Best 207 quotes in «transcendence quotes» category

During those rare moments of creativeness, when a person has something in common with the making of the universe, he feels a sense of transcendence. What could be a greater reward?

The whole dimension of religious belief requires transcendence, it requires going beyond what you can establish rationally.

A being with no faith in the human self is a being with no spirit of life, regardless of how many Fathers or Holy Spirits or Sons it believes in.

About Reincarnation Q~ After death can one be lured backward into physical reincarnation rather then transcendence into the higher Celestial Realms of the One? A~ In the realm of transcendence you will find no conspiracy. Those who reincarnate do so because they have not yet balanced the effects of Karma within their consciousness. So they are not yet fully Realized. They have not yet stepped off of the wheel of the birth death cycle of the cause and effect realms of the material plane.

. . . absoluteness is a quality of the transcendent that comes to expression in revelation, but not necessarily of the symbols, myths, propositions or doctrines formulated to represent or communicate it. . . . the most precious thing we have to offer each other in interfaith encounters is our honest, unexaggerated and nonpossessive sharing of what we take to be the moments of absoluteness in the particuilar faith traditions in which we live as committed participants.

ah beliefs.... best to transcend all belief structures that crystalize the mind within the limits of time and planetary legends or stories. Elevating consciousness into the state of Being-ness ever originating prior to and beyond all planetary religions and metaphorical stories brings you homeward....

A most loving virtue of all, is that of a cheerful giver with the right attitude of LOVE! Giving is not just a random act of kindness. It is an investment in humanity. In return you become more than yourself, you transcend

Art, literature, and philosophy are attempts to found the world anew on a human freedom: that of the creator; to foster such an aim, one must first unequivocally posit oneself as a freedom. The restrictions that education and custom impose on a woman limit her grasp of the universe...Indeed, for one to become a creator, it is not enough to be cultivated, that is, to make going to shows and meeting people part of one's life; culture must be apprehended through the free movement of a transcendence; the spirit with all its riches must project itself in an empty sky that is its to fill; but if a thousand fine bonds tie it to the earth, its surge is broken. The girl today can certainly go out alone, stroll in the Tuileries; but I have already said how hostile the street is: eyes everywhere, hands waiting: if she wanders absentmindedly, her thoughts elsewhere, if she lights a cigarette in a cafe, if she goes to the cinema alone, an unpleasant incident can quickly occur; she must inspire respect by the way she dresses and behaves: this concern rivets her to the ground and self. "Her wings are clipped." At eighteen, T.E. Lawrence went on a grand tour through France by bicycle; a young girl would never be permitted to take on such an adventure...Yet such experiences have an inestimable impact: this is how an individual in the headiness of freedom and discovery learns to look at the entire world as his fief...[The girl] may feel alone within the world: she never stands up in front of it, unique and sovereign.

A sense of Deity is inscribed on every heart. Nay, even idolatry is ample evidence of this fact.

As for karma itself, it is apparently only that which binds "jiva" (sentience, life, spirit, etc.) with "ajiva" (the lifeless, material aspect of this world) - perhaps not unlike that which science seeks to bind energy with mass (if I understand either concept correctly). But it is only through asceticism that one might shed his predestined karmic allotment. I suppose this is what I still don't quite understand in any of these shramanic philosophies, though - their end-game. Their "moksha", or "mukti", or "samsara". This oneness/emptiness, liberation/ transcendence of karma/ajiva, of rebirth and ego - of "the self", of life, of everything. How exactly would this state differ from any standard, scientific definition of death? Plain old death. Or, at most, if any experience remains, from what might be more commonly imagined/feared to be death - some dark perpetual existence of paralyzed, semi-conscious nothingness. An incessant dreamless sleep from which one never wakes? They all assure you, of course, that this will be no condition of endless torment, but rather one of "eternal bliss". Inexplicable, incommunicable "bliss", mind you, but "bliss" nonetheless. So many in the realm of science, too, seem to propagate a notion of "bliss" - only here, in this world, with the universe being some great amusement park of non-stop "wonder" and "discovery". Any truly scientific, unbiased examination of their "discoveries", though, only ever seems to reveal a world that simply just "is" - where "wonder" is merely a euphemism for ignorance, and learning is its own reward because, frankly, nothing else ever could be. Still, the scientist seeks to conquer this ignorance, even though his very happiness depends on it - offering only some pale vision of eternal dumbfoundedness, and endless hollow surprises. The shramana, on the other hand, offers total knowledge of this hollowness, all at once - renouncing any form of happiness or pleasure, here, to seek some other ultimate, unknowable "bliss", off in the beyond...

As I see it the world is undoubtedly in need of a new religion, and that religion must be founded on humanist principles. When I say religion, I do not mean merely a theology involving belief in a supernatural god or gods; nor do I mean merely a system of ethics, however exalted; nor only scientific knowledge, however extensive; nor just a practical social morality, however admirable or efficient. I mean an organized system of ideas and emotions which relate man to his destiny, beyond and above the practical affairs of every day, transcending the present and the existing systems of law and social structure. The prerequisite today is that any such religion shall appeal potentially to all mankind; and that its intellectual and rational sides shall not be incompatible with scientific knowledge but on the contrary based on it.

A true religious person should not think that “my religion alone is the right path and other religions are false.” Other religions are also so many paths leading to the same domain of transcendental bliss. Likewise, no person should think “my perception of the reality is the only absolute reality, and all others’ are false”, because each human brain has its own unique way of perceiving the reality.

A true religious person should not think that “my religion alone is the right path and other religions are false.” Other religions are also so many paths leading to the same domain of transcendental bliss.

Awakening into the God state makes all the perceptual limitations of the mind disappear, just like a bucket of muddy water turns crystal-clear once poured into the ocean.

Beauty always represents an inward and inexhaustible equilibrium of forces; and this overwhelms our soul, since it can neither be calculated nor mechanically produced. A sense of beauty can therefore permit us the direct experience of relationships before we can perceive them, in a differentiated manner, with our discursive reason; in this, incidentally, there is a defence for our own physical and psychic well-being, something that we cannot neglect with impunity.

Before I was a Scientist, I was a Monk. And before I was a Monk, I was a naive young mind with ever- flowing streams of questions. And one of those questions, that always used to create intense ripples of curiosity in my psyche, was - Does God exist? And has anyone seen or experienced him?

It is only when we understand the transcendence of God that we see how amazing his immanence is, and what a huge privilege it is to be able to enjoy God's intimate friendship.

What I am feeling in myself, and what is happening to my physical body, to some extent, and what is happening to me mentally, is not a depression, is not a death. It is a transformation. It is a transcendence.

But the greatest human problems are not social problems, but decisions that the individual has to make alone. The most important feelings of which man is capable emphasise his separateness from other people, not his kinship with them. The feelings of a mountaineer towards a mountain emphasise his kinship with the mountain rather than with the rest of mankind. The same goes for the leap of the heart experienced by a sailor when he smells the sea, or for the astronomer’s feeling about the stars, or for the archaeologist’s love of the past. My feeling of love for my fellowmen makes me aware of my humanness; but my feeling about a mountain gives me an oddly nonhuman sensation. It would be incorrect, perhaps, to call it ‘superhuman’; but it nevertheless gives me a sense of transcending my everyday humanity. Maslow’s importance is that he has placed these experiences of ‘transcendence’ at the centre of his psychology. He sees them as the compass by which man gains a sense of the magnetic north of his existence. They bring a glimpse of ‘the source of power, meaning and purpose’ inside himself. This can be seen with great clarity in the matter of the cure of alcoholics. Alcoholism arises from what I have called ‘generalised hypertension’, a feeling of strain or anxiety about practically everything. It might be described as a ‘passively negative’ attitude towards existence. The negativity prevents proper relaxation; there is a perpetual excess of adrenalin in the bloodstream. Alcohol may produce the necessary relaxation, switch off the anxiety, allow one to feel like a real human being instead of a bundle of over-tense nerves. Recurrence of the hypertension makes the alcoholic remedy a habit, but the disadvantages soon begin to outweigh the advantage: hangovers, headaches, fatigue, guilt, general inefficiency. And, above all, passivity. The alcoholics are given mescalin or LSD, and then peak experiences are induced by means of music or poetry or colours blending on a screen. They are suddenly gripped and shaken by a sense of meaning, of just how incredibly interesting life can be for the undefeated. They also become aware of the vicious circle involved in alcoholism: misery and passivity leading to a general running-down of the vital powers, and to the lower levels of perception that are the outcome of fatigue. ‘The spirit world shuts not its gates, Your heart is dead, your senses sleep,’ says the Earth Spirit to Faust. And the senses sleep when there is not enough energy to run them efficiently. On the other hand, when the level of will and determination is high, the senses wake up. (Maslow was not particularly literary, or he might have been amused to think that Faust is suffering from exactly the same problem as the girl in the chewing gum factory (described earlier), and that he had, incidentally, solved a problem that had troubled European culture for nearly two centuries). Peak experiences are a by-product of this higher energy-drive. The alcoholic drinks because he is seeking peak experiences; (the same, of course, goes for all addicts, whether of drugs or tobacco.) In fact, he is moving away from them, like a lost traveller walking away from the inn in which he hopes to spend the night. The moment he sees with clarity what he needs to do to regain the peak experience, he does an about-face and ceases to be an alcoholic.

Children I implore you get out of the burning house now three carts wait outside to save you from a homeless life relax in the village square before the sky everything's empty no direction is better or worse east is just as good as west those who know the meaning of this are free to go where they want

Christ was an ordinary man who upon the attainment of absolute divinity or Nirvana or Samadhi became a better version of himself. Such an experience of divine ecstasy neurologically transformed him into a great teacher for humanity filled with love, kindness and divinity.

Clear-sightedness, persistence, and transcendence can be excellent antidotes for ultimate peace of mind and buoyancy in life, and sometimes valuable cures against social and administrative bashing. (“Sisyphus on the hill”)

Die every night so in the morning you are reborn.

Don't ever stop believing in your own transformation. It is still happening even on days you may not realize it or feel like it.

Don’t ever stop believing in your own personal transformation. It is still happening even on the days you may not realize it or feel like it.

Door of passage to the other side, the soul frees itself in stride.

Enlightenment is transcending the limits of the Selfish gene. It is mastering the pain, pleasure and reward circuits of the brain by radiating peace, love and harmony from every cell of the body.*

Even as grief flickers in me, I feel something like a first kiss happening — a meeting with someone dearly amazing, life-changing, lucky....

Even the most aware of us do not realize the infinite power we possess or the magnitude of the ability we have to create, transmute, and transcend.

Everybody has a second personality, it may possess and make you do whatever it likes.

Feel compassion for your own heart that was broken open by grief or confusion. Then tune in to the other level of that experience. Some part of you was heroic inside that moment of your life. Some part of you was looking out for you, wanting you to make it through, encouraging you to love and heal and be larger than the message you were getting. Access the hero inside your own story....

For example, when Christians discuss sex, it often sounds as if we are somehow "against sex". What we fail to make clear is that sexual passion (the good gifts of God's creation) is now subservient to the demanding business of maintaining a revolutionary community in a world that often uses sex as a means of momentarily anesthetizing or distracting people from the basic vacuity of their lives. When the only contemporary means of self-transcendence is orgasm, we Christians are going to have a tough time convincing people that it would be nicer if they were not promiscuous.

Hatred never ceases with hatred, but with love alone is healed.

He (Mohammed) was an ordinary man just like any other man. And as such his personal instincts, urges, drives as well as his philosophical goodness bubbled to the surface of his consciousness when he attained the Absolute Unitary Qualia.

Here powers failed my high imagination: But by now my desire and will were turned, Like a balanced wheel rotated evenly, By the Love that moves the sun and the other stars.

Human logic may be rationally adequate, but it is also existentially deficient. Faith declares that there is more than this - not contradicting, but transcending reason.

I can discover within me no power of perception which is not glutted with its proper pleasure, yet I do not feel myself delighted. Man has surely some latent sense for which this place affords no gratification, or he has some desires distinct from sense which must be satisfied before he can be happy.

I can see better when i close my eyes; don't make much ado, that's my latest style of view.

I do not hail myself as an atheist, for I am not an atheist. In fact, I have met God, felt God and even lived in God, same as the prophets of human history. But mark you, humanism cannot be compromised because of some doctrines presented as God’s command. In the domain of transcendence, all commands received by the mind, are created by the mind itself. They manifest as divine revelations, but in reality, they are revelations rising from the mind itself. And as such, they have potential to be both good and evil.

I don’t see doctrines, when I talk about religions. All I see are different experiential realities of the one and the same neuronal Kingdom of God.

If I had been born in the medieval times, my subjective union with God and the Universe would have evoked the rise of another Gnostic religion. But, by the grace of Mother Nature, I am born in an era of Science and Reasoning. Hence, I have dissected my own experience of Absolute Divinity as well as the experiences of all the religious giants in my works, in order to discover the physical truth underneath these apparently supernatural experiences.

If there is a God you must see it (literally), even clearer than you see this page, otherwise it is better not to believe. It is better to be an outspoken atheist, than a hypocrite.

If you don't believe in transcendent experience, you haven't been to the right concert, you know, you haven't used the right drugs, you haven't had sex with the right partner.

Ignorance might be bliss. But self-forgetfulness is pure ecstasy.

I long for the day when I hear the music without any song.

I’m not sure where I go when I spin wheels for hours on end like that, except into the rapture of doing nothing deeply—although ‘nothing,’ in this case, involves a tantrum of pedal strokes on a burdened bicycle along a euphemism for a highway through the Himalaya.

In a secular age, I suspect that reading fiction is one of the few remaining paths to transcendence, that elusive state in which the distance between the self and the universe shrinks.

In our desire to impose form on the world and our lives we have lost the capacity to see the form that is already there; and in that lies not liberation but alienation, the cutting off of things as they really are.

Insofar as the intervention of grace constitutes the core of religious experience, the constant aim of every religious movement ought to be a reduction of transcendence coupled with an unswerving dedication to immanence. Let metaphysics and science pursue the elaboration of transcendent, causal economies; the domain of religion is immanence and, more precisely, the immanence of what is actually given as a gift. Religious thinking will be religious in character precisely to the extent that it is capable of faithfully thinking immanence. Religion, for the sake of grace, forsakes transcendence.

I once renounced my home in Calcutta, and roamed around the villages of Bengal as a monk. But after I attained the Absolute Divine state of Unification with the Universe, I realized that the purpose of life is not renunciation of anything, but the realization of the purpose itself.