes of this self-forgetfulness is tremendously invigorating. I wonder if we do not waste most of our energy just by spending every waking minute saying hello to ourselves. Martin Buber quotes an old Hasid master who said, “When you walk across the field with your mind pure and holy, then from all the stones, and all growing things, and all animals, the sparks of their souls come out and cling to you, and then they are purified and become a holy fire in you.

In the Orthodox ecclesial experience and tradition a sacrament is understood primarily as a revelation of the genuine nature of creation, of the world, which, however much it has fallen as "this world," will remain God's world, awaiting salvation, redemption, healing and transfiguration in a new earth and a new heaven. In other words, in the Orthodox experience a sacrament is primarily a revelation of the sacramentality of creation itself, for the world was created and given to man for conversion of creaturely life into participation in divine life. If in baptism water can become a "laver of regeneration," if our earthy food - bread and wine - can be transformed into partaking of the body and blood of Christ, if with oil we are granted the anointment of the Holy Spirit, if, to put it briefly, everything in the world can be identified, manifested and understood as a gift of God and participation in the new life, it is because all of creation was originally summoned and destined for the fulfillment of the divine economy - "then God will be all in all.

In time, all great masterpieces turn into shameless creatures who laugh at their creators.

In understanding and developing your true identity, you can stand on solid ground because you are a person of God’s unique creation

Invention, it must be humbly admitted, does not consist in creating out of void, but out of chaos; the materials must, in the first place, be afforded: it can give form to dark, shapeless substances but cannot bring into being the substance itself.

I popped out of a bamboo, fallen from the sky. Leave no leaf ripped, don't you ruin the nature. It makes me bitter, remembering inhuman past.

I reject ‛poor’ as the artificial creation of humans. Hunger exists, though, and a hungry creature is entitled to eat.

Isn’t it wonderful to give birth to your own kind?

I stood like Adam in his lonely garden On that first morning, shaken out of sleep, Rubbing his eyes, listening, parting the leaves, Like tissue on some vast, incredible gift.

It depends on how much value each person is able to create with his time

IThe epiphany in this thought is that we simply cannot and do not create in isolation. As I paint my blank canvas others leave their mark on my masterpiece. Many have added colors and textures I knew not existed, greatly improving my creation..and yet...and yet... There are those who have punctured the fine leather and scraped at the rainbows of my mind ... creating stormy patches where there were once colors beaming from the page.

I thought about how many elements it took to create the simplest of things - a pink sky an unusually perfect day, a happy family, a deep friendship, a moment of pure delight. I wondered, too, what it took to undo these things. It seemed to me that undoing something was far easier than creating it.

It is a generally accepted myth that all creation stories are myths.

It is impossible to see how good work might be accomplished by people who think that our life in this world either signifies nothing or has only a negative significance. If, on the other hand, we believe that we are living souls, God's dust and God's breath, acting our parts among other creatures all made of the same dust and breath as ourselves; and if we understand that we are free, within the obvious limits of moral human life, to do evil or good to ourselves and to the other creatures - then all our acts have a supreme significance. If it is true that we are living souls and morally free, then all of us are artists. All of us are makers, within mortal terms and limits, of our lives, of one another's lives, of things we need and use... If we think of ourselves as living souls, immortal creatures, living in the midst of a Creation that is mostly mysterious, and if we see that everything we make or do cannot help but have an everlasting significance for ourselves, for others, and for the world, then we see why some religious teachers have understood work as a form of prayer... Work connects us both to Creation and to eternity. (pg. 316, Christianity and the Survival of Creation)

It is as though God said, "You think to create order? Here is the appropriate disorder, since they are one.

It is man who has introduced a little grace, beauty, unknown charm and mystery into creation by singing about it, interpreting it, by admiring it as a poet, idealizing it as an artist and by explaining it through science, doubtless making mistakes, but finding ingenious reasons, hidden grace and beauty, unknown charm and mystery in the various phenomena of Nature. God created only coarse beings, full of the germs of disease, who, after a few years of bestial enjoyment, grow old and infirm, with all the ugliness and all the want of power of human decrepitude.

It is not a matter of whether one is biased or not. It is really a question of which bias is the best bias with which to be biased.

It is necessary to understand your destiny because you were created for a purpose

It is not metres, but a metre-making argument that makes a poem,—a thought so passionate and alive that like the spirit of a plant or an animal it has an architecture of its own, and adorns nature with a new thing. The thought and the form are equal in the order of time, but in the order of genesis the thought is prior to the form.

It is not human nature to dominate, but to create. Yes, humankind falters every now and then, but you know how to learn from your past mistakes. You've done it before, and you can do it again. I believe that ultimately, you will create a civilization that preserves and protects even as it grows. Do you understand? The spirits will always have a place in this world, as long as you -- and humans like you -- create a place for us. - Lady Tienhai, Guardian Spirit/Queen

It looked as though the leaves of the autumn forest had taken flight, and were pouring down the valley like a waterfall, like a tidal wave, all the leaves of the hardwoods from here to Hudson’s Bay. It was as if the season’s colors were draining away like lifeblood, as if the year were molting and shedding. The year was rolling down, and a vital curve had been reached, the tilt that gives way to headlong rush. And when the monarch butterflies had passed and were gone, the skies were vacant, the air poised. The dark night into which the year was plunging was not a sleep but an awakening, a new and necessary austerity, the sparer climate for which I longed. The shed trees were brittle and still, the creek light and cold, and my spirit holding its breath.

It is perhaps worth noticing that we have arrived 'on the scene' at a fairly early date. By this I mean that the time scale that it has taken nature to create us is of the same order of magnitude as the age of the universe. The universe is about 10-15 billion years old, and the Earth about 4.5 billion years old. Life is supposed to have begun on Earth about 3 billion years ago. It would not have been possible to evolve life, because of the hostile conditions, in the first few billion years after the big bang. Thus we have been created almost as soon as the universe was in a position to create us. It is an interesting question how long the universe will continue to create entirely new forms of life, assuming that it is open.

It is the absoluteness of meaninglessness that Christianity, as I understand it, inhabits and inflects, the shock and stark violence of the cross that discloses the living Christ. Revelation, like creation, arises not merely out of nothingness but by means of it.

It seems funny to think that healing or coming to terms with loneliness and loss, or with the damage accrued in scenes of closeness, the inevitable wounds, that occur whenever people become entangled with one another, might take place by means of objects. It seems funny, and yet the more I thought about it the more prevalent it was. People make things - make art of things that are akin to art - as a way of expressing their need for contact, or their fear of it; people make objects as a way of coming to terms with shame, with grief. People make objects to strip themselves down, to survey their scars, and people make objects to resist oppression, to create a space in which they can move freely. Art doesn't have to have a reparative function, any more than it has a duty to be beautiful or moral. All the same, there is art that gestures toward repair; that, like Wojnarowicz's stitched loaf of bread, traverses the fragile space between separation and connection.

It seemed to me - articulated in words of today - that not only did she know how to put things well but she was developing a gift that I was already familiar with: more effectively than she had as a child, she took the facts and in a natural way charged them with tension; she intensified reality as she reduced it to words, she injected with energy. But I also realized, with pleasure, that, as soon as she began to do this, I felt able to do the same, and I tried and it came easily.

It was as if they had climbed the last hill in creation.

It's good to vandalize one's own work.

It's rather the possibility of friendship, unencumbered by feelings of attraction or shyness; the possibility of working on the same wavelength, as it were, with someone who understands you because he's a boy as you are, or a girl as you are. Committee work stifles the imagination, because people have to work down to the common denominator of what would be minimally acceptable to everyone. But friendship exalts the imagination. Indeed it is one of the things that the ancients said friendship was for. Plato suggests in Symposium that one of the highest forms of friendship is one whose love issues forth in beautiful and virtuous deeds, for thus "the partnership between [the friends] will be far closer and the bond of affection far stronger than between ordinary parents, because the children that they share surpass human children by being immortal as well as more beautiful.

It struck Mort with sudden, terrible poignancy that Death must be the loneliest creature in the universe. In the great party of Creation, he was always in the kitchen.

It was nearly lunch-time before Blackie had finished and went in search of T. Chaos had advanced. The kitchen was a shambles of broken glass and china, the dining-room was stripped of parquet, the skirting was up, the door had been taken off its hinges, and the destroyers had moved up a floor. Streaks of light came in through the closed shutters where they worked with the seriousness of creators - and destruction after all is a form of creation. A kind of imagination had seen this house as it had now become. ("The Destructors")

It was only much later that he was made flesh and blood [in the Gospels] on paper. Thus Christ was created as a literary creation.

It was shameless how life made fun of one; it was a joke, a cause for weeping! Either one lived and let one's senses play, drank full at the primitive mother's breast—which brought great bliss but was no protection against death; then one lived like a mushroom in the forest, colorful today and rotten tomorrow. Or else one put up a defense, imprisoned oneself for work and tried to build a monument to the fleeting passage of life—then one renounced life, was nothing but a tool; one enlisted in the service of that which endured, but one dried up in the process and lost one's freedom, scope, lust for life... Ach, life made sense only if one achieved both, only if it was not split by this brittle alternative! To create, without sacrificing one's senses for it. To live, without renouncing the mobility of creating. Was that impossible?

I was connected to God like that, and because he was there, I was connected to the whole of his creation.

I used to be afraid about what people might say or think after reading what I had written. I am not afraid anymore, because when I write, I am not trying to prove anything to anyone, I am just expressing myself and my opinions. It’s ok if my opinions are different from those of the reader, each of us can have his own opinions. So writing is like talking, if you are afraid of writing, you may end up being afraid of talking