Best 435 quotes in «crisis quotes» category

All our lives we measure ourselves based on our height, but during a crisis we should measure ourselves in-depth.

And since a more convincing argument could not be found—aside from a fatal accident or suicide—this way was chosen: a process of galloping senescence.

An entire planet pretending to be uncomfortable with the humanitarian crisis while engrossed in distractions on their mobile screens. Humanity ignoring their inevitable existential crisis.

As mandatory reporting laws and community awareness drove an increase its child protection investigations throughout the 1980s, some children began to disclose premeditated, sadistic and organised abuse by their parents, relatives and other caregivers such as priests and teachers (Hechler 1988). Adults in psychotherapy described similar experiences. The dichotomies that had previously associated organised abuse with the dangerous, external ‘Other’ had been breached, and the incendiary debate that followed is an illustration of the depth of the collective desire to see them restored. Campbell (1988) noted the paradox that, whilst journalists and politicians often demand that the authorities respond more decisively in response to a ‘crisis’ of sexual abuse, the action that is taken is then subsequently construed as a ‘crisis’. There has been a particularly pronounced tendency of the public reception to allegations of organised abuse. The removal of children from their parents due to disclosures of organised abuse, the provision of mental health care to survivors of organised abuse, police investigations of allegations of organised abuse and the prosecution of alleged perpetrators of organised abuse have all generated their own controversies. These were disagreements that were cloaked in the vocabulary of science and objectivity but nonetheless were played out in sensationalised fashion on primetime television, glossy news magazines and populist books, drawing textual analysis. The role of therapy and social work in the construction of testimony of abuse and trauma. in particular, has come under sustained postmodern attack. Frosh (2002) has suggested that therapeutic spaces provide children and adults with the rare opportunity to articulate experiences that are otherwise excluded from the dominant symbolic order. However, since the 1990s, post-modern and post-structural theory has often been deployed in ways that attempt to ‘manage’ from; afar the perturbing disclosures of abuse and trauma that arise in therapeutic spaces (Frosh 2002). Nowhere is this clearer than in relation to organised abuse, where the testimony of girls and women has been deconstructed as symptoms of cultural hysteria (Showalter 1997) and the colonisation of women’s minds by therapeutic discourse (Hacking 1995). However, behind words and discourse, ‘a real world and real lives do exist, howsoever we interpret, construct and recycle accounts of these by a variety of symbolic means’ (Stanley 1993: 214). Summit (1994: 5) once described organised abuse as a ‘subject of smoke and mirrors’, observing the ways in which it has persistently defied conceptualisation or explanation.

A society living by the laws of the world is moving towards a global crisis in all spheres of life

A society that lives by worldly principles is slowly moving towards a global crisis in all areas

A society living by the laws of the world is moving towards a global crisis in all its spheres of life.

Aubrey Fitzwilliam knew that crisis was another word for opportunity.

At a time when we need an urgent national conversation about how schools and curriculum should address the environmental crisis, we're being told that the problems we need to focus on are teacher incompetence, government monopoly, and market competition. The reform agenda reflects the same private interests that are moving to shrink public space-interests that have no desire to raise questions that might encourage students to think critically about the roots of the environmental crisis, or to examine society's unsustainable distribution of wealth and power.

At critical moments the veil between the little-self and the deep self thins and a meaningful self-adjustment becomes possible. If a person does not become paralyzed with fear or frozen in hatred, the wise self hidden within will rise to the occasion.

Do you think Western Civilization has come to an end? "We are clearly going through a cultural crisis at the moment. It's a phase where we are trying to distinguish values of life. People are looking for a solution and perhaps they will find it. But the radicality of the search will change their view of life." So there is a cultural crises? "There is a general crisis, but it's not the end of the world. But the crisis it total? "And so what? The crisis means that now the world is at the bottom of a sinus curve. In the nature of things, it will now rise and fall again later.

Business crises energize me. Personal crises devastate me. The doctors call it an avoidance tendency. (Mirena to Eve)

But privately Reine-Marie wondered. Wondered whether what people did in a crisis was, in fact, their real selves. Stripped of artifice and social training. It was easy enough to be decent when all was going your way. It was another matter to be decent when all hell was breaking loose.

Courage is like magic, courage vanishes crisis.

Crisis is Good. Crisis is a Messenger.

Despite the fact that “False Memory Syndrome” remained undefined and had never been the subject of any research, the FMSF focused its early activities on influencing the media and legal system…The definition of “False Memory Syndrome” did not evolve from clinical studies; rather the purported syndrome’s description is based on the accounts of parents claiming to be falsely accused of child sexual abuse, usually by their adult daughters." p13 Dallam, S. J. (2002). Crisis or Creation: A systematic examination of false memory claims. Journal of Child Sexual Abuse, 9 (3/4), 9-36

Don’t allow your crisis to become a crisis of faith.

Drama will always find you while you entertain crisis. It takes courage to decide not to live a drama-filled life.

Back at home, people would have been weeping and doing a lot of very public group hugs. At Wexford, some people just aggressively pretended nothing was happening.

Bulgaria, I reflected as I walked back to the hotel, isn’t a country; it’s a near-death experience.

Could I speak to you for a moment, madam?' said Nannie to Agnes. It was at moments of crisis like this that Mary chiefly envied her Aunt Agnes's imperturbable disposition. Most mothers feel a hideous sinking at the heart when these fatal words are pronounced, but Agnes only showed a kindly and inactive interest. In anyone else Mary might have suspected unusual powers of bluff, hiding trembling knees, a feeling of helpless nausea, flashes of light behind the eyes, storm in the brain, and a general desire to say 'Take double your present wages, but don't tell me what it is you want to speak to me about.' But Agnes, placidly confident in the perfection of her own family and the unassailable security of her own existence, was only capable of feeling a mild curiosity and barely capable of showing it.

Crisis is what suppressed pain looks like; it always comes to the surface. It shakes you into reflection and healing.

Devotion to goal, knowing your purpose and calling helps you go through pain, hindrance and crisis

Dicen los chinos que crisis es peligro más oportunidad.

Don't wait for a crisis to realize what matters most. Put yourself first right now. Because right now is all we have.

el fuego, mire usted que obviedad, quema una cosa pero a la vez deja allanado el camino para que crezca otra

Even I don’t know myself... In fact, I don’t know if I really have a self at all, as I’m constantly playing different roles and pretending – not so much on stage as in real life...

En los momentos más terribles de la vida solemos caer en una suerte de irresponsabilidad protectora y en vez de pensar en lo que nos ocurre dirigimos la atención a trivialidades.

Even if the whole world turns against you, until you agree, no failure, no crisis, no obscurity can win over you.

Even if you do not want to, One day you will look back through your life...the Question is, what are you going to see? How will your rate and direction of progress make you feel?

Even in crisis, people need entertainment.

Existential crisis if comes before the expected age yields fruitful results.

Everyone loves a girl who can rise to a crisis.

FLIES IN DISGUISE Tell me, Have you Really seen Flies in a child's eyes Or heard their hungry cries In the middle Of the night? Don't lie. You can protest all you want About peace And genocide, But unless you are willing To take beatings for your fights, Your display of trendy showmanship Simply ain't right. Go on, Carry your useless signs About an issue the world Already abhors, But it's TRUE Heartfelt actions That will prevent Suits and Senators From creating Any more wars.

Frosh (2002) has suggested that therapeutic spaces provide children and adults with the rare opportunity to articulate experiences that are otherwise excluded from the dominant symbolic order. However, since the 1990s, post-modern and post-structural theory has often been deployed in ways that attempt to ‘manage’ from; afar the perturbing disclosures of abuse and trauma that arise in therapeutic spaces (Frosh 2002). Nowhere is this clearer than in relation to organised abuse, where the testimony of girls and women has been deconstructed as symptoms of cultural hysteria (Showalter 1997) and the colonisation of women’s minds by therapeutic discourse (Hacking 1995). However, behind words and discourse, ‘a real world and real lives do exist, howsoever we interpret, construct and recycle accounts of these by a variety of symbolic means’ (Stanley 1993: 214). Summit (1994: 5) once described organised abuse as a ‘subject of smoke and mirrors’, observing the ways in which it has persistently defied conceptualisation or explanation. Explanations for serious or sadistic child sex offending have typically rested on psychiatric concepts of ‘paedophilia’ or particular psychological categories that have limited utility for the study of the cultures of sexual abuse that emerge in the families or institutions in which organised abuse takes pace. For those clinicians and researchers who take organised abuse seriously, their reliance upon individualistic rather than sociological explanations for child sexual abuse has left them unable to explain the emergence of coordinated, and often sadistic, multi—perpetrator sexual abuse in a range of contexts around the world.

For the briefest moment, Jack's face formed the faintest smile as he considered fear and anxiety, the latter two of which often caused people to forget what truly mattered most.

For with any recovery from morbidity there must go a certain healthy humiliation. There comes a certain point in such conditions when only three things are possible: first a perpetuation of Satanic pride, secondly tears, and third laughter.

Gender imbalance is, at its root, a collective spiritual crisis.

Get acquainted with your shadow, or find yourself surprised when a crisis emerges.

For a kid in crisis, there is no "make it happen," only "survive today." Who am I to have the cojones to think my "critical questions" are the most important thing in this kid's life? I think of the times I was in crisis and failed to pay attention to the manila folders on my desk as an adult.

For individuals and organizations alike, a reputation is far easier to destroy than it is to build.

God doesn't stop crisis from coming, as He didn't stop Christ from coming. Things have their reasons for happening, we need not to faint, but rather have faith that we are never alone.

Good people turn to love, courage and kindness in times of crisis, not hate, fear and cruelty.

God will create a crisis in order to bring his people back to himself. He will withdraw his protection and allow us to live with the consequences of our own choices. This is the way in which God most often deals with persistent sin. If you recognize this cycle in your own life, it means you’re facing a choice between the gods of your imagination and the living god of the Bible. You may feel you’re in control of your gods, but they’re powerless to help you and deeply offensive to God. Only the living god will deliver you...

He’s becoming useless. Worse than useless,” Sam said. Then, relenting, he said, “We’ll get past it.” “You mean you and Quinn?” “Yeah.” Astrid considered just keeping her mouth shut, not pushing it. But this was a talk she needed to have with Sam sooner or later. “I don’t think he’s going to get over it.” “You don’t know him that well.” “He’s jealous of you.” “Well, of course I am so terribly handsome,” Sam said, straining to make a joke of it. “He’s one kind of person, you’re another. When life is going along normally, you’re sort of the same. But when life turns strange and scary, when there’s a crisis, suddenly you’re completely different people. It’s not Quinn’s fault, really, but he’s not brave. He’s not strong. You are.

Had history been democratic in its ways, there would have been no farming and no industrial revolution. Both leaps into the future were occasioned by unbearably painful crises that made most people wish they could recoil into the past.

Having the understanding of God, God’s ambassadors are able to bring a country out of crisis, change politics, business and economy

He thought he vomited out his soul. If ghosts were made of ectoplasm and ghosts were basically souls without bodies, then it was perfectly logical that the green mess all over the ground was his ectoplasmic essence.

Have you ever noticed that just before something big happens in life, there is a crisis of some sort?

He was confronted at an early age with adult-strength realizations about powerlessness, desperation, and distrust, taking his dose right alongside the overwhelmed adults. This steady stream of shocks and realizations leaves so many boys raised in poor, urban areas stumbling toward manhood with a hardened exterior masking deep insecurities.