Best 722 quotes in «hypocrisy quotes» category

When I see you, I think "I wonder which face she sees when she looks into the mirror.

When it is late, everyone cares!

When someone attempts to insult you know that they are inadvertently giving away what would insult them.

When the condemned man saw the gallows, he knew the hypocrisy of life was over and that lies would serve him no more. He mumbled some defeated truths and left this world. The spectators were aghast and fascinated as the body swung and was still. They went about their business.

When the clowns of British politics - arch-Brexiteer cartoon characters 'Boorish Johnson' and 'JackOff Grease-Smug' advocate ad infinitum that Britain should leave the EU in order to be free to sign her own trade deals; they seem to have overlooked the towering elephant in the room, namely the current occupant of the White House (another clown) - who appears hell-bent on destabilising world trade via crude protectionist policies. Both Tories, despite receiving the best British education money can buy, would do well to revisit their post war history books and be reminded of one of the key objectives of the European Project and in due course the European Union - specifically to promote peace and prosperity amongst previously warring neighbours by forming a unified trading bloc which in time, due to its effective size, also acted as a useful counterweight to US hegemony. Go find another circus for your buffoonery and leave the deadly serious business of politics to principled individuals with the true national interest at heart !

When you hear men talking," said Cornelia, "all they ever do is speak ill of women. ... And I don't quite know how they managed to make this law in their favour, or who exactly it was who gave them a greater license to sin than is allowed to us; and if the fault is common to both sexes (as they can hardly deny), why should the blame not be as well? What makes them think they can boast of the same thing that in women brings only shame?

Whereas Jesus and his disciples were distrusted by the state largely because they respected the poor and shared everything, the fundamentalists of the present hour would appear not to know that the poor exist.

When you turn your back on hypocrisy and do nothing you don’t change the hearts of others you change yours.

While whites were still the majority, they established preferences for blacks and Hispanics that took such deep root that Congress and state legislatures have been powerless to abolish them. These programs would provoke outrage if they were practiced in favor of whites, but they have been partially curbed only by state ballot initiatives and equivocal Supreme Court decisions. Demography would change this. In 2006, the state of Michigan voted to abolish racial preferences in college admissions and state contracting, but the measure passed only because whites were still a majority. Eighty-five percent of blacks and 69 percent of Hispanics voted to maintain racial preferences for themselves. When they have a voting majority nothing will prevent non-whites from reestablishing and extending preferences. Are there portents in the actions of Eric Holder, the first black attorney general, appointed by the first black president? J. Christian Adams, a white Justice Department lawyer resigned in protest when the department dropped a case of voter intimidation the previous administration had already won by default against the New Black Panther Party. In this 2008 case, fatigue-clad blacks waved billy clubs at white voters and yelled such things as “You are about to be ruled by the black man, cracker!” Mr. Adams called it “the simplest and most obvious violation of federal law I saw in my Justice Department career.” He believed the decision to dismiss the case reflected hostility to the rights of whites. He said some of his colleagues called selective prosecution “payback time,” adding that “citizens would be shocked to learn about the open and pervasive hostility within the Justice Department to bringing civil rights cases against nonwhite defendants on behalf of white victims.” Christopher Coates, who was the head of the voting section of the Civil Rights Division, agreed with this assessment. In sworn testimony before Congress, he called the dismissal of the Black Panthers case a “travesty of justice” and described a “hostile atmosphere” against “race-neutral enforcement” of the Voting Rights Act. He said the department had a “deep-seated opposition to the equal enforcement of the Voting Rights Act against racial minorities and for the protection of white voters who have been discriminated against.” How will the department behave when whites become a minority?

Whether you hate or love a person, let it be transparent. Hiding them in you is called hypocrisy!

Why mayn't they do what men do?' the Hero cried impetuously. 'I hate that contemptible narrow-mindedness. It's that that makes the ruin and horrors I see. Why mayn't they do what men do? I like the women who are brave enough not to be hypocrites. By Heaven! if these women are bad, I like them better than a set of hypocritical creatures who are all show, and deceive you in the end.

Why put yourself in charge of Heaven's cause? Does Heaven need our help to enforce its laws?

Why do you consult [women's] words when it is not their mouths that speak? Consult their eyes, their colour, their breathing, their timid manner, their slight resistance, that is the language nature gave them for your answer. The lips always say 'No,' and rightly so; but the tone is not always the same, and that cannot lie. Has not a woman the same needs as a man, but without the same right to make them known? Her fate would be too cruel if she had no language in which to express her legitimate desires except the words which she dare not utter.

Wisdom of the Ages: "Ferguson Riots" They were ready to tear America to shreds over their grief-right until the TV cameras left to cover the football games.

Wine and women make wise men dote and forsake God's law and do wrong." However, the fault is not in the wine, and often not in the woman. The fault is in the one who misuses the wine or the woman or other of God's crations. Even if you get drunk on the wine and through this greed you lapse into lechery, the wine is not to blame but you are, in being unable or unwilling to discipline yourself. And even if you look at a woman and become caught up in her beauty and assent to sin [= adultery; extramarital sex], the woman is not to blame nor is the beauty given her by God to be disparaged: rather, you are to blame for not keeping your heart more clear of wicked thoughts. ... If you feel yourself tempted by the sight of a woman, control your gaze better ... You are free to leave her. Nothing constrains you to commit lechery but your own lecherous heart.

With a leer of mingled sweetness and slyness; with one eye on the future, one on the bride, and an arch expression in her face, partly spiritual, partly spirituous, and wholly professional and peculiar to her art; Mrs Gamp rummaged in her pocket again [...]

Woe to him whose good name is more to him than goodness

Without habitual self-examination, you can be hypocritical, but not see it.

[Women] complain about many clerks who attribute all sorts of faults to them and who compose works about them in rhyme, prose, and verse, criticizing their conduct in a variety of different ways. They then give these works as elementary textbooks to their young pupils at the beginning of their schooling, to provide them with exempla and received wisdom, so that they will remember this teaching when they come of age ... They accuse [women] of many ... serious vice[s] and are very critical of them, finding no excuse for them whatsoever. This is the way clerks behave day and night, composing their verse now in French, now in Latin. And they base their opinions on goodness only knows which books, which are more mendacious than a drunk. Ovid, in a book he wrote called Cures for Love, says many evil things about women, and I think he was wrong to do this. He accuses them of gross immorality, of filthy, vile, and wicked behaviour. (I disagree with him that they have such vices and promise to champion them in the fight against anyone who would like to throw down the gauntlet ...) Thus, clerks have studied this book since their early childhood as their grammar primer and then teach it to others so that no man will undertake to love a woman.

Women, for their part, are always complaining that we raise them only to be vain and coquettish, that we keep them amused with trifles so that we may more easily remain their masters; they blame us for the faults we attribute to them. What stupidity! And since when is it men who concern themselves with the education of girls? Who is preventing the mothers from raising them as they please? There are no schools for girls—what a tragedy! Would God, there were none for boys! They would be raised more sensibly and more straightforwardly. Is anyone forcing your daughters to waste their time on foolish trifles? Are they forced against their will to spend half their lives on their appearance, following your example? Are you prevented from instructing them, or having them instructed according to your wishes? Is it our fault if they please us when they are beautiful, if their airs and graces seduce us, if the art they learn from you attracts and flatters us, if we like to see them tastefully attired, if we let them display at leisure the weapons with which they subjugate us? Well then, decide to raise them like men; the men will gladly agree; the more women want to resemble them, the less women will govern them, and then men will truly be the masters.

Worship may produce an outward change, but our inner condition will eventually be revealed

Yes, it was a "beautiful" sermon, tugging the emotions and conjuring up pictures of greatness and peace. But were they talking about the decent peppery ordinary old man he knew, or had the subject strayed to the story of some saint of the past? Or were there perhaps two men being buried under the same name? One perhaps had shown himself to Ross, while the other had been reserved for the view of men like William-Alfred. Ross tried to remember Charles before he was ill, Charles with his love of cockfighting and his hearty appetite, with his perpetual flatulence and passion for gin, with his occasional generosities and meannesses and faults and virtues, like most men. There was some mistake somewhere. Oh well, this was a special occasion...But Charles himself would surely have been amused. Or would he have shed a tear with the rest for the manner of man who had passed away?

Yet what moved Our Blessed Lord to invective was not badness but just such self-righteousness as this…He said that the harlots and the Quislings would enter the Kingdom of Heaven before the self-righteous and the smug. Concerning all those who endowed hospitals and libraries and public works, in order to have their names graven in stone before their fellow men, He said, “Amen I say to you, they have received their reward” (Matt. 6:2). They wanted no more than human glory, and they got it. Never once is Our Blessed Lord indignant against those who are already, in the eyes of society, below the level of law and respectability. He attacked only the sham indignation of those who dwelt more on the sin than the sinner and who felt pleasantly virtuous, because they had found someone more vicious than they. He would not condemn those whom society condemned; his severe words were for those who had sinned and had not been found out…He would not add His burden of accusation to those that had already been hurled against the winebibbers and the thieves, the cheap revolutionists, the streetwalkers, and the traitors. They were everybody’s target, and everybody knew that they were wrong…And the people who chose to make war against Our Lord were never those whom society had labeled as sinners. Of those who sentenced Him to death, none had ever had a record in the police court, had ever been arrested, was ever commonly known to be fallen or weak. But among his friends, who sorrowed at His death, were coverts drawn from thieves and from prostitutes. Those who were aligned against Him were the nice people who stood high in the community—the worldly, prosperous people, the men of big business, the judges of law courts who governed by expediency, the “civic-minded” individuals whose true selfishness was veneered over with public generosity. Such men as these opposed him and sent Him to His death.

You cannot not see each and every human being as family, and not believe that Adam and Eve never existed.

You are comfortable when violence is done by others on your behalf—when gods are imprisoned, when men are slain or reduced to slavery, you do not blink. But faced with the need to dirty your own hands, you shudder.

[Y]ou are not ashamed of your sin [in committing adultery] because so many men commit it. Man's wickedness is now such that men are more ashamed of chastity than of lechery. Murderers, thieves, perjurers, false witnesses, plunderers and fraudsters are detested and hated by people generally, but whoever will sleep with his servant girl in brazen lechery is liked and admired for it, and people make light of the damage to his soul. And if any man has the nerve to say that he is chaste and faithful to his wife and this gets known, he is ashamed to mix with other men, whose behaviour is not like his, for they will mock him and despise him and say he's not a real man; for man's wickedness is now of such proportions that no one is considered a man unless he is overcome by lechery, while one who overcomes lechery and stays chaste is considered unmanly.

You are wrong to assume that I insist upon perfection in a woman. I enjoy physical beauty like any other man, but it's hardly a requirement. That would be hypocritical, coming from a man who is far from handsome himself." Aline paused in surprise, regarding his broad, even features, his strong jaw, the shrewd black eyes set beneath the straight lines of his brows. "You are attractive," she said earnestly. "Perhaps not in the way that someone like Mr. Shaw is... but few men are." Her brother shrugged. "Believe me, it doesn't matter, since I've never found my looks- or lack thereof- to be an impediment in any way. Which has given me a very balanced perspective on the subject of physical beauty- a perspective that someone with your looks rarely attains." Aline frowned, wondering if she was being criticized. "It must be extraordinarily difficult," Marcus continued, "for a woman as beautiful as you to feel that there is a part of you that is shameful and must be concealed. You've never made peace with it, have you?" Leaning her head back against the settee, Aline shook her head. "I hate these scars. I'll never stop wishing that I didn't have them. And there's nothing I can do to change them." "Just as McKenna can never change his origins." "If you're trying to draw a parallel, Marcus, it won't do any good. McKenna's origins have never mattered to me. There is nothing that would make me stop loving him-" She stopped abruptly as she understood the point he had been leading to. "Don't you think he would feel the same way about your legs?" "I don't know." "For God's sake, go tell him the truth. This isn't the time for you to let your pride get the better of you." His words kindled sudden outrage. "This has nothing to do with pride!" "Oh?" Marcus gave her a sardonic look. "You can't bear to let McKenna know that you're less than perfect. What is that if not pride?

You can't be a Christian and also support a married man who lies about having sex with a Porn Star, while telling her that she reminds him of his daughter, and then paying her $130,000 to keep quite.

You may plainly perceive the traitor through his mask; he is well-known everywhere in his true colors; his rolling eyes and his honeyed tones impose only on those who do not know him.

You desire the end but close your eyes to the means. You want the garden to be beautiful, provided that the smell of manure is kept well away from your fastidious nose.

You may plainly perceive the traitor through his mask; he is well known every-where in his true colors; his rolling eyes and his honeyed tones impose only on those who do not know him. People are aware that this low-bred fellow, who deserves to be pilloried, has, by the dirtiest jobs, made his way in the world; and that the splendid position he has acquired makes merit repine and virtue blush. Yet whatever dishonourable epithets may be launched against him everywhere, nobody defends his wretched honour. Call him a rogue, an infamous wretch, a confounded scoundrel if you like, all the world will say “yea, ” and no one contradicts you. But for all that, his bowing and scraping are welcome everywhere; he is received, smiled upon, and wriggles himself into all kinds of society; and, if any appointment is to be secured by intriguing, he will carry the day over a man of the greatest worth. Zounds! these are mortal stabs to me, to see vice parleyed with; and sometimes times I feel suddenly inclined to fly into a wilderness far from the approach of men.

You mean people don't like to see hypocrisy in their leadership? Shocking.

You deplore what I did, but you still want to know the results of my research.

You only really stop being an immigrant when you reject other immigrants and try to slam the door in their faces when they try to emulate you.

Your religion...serves you only for an excuse for your faults, but is no incentive to your virtue.

Your own politicians make our Dr. Goebbels look like a child playing with picture books in a kindergarten. They speak of morality while they douse screaming children and old women in burning napalm. Your draft-resisters are called cowards and ‘peaceniks.’ For refusing to follow orders they are either put in jails or scourged from the country. Those who demonstrate against this country's unfortunate Asian adventure are clubbed down in the streets. The GI soldiers who kill the innocent are decorated by Presidents, welcomed home from the bayoneting of children and the burning of hospitals with parades and bunting. They are given dinners, Keys to the City, free tickets to pro football games.” He toasted his glass in Todd's direction. “Only those who lose are tried as war criminals for following orders and directives.

You scandalous woman, will you throw away even your hypocrisy?

You throw a sponge into a sink full of dirty water and it'll soak up several times its weight and hold onto it. Throw something less porous, like a stone, into a sink full of dirty water, and it'll still get wet. Pull it out and it feels about the same, weighs about the same, but there's a slight change in texture, a film over it, and droplets of water are still settled into the minuscule pits and crevices of the stone. Even as a child, I recognized hypocrisy and prejudice at play, but I was also at my most impressionable and, inevitably, whether I liked it or not, I retained bits of it.

You sanctimonious philistines, who scoff at me! What has your politics fed on since you've been ruling the world? On butchery and murder!

Actually, we have misdefined "hypocrisy." Hypocrisy is not the failure to practice what you preach but the failure to believe it. Hypocrisy is propaganda.

A Conservative Government is an organized hypocrisy.

Affectation is to be always distinguished from hypocrisy as being the art of counterfeiting those qualities, which we might with innocence and safety, be known to want. Hypocrisy is the necessary burden of villainy; affectation part of the chosen trappings of folly.

All intellectual missionaries tend to lechery.

After I won the title, I was confronted with the real world. People do not behave naturally anymore - hypocrisy is everywhere.

A hypocrite despises those whom he deceives, but has no respect for himself. He would make a dupe of himself too, if he could.

A lady, that is an enlightened, cultivated, liberal lady - the only kind to be in a time of increasing classlessness - could espouse any cause: wayward girls, social diseases, unmarried mothers, and/or birth control with impunity. But never by so much as the shadow of a look should she acknowledge her own experience with the Facts of Life.

All live by seeming. The beggar begs with it, and the gay courtier Gains land and title, rank and rule, by seeming; The clergy scorn it not, and the bold soldier Will eke with it his service.--All admit it, All practise it; and he who is content With showing what he is, shall have small credit In church, or camp, or state.--So wags the world.

All bad precedents begin as justifiable measures.

All reformers, however strict their social conscience, live in houses just as big as they can pay for.

A man who should act, for one day, on the supposition that all the people about him were influenced by the religion which they professed would find himself ruined by night.